Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

April 5, 2024 by Peter T Young Leave a Comment

Lāhainā Historic District

This is a hard one … obviously, these are gone; but they are not forgotten. It is merely given to give some context to what was lost; as well as a reminder for us to not forget the lives and property lost by others.

The first capital of the kingdom of Hawai‘i, Lāhainā, was also once a bustling whaling town and plantation settlement. To recognize and preserve its rich history, two sets of historic districts have been created in Lāhainā.

The first, the Lāhainā Historic District encompassing about 1,665 acres, was added to the National Park Service’s (NPS) National Historic Landmarks Program in December 1962.  Maui County Historic District Boundaries 1 and 2 cover about 65 acres in Lāhainā.

This summary highlights the nine structures that were identified in the Lāhainā Historic District (NPS;) the principal historic structures and sites include the following.

Because these are also part of the Lāhainā Historic Trail, I am using the Lāhainā Restoration Foundation numbering for each.

14 – Court House
This solid, two-story stone building stands on Wharf Street, in the square bounded by Wharf, Hotel, Front and Canal Streets (on the site of the old stone fort.)  The Court House Square is famed today for its banyan tree, planted by the sheriff of Lāhainā in 1873 and proclaimed today as ‘Hawaii’s largest.’

After an 1858 violent windstorm damaged government buildings here, a new ‘Lahaina Court and Custom House and Government Offices,’ was completes by December, 1859.  In addition to the offices mentioned above, it contained the Governor’s office, post office and ‘a room in which to starve the jury into unanimity.’

16 – Pioneer Hotel
Built in 1901 and therefore not strictly connected with Lāhainā’s most significant era, this well-known hotel is nevertheless a key part of the Lāhainā scene (corner of Wharf and Hotel Streets.)

The description of the hotel in one guide book – ‘a large box of a building … with a wide balcony and decorative wooden railing’ – may be accurate, but it fails to convey the tropical atmosphere of Lāhainā’s first hotel.

18 – Old Spring House
The Old Spring House is said to have been built by the Rev. William Richards in 1823 to enclose a spring to supply water not only for his own dwelling nearby, but for the entire community and for ships anchored off the town.

According to local tradition, a hand pump here was visited by crews of sailors who ‘constantly rolled huge casks for water.’  The Spring House apparently is thus one of the few remaining physical links with the whaling era.

21 – Baldwin House
Completed early in 1835, Dr. Dwight Baldwin and his family occupied this two-story home, built of coral blocks, it until Dr. Baldwin was transferred to Honolulu in 1868 (some sources say the Baldwins lived in the house until 1871.)  It is one of the oldest and best preserved missionary dwellings.

Dr. Baldwin, in addition to serving as pastor of the Hawaiian church at Lāhainā and, for a time, as seamen’s chaplain, was a medical doctor; and he was government physician for the islands of Maui, Moloka‘i, and Lāna‘i.  Dr. Baldwin’s son, Henry P. Baldwin, was born in this house.

44 – United States Marine Hospital
Around 1842, this hospital was established for sick and injured American merchant seamen.  The hospital could accommodate about 60 men; it’s on the landward side of Front Street, between Kenui and Baker Streets, about 0.6 mile north of the Baldwin House.

In 1865, the structure was sold to the Episcopal Church and became a school for girls, and during the 1870s it was turned into a vicarage and served as such for more than 30 years.

48 – Maria Lanakila First Catholic Church
The first resident Roman Catholic priests arrived at Lahaina on April 21, 1846.  A church was built on the present site that same year, but it was replaced by a new structure in 1858 (Waine‘e and Dickenson Streets.)

The present concrete church, erected in 1927-1928, was built on the same foundation and is almost a replica of the older frame structure, it is said that the original ceiling was retained in the new building.

50 – Hale Aloha
The predecessor of this building, known as the Hale Halewai, or Hale Lai, is sometimes said to have been built as early as 1823; and it, instead of the Waine‘e Church, is occasionally claimed as the first stone church in the island (behind the Episcopal Cemetery in about the center of the large block bounded by Waine‘e, Hale and Chapel Streets and Prison Road.)

