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December 27, 2018 by Peter T Young Leave a Comment

Sweet Leilani

“Hawai‘i had been promoting itself as paradise in the Pacific for half a century, landing squarely on America’s pop-culture map in 1915 when San Francisco’s Pan-Pacific Exhibition introduced hula girls, steel guitars, and ukeleles.”

“That year the mainland was swaying to songs like ‘On the Beach at Waikiki,’ ‘Song of the Islands,’ and ‘Hello, Hawaii‘, How Are You?’”

“Bing (Crosby) heard them on the family record player, and the following summer he watched Jolson light up Spokane’s Auditorium with ‘Yaaka Hula Hickey Dula.’ A fancy for ukeleles swept the nation in the 1920s.”

“Yet it was not until the mid-1930s, when Hawai‘i started its own recording industry and began broadcasting shortwave, that kindling was provided for an all-out Hawaiian vogue. Bing lit the match in the spring of 1937.” (Gary Giddins)

The year before, Bing was on an extended vacation in Hawai‘i. “Bing is said to have appeared in a rathskeller in the native district of Honolulu and acted as master of ceremonies besides singing. Also, he has discovered Harry Owens’ song ‘Sweet Leilani’”. (BingMagazine))

“‘As the choir was finishing the vocal chorus, I saw Bing moving in,’ Owens writes. “‘What’s the name of the song?’ he asked. ‘Sweet Leilani,’ I told him. … ‘Can’t pronounce it,’ said Bing, and he danced away.’”

“‘In 20 minutes, he was back at the bandstand. ‘How about playing that song again, Harry? You know, the one I can’t pronounce.’ We played ‘Sweet Leilani’ again. In fact, no less than five more times Bing requested the song he couldn’t pronounce.’” (Honolulu)

“After hearing the song, Bing asked Harry Owens if he could use it but Owens did not want to let it go as it was dedicated to his daughter, Leilani.”

“Bing finally convinced him to agree on the basis that a trust fund could be established into which all the royalties from the song could be put for the benefit of Harry’s daughter Leilani and any additional children that might come along.”

“The next morning after reaching this agreement, Bing and Harry met in a recording studio: ‘We’ll knock out a rough recording,’ said Bing. ‘Something to take back to Hollywood with me. But first Harry, just hum me the melody from the top all the way through. I want to be sure of every note. I don’t read music, you know.’”

“‘I hummed. Then Bing took over and tried it just once with the little group. How fast he learned! Once through and he knew it perfectly. Turning to Sakamoto, he said, ‘Okay, Joe, put on a pie.’ We made a rough recording and called it a day.” (Owens; (BingMagazine))

From December 19 through February 1937, “Bing films Waikiki Wedding with Shirley Ross, Bob Burns, Martha Raye, and Anthony Quinn. … It was originally planned to make the film in Hawai‘i in color but this idea had to be shelved because of Bing’s radio commitments.”

“Surely no mainlander, and very few islanders, honestly have had such a lengthy love affair with the Hawaiian Islands as Harry Owens. It’s a love affair that’s been productive of a whole clutch of fine songs”.

“When I think of all the songs I sang of Harry’s, one song in particular comes to mind. I had spent about a month in Hawaii, and while there, I heard, among others, a lovely song called ‘Sweet Leilani.’”

“I was to start a picture called ‘Waikiki Wedding’ on my return home, and I brought the song home with me, intent on using it in the picture, but the score for the film had already been written, and the producer was adamant in his refusal to try and squeeze in another one.”

“He had a point there, too, because the score, written for the picture by Ralph Rainger and Leo Robin contained some lovely material. Such songs as ‘Blue Hawaii’. I fought manfully for the inclusion of ‘Sweet Leilani’, even to the point of walking off the picture for a day, and brooding at the golf course.”

“The song was already a hit in Honolulu, and it didn’t take any musical clairvoyant to discern that it would have similar success in the States.”

