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June 17, 2024 by Peter T Young Leave a Comment

Makawao

Makawao (literally ‘forest beginning’) is an ahupuaʻa in Hāmākuapoko, Maui.  It’s an area with both wet and dry forests.

Growing here were koa, sandalwood and ʻōhiʻa lehua; maile and ferns thrived in these forests.  In the drier regions of Makawao, sweet potato was cultivated extensively, as it was in Kula.

The landscape began its transformation following the gift of (and subsequent kapu on killing) cattle and sheep from Vancouver to Kamehameha in 1793.

The cattle numbers increased, in places to the point of becoming a dangerous nuisance.  Roaming wild cattle destroyed gardens, scared the population and were a general nuisance.

Then, on June 21, 1803, Captain William Shaler (with commercial officer Richard Cleveland,) gave Kamehameha a mare and a stallion at Lāhainā.   Soon the horses, like the cattle, were roaming freely across the Islands.

Kamehameha I employed “a varied crew with unsavory reputations who had immigrated to the islands to escape their pasts” as bullock hunters to capture the animals.  (DLNR)  The earliest Hawaiian bullock hunters hunted alone, on foot, and used guns and pit traps.  (Mills)

Most histories credit Kauikeaouli (Kamehameha III) with the idea of hiring vaqueros to manage the cattle.   Joaquin Armas arrived in Hawai‘i on April 4, 1831 and stayed in Hawai‘i at the bequest of the King.

Armas had grown up in Monterey, where undoubtedly he learned how to rope cattle and process hides.  He and others began working for the Hawaiian monarchy and teaching the Hawaiians their techniques.  (Mills)

Hawaii’s cowboys became known as paniolo, a corruption of español, the language the vaquero spoke. The term still refers to cowboys working in the Islands and to the culture their lifestyle spawned.

Missionary Hiram Bingham noted, “several striking exhibitions of seizing wild cattle, chasing them on horseback, and throwing the lasso over their horns, with great certainty, capturing, prostrating, and subduing or killing these mountain-fed animals, struggling in vain for liberty and life.”

By the 1800s, agriculture in the region had transitioned from a subsistence activity to a commercial one.  A market was developed to supply whalers who stopped to replenish their supplies; Upcountry Maui provided vegetables, meat and fruit.

In the early days only sweet potatoes had been obtainable at the Islands, but after 1830, if not sooner, cultivation of the Irish potato was taken up and during the 1840s and 1850s became of great importance.

It was shortly before 1840 that Irish potatoes were first grown in Upcountry, which proved to be so well adapted to them that it soon came to be called the ‘potato district.’ (Kuykendall)

“I had here the first glimpse at the extensive Irish potatoe region. It ranges along the mountain between 2,000 and 5,000 feet elevation, for the distance of 12-miles. The forest is but partially cleared, and the seed put into the rich virgin soil.  The crop now in the ground is immense.”  (Polynesian, July 25, 1846)

Despite claims that “the soil in this area of Maui grows rocks” due to the many areas of exposed bedrock and scattered boulders and gravels in the surrounding fields, crop production expanded exponentially in the first half of the nineteenth century with sweet potato, potatoes, corn, beans and wheat.  (DLNR)

In addition to the changing landscape, there were changes in land tenure.

Kameʻeleihiwa stated that Makawao District was the first area in Hawai‘i to experiment with land sales. In January 1846, land was made available for eventual ownership to the makaʻāinana (commoners.)

Makawao land was reportedly sold for $1-per acre; this would mark the beginning of land grants. Experimental lots purchased by Hawaiians ranged from 5 to 10-acres, with a total land area of approximately 900-acres of grant lands purchased in Makawao.  (DLNR)

Today, Makawao continues the Paniolo tradition and proudly proclaims its community as Paniolo Country.

© 2024 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Horse, William Shaler, Cattle, Paniolo, Makawao, Hawaii, Maui

June 13, 2024 by Peter T Young Leave a Comment

Alexander & Baldwin

In 1843, Samuel Thomas Alexander and Henry Perrine Baldwin, sons of early missionaries to Hawaiʻi, met in Lāhainā, Maui. They grew up together, became close friends and went on to develop a sugar-growing partnership.

Alexander was the idea man, more outgoing and adventurous of the two. He had a gift for raising money to support his business projects.

Baldwin was more reserved and considered the “doer” of the partners; he completed the projects conceived by Alexander.