The meetinghouse was in bad condition by 1855 and the church voted to rebuild completely, the walls being ‘too old fashioned to be tolerated in these go-ahead days.’  The present building, called ‘Hale Aloha,’ was completed in 1858 and was ‘the largest sectional meeting house of its time.’  In 1860, the government fitted it out for use as an English Church.

53 – Old Prison (Hale Pa‘ahao)
In addition to ordinary criminals, the authorities at Lāhainā generally had on their hands a number of boisterous seamen who had run afoul of the law in one way or another during their periods of ‘refreshment’ ashore.  During the 1830s and 1840s prisoners usually were confined in the fort which stood on the seaward side of the present square (see the Court House above.)

A new prison was started in 1852.  The main cell block, built of planks, was constructed in that year, but the wall around the grounds, built of coral blocks from the old fort, was not erected until about 1854 (at the corner of Waine‘e Street and Prison Road.)  Prisoners performed much of the labor.

56 -57 -Waine‘e Church and Cemetery (Waiola Cemetery and Church)
For several years after the American Board missionaries reached Lāhainā in 1823, services were held in temporary structures. In 1828 the chiefs, led by Hoapili, proposed to build a new stone church, and the present site was selected (on Waine‘e Street, between Chapel and Shaw Streets.)

The cornerstone was laid on September 14, 1828, for this “first stone meeting-house built at the Islands.”  Dedicated on March 4, 1832, this large, two-story, galleried Waine‘e Church was twice destroyed by Kauaula winds and once, in 1894, by a fire of incendiary origin.  The present church structure was dedicated in 1953, at which time the name was changed to Waiola.

The adjoining cemetery is said to date from 1823. It contains the body of Keōpūolani, wife of Kamehameha the Great and mother of Kamehameha II and Kamehameha III.  Other prominent Hawaiian nobles interred here include Governor Hoapili, King Kaumuali‘i, Princess Nahi‘ena‘ena, Queen Kalākua and Governess Liliha.

© 2024 Hoʻokuleana LLC

Filed Under: General, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Waiola, Wainee, Dwight Baldwin, Marine Hospital, Pioneer Hotel, Court House, Hale Paahao, Maria Lanakila, Hawaii, Old Spring House, Lahaina, Lahaina Historic District

March 27, 2024 by Peter T Young Leave a Comment

“O Ulumāheihei wale no, ia ia oloko, ia ia owaho”

“O Ulumāheihei wale no, ia ia oloko, ia ia owaho” – “Ulumāheihei knows everything inside and outside” was the saying, alluding to matters that came up at the court of the chiefs and elsewhere.

When Kamehameha I was king, Ulumāheihei was a trusted advisor. In the time of Kamehameha II he had suppressed Kekuaokalani in a rebellion after Liholiho broke the ʻai noa (free eating) kapu; he commanded the forces against a rebellion by Prince George Kaumualiʻi on Kauaʻi.  Ulumāheihei became noted as a war leader for his victory over the rebels.

Ulumāheihei was a learned man skilled in debate and in the history of the old chiefs and the way in which they had governed. He belonged to the priesthood of Nahulu and was an expert in priestly knowledge. He had been taught astronomy and all the ancient lore.  It was at the court of Ulumāheihei that the chiefs first took up the arts of reading and writing.  (Kamakau)

He was born around 1776 (the year of America’s Declaration of Independence.)  At the time, the leading chiefs under Kamehameha were Keʻeaumoku (the father of Kaʻahumanu,) Kameʻeiamoku, Keaweaheulu and Kamanawa.  (Bingham)

Ulumāheihei’s  father High Chief Kameʻeiamoku was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

In his younger years Ulumāheihei was something of an athlete, tall and robust with strong arms, light clear skin, a large high nose, eyes dark against his cheeks, his body well built, altogether a handsome man in those days.  (Kamakau)

After the conquest of Oʻahu by Kamehameha I, in 1795, he gave Moanalua, Kapunahou and other lands to Kameʻeiamoku, who had aided him in all his wars.  (Alexander)

Kameʻeiamoku died at Lāhainā in 1802, and his lands descended to his son, who afterwards became governor of Maui. Ulumāheihei’s first marriage was to Chiefess Kalilikauoha (daughter of King Kahekili of Maui Island.)  Liliha his daughter/hānai was born in 1802 or 1803.

