Queen Emma | Page 6 | Images of Old Hawaiʻi

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Lucy Peabody headstone

April 16, 2018 by Peter T Young Leave a Comment

Bishop Restarick Takes Over Episcopal Church

“Not only did (the influence of Captain Vancouver) with Kamehameha lead the latter to consider the possibility of England’s protective and developing hand in the future of the Islands, but he was also led to welcome Vancouver’s promise that upon his approaching return to England he would use his influence to have Christian teachers sent to the Islands.”

“Vancouver made an effort to fulfill this promise; but on his return he found England occupied with European troubles, and he himself died soon after.”

The Islands were not left entirely without the ministry of the Church. Vancouver had discovered an English chaplain, one John Howell, whom he could commend to Kamehameha along with Isaac Davis and John Young. However, Howell’s stay in the Islands proved brief; he left in 1795.

Other English chaplains visited the Islands from time to time and it was one of these who, early in the 19th Century, celebrated the first Christian marriage according to the form of the Episcopal Church between James Young, the second son of John Young, and a daughter of Isaac Davis.

Vancouver’s promise was not forgotten; in November, 1823, Liholiho (Kamehameha II) sailed for England one of his purposes was to remind George IV of the English promise. Unfortunately, he contracted measles and died in England before he had even seen King George.

Missionaries did come … American Protestant missionaries were the first to arrive (in 1820). Then, early in July 1827, there arrived at Honolulu the French ship La Comete with a band of Roman Catholic missionaries. In 1852, the desire for the Episcopal Church was still alive.

Admirable as these efforts were in ministering to the foreign residents of Honolulu and in maintaining interest in the Church, no really effective or permanent work could be done without a resident Bishop.

Then, the Rev. Thomas Nettleship Staley, fellow of Queen’s College, Oxford, and a tutor of St. Mark’s College, Chelsea, was consecrated on December 15, 1861, as Bishop for Honolulu.

Bishop Staley reached Honolulu on Saturday, October 11, 1862. The Mission inaugurated by Bishop Staley was almost immediately incorporated as the Hawaiian Reformed Catholic Church.

A continual source of encouragement to Bishop Staley was the steadfast devotion of Kamehameha IV and Queen Emma to the Mission. Confirmed on November 28, 1862, the sovereigns gave generously of their time and influence.

Not infrequently they were sponsors in Baptism, and the King prepared an Hawaiian translation of the Book of Common Prayer. He also rendered invaluable service in assisting Bishop Staley in the preparation and delivery of his sermons in Hawaiian. (Anglican History)

“The establishment here of the Reformed Catholic Church was one of the visionary schemes of the late R. C. Wyllie and never met with the cordial support of English or American Episcopalians for the main object appeared transparent from the first to be political rather than religious.” (Restarick) Finally, in 1870. after seven years of effort, Bishop Staley felt obliged to resign.

When Kamehameha IV died on St. Andrew’s Day, 1863, it seemed fitting that the proposed Cathedral should be erected in his memory and dedicated to St. Andrew. On March 5, 1867, Kamehameha V laid the cornerstone

Unfortunately, Bishop Staley’s return to England brought the work to an end with only the choir and tower foundations completed. Nothing further was done for about a decade.

The stone which had been sent out from England was allowed to remain crated on the ground. The congregation seemed satisfied to continue worshipping in the small frame Pro-Cathedral which had served them since 1866.

Failing to secure an American Bishop, the English authorities then turned to a successful parish priest, the Rev. Alfred Willis, who accepted the call and was consecrated February 2, 1872, in Lambeth Chapel. In 1901, Bishop Willis resigned as the Bishop of Honolulu.

Then, “On April 16, 1902, there flashed across the Pacific a message for the House of Bishops, then meeting, which read: ‘Transfer made. Good feeling prevails. Cathedral unified.’”

“‘Seldom better property or promise to start Missionary District. Movement to provide house for new Bishop. Young Bishop would rally young lay helpers. Disastrous to delay election.’”

“In response to this urgent appeal, there was elected the next day, as the first American Bishop of the Hawaiian Islands, the Rev. Henry Bond Restarick, then rector of St. Paul’s Church, San Diego, California.”