After studying on the Mainland, Alexander returned to Maui and began teaching at Lahainaluna, where he and his students successfully grew sugar cane and bananas.

Word of the venture spread to the owner of Waiheʻe sugar plantation near Wailuku, and Alexander was offered the manager’s position.

Alexander hired Baldwin as his assistant, who at the time was helping his brother raise sugar cane in Lāhainā. This was the beginning of a lifelong working partnership.

In 1869, the young men – Alexander was 33, Baldwin, 27 – purchased 12-acres of land in Makawao and the following year an additional 559-acres.  That same year, the partners planted sugar cane on their land marking the birth of what would become Alexander & Baldwin (A&B.)

In 1871, they saw the need for a reliable source of water, and to this end undertook the construction of the Hāmākua ditch in 1876.

Although not an engineer, Alexander devised an irrigation system that would bring water from the windward slopes of Haleakala to Central Maui to irrigate 3,000 acres of cane – their own and neighboring plantations.

Baldwin oversaw the Hāmākua Ditch project, known today as East Maui Irrigation Company (the oldest subsidiary of A&B,) and within two years the ditch was complete.

The completed Old Hāmākua Ditch was 17-miles long and had a capacity of 60-million gallons per day.  A second ditch was added, the Spreckels Ditch; when completed, it was 30-miles long with a capacity of 60-million gallons per day.

Before World War I, the New Hāmākua, Koʻolau, New Haiku and Kauhikoa ditches were built. A total of ten ditches were constructed between 1879 and 1923.

Over the next thirty years, the two men became agents for nearly a dozen plantations and expanded their plantation interests by acquiring Hawaiian Commercial & Sugar Company and Kahului Railroad.

In 1883, Alexander and Baldwin formalized their partnership by incorporating their sugar business as the Paia Plantation also known at various times as Samuel T Alexander & Co, Haleakala Sugar Co and Alexander & Baldwin Plantation.

By spring of 1900, A&B had outgrown its partnership organization and plans were made to incorporate the company, allowing the company to increase capitalization and facilitate expansion.

The Articles of Association and affidavit of the president, secretary and treasurer were filed June 30, 1900 with the treasurer of the Territory of Hawaiʻi. Alexander & Baldwin, Limited became a Hawaiʻi corporation, with its principal office in Honolulu and with a branch office in San Francisco.

Shortly after, in 1904, Samuel Alexander passed away on one of his adventures. While hiking with his daughter to the edge of Victoria Falls, Africa, he was struck by a boulder. Seven years later, Baldwin passed away at the age of 68 from failing health.

After the passing of the founders, Alexander & Baldwin continued to expand their sugar operations by acquiring additional land, developing essential water resources and investing in shipping (Matson) to bring supplies to Hawaii and transport sugar to the US Mainland markets.

A&B was one of Hawaiʻi’s five major companies (that emerged to providing operations, marketing, supplies and other services for the plantations and eventually came to own and manage most of them.)  They became known as the Big Five.

Hawaiʻi’s Big Five were: C Brewer (1826;) A Theo H Davies (1845;) Amfac – starting as Hackfeld & Company (1849;) Castle & Cooke (1851) and Alexander & Baldwin (1870.)

What started off as partnership between two young men, with the purchase of 12 acres in Maui, has grown into a corporation with $2.3 billion in assets, including over 88,000 acres of land.

(In 2012, A&B separated into two stand-alone, publicly traded companies – A&B, focusing on land and agribusiness and Matson, on transportation.)

A&B is the State’s fourth largest private landowner, and is one of the State’s most active real estate investors.  It’s portfolio includes a diversity of projects throughout Hawaiʻi, and a significant commercial property portfolio in Hawaiʻi and on the US Mainland. (Information here is from Alexander & Baldwin.)

© 2024 Hoʻokuleana LLC

Filed Under: Economy, Prominent People Tagged With: East Maui Irrigation, Hawaii Commercial and Sugar, Big 5, Alexander and Baldwin, Hawaii, Maui, Matson, Samuel Alexander, HP Baldwin

April 24, 2024 by Peter T Young Leave a Comment

Lāhainā Banyan

“The places in the garden where I find myself lingering and staring with unsoundable pleasure are those where it looks to me as though, with the shafts of light reaching and dividing through the trees, it might be deep in the forest.” WS Merwin

“The Banyan (Ficus Indica) is indigenous to India only. I call it one of the ‘kings of the forest,’ because no other of the vegetable giants ever measured a tithe of five acres in circuit, or afforded shelter from the torrid sun at one time to one-tenth of an army of ten thousand men.”