Ulumāheihei later earned the name Hoapili (“close companion; a friend.’)

Hoapili resided several years at Punahou near the spring, from 1804 to 1811.   Hoapili gave Punahou to his daughter/hānai Liliha, who married Governor Boki.  In December, 1829, just before starting Boki’s fatal sandal-wood expedition, the Punahou land was given to Rev. Hiram Bingham, with the approval of the Queen-Regent, Kaahumanu.  (Alexander)

Testimony before the Land Commission notes, “The above land was given by Boki to Mr. Bingham, then a member of the above named Mission and the grant was afterwards confirmed by Kaʻahumanu.“  “This land was given to Mr. Bingham for the Sandwich Island Mission by Gov. Boki in 1829… From that time to these the SI Mission have been the only Possessors and Konohikis of the Land.”  (It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.)

By 1815, Kamehameha had established succession with two sons, and entrusted Ulumāheihei (Hoapili) with the care of their mother, Queen Keōpūolani. This made Ulumāheihei stepfather to Princess Nāhiʻenaʻena.   (Ulumāheihei (Hoapili) was spouse to Kalilikauoha, Keōpūolani and Kalākua.)

Like his father, he was a devoted and trusted advisor and chief under Kamehameha.  Hoapili was with Kamehameha when he died on May 8, 1819 at Kamakahonu at Kailua-Kona.

“Kamehameha was a planner, so he talked to Hoapili and Hoʻolulu (brothers) about where his iwi (bones) should be hidden,” noting Kamehameha wanted his bones protected from desecration not only from rival chiefs, but from westerners who were sailing into the islands and sacking sacred sites. (Bill Maiʻoho, Mauna Ala Kahu (caretaker,) Star-Bulletin)

Hoapili had accepted the word of God because of Keōpūolani.    After her marriage with Hoapili she became a steadfast Christian.  (Kamakau) To Kalanimōku and Hoapili (her husbands) she said, “You two must accept God, obey Him, pray to Him, and become good men. I want you to become fathers to my children.”

Hoapili welcomed the missionaries to the island and gave them land for churches and enclosed yards for their houses without taking any payment. Such generosity was common to all the chiefs and to the king as well; a tract of a hundred acres was sometimes given.  (Kamakau)  (Prior to the Māhele, title didn’t pass when land was given:title was later affirmed by the Land Commission.)

While Kamehameha was still alive he allowed Keōpūolani to have other husbands, after she gave birth to his children; Kalanimōku and Hoapili were her other husbands.  In February 1823, Keōpūolani renounced the practice of multiple spouses for royalty, and made Hoapili her only husband.

In May 1823, he and Keōpūolani moved to Maui and resided in Lāhainā; they asked for books and a chaplain so they could continue their studies. Hoapili served as Royal Governor of Maui from May 1823.

She became very weak and Rev. William Ellis baptized her by the name of Harriet Keōpūolani. Before the end of the day she was dead. Thus the highest tabu chiefess became the first Hawaiian convert.  (Kamakau)

In September, the king was summoned to Maui where the queen mother, Keōpūolani, lay dying. At her death, September 16, 1823, in Lāhainā, the chiefs and people began to wail and carry on as usual, but Hoapili forbade the custom of death companions and boisterous expressions of grief, saying, “She forbade it and gave herself to God.”  (Kamakau)

After the death of Keōpūolani, her husband, Hoapili, was the leading representative of the Christian faith.

Later Kaʻahumanu and Kalanimōku and their households followed suit.  (Kamakau)  On October 19, 1823 Hoapili married Kalākua who became known as “Hoapili-wahine.”

In 1823, Kalākua Kaheiheimālie (ke Aliʻi Hoapili wahine, wife of Governor Hoapili) offered the American missionaries a tract of land on the slopes surrounding Puʻu Paʻupaʻu for the creation of a school.  Betsey Stockton founded a school for makaʻāinana (common people) including the women and children.  The site of the school is now Lahainaluna School.