“This event, as intimated by the cablegram, was not the beginning of the Church in Hawaii. Something had gone before”. (Protestant Episcopal Church, Department of Missions, 1927)

In 1920, Bishop Restarick, having undergone two serious operations and being quite ill, determined to resign. The House of Bishops accepted his resignation and chose as his successor the Rev. John D. La Mothe. Bishop La Mothe was consecrated on June 29, 1921, in the Church of the Ascension, Baltimore, and arrived in Honolulu on August 16.

Initially the church was called the Hawaiian Reformed Catholic Church but the name would change in 1870 to the Anglican Church in Hawai‘i.

In 1902 it came under the Episcopal Church of the US. Initially the church was called the Hawaiian Reformed Catholic Church but the name would change in 1870 to the Anglican Church in Hawai‘i. In 1902 it came under the Episcopal Church of the US.

Henry_Bond_Restarick

August 1, 2017 by Peter T Young 2 Comments

Queen’s Hospital Subscribers

Hawaiians called the hospital and dispensary Hale Ma‘i o ka Wahine Ali‘i (literally, sick house of the lady chief,) or Hale Ma‘i for short. Opening day was August 1, 1859. (Greer)

“The Queen’s Hospital was founded in 1859 by their Majesties Kamehameha IV and his consort Emma Kaleleonalani. The hospital is organized as a corporation …”

“… and by the terms of its charter the board of trustees is composed of ten members elected by the society and ten members nominated by the Government ….” (Pacific Commercial Advertiser, July 31, 1901)

“(A) number of persons, resident in Honolulu and other parts of the Kingdom have entered into a voluntary contribution, by subscription, for the purpose of creating a fund, for the erection and establishment of a Hospital at Honolulu, for the relief of indigent sick, and disabled people of the Hawaiian Kingdom, as well as of such foreigners, and others, as may desire to avail themselves of the same …”

The “subscribers … resolved that they should associate themselves together as a Body Politic and Corporate, for the purpose of carrying into effect the objects and intentions of the said subscribers …”

“…the following on behalf of the said subscribers were elected by ballot to act as Trustees, on behalf of the said subscribers, viz, BF Snow, SC Damon, SN Castle, CR Bishop, JW Austin, EO Hall, TJ Waterhouse, WA Aldrich, WL Green and H Hackfeld …”

“His Majesty then designated the following ten persons, Trustees, on behalf of the Government, viz, His Royal Highness Prince L (Lot) Kamehameha, David L Gregg, Wm Webster, GM Robertson, TC Heuck, John Ladd, James Bissen, HIH Holdsworth, AB Baker, L John Montgomery.” (Charter of the Queen’s Hospital)

Some 250 businesses, groups, and individuals had subscribed $13,530; the king and queen headed the list of subscribers with pledges of $500 each. (Greer) The following are the initial 10-Trustees who were elected:

Benjamin Franklin Snow had “a spacious two-story coral building that stood on Merchant street, near the corner of Fort … The building was erected early in the forties,’’ and for some time was occupied by Makee & Jones, afterwards Makee & Anthon.

It was moved into by Captain Snow, following his fire in the Brewer premises on Fort street in 1852. Snow was associated with the early entities that eventually formed C Brewer. Snow died December 20, 1866 on the fortieth anniversary of his arrival in Honolulu from Boston in the brig Active. (Thrum)

Samuel Chenery Damon, son of Colonel Samuel Damon, was born in Holden, Massachusetts, February 15, 1815. He was graduated from Amherst College in 1836, studied at Princeton Theological Seminary in 1838-39, and was graduated at Andover Theological Seminary in 1841. He was an American missionary.

He was preparing to go to India as a missionary and was studying the Tamil language for that purpose, when an urgent call came for a seaman’s chaplain at the port of Honolulu in the Hawaiian Islands. He was ordained September 15, 1841, and he decided to accept the position at Honolulu.

Damon was pastor of the Seamen’s Bethel Church, chaplain of the Honolulu American Seamen’s Friend Society and editor of the monthly newspaper The Friend. He died February 7, 1885, at Honolulu, and his funeral next day was attended by a very large congregation, including King Kalākaua his ministers. (Crane, Historic Homes, 1907)

Samuel Northrup Castle landed in the Sandwich Islands (Hawaiʻi) in 1837 as part of the 8th Company of the American Board of Commissioners for Foreign Missions. He was assigned to the ‘depository’ (a combination store, warehouse and bank) to help the missionaries pool and purchase their supplies, to negotiate shipments around the Horn and to distribute and collect for the goods when received.