“I finally won my point, and the song was included in the picture, in a simple scene with a little Hawaiian child.” (Bing Crosby; BingMagazine)

“Harry Owens wrote this song in just an hour, to celebrate the birth of his daughter in 1934.” (Honolulu) Lyrics used in the film are:

Sweet Leilani
Heavenly flower
Tropic skies are jealous as they shine
I think they’re jealous of your blue eyes
Jealous because you’re mine

Sweet Leilani
Heavenly flower
I dreamed of paradise for two
You are my paradise completed
You are my dream come true

“(W)hen Bing Crosby sang the hapa-haole tune in his movie Waikīkī Wedding, it became a worldwide phenomenon … Harry B. Soria Jr. says, ‘It caught on hugely, even among an uninitiated Mainland audience, because it was a very nostalgic, lovely melody that was easy to remember.’” (Honolulu)

“‘Sweet Leilani’ dominated sales charts for an astonishing six months, more than a third of that period in the number one spot (it was pushed aside briefly by another Bing Crosby record, ‘Too Marvelous for Words’).”

“As the best-selling American disc in eight years, since the stock market crash, it was acclaimed as a turning point for the recording industry and a good sign for the national economy. That the record also boosted movie queues gave Hollywood reason to cheer as well.” (Gary Giddins)

“‘That was just one of the good things that happened to me through Harry Owens, his music, and his songs. I can’t think of anybody more knowledgeable, or more qualified, to write about Hawai‘i and what it means to him than Harry Owens.” (Bing Crosby; BingMagazine)

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Leilani and Harry Owens-StarAdv
Leilani and Harry Owens-StarAdv
Harry and Leilani Owens-WC
Harry and Leilani Owens-WC
Sweet Leilani
Sweet Leilani
Waikiki Wedding
Waikiki Wedding
Sweet Leilani
Sweet Leilani
Waikiki Wedding
Waikiki Wedding

Filed Under: General, Prominent People, Economy Tagged With: Hawaii, Sweet Leilani, Waikiki Wedding, Bing Crosby, Harry Owens

December 26, 2018 by Peter T Young 2 Comments

Kauō

Kauō (Laysan Island) is the second largest land mass in the NWHI (1,015 acres) just behind Sand Island at Midway Atoll. It is about 1 mile wide and 1-1/2 miles long and roughly rectangular in shape (shaped like a poi board).

Laysan Island is a member of the Hawaiian archipelago situated 790 sea miles to the northwest of Honolulu, latitude 25” 2’ 14” N, longitude 170” 44’ 06” W.

The island has a maximum elevation of about 30 feet. A fringing reef surrounds the island protecting its shores from violent wave action. (Baldwin)

Kauō (egg) describes both the shape of this island and, perhaps, the abundant seabirds that nest here. The island also previously harbored five Hawaiian endemic land birds, of which two, the endangered Laysan finch and the endangered Laysan duck, still survive. (PMNM Management Plan)

The Laysan Millerbird, along with the Laysan Rail and Laysan Honeycreeper, went extinct in the early 20th century when Laysan Island was denuded by non-native rabbits. (PMNM)

The island’s easy access and large number of seabirds made it a base for traders of guano (bird droppings used as fertilizer) and feather harvesters in the late 1800s and early 1900s.

Although the practices were declared illegal, poachers killed hundreds of thousands of birds and caused dramatic changes in the island’s ecosystem. Remnants of guano piles remain from this era.

Rabbits released in the early 1900s devastated the island’s vegetation. These events caused a public outcry which led to the creation of the Hawaiian Islands Bird Reservation by President Theodore Roosevelt in 1909. (Dill)

The endangered Laysan duck, is the rarest waterfowl in the Northern hemisphere and has the smallest geographic range of any duck species in the world.

It once lived throughout the Hawaiian Archipelago but vanished from the main Hawaiian Islands with the arrival of rats around 800 years ago. They later disappeared from the Northwestern Hawaiian Islands except for a small population that existed in isolation on Laysan Island for more than 150 years.

In 1911, only 11 ducks were observed on Laysan Island. Today, under present management operations, there are over 707 Laysan ducks – 40 on Kure, 290 on Midway and 377 on Laysan Island. (PMNM)

In addition, approximately two million seabirds nest here, including boobies, frigatebirds, terns, shearwaters, noddies, and the world’s second-largest black-footed and Laysan albatross colonies. (PMNM Management Plan)

Laysan has a large saltwater lagoon occupying about one-fifth of the island’s central depression. It is well vegetated (except for its sand dunes) and contains a hyper-saline lake, which is one of only five natural lakes in the State of Hawai‘i. (PMNM)

Laysan has been protected as a bird reserve since 1909, introduced mammals have been extirpated, and the island has no infrastructure besides a small field camp. (USGS)

“The Hawaiian Islands Reservation was established by Executive order in 1909 to serve as a refuge and breeding place for the millions of sea birds and waders that from time immemorial have resorted there yearly to raise their young or to rest while migrating.”