Another good work for which Hoapili is celebrated was the building of the stone church at Waineʻe. The cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands’; it was dedicated on March 4, 1832 and served as the church for Hawaiian royalty during the time when Lāhainā was effectively the Kingdom’s capital, from the 1820s through the mid-1840s (it was destroyed by fire in 1894.)  In addition, he erected the Lāhainā fort to guard the village against rioting from the whalers off foreign ships and from law breakers.  (Kamakau)

Hoapili is also credited with improving the King’s Highway (portions also called Hoapili Trail, initially built during the reign of Pi‘ilani;) it once circumnavigated the whole island.  Hoapili commissioned road gangs for the work. The Rev. Henry Cheever noted that these road gangs were largely composed of prisoners who had been convicted of adultery; Cheever called it “the road that sin built.”  (Samson)

On January 2, 1840, Ulumāheihei (Hoapili) died in the stone house at Waineʻe.  The image shows a drawing of Hoapili by CC Armstrong.

Click here for more on Hoapili: https://imagesofoldhawaii.com/wp-content/uploads/Hoapili.pdf

© 2024 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Place Names, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kamehameha, Maui, Punahou, Kalanimoku, Wainee, Hoapili, Keopuolani, Ulumaiheihei

January 13, 2022 by Peter T Young 2 Comments

Dwight Baldwin

Dwight Baldwin was born on September 29, 1798 to Seth Baldwin (1775 –1832,) (a farmer) and Rhoda Hull Baldwin in Durham, Connecticut, and moved to Durham, New York, in 1804. His father, He was the second of 12 children.  (Baldwin Genealogy)

He was employed with his father on the farm, enjoying the benefits of the common school, and generally in winter of a select school, till the age of sixteen. In the fall of 1814, he commenced the study of Latin, with a view to prepare for College.

The last of his teachers being a graduate of Williams College, he was induced to enter at Williams, where he spent two years; and then he left Williams and entered Yale College, where he graduated in September, 1821.

By the recommendation of President Day, the next two years he was employed as Principal of the Academy in Kingston, Ulster County, NY. A third year was spent in teaching a select school in Catskill, Greene county. He then devoted himself to the study of medicine, at the same time teaching a select school in Durham, NY.

Then, he got caught in the religious fervor; about the first of March, 1826, he found relief in believing in an Almighty Redeemer, a hope which has never forsaken him. Religion became the all-absorbing subject of his thought by day and by night.  (Baldwin Genealogy)

He soon came to the decision to join a mission, and September 3, of that year, he united with the Congregational Church in Durham, NY, and soon after he entered the Theological Seminary at Auburn, where he spent three years, offering his services into the American Board of Boston for a Foreign Mission … and they were accepted.

He did not have time to await official recognition of his medical degree so at direction of the Prudential Committee he took his diploma as Master of Science.  He was ordained at Utica, NY on October 6, 1830.

He was introduced by a friend to Charlotte Fowler, daughter of Deacon Solomon Fowler of North Branford, Connecticut, and a few weeks later was married to her on December 3, 1830. Twenty-five days later they set sail with the Fourth Company of missionaries to Hawaiʻi on the ship ‘New England;’ he arrived at Honolulu, June 7, 1831.  (Baldwin)

Soon after their arrival, the Missionaries were assigned to different stations over the group, wherever there seemed to be the greatest opportunity of doing good.  After a few months in Honolulu he was assigned to help Lorenzo Lyons in Waimea, Hawaiʻi Island. He remained there three years, from 1832 to 1835.  (The Friend, December 1922)

In 1835, ill health caused Baldwin to leave Waimea and seek recovery in the Society Islands. “Such was the opinion of all I consulted at Honolulu, & though I could preach & attend to other duties, & it was trying to part with my dear family, yet I was afraid I might hereafter repent, should I not go; so I came to the conclusion to go.”  (Baldwin, November 20, 1835)

“We sailed from Honolulu the 14th of July (1835) … We anchored at Papeete bay, on the NW side of Tahiti, in just one month from the time we sailed. … During the ten days we were at Tahiti, I did all I could, to visit the several stations”.  (Baldwin)

“From Tahiti we sailed to Huahine, (then) we set sail for these islands. We were favored with good winds & in 20 days saw Hawaii … I landed Sept. 20th thankful at finding wife & little ones safe & well.”  (While he was in Tahiti, his family had settled into their new home at Lāhainā.)  (Baldwin, November 20, 1835)

The Lāhainā mission was started in 1823; William Richards had been pastor for 13-years.  Lāhainā was then the favorite Royal Center of the King, and nearly all the high Chiefs of the Islands; it was the Kingdom’s capital (from the 1820s through the mid-1840s.)