Twelve years after Castle had landed in the Islands, the American board decided that its purposes had been accomplished. It advised its representatives that their work was done and the board’s financial support would end. He needed to make a living since monetary support from Missions headquarters had been discontinued.

Castle and his good friend Amos Starr Cooke decided they would become business partners. Many of the missionaries were planning to remain; their needs must be met, so those of other residents and the crews of the whaling ships which wintered in Honolulu harbor. On June 2, 1851, they formed Castle & Cooke.

Charles Reed Bishop was born January 25, 1822 in Glens Falls, New York, and was an orphan at an early age and went to live with his grandparents on their 120-acre farm learning to care for sheep, cattle and horses and repairing wagons, buggies and stage coaches.

By January 1846, Bishop was ready to broaden his horizons. He and a friend, William Little Lee, planned to travel to the Oregon territory, Lee to practice law and Bishop to survey land. They sailed around Cape Horn on the way to Oregon. The vessel made a stop in Honolulu on October 12, 1846; both decided to stay. (Lee later became the first Chief Justice of the Supreme Court for the Kingdom of Hawaiʻi.)

Bishop met and married Bernice Pauahi Paki. Bishop was primarily a banker (he has been referred to as “Hawaiʻi’s First Banker.”) An astute financial businessman, he became one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

James Walker Austin was born in Charlestown, Massachusetts, January 8, 1829. He graduated from Harvard College in 1849, and from the Law School two years later. He went in 1851 to California, and then to the Sandwich Islands and was determined to settle there. He was admitted to the Bar in that country, and in 1852 was appointed district attorney.

He was elected to the Hawaiian Parliament, and reelected for three sessions. He was speaker of the House one session. In 1868 he was appointed justice of the Supreme Court by a special act of the Legislature, and he was chosen to revise the criminal code of the islands, in connection with two other judges of the Supreme Court. He was the guardian a number of years, of Lunalilo, heir to the throne.

He returned to the US in 1872 for the education of his children, after a residence at the Sandwich Islands of twenty-one years. He went to Europe the last year of his life, with his wife and daughter; he died in Southampton, England, October 15, 1895. (New England Historic Genealogical Society)

Edwin Oscar Hall arrived with the 7th Company of American missionaries in 1835. He was a Printer and Assistant Secular Agent. He was released in 1850 and became the editor of “The Polynesian” and manager of the Government printing office, 1850-52. The business of EO Hall & Son, Limited started in 1852 at the corner of Fort and King streets.

The firm continued to deal in hardware, agricultural implements, dry goods, leather, paints and oils, silver-plated ware, wooden ware, tools of all kinds, kerosene oil, etc, until about the year 1878, when dry goods were dropped, except a few staple articles. (Alexander)

On May 7, 1891 several EO Hall corporate officers, under the direction of Jonathan Austin, filed with the Hawaiian government to form a partnership to produce and supply electricity as the Hawaiian Electric Company (HECO.) (HAER) Five months later – on October 13, 1891 – the co-partnership was dissolved and Hawaiian Electric was incorporated, with total assets of $17,000 and William W Hall as its first President. (HECO)

John Thomas Waterhouse “was born in Berkshire, England, in 1816, and went to school at Wood House Grove boarding school in 1825. The school was a Methodist preacher’s son’s school. I attended that until I was 13 years of age.” He became a businessman.

“I will tell you how the spirit of trade first came upon me. A man was allowed to come on the play ground once a week, Saturdays, to sell notions, etc. I used to invest my little money in sundries which I bought from this man, and sell them again to my playmates during the week at an advance, on credit.”

“Well, I had made a little money, and had heard of the United States, and concluded to cross the Atlantic to (the US.) I had become infatuated with reading the life of John Jacob Astor, and I started out from England, April, 1833, with a determination to become a John Jacob Astor”.

Later, “My father was appointed to a position at Australia and Polynesia and he went there with our entire family, ten brothers and sisters and my wife. I was in business in Hobert Town, Tasmania, for ten years, owning a large number of vessels, and I was a very active man in business there.”

“I had very poor health and was recommended to go to Honolulu, in the Sandwich Islands. Well, I went there in one of my own vessels and purchased the property where I now live. That was in 1851, and from San Francisco I travelled backward and forward a great deal and improved very much in health …”

“… and I wish to say right here that the Sandwich Islands are really as fine islands as you can find anywhere in any part of the Pacific, and are known as the ‘Paradise of the Pacific.’” (Hawaiian Gazette, September 24, 1889)

William Arnold Aldrich was born March 27, 1824 at Westmoreland, Cheshire County, New Hampshire. In 1853, Aldrich and Charles Reed Bishop were business partners in Aldrich & Bishop, Importers and Dealers in General Merchandise.