“No one who ever spent the long noontide of an Indian day under the capacious shadow of a banyan-tree, or slept uninjured during successive nights under the protection from dews and rains of its shingled foliage, or strolled leisurely for hours along avenues and foot-paths bordered by flowering shrubs and cooled by gurgling streamlets …”

“… all within the boundaries of the repeating branches of a single tree, will be disposed to dispute the claims of the banyan to be counted as one of the three monarchs of the woods.” (Dodge, Alama News, Mar 19, 1873)

The word “banyan” comes from the Gujarati language meaning merchant. The Portuguese used the word for Hindu traders selling their wares under the shade of the tree. Then English writers adopted the word in starting in the 16th century, when “banyan” became the term for the trees themselves.

Banyan trees are unique in that they not only grow vertically, but also horizontally. Thin roots grow to the surface of the ground and then can extend forming a new trunk. Here, it can thicken and weave along the original trunk and continue to branch out. A banyan is a kind of fig tree. (Panda)

Some context to the Lahaina Banyan …

The 1806 “Haystack Prayer Meeting” by “the Brethren,” a group of several students at Williams College, Williamstown, MA is credited as the informal beginning of the American Board of Commissioners for Foreign Missions (ABCFM).

The Board was officially chartered June 20, 1812 in the Commonwealth of Massachusetts as the American Board of Commissioners for Foreign Missions. Four fields of missionary activity were identified: (a) peoples of ancient civilizations, (b) peoples of primitive cultures, (c) peoples of the ancient Christian churches, and (d) peoples of Islamic faith.

The first mission of the ABCFM was in 1813 to Marathi of western India, headquarters in Bombay. (Congregational Library)  “If ever I see a Hindoo a real believer in Jesus, I shall see something more nearly approaching the resurrection of a dead body than anything I have yet seen.” (Henry Martyn, American Board in India and Ceylon, Bartlett)

“But God knows how to raise the dead. And it was on this most hopeless race, under the most discouraging concurrence of circumstances, that he chose to let the first missionaries of the American Board try their fresh zeal. The movements of commerce and the history of missionary effort naturally pointed to the swarming continent of Asia.” (Bartlett)

In 1870, the work of the American Board of Foreign Commissioners in western India was transferred to the Board of Foreign Missions. Thereafter, that field was known as the West India Mission.

In addition to the inherited station at Kolhapur, succeeding stations were opened at Ratnagiri in 1873, in Sangli in 1884, in Miraj in 1892, in Vengurla in 1900, in Kodoli in 1893, in Islampur in 1906 and in Nipani in 1910. (Gale)

The ABCFM mission to Hawai‘i …

In the Islands, over the course of a little over 40-years (1820-1863 – the “Missionary Period,”) the American Board of Commissioners for Foreign Mission (ABCFM) sent twelve Companies of missionaries – 184-missionaries; 84-men and 100-women – to the Hawaiian Islands.

By the time the Pioneer Company arrived (1820,) Kamehameha I had died (1819) and the centuries-old kapu system had been abolished, through the actions of King Kamehameha II (Liholiho, his son,) with encouragement by his father’s wives, Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother.)) Keōpūolani later decided to move to Maui.

The Second Company of missionaries arrived in the Islands on April 27, 1823.  “On the 26th of May (1823) we heard that the barge (Cleopatra’s Barge, or “Haʻaheo o Hawaiʻi,” Pride of Hawaiʻi) was about to sail for Lahaina, with the old queen (Keōpūolani) and princess (Nāhiʻenaʻena;) and that the queen was desirous to have missionaries to accompany her”.

“A meeting was called to consult whether it was expedient to establish a mission at Lahaina. The mission was determined on, and Mr S (Stewart) was appointed to go: he chose Mr R (Richards) for his companion … On the 28th we embarked on the mighty ocean again, which we had left so lately.”  (Betsey Stockton Journal)

Keōpūolani is said to have been the first convert of the missionaries in the Islands, receiving baptism from Rev. William Ellis in Lāhainā on September 16, 1823.  Keōpūolani was spoken of “with admiration on account of her amiable temper and mild behavior”.  (William Richards)   She was ill and died shortly after her baptism.

Commemorating the mission in Lahaina …

On April 24, 1873, while serving as Sheriff on Maui, William Owen Smith (a missionary son) planted Lāhainā’s Indian Banyan to commemorate the 50th anniversary of the first Protestant mission in Lāhainā. 