It was also a thriving harbor in those days, being a port of call for the whale ships which sometimes filled the bay so full that one could jump from one deck to another.

Father and Mother Baldwin as they were often called, opened their home to all. Officers and masters of ships were the recipients of their wholehearted hospitality. Dr. Baldwin was physician for the mission families, and the government physician for Maui, Molokaʻi and Lānaʻi.  (The Friend, December 1922)

“A barrel of whale oil furnished light for a year.  The flour brought by the missionary steamer Morning Star came once a year and several times it had been so wetted in the storms off Cape Horn that it had hardened and it was necessary to chisel off the daily measure for cooking.”

“Vegetables, however, grew in their own garden and there was an abundance of fruit, such as bananas, grapes, and watermelons, and one does not hear that they suffered from their poverty.”  (Baldwin)

Baldwin preached at the Waine‘e Church (“Moving Water;”) the cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands,’  It was dedicated on March 4, 1832.  The Hawaiian royalty attended services there.

(After fire destroyed the church in 1894, Baldwin’s son, Henry Perrine Baldwin, helped fund its restoration. Damaged and restored several times, the Church finally changed its name from Waine‘e Church, to Waiola Church (“Water of Life”) in 1954, and has safely-stood since.)

A series of epidemics swept through the Hawaiian Islands in the 1840s, whooping cough and measles, soon after followed by waves of dysentery and influenza; then, in 1853, a terrible smallpox epidemic. Although precise counts are not known, there were thousands of smallpox deaths on O‘ahu; Baldwin is credited with keeping the toll to only a few hundred on Maui.

“My journal has been long laid aside – not because I have not had thousands of things to record but mainly because press of cares has left little leisure to record what is passing in & what we are engaged. … 1853 was wonderfully taken up with our war with small pox on the islands.”  (Baldwin, October 8, 1854)

“(Baldwin) was constant in his ministrations, taxing his strength almost to its limit. He was obliged to cross the channel to Molokai and Lanai often when the weather was very stormy, and too, very dangerous.”

“He never hesitated for a moment when the call came, night or day, but hurried on with his little bag, stepped into a double canoe and was off to Lanai and from there he took a whaleboat to Molokai. It was not unusual for Dr. Baldwin to take a trip of 80 or 90 miles on horseback to visit patients in Hana.”  (The Friend, December 1922)

In 1856 the health of Father Baldwin, who had worked thirty-six years without a vacation, failed and the “American Board” granted him a year’s leave of absence. He and his wife left the Islands for a year’s visit in “the states.”  (Baldwin)

In 1859 Baldwin belatedly received an honorary medical degree from Dartmouth College, New Hampshire. Without having this he had suffered much embarrassment at the hands of the medical society of Honolulu who, despite the fact that he had been combining an exhausting medical practice for 27-years with his ministry, would not recognize him with a medical license unless he could produce documentary evidence of his medical degree. (HMCS)

It was with regret that Baldwin resigned his pastorate at Lāhainā, in September, 1868.  That year Father Baldwin became associated with Reverend Benjamin Parker in the conduct of the native Theological Seminary at Honolulu; the Baldwins moved to Honolulu in 1870.

Mother Baldwin died on October 2, 1873; the inscription on her tombstone reads, “A life of work, love and prayer;” Dwight Baldwin died on January 3, 1886.

The Baldwins had eight children: David Dwight (1831–1912), Abigail Charlotte (1833–1913), Charles Fowler (1837–1891), Henry Perrine (1842–1911), Emily Sophronia (1844–1891) and Harriet Melinda (1846–1932). A daughter, Mary Clark died at about 2½ years of age in 1838; a son, Douglas Hoapili, died at almost 3 in 1843.