Their building was located on the ewa-mauka corner of Queen and Kaʻahumanu Streets. They primarily sold merchandise to be shipped to supply the California Gold Rush, as well as provisioning whaling vessels.

The general store partnership of Aldrich and Bishop terminated as the whaling industry declined and they later formed a banking institution, the kingdom’s largest financial institution (1858;) this later became First Hawaiian Bank.

William Lowthian Green “was born in Doughty street, London, September 13, 1819. He received his early education in Liverpool, which was completed at King William’s College in the Isle of Man. … He was by profession a merchant. His family for two generations had been engaged in commercial pursuits in the north of England.” (Pacific Commercial Advertiser, February 21, 1900)

He joined the rush to California to try his luck finding gold (some of his friends were fortunate, there – he wasn’t.) Green’s health failed after some time in the goldfields and in 1850 he determined to go to China. The ship called at Honolulu, and Green, unable to withstand the hardships of a sailor’s life, and having letters to prominent residents of Honolulu, presented his credentials. (Nellist)

“During the intervals of leisure in his several occupations as merchant, founder of the now prosperous iron works, sugar planter, Deputy British Commissioner, Senator and at times Prime Minister of the Kingdom of Hawaiʻi, his mind, we may be certain, was fixed upon the working out of the geological theory of the conformation of the earth’s crust.” (Pacific Commercial Advertiser, February 21, 1900)

Heinrich (Henry) Hackfeld arrived in Honolulu with his wife, Marie, her 16-year-old brother Johann Carl Pflueger and a nephew BF Ehlers on September 26, 1849. Having purchased an assorted cargo at Hamburg, Germany, Hackfeld opened a general merchandise business (dry goods, crockery, hardware and stationery,) wholesale, as well as retail store on Queen Street.

As business grew its shipping interest, manufacturing and jobbing lines developed a web of commercial relationships with Europe, England and the eastern seaboard. Hackfeld outfitted several whalers and engaged in the trans-shipment trade.

Hackfeld developed a business of importing machinery and supplies for the spreading sugar plantations and exported raw sugar. H Hackfeld & Co became a prominent factor – business agent and shipper – for the plantations. They also opened BF Ehlers dry goods store.

With the advent of the US involvement in World War I, things changed significantly for the worst for the folks at H Hackfeld & Co. In 1918, using the terms of the Trading with the Enemy Act and its amendments, the US government the companies and ordered the sale of German-owned shares. (Jung)

Shares in the companies were sold to American interests and the former H Hackfeld & Co took a patriotic sounding name, ‘American Factors, Ltd;’ BF Ehlers dry goods store also took a patriotic name, ‘Liberty House.’

Old_photograph_of_the_Queen’s_Hospital

June 25, 2017 by Peter T Young Leave a Comment

Free Health Care for Hawaiians?

In King Kamehameha IV’s initial speech to the legislature in 1854, the King voiced his desire to create a hospital for the people of Hawai’i. At that time, the continued existence of the Hawaiian race was seriously threatened by the influx of disease brought to the islands by foreign visitors.

Queen Emma enthusiastically supported the dream of a hospital, and the two campaigned tirelessly to make it a reality. They personally went door-to-door soliciting the necessary funding. The royal couple exceeded their goal in just over a month, raising $13,530. In turn, the Legislature appropriated $6,000. (Queen’s)

Hawaiians called the hospital and dispensary Hale Ma‘i o ka Wahine Ali‘i (literally, sick house of the lady chief,) or Hale Ma‘i for short. Opening day was August 1, 1859. (Greer)

“The Queen’s Hospital was founded in 1859 by their Majesties Kamehameha IV and his consort Emma Kaleleonalani. The hospital is organized as a corporation …”

“…the following on behalf of the said subscribers were elected by ballot to act as Trustees, on behalf of the said subscribers, viz, BF Snow, SC Damon, SN Castle, CR Bishop, IW Austin, EO Hall, TJ Waterhouse, WA Aldrich, WL Green and H Hackfeld …”