“In 1909 a party of feather hunters landed on Laysan, one of the twelve islands comprising the reservation, and killed more than 200,000 birds, notably albatrosses, for millinery purposes.”

“Through the prompt cooperation of the Secretary of the Treasury, the revenue cutter Thetis, under the command of Capt. W. V. E. Jacobs, was dispatched to the island and returned to Honolulu in January, 1910, with 23 poachers and their booty, consisting of the plumage of more than a quarter of a million birds.”

“In the spring of 1911 a cooperative arrangement was effected with the University of Iowa … whereby an expedition was sent to Laysan, the largest and most important island of the group, to ascertain the present condition of the bird rookeries and to collect a series of birds for a museum exhibit.” (Wilson & Henshaw, Expedition 1911)

Here’s a link to the Google ‘Street View’ on Laysan Island.

https://goo.gl/63WGFK

While I was Chair at DLNR, we created State Refuge rules whose intent is “To establish a marine refuge in the Northwestern Hawaiian Islands for the long-term conservation and protection of the unique coral reef ecosystems and the related marine resources and species, to ensure their conservation and natural character for present and future generations.” Fishing is prohibited.

This started a process where several others followed with similar protective measures. The BLNR unanimously adopted the State’s Refuge rules, President Bush declared it a Marine National Monument and UNESCO designated it a World Heritage Site.

Some ask why we imposed such stringent limitations on use in this area. For me, it ended up being pretty simple; it is the responsibility we share to future generations, to allow them to see what it looks like at a place in the world where you don’t take something.

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Laysan-Island_Munro-June_1891-(DenverMuseum)
Laysan-Island_Munro-June_1891-(DenverMuseum)
Laysan Albatross (Dan Maxwell)
Laysan Albatross (Dan Maxwell)
laysan_duck_translocation_1
laysan_duck_translocation_1
Laysan_Island_Coast_Guard_Cutter_Thetis-1913-(DenverMuseum)
Laysan_Island_Coast_Guard_Cutter_Thetis-1913-(DenverMuseum)
Laysan_Island_Munro_June_1891-(DenverMuseum)
Laysan_Island_Munro_June_1891-(DenverMuseum)
Laysan_Island_Munro_June-1891-(DenverMuseum)
Laysan_Island_Munro_June-1891-(DenverMuseum)
Laysan_Island_Munro-June_1891-(DenverMuseum)
Laysan_Island_Munro-June_1891-(DenverMuseum)
Laysan_Island-1911-(DenverMuseum)
Laysan_Island-1911-(DenverMuseum)
Laysan_Island-1913-(DenverMuseum)
Laysan_Island-1913-(DenverMuseum)
Gathering Albatross Eggs-Laysan
Gathering Albatross Eggs-Laysan
Laysan_Island-Alfred_M_Bailey_at_headuarters-1912-13-(DenverMuseum)
Laysan_Island-Alfred_M_Bailey_at_headuarters-1912-13-(DenverMuseum)
Laysan_Island-Munro-June_1891-(DenverMuseum)
Laysan_Island-Munro-June_1891-(DenverMuseum)
Laysan_Island-or-Midway-Munro-June_1891-(DenverMuseum)
Laysan_Island-or-Midway-Munro-June_1891-(DenverMuseum)
Laysan-Island-1911-(DenverMuseum)
Laysan-Island-1911-(DenverMuseum)
Laysan-Island-Munro-June_1891-(DenverMuseum)
Laysan-Island-Munro-June_1891-(DenverMuseum)
Papahanaumokuakea-Marine-National-Monument-Map
Papahanaumokuakea-Marine-National-Monument-Map

Filed Under: General, Hawaiian Traditions, Place Names, Sailing, Shipping & Shipwrecks, Economy Tagged With: Laysan, Kauo, Hawaii, Northwestern Hawaiian Islands, Papahanaumokuakea Marine National Monument

December 22, 2018 by Peter T Young 1 Comment

Early Foreigners

“The number of foreigners residing at the islands is far greater than I supposed. Four American mercantile houses – two of Boston, one of New York, and one of Bristol, Rhode Island – have establishments at this port, to which agents and clerks are attached.”

“Their storehouses are abundantly furnished with goods in demand by the islanders; and, at them, most articles contained in common retail shops and groceries, in America, may be purchased.”