The Baldwin’s coral and stone Lāhainā Home, Baldwin House, is the oldest house in Lāhainā (completed in 1835.)  It is now home to Lāhainā Restoration Foundation; they oversee and maintain 11 major historic structures in Lāhainā and provide tours of the Baldwin House.  (Lots of information here from Baldwin Journals, Baldwin Genealogy and Mission Houses.)

© 2022 Hoʻokuleana LLC

 

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Maui, Lahaina, Lahaina Historic District, Lahainaluna, Waiola, Wainee, Lahaina Historic Trail, Dwight Baldwin, Hawaii, ABCFM

December 15, 2019 by Peter T Young 1 Comment

Kaumualiʻi

Kaumuali‘i was the only son of Queen Kamakahelei and her husband, Aliʻi Kāʻeokūlani (Kā‘eo;) he was born in 1778 at Holoholokū, a royal birthing heiau specifically designated for the birth of high ranking children.

When Vancouver was anchored off Waimea, Kauai, he became interested in Kaumuali‘i, who was then about twelve years old. Vancouver found the child quiet and polite and good-tempered. He was interested in the new things which he saw, and asked intelligent questions.

When Vancouver made his second visit, he brought sheep as a present to the young chief. Kaumuali‘i entertained him with a dance of six-hundred women.

Kaumuali‘i kept up his interest in foreigners. They were his friends and taught him to read and write. Kaumuali‘i sent his son Humehume (Prince George) to America to be educated. (The young Prince later returned to the islands with the first party of American missionaries, in 1820.)

Kaumuali‘i became ruling chief of Kauai upon the death of his father Kā‘eo.

In 1784 Kamehameha I began a war of conquest, and, by 1795, with his superior use of modern weapons and western advisors, he subdued all other chiefdoms, with the exception of Kauai.

King Kamehameha I launched his first invasion attempt on Kauai in April of 1796, having already conquered the other Hawaiian Islands, and having fought his last major battle at Nu‘uanu on O‘ahu in 1795.

Kauai’s opposing factions (Kaumuali‘i versus Keawe) were extremely vulnerable as they had been weakened by fighting each other (Keawe died and Kaumuali‘i was, ultimately, ruler of Kauai and Ni‘ihau.)

About one-fourth of the way across the ocean channel between O‘ahu and Kauai, a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

Kamehameha’s second attempt was thwarted, again, when an epidemic, thought to be typhoid or dysentery, swept through the population, killing thousands. The sickness delayed for a second time Kamehameha’s goal of conquering Kauai.

In a renewed effort for a large-scale attack on Kauai, Kamehameha began assembling a formidable armada of sailing ships in Waikīkī, using foreigners to construct the vessels. The invasion never took place.

In the face of the threat of a further invasion, in 1810, at Pākākā on Oʻahu, negotiations between King Kaumuali‘i and Kamehameha I took place and Kaumualiʻi yielded to Kamehameha.

The agreement marked the end of war and thoughts of war across the islands. Although Kaumuali‘i had ceded Kaua‘i and Niʻihau to Kamehameha I, he generally maintained de facto independence and control of the island following his agreement with Kamehameha.

It is believed that in 1816 Kaumuali‘i considered it possible for him to claim rule over Kaua‘i, Ni‘ihau, O‘ahu, Maui, Moloka‘i and Lāna‘i, if he had Russian support. The Russians meanwhile were searching compensation for lost trade goods, as well as expanded trading opportunities.

Kaumuali‘i and Russian representative Georg Anton Schäffer had several agreements to bring Kauai under the protection of Russia, as well as weapons and ammunition from Schäffer, in exchange for trade in sandalwood. While agreements were made, subsequent battles never took place.

After King Kamehameha I died in 1819, Kaumuali‘i pledged his allegiance to Liholiho, Kamehameha’s son and successor. In 1821, Liholiho (King Kamehameha II) anchored his royal ship Ha‘aheo o Hawai‘i (Pride of Hawai‘i) in Waimea Bay, and invited Kaumuali‘i aboard.