The initial intent was “to establish a temporary Dispensary, with suitable Hospital accommodations at Honolulu, until the permanent Hospital, contemplated by this Charter, shall have been established, and for that purpose, to hire, and furnish, a suitable house premises …

“… also to purchase, or rent, or lease, a suitable site for, and provide for and proceed with the erection, furnishing, establishing and furthering into operation, a permanent Hospital at Honolulu, with a Dispensary, and all necessary furnishings and appurtenances …”

“… for the reception and accommodation, and treatment of indigent, sick, and disabled Hawaiians, as well as such foreigners, and others, who may choose to avail themselves of the same.” (Charter of the Queen’s Hospital)

While there was no specific provision in the hospital’s charter for free medical service to native Hawaiians, “all native Hawaiians have been cared for without charge, while for others a charge has been made of from $1 to $3 per day.” (Pacific Commercial Advertiser, July 31, 1901)

In part, the Hospital was funded with government funds (taxes and appropriations.) On May 13, 1859, the king approved an ‘Act to Aid in the Establishment of Hospitals for the Benefit of Sick and Disabled Hawaiian Seamen.’

It provided that each passenger arriving from a foreign port should pay a tax of $2.00 to the Collector of Customs for the support of such hospitals.

Additional revenue was expected from a tax on seamen sailing under the Hawaiian flag. The Civil Code of 1859 provided that: (1) ship owners or masters arriving from foreign ports should pay twenty-five cents a month for each seaman employed on board since the last entry at any Hawaiian port;

(2) masters of coasting vessels should pay, quarterly, twenty-five cents a month for each seaman employed. The tax was withheld from wages, and funds realized were retained as a ‘Marine Hospital Fund’ for the relief of sick and disabled Hawaiian seamen. (Greer)

However, when Hawai‘i became a US Territory, “‘There is a possibility that the legislative appropriation will be cut off after the first of the year,’ said George W Smith yesterday, ‘but even se we shall have funds enough to get along, although the hospital will be somewhat crippled.’”

“You see there is a provision in the United States Constitution that public property shall not be taken for private use, or that the people shall be taxed to support private institutions.”

“Under the Monarchy and the Republic $10,000 was annually appropriated for its support, but now that the Islands are a part of the United States this sum may be eliminated from the appropriation list.”

“We have already lost the $1 tax which was exacted from everyone who landed on the Islands, which amounted to something over $30,000 annually, and likewise the seamen’s tax, which netted us another $2,000 or more, so with this additional money lost we shall be out a considerable portion of our revenue.” (Pacific Commercial Advertiser, July 30, 1900)

“The Legislature at its last session made an appropriation for the Queen’s Hospital of $40,000, to be used in the next biennial period. This was in line with the previous policy of the Government in making appropriation for the hospital, similar appropriations being made at the same time to other like Institutions.”

“There was, however, one very peculiar incident in connection with the appropriation made for the Queen’s Hospital. In the past the sum of $20,000 had always been given to the hospital for the biennial period, and Governor Dole recommended that the Legislature make the usual appropriation.”

“Instead that body appropriated just double the amount asked, or $40,000. Attached to the bill, however, was a rider providing that no distinction should be made as to race in the care of patients at the hospital.” (Pacific Commercial Advertiser, July 31, 1901)

“Under the provisions of the Organic Act the Legislature has no power to give a subsidy to any institution and, under the construction likely to be placed by the Board of Health of the intentions of the Legislature, the Queen’s Hospital must be placed under the control of the Government before it may receive the appropriation of $40,000.” (Pacific Commercial Advertiser, July 31, 1901)

Today, the Queen’s Medical Center is a private, non-profit, acute medical care facility. It is the largest private hospital in Hawaiʻi, licensed to operate with 505 acute care beds and 28 sub-acute beds. The medical center has more than 3,000 employees and over 1,200 physicians on staff.

As the leading medical referral center in the Pacific Basin, Queen’s offers a comprehensive range of primary and specialized care services. (Queen’s)

Since its founding in 1859, The Queen’s Medical Center has strived “to fulfill the intent of Queen Emma and King Kamehameha IV to provide in perpetuity quality health care services to improve the well-being of Native Hawaiians and all of the people of Hawai‘i.” (Queen’s) (The image shows the original Queen’s Hospital in 1860.)