“The whole trade of the four, probably amounts to one hundred thousand dollars a year: sandal wood principally, and specie, being the returns for imported manufactures.”

“Each of these trading houses usually has a ship or brig in the harbour, or at some one of the islands; besides others that touch to make repairs, and obtain refreshments, in their voyages between the North-west, Mexican, and South American coasts, and China.”

“The agents and clerks of these establishments, and the supercargoes and officers of the vessels attached to them, with transient visiters in ships, holding similar situations, form the most respectable class of foreigners with whom we are called to have intercourse.”

“There is another class, consisting of fifteen or twenty individuals, who have dropped all connexion with their native countries, and become permanent residents on different islands; and who hold plantations and other property under the king awl various chiefs.”

“Of these, Marini (Don Francisco de Paula y Marin) a Spaniard, interpreter for the government; Rives, a Frenchman, private secretary to RihoRiho; Law, a Scotchman, the king’s physician, all of Oahu; Young, an Englishman; and Parker, an American, of Hawaii; and Butler, an American, of Maui, are the principal and most known.”

“Marini and Young have been at the islands more than thirty years; and were companions and counsellors of Tamehameha. The former has accumulated much property, holds many plantations, and owns extensive flocks of goats, and herds of cattle; and is said to have money in fund, both in the United States and in England.”

“He has introduced the grape, orange, lemon, pine-apple, fig, and tamarind trees, but to a very limited extent; and seemingly from a motive entirely selfish: for he has perseveringly denied the seeds, and every means of propagation, to others, and been known even secretly to destroy a growth that had been secured from them without his knowledge.”

“A considerable quantity of wine is yearly made from his vineyard; and his lemons and pines, by sales to ships and in the town, bring quite an income.”

“He has a numerous breed of mules; and several horses, some twenty or thirty of which have within a few years been brought from the coast of California, and are now rapidly increasing.”

“Flocks of beautiful doves, also an importation, are domiciliated at his establishment; and some few miles from the town, along the coast, there is an islet, covered with the burrows of English hares, belonging to him.”

“Besides this class of foreigners, there are between one and two hundred runaway sailors and vagabonds, scattered through the group, wanderers on the earth, the very dregs and outcasts of society.”

“These, and, I am sorry to say, too many others, who, from their birth and education in a Christian land, ought to be examples of rectitude and morality, are the greatest corrupters of this wretched people; and present the most formidable of obstacles to the moral influence of our teaching.”

“Fancying themselves, in this remote part of the world, free from every restraint of God and man, instead of attempting to turn the heathen from their darkness, they encourage them in sin; even become pioneers in iniquity; and the instruments of doubly sealing them, as we fear, in the gloom of spiritual and eternal death.”

“When the first Missionaries reached the Sandwich Islands, in the spring of 1820, an effort was made by some of the foreigners, to have their landing and establishment at the islands forbidden by the government.”

“With this view, their motives were misrepresented by them, to the king and chiefs. It was asserted, that while the ostensible object of the mission was good, the secret and ultimate design was the subjugation of the islands, and the enslavement of the people …”

“… and by way of corroboration, the treatment of the Mexicans, and aborigines of South America and the West Indies, by the Spaniards, and the possession of Hindostan by the British, were gravely related.”

“It was in consequence of this misrepresentation, that a delay of eight days occurred before the Missionaries could secure permission to disembark.”

“In answer to these allegations, the more intelligent of the chiefs remarked, ‘The Missionaries speak well: they say they have come from America, only to do us good: if they intend to seize our islands why are they so few in number? where are their guns? and why have they brought their wives?’”

“To this it was replied, ‘It is true, their number is small: a few only have come now, the more fully to deceive. But soon many more will arrive, and your islands will be lost!’”

“The chiefs again answered, ‘They say that they will do us good; they are few in number; we will try them for one year, and if we find they deceive us, it will then be time enough to send them away.’”

“And permission to land was accordingly granted. Mr. Young, I am told was the only foreigner who advocated their reception.”

“The jealousy of the government was, notwithstanding, greatly awakened; and all the movements of our friends were closely watched: the king was even led to believe that the digging of the cellar, and the laying of the foundation of the Mission House, was the commencement of a fortification, of which the spaces left for windows were the embrasures.”

“By the close of the first year the Missionaries had so far proved to the government the purity of their motive, and the integrity of their character, that the question of their longer continuance was not agitated.”