After boarding the ship Kaumuali‘i was effectively taken as a prisoner and the ship sailed for O‘ahu. Kaumuali‘i settled in Honolulu and became a husband of Ka‘ahumanu, widow of Kamehameha I.

Hiram Bingham was on a preaching tour of the island of Kauai in 1824, shortly before King Kaumuali‘i died. Kaumuali‘i had been living on Oahu for three years. Bingham spoke to him just before coming to Kauai.

Bingham writes: “We found Kaumuali‘i seated at his desk, writing a letter of business. We were forcible and pleasantly struck with the dignity and gravity, courteousness, freedom and affection with which he rose and gave us his hand, his hearty aloha, and friendly parting smile, so much like a cultivated Christian brother.”

When the king died, Bingham said a gloom fell over Kauai. Kaumuali‘i was buried at Waine‘e Church (Wai‘ola Church,) on Maui.

After Kaumuali‘i’s death his son Humehume tried to seize the throne by leading a rebellion on Kauai, but he was defeated and sent to O‘ahu, where he could be watched.

King Kaumuali‘i’s granddaughter Kapiʻolani (1834–1899) married King Kalākaua.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

  • Mahiole (feather helmet) reportedly to be the gift from Kamehameha I to King Kaumualii-400
  • Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
  • Maui-Lahaina-Waiola_Cemetery-Kaumualii
  • George_Prince_Kaumualii-Morse-1816

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kapiolani, Kamehameha, Kauai, Kaahumanu, Waiola, Wainee, Kaumualii, Humehume, Prince Kaumualii, Hawaii

October 4, 2019 by Peter T Young 1 Comment

Nāhiʻenaʻena

The only daughter of Kamehameha the Great and Keōpūolani, Nāhiʻenaʻena was born in 1815; her brothers were Liholiho (Kamehameha II – born circa 1797) and Kauikeaouli (Kamehameha III – born 1813.)

Her mother refused to follow the custom of the period and hānai her baby daughter to the rearing of another chief. Keōpūolani wanted to keep the last of her children at her side.

This decision tells us much about the mother’s force of character and meant that Nāhiʻenaʻena was in the very center of the stage during the crucial period in 1819: the illness and death of Kamehameha I, the assumption of the throne by Liholiho as Kamehameha II and the abolition of the kapu (initiated by her mother and Kaʻahumanu.)  The princess was four years old when these great changes occurred. (Sinclair)

Toward the end of 1820, the decision was made to move the king’s official residence from Kailua-Kona to Honolulu.  In early-1821, Liholiho, with his family, including Keōpūolani, Kauikeaouli and Nāhiʻenaʻena, and the important chiefs, established the seat of government on Oʻahu.

In the spring of 1823, Keōpūolani established a residence away from Honolulu in a grove at the foot of Diamond Head; there she hoped to find a quiet place to restore her health and to hear the new gospel without interruption.

“She, at this time, expressed her earnest desire that her two children, the prince and princess, then able to read and write, might be well educated, and particularly that Nahienaena might be trained up in the habits of Christian and civilized females, like the wives of the missionaries. She wished, too, that the missionaries would pray for Liholiho.”  (Bingham)

“The missionaries and their wives earnestly desired to withdraw her (Nāhiʻenaʻena) from the scenes of heathen corruption, and throw around her daily the protecting shield of Christian families. But this could be accomplished only in part, as in that state of the nation she could not well be detached from the native community. She is said to be very amiable and kind, and is universally beloved and respected by her people.”  (Bingham)

At the end of May in 1823, Keōpūolani, Nāhiʻenaʻena and Hoapili (Keōpūolani’s husband) moved to Maui and took up residence in Lāhainā. Missionaries Charles Stewart and William Richards were assigned to establish a church and teach “letters and religion”.

The princess and her mother spent warm peaceful days in the study of letters and religion, interrupted occasionally when people came to celebrate their affection for the chiefesses by dancing and singing. Usually a great crowd assembled to watch.