Later, when not filling public office, Smith had been engaged in private law practice and was affiliated with various law firms during his long career.  Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate.

As a result of this, Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.)  As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō. (KHS)

Speaking of his relationship with the Queen, Smith said, “One of the gratifying experiences of my life was that after the trying period which led up to the overthrow of the monarchy and the withdrawal of Queen Liliʻuokalani, the Queen sent for me to prepare a will and deed of trust of her property and appointed me one of her trustees”.  (Nellist)

Smith was also a trustee of the Bernice Pauahi Bishop Estate from 1884-1886 and 1897-1929, the Lunalilo Estate, the Alexander Young Estate and the Children’s Hospital.

Back to the Lahaina Banyan …

The tree was apparently a gift from the missionaries in India to the missionary descendants in Hawai‘i; it was about 8-feet when it was planted.

 After settling in, the tree slowly sent branches outward from its trunk. From the branches, a series of aerial roots descended towards the earth. Some of them touched the ground and dug in, growing larger until eventually turning into trunks themselves.

Over the years, Lahaina residents lovingly encouraged the symmetrical growth of the tree by hanging large glass jars filled with water on the aerial roots that they wanted to grow into a trunk. In time, what was once a small sapling matured into a monumental behemoth. (Lahaina Restoration Foundation)

Today, shading almost an acre of the surrounding park and reaching upward to a height of 60 feet, this banyan tree is reportedly the largest in the US.

Its aerial roots grow into thick trunks when they reach the ground, supporting the tree’s large canopy. There are 16 major trunks in addition to the original trunk in the center.

Other notable Banyans in Hawai‘i include the Indian Banyan tree on the mauka side of the Iolani Palace grounds.  The tree was a gift from Indian Royalty to King Kalākaua.  Reportedly, Queen Kapiʻolani planted the tree there.  Cuttings from the tree were planted at each end of Kailua Bay in Kona.

Starting on October 24, 1933, notable politicians, entertainers, religious leaders, authors, sports figures, business people, adventurers and local folks planted Banyans along Hilo’s Walk of Fame.

Filmmaker Cecil B DeMille was in Hilo filming scenes for ‘Four Frightened People.’  The Hilo Park Commission asked him and some of the actors from the film (Mary Boland, William Gargan, Herbert Marshall’s wife (Edna Best Marshall) and Leo Carillo) to plant trees to commemorate their visit.  (Pahigian)

Shortly after (October 29, 1933,) George Herman ‘Babe’ Ruth added a tree; he was in town for an exhibition baseball game against the Waiākea Pirates.  In an earlier game in Honolulu, “Babe Ruth hit the first ball pitched to him for a home run when the visiting major league players defeated the local Wanderers here yesterday, 5 to 1.” (UP, El Paso Herald, October 23, 1933)

Initially, eight trees were planted in October 1933; there have been over 50-trees planted at what is now known as Banyan Drive on the Waiākea peninsula, traditionally known as Hilo-Hanakāhi.

At the time, Banyan Drive was a crushed coral drive through the trees. Forty trees were planted between 1934 and 1938, and five more trees were planted between 1941 and 1972. In 1991, a tree lost to a tsunami was replaced.  (Hawaiʻi County)

© 2023 Ho‘okuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Maui, Lahaina, Lahaina Historic District, Lahaina Historic Trail, Banyan, William Owen Smith, Hawaii

March 27, 2024 by Peter T Young Leave a Comment

“O Ulumāheihei wale no, ia ia oloko, ia ia owaho”

“O Ulumāheihei wale no, ia ia oloko, ia ia owaho” – “Ulumāheihei knows everything inside and outside” was the saying, alluding to matters that came up at the court of the chiefs and elsewhere.

When Kamehameha I was king, Ulumāheihei was a trusted advisor. In the time of Kamehameha II he had suppressed Kekuaokalani in a rebellion after Liholiho broke the ʻai noa (free eating) kapu; he commanded the forces against a rebellion by Prince George Kaumualiʻi on Kauaʻi.  Ulumāheihei became noted as a war leader for his victory over the rebels.