“Some of the chiefs had already become interested in the instructions commenced in English, and in the services of Christian worship, regularly observed on the Sabbath, and occasionally at other times.”

“The partial acquisition of the language of the country – the formation of an alphabet for the native tongue – the elementary lessons in reading and writing which immediately followed – and chiefly perhaps the Preaching Of The Gospel – had by the end of the second year confirmed to the Missionaries the confidence of the rulers, and began to secure to them decided marks of friendship.” (The entire text, here, is from CS Stewart.)

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Battle_of_Honolulu-Dolphin-(Massey)-1826
Battle_of_Honolulu-Dolphin-(Massey)-1826

Filed Under: Economy, General, Sailing, Shipping & Shipwrecks Tagged With: First Foreigners, Foreigners, Hawaii

December 20, 2018 by Peter T Young Leave a Comment

Religious Freedom

“(T)hough the system of government in the Sandwich Islands has, since the commencement of Liholiho, been greatly improved, through the influence of Christianity and the introduction of written and printed laws, and the salutary agency of Christian chiefs has proved a great blessing to the people …”

“… still, the system is so very imperfect for the management of the affairs of a civilized and virtuous nation as to render it of great importance that correct views of the rights and duties of rulers and subjects …”

“… and of the principles of jurisprudence and political economy, should be held up before the king and members of the national council.” (Mission General Meeting, 1837)

“Whatever faults may attach to the government (and I would not deny that it may have many) the experience of the last thirty-two years shows that it possesses within itself means of self-improvement …”

“… and that in the abolition of idolatry; the reformation of immoral and superstitious usages; the extinction of feudal privileges, oppressive to the poor; the diffusion of religion and education …”

“… the establishment of a free religious toleration; the consolidation of a free constitution of King, nobles and representatives of the people; and the codification of useful laws …”

“…the Hawaiian people have made more progress, as a nation, than what ancient or modern history records of any people beginning their career in absolute barbarism.” (Wyllie, May 12, 1851)

“In all probability, the genius of the Constitution is the best comment on national progress. Those sections which relate to liberty of conscience are worthy of the most enlightened nation.”

“The first Constitution of the Hawaiian kingdom was adopted on the 8th of October, 1840. The second article solemnly declares that ‘all men, of every religion, shall be protected in worshiping Jehovah, …’”

“‘… and serving him according to their own understanding, but no man shall ever be punished for neglect of God, unless he injures his neighbor or brings evil on the kingdom.’” (Bates)

The new laws of Kamehameha III provided as follows: “The religion of our Lord and Saviour Jesus Christ shall continue to be the established national religion of the Hawaiian Islands.”

“The laws of Kamehameha III., orally proclaimed, abolishing all idol worship and ancient heathenish customs are hereby continued in force, and said worship and customs are forbidden to be practised in this kingdom upon the pains and penalties to be prescribed in the criminal code.”

“Although the Protestant religion is the religion of the government as heretofore proclaimed, nothing in the last preceding section contained shall be construed as requiring any particular form of worship, neither is anything therein contained to be construed as connecting the ecclesiastical with the body politic.”

“All men residing in this kingdom shall be allowed freely to worship the God of the Christian Bible according to the dictates of their own consciences, and this sacred privilege shall never be infringed upon.”

“Any disturbance of religious assemblies, or hinderance of the free and unconstrained worship of God, unless such worship be connected with indecent or improper conduct, shall be considered a misdemeanor, and punished as in and by the Criminal code prescribed.”

“It shall not be lawful to violate the christian Sabbath by the transactions of worldly business. The Sabbath shall be considered no day in law.”

“All documents and other evidences of worldly transactions dated on the Sabbath shall be deemed in law to have no date, and to be void for not having legal existence. It shall not on that day be lawful to entertain any civil cause in the courts of this kingdom.”

“Every attempt to serve civil process on that day shall be deemed a trespass by the officer attempting it, and shall subject such officer to the private civil suit of the party aggrieved: …”

“… Provided, however, that it shall, in criminal, fraudulent and tortuous cases be lawful to issue compulsory process for the arrest of wrong doers …”

“… and it shall, without such process, be lawful on that day for any conservator of the public peace and morality, to arrest, commit and detain for examination a wrong doer.” (Statute Laws of His Majesty Kamehameha III)

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Religious-Freedom
Religious-Freedom

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Governance, Religious Freedon

December 19, 2018 by Peter T Young Leave a Comment

Founder’s Day

(The following is an address delivered on Founder’s Day at Kamehameha Schools by Charles R Bishop – published in Handicraft.)