Queens Hospital-PP-40-9-014-1860

February 24, 2017 by Peter T Young Leave a Comment

Church of England Mission

“Polynesian Church (1861) – The committee for promoting the establishment of a Church in Honolulu, in communion with the Churches of England and America …”

“… having taken into consideration the King of Hawai‘i’s desire to receive a mission from the Church of England headed by a Bishop, are of opinion that measures should be taken for fulfilling the desire thus put, we trust, by God into the heart of His Majesty.”

“That having respect to the importance of these Islands as a probable centre of Christian influence in the North Pacific Archipelago, as well as to the immediate needs of the actual population of the Hawaiian group, an earnest appeal for support be made to the Church at home.”

“That as it appears by letters from the Bishops of California and New York, that there is a readiness on behalf of the American Church to unite in this effort …”

“… the committee hail with gratitude to God such an opening for common missionary action between the two great branches of the Reformed Catholic Church.”

“That the Bishops of California and New York be requested to convey to the Church in America most earnest invitations from this committee to unite in the work.”

“The city of Honolulu contains, besides its native population, European and American residents. The French Roman Catholics possess a cathedral, with a Bishop, clergy, &c., and the American Congregationalists have also places of worship.”

“The King offers on his own behalf and that of his subjects and residents who desire the establishment of the English Church, a yearly payment of £200 and to give the site for a church, parsonage, &c.”

“It is also probable that a grant of land may be made for the future support of the Mission. The resources of the Islands can probably not do much more at present than this, and the committee appeal with earnestness to their fellow Churchmen to assist in sending forth labourers into this part of the Lord’s vineyard.”

“The two venerable Societies, the Society for the Propagation of the Gospel, and the Society for Promoting Christian Knowledge, immediately signified their approval of the movement by liberal grants in its aid.”

And so was formed the mission of the Church of England (Anglican) to the Islands.

“A farewell service for the Mission party was held in Westminster Abbey, when the Bishop preached, and the Holy Communion was administered to a large number, chiefly the friends and supporters of the undertaking.”

“The Mission party, consisting of the Bishop of Honolulu and family (Right Reverend Thomas Nettleship Staley,) the Rev. G. Mason, M.A., and the Rev. E. Ibbotson, embarked at Southampton for the Isthmus of Panama, on the 17th of August, 1862.”

“The weather was propitious. On the twelfth day of the voyage Molokai and Maui were passed, looking beautiful in the setting sun. In the morning the vessel was off Honolulu.”

“Full of thankfulness and hope, the Bishop and his companions held their last service in their little barque. Scarce had they risen from their knees, than they were greeted with the sad tidings, brought on board by the pilot, ‘The Prince of Hawaii is dead!’” (Prince Albert, son of King Kamehameha IV and Queen Emma.)

“Every member of the Mission felt this as an almost fatal blow. The baptism of the Prince had been anticipated as the inauguration, so to say, of the work.”

(“It was found on inquiry, that a Congregational minister had been summoned to baptize the little fellow privately, his distracted parents having first sent to the British man-of-war, ‘Termagant,’ which had lately arrived in port, to see if there were a chaplain on board. Alas there was none.”)

“(A) wooden temporary church was erected, to be used until the completion of the cathedral. This structure stands on the land given for the church by Kamehameha IV., one of the very best sites in Honolulu; and near to it are the Clergy House on one side, and the Female Boarding School on the other.”

With Honolulu as the base for the mission, at Lāhainā, “The Female Industrial Boarding School … (also) carries on there an English school for boys, supported mainly by the Board of Education. This is in addition to the spiritual work of the Mission, which with services, as at Honolulu, in both the English and the Hawaiian language”.

In Kona, “The Rev CG Williamson, trained at S. Augustine’s, Canterbury, and ordained Deacon by the Bishop of Oxford, assisted by the Bishop of North Carolina, who was then in England, arrived in the Islands in March, 1867, to take part in the Mission.” Likewise in Wailuku, Maui, “The Rev GB Whipple, brother of the Bishop of Minnesota, opened his station early in 1866”.

“The Church is growing rapidly in the outside districts, such as Kona, Wailuku and Lāhainā. The local judge on Molokai, who is a member of our Church, states that there is a nice opening on that island; and, as the King lives a good deal there, a resident clergyman would not be out of the way.”

Initially the church was called the Hawaiian Reformed Catholic Church but the name would change in 1870 to the Anglican Church in Hawai‘i. In 1902 it came under the Episcopal Church of the US. (Information is from Project Canterbury.)