Ulumāheihei was a learned man skilled in debate and in the history of the old chiefs and the way in which they had governed. He belonged to the priesthood of Nahulu and was an expert in priestly knowledge. He had been taught astronomy and all the ancient lore.  It was at the court of Ulumāheihei that the chiefs first took up the arts of reading and writing.  (Kamakau)

He was born around 1776 (the year of America’s Declaration of Independence.)  At the time, the leading chiefs under Kamehameha were Keʻeaumoku (the father of Kaʻahumanu,) Kameʻeiamoku, Keaweaheulu and Kamanawa.  (Bingham)

Ulumāheihei’s  father High Chief Kameʻeiamoku was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

In his younger years Ulumāheihei was something of an athlete, tall and robust with strong arms, light clear skin, a large high nose, eyes dark against his cheeks, his body well built, altogether a handsome man in those days.  (Kamakau)

After the conquest of Oʻahu by Kamehameha I, in 1795, he gave Moanalua, Kapunahou and other lands to Kameʻeiamoku, who had aided him in all his wars.  (Alexander)

Kameʻeiamoku died at Lāhainā in 1802, and his lands descended to his son, who afterwards became governor of Maui. Ulumāheihei’s first marriage was to Chiefess Kalilikauoha (daughter of King Kahekili of Maui Island.)  Liliha his daughter/hānai was born in 1802 or 1803.

Ulumāheihei later earned the name Hoapili (“close companion; a friend.’)

Hoapili resided several years at Punahou near the spring, from 1804 to 1811.   Hoapili gave Punahou to his daughter/hānai Liliha, who married Governor Boki.  In December, 1829, just before starting Boki’s fatal sandal-wood expedition, the Punahou land was given to Rev. Hiram Bingham, with the approval of the Queen-Regent, Kaahumanu.  (Alexander)

Testimony before the Land Commission notes, “The above land was given by Boki to Mr. Bingham, then a member of the above named Mission and the grant was afterwards confirmed by Kaʻahumanu.“  “This land was given to Mr. Bingham for the Sandwich Island Mission by Gov. Boki in 1829… From that time to these the SI Mission have been the only Possessors and Konohikis of the Land.”  (It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.)

By 1815, Kamehameha had established succession with two sons, and entrusted Ulumāheihei (Hoapili) with the care of their mother, Queen Keōpūolani. This made Ulumāheihei stepfather to Princess Nāhiʻenaʻena.   (Ulumāheihei (Hoapili) was spouse to Kalilikauoha, Keōpūolani and Kalākua.)

Like his father, he was a devoted and trusted advisor and chief under Kamehameha.  Hoapili was with Kamehameha when he died on May 8, 1819 at Kamakahonu at Kailua-Kona.

“Kamehameha was a planner, so he talked to Hoapili and Hoʻolulu (brothers) about where his iwi (bones) should be hidden,” noting Kamehameha wanted his bones protected from desecration not only from rival chiefs, but from westerners who were sailing into the islands and sacking sacred sites. (Bill Maiʻoho, Mauna Ala Kahu (caretaker,) Star-Bulletin)

Hoapili had accepted the word of God because of Keōpūolani.    After her marriage with Hoapili she became a steadfast Christian.  (Kamakau) To Kalanimōku and Hoapili (her husbands) she said, “You two must accept God, obey Him, pray to Him, and become good men. I want you to become fathers to my children.”

Hoapili welcomed the missionaries to the island and gave them land for churches and enclosed yards for their houses without taking any payment. Such generosity was common to all the chiefs and to the king as well; a tract of a hundred acres was sometimes given.  (Kamakau)  (Prior to the Māhele, title didn’t pass when land was given:title was later affirmed by the Land Commission.)

While Kamehameha was still alive he allowed Keōpūolani to have other husbands, after she gave birth to his children; Kalanimōku and Hoapili were her other husbands.  In February 1823, Keōpūolani renounced the practice of multiple spouses for royalty, and made Hoapili her only husband.

In May 1823, he and Keōpūolani moved to Maui and resided in Lāhainā; they asked for books and a chaplain so they could continue their studies. Hoapili served as Royal Governor of Maui from May 1823.

She became very weak and Rev. William Ellis baptized her by the name of Harriet Keōpūolani. Before the end of the day she was dead. Thus the highest tabu chiefess became the first Hawaiian convert.  (Kamakau)

In September, the king was summoned to Maui where the queen mother, Keōpūolani, lay dying. At her death, September 16, 1823, in Lāhainā, the chiefs and people began to wail and carry on as usual, but Hoapili forbade the custom of death companions and boisterous expressions of grief, saying, “She forbade it and gave herself to God.”  (Kamakau)

After the death of Keōpūolani, her husband, Hoapili, was the leading representative of the Christian faith.