The trustees of the estate of the late Hon. Bernice Pauahi Bishop, deeming it proper to set apart a day in each year to be known as Founder’s Day, to be observed as a holiday by those connected with the Kamehameha Schools …”

… and a day of remembrance of her who provided for the establishment of these schools, have chosen the anniversary of her birth, the 19th of December, for that purpose, and this is the first observance of the day.

If an institution is useful to mankind, then is the founder thereof worthy to be gratefully remembered. Kamehameha I by his skill and courage as a warrior, and his ability as a ruler, founded this nation.

Kamehameha II abolished the tabu and opened the way for Christianity and civilization to come in. Kamehameha III gave to the people their kuleana and a Constitutional Government, and thus laid the foundation for our independence as a nation.

Kamehameha IV and Queen Emma were the founders of the Queen’s Hospital. Kamehameha V was a patriotic and able sovereign, and Lunalilo was the founder of the Home which hears his name. All these should be held in honored remembrance by the Hawaiian people.

Bernice Pauahi Bishop, by founding the Kamehameha Schools, intended to establish institutions which should be of lasting benefit to her country; and also to honor the name Kamehameha, the most conspicuous name in Polynesian history, a name with which we associate ability, courage, patriotism and generosity.

The founder of these schools was a true Hawaiian. She knew the advantages of education and well directed industry. Industrious and skillful herself, she respected those qualities in others. Her heart was heavy, when she saw the rapid diminution of the Hawaiian people going on decade after decade, and felt that it was largely the result of their ignorance and carelessness.

She knew that these fair islands, which only a little more than a century ago held a population of her own race estimated at 300,000 or more would not be left without people; that whether the Hawaiians or not, men from the East and from the West would come in to occupy them: skilful, industrious, self-asserting men, looking mainly to their own interests.

The hope that there would have come a turning point, when, through enlightenment, the adoption of regular habits and Christian ways of living, the natives would not only hold their own in numbers, but would increase again like the people of other races, at times grew faint, and almost died out.

She foresaw that, in a few years the natives would cease to be much if any in the majority, and that they would have to compete with other nationalities in all the ways open to them for getting an honest living; and with no legal preferences for their protection, that their privileges, success and comfort, would depend upon their moral character, intelligence and industry.

And so, in order that her own people might have the opportunity for fitting themselves for such competition, and be able to hold their own in a manly and friendly way, without asking any favors which they were not likely to receive, these schools were provided for, in which Hawaiians have the preference, and which she hoped they would value and take the advantages of as fully as possible.

Could the founder of these schools have looked into the future and realized the scenes here before us this day, I am sure it would have excited new hopes in her breast, as it does in my own.

If the Hawaiians while continuing friendly and just toward all of those of other nationalities, are true to themselves, and take advantage of the opportunities which they have, and are governed by those sound principles and habits in which they have been instructed, and in which these youths now present are here being taught day by day both in precept and example, there is no reason why they should not from this time forth, increase in numbers, self-reliance and influence.

But on the other hand, if they are intemperate, wasteful of time, careless of health and indifferent as to character; and if they follow those evil examples, of which there are so many on every side, then, nothing can save them from a low position and loss of influence, in their own native-land, or perhaps from ultimate extinction as a race.

But let us be cheerful and hopeful for the best, and see to it that from these schools as well as from the other good schools – shall go out young men fitted and determined to take and maintain, a good standing in every honest industry or occupation in which they may engage.

These schools are to be permanent and to improve in methods as time goes on. They are intended for capable, industrious and well-behaved youths; and if Hawaiian boys of such character fail to come in, other boys will certainly take their places.

We look to those who may be trained in the Kamehameha Schools to honor the memory of the founder and the name of the schools by their good conduct, not only while in school, but in their mature lives as well.

So long as we are in the right, we may reasonably trust in God for his help; let us always try to be in the right. (All from the Founder’s Day at Kamehameha Schools by Charles R Bishop.)

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Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876
Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876

Filed Under: Ali'i / Chiefs / Governance, Prominent People, Schools Tagged With: Kamehameha Schools, Founder's Day, Hawaii, Bernice Pauahi Bishop

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

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