Later that year, Keōpūolani became very ill and died.  After Keōpūolani’s death, Nāhiʻenaʻena was placed in the care of Hoapili, her mother’s husband and governor of Maui, and of the two missionary teachers, Stewart and Richards, to whom she was already devoted.

In accordance with Hawaiian custom, Hoapili soon remarried. Nāhiʻenaʻena’s mother had been the first chief to be baptized a Protestant; her stepfather became the first chief to be married in a Christian ceremony.  Richards conducted the service which united Hoapili to Kalākua, one of Kamehameha’s former queens.

In 1825, Nāhiʻenaʻena’s brother – King Kamehameha II – traveled to England.  To celebrate his return, a yellow feather pāʻū was made for Nāhiʻenaʻena.

A pāʻū was a women’s garment that was typically a rectangular piece of kapa (tapa) wrapped several times around the waist and extended from beneath the bust (for royalty) or the waistline (for commoners) to the knee.

This special pāʻū was about 9-yards long, made of feathers, instead of kapa (it is the largest Hawaiian feather piece ever recorded.)   Due to the unfortunate death of Liholiho and his wife Kamāmalu, the pāʻū was worn in grief, rather than celebration.

Hiram Bingham described the occasion, “The young princess had partly wrapped round her waist, above her black silk dress, a splendid yellow feather pau, or robe, nine yards in length and one in breadth, manufactured with skill and taste, at great expense, and designed for her anticipated reception of her brother Liholiho. In its fabrication, the small bright feathers were ingeniously fastened upon a  fine netting, spun without wheels or spindles, and wrought by native hands, from the flaxen bark of their olona, and the whole being lined with crimson satin made a beautiful article of “costly array,” for a princess of eight years.”

The problem of a suitable marriage for Nāhiʻenaʻena had been in the minds of the chiefs from the time of her childhood. Before she was ten years old, a possible union between her and her brother was discussed. The purpose of such brother-sister marriages was to concentrate the royal blood so that the issue would have the highest possible rank. (Sinclair)

Queen Keōpūolani had been the issue of a brother-sister marriage, a naha mating of niʻaupiʻo chiefs; her parents had had the same mother but different fathers, both descended from the chiefly lines of Maui and Hawaiʻi.  Liholiho had half-sisters among his five wives. They consulted the missionaries, who pointed out that such a marriage was forbidden in the eyes of God. (Sinclair)

There were repeated claims of incestuous behavior between Nāhiʻenaʻena and her brother, Kauikeaouli.  On November 25, 1835, Nāhiʻenaʻena and Leleiōhoku (son of Kalanimōku) were married in Waine’e Church; the ceremony was performed by Richards.

She became pregnant the next year and on September 17 she had a son, who lived only a few hours.  Nāhiʻenaʻena had been ill and continued to be gravely ill after the childbirth.  She died shortly thereafter, December 30, 1836.

On February 14, 1837, Kauikeaouli, King Kamehameha III, was married to Kalama Kapakuhaili.  Leleiōhoku married a second time to Princess Ruth Keʻelikōlani; he had a son William Pitt Kīnaʻu from his second wife.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn 

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Nahiennaena_Robert_Dampier-(WC)-1825
'Nahienaena_Soeur_germaine_du_Roi_des_iles_Sandwich_Tamehameha_III',_Barthélémy_Lauvergne-(WC)-1836
Nahienaena_Pau-(kaiana)
Nahienaena_Pau-(StarBulletin)
Nahienaena_Pau-(star-bulletin)
Waineʻe (now Waiola) Church Cemetery-Nāhienaena, daughter of Kamehameha I and Keōpūolani-1836

Filed Under: Ali'i / Chiefs / Governance Tagged With: Nahienaena, Hawaii, Keopuolani, Hiram Bingham, Leleiohoku, Kamehameha, Pau, Lahaina, Liholiho, Kamehameha II, Kauikeaouli, Kamehameha III, Waiola, Wainee

  • 1
  • 2
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Kauai’s South Shore
  • The Macfarlanes
  • Missionary Travel to the Islands
  • Lelia Byrd
  • Concrete No. 5
  • Slavery
  • Queen Kapiʻolani’s Canoe

Categories

  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kamanawa Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Queen Liliuokalani Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...