Later Kaʻahumanu and Kalanimōku and their households followed suit.  (Kamakau)  On October 19, 1823 Hoapili married Kalākua who became known as “Hoapili-wahine.”

In 1823, Kalākua Kaheiheimālie (ke Aliʻi Hoapili wahine, wife of Governor Hoapili) offered the American missionaries a tract of land on the slopes surrounding Puʻu Paʻupaʻu for the creation of a school.  Betsey Stockton founded a school for makaʻāinana (common people) including the women and children.  The site of the school is now Lahainaluna School.

Another good work for which Hoapili is celebrated was the building of the stone church at Waineʻe. The cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands’; it was dedicated on March 4, 1832 and served as the church for Hawaiian royalty during the time when Lāhainā was effectively the Kingdom’s capital, from the 1820s through the mid-1840s (it was destroyed by fire in 1894.)  In addition, he erected the Lāhainā fort to guard the village against rioting from the whalers off foreign ships and from law breakers.  (Kamakau)

Hoapili is also credited with improving the King’s Highway (portions also called Hoapili Trail, initially built during the reign of Pi‘ilani;) it once circumnavigated the whole island.  Hoapili commissioned road gangs for the work. The Rev. Henry Cheever noted that these road gangs were largely composed of prisoners who had been convicted of adultery; Cheever called it “the road that sin built.”  (Samson)

On January 2, 1840, Ulumāheihei (Hoapili) died in the stone house at Waineʻe.  The image shows a drawing of Hoapili by CC Armstrong.

Click here for more on Hoapili: https://imagesofoldhawaii.com/wp-content/uploads/Hoapili.pdf

© 2024 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Place Names Tagged With: Maui, Punahou, Kalanimoku, Wainee, Hoapili, Keopuolani, Ulumaiheihei, Hawaii, Kamehameha

March 23, 2024 by Peter T Young 2 Comments

Brockengespenst

And art thou nothing?
Such thou art, as when
The woodman winding
Westward up the glen
At wintry dawn, where
O’er the sheep-track’s maze
The viewless snow-mist
Weaves a glist‘ning haze,
Sees full before him,
Gliding without tread,
An image with a glory
Round its head;
The enamoured rustic
Worships its fair hues,
Nor knows he makes
The shadow he pursues!
(‘Constancy to an Ideal Object,’ Samuel Taylor Coleridge)

The Brocken is the highest peak of Northern Germany. The Brockengespenst (Brocken spectre, Specter of the Brocken) is a common phenomenon on this misty mountain, where a climber’s shadow cast upon fog creates eerie optical effects.

“This beautiful sight is rarely seen in any country, and seldom except at sunrise or sunset, during a fog or cloudy weather. For this reason, the following account of what was seen in August, 1894, on Haleakala, written by Miss Lillie A Brown, one of the ladies who witnessed it and who were accompanied with a guide, possesses great interest:”

“‘We arrived at the brink of the crater (August 20, 1894, 5pm,) just in time to witness not only a marvelously glorious sunset above the clouds, but the Specter of the Brocken as well —a wonderful phenomenon, which comparatively few have ever been privileged to behold, at least as perfect as we saw it.’”

“‘Upon our approach to the summit, we found the crater completely filled with an unbroken, sheeny, silvery, misty cloud, obliterating every physical feature, and reaching itself above the horizon to sky-clouds of the same nature, so that above and below and around us was but cloud-world.’”

“‘Directly opposite us, as we stood together on the same rock, there suddenly appeared, suspended in this cloud, a rainbow, gorgeous in color, forming a complete circle, and enclosing, as in a hanging frame, three figures, many times larger than life, which we soon discovered to be our own reflected images.’”

“‘To test the reality of the apparition, we waved our hats and handkerchiefs, and our silhouetted images waved back to us out of the centre of the gorgeous rainbow frame, our reflected motions seeming to shoot off rays of color, in effect something like that of a search light.’”

“‘Five times this phenomenon appeared and disappeared, on each successive occasion losing somewhat of its brilliancy of color. The suspended rainbow, ourselves on the crater’s edge, and the sun’s fiery ball – in our rear, were all perpendicular to the same horizontal plane.’”

“‘As the rainbow gradually faded from our vision, we turned; the sun was setting in great billowy clouds, with gorgeous masses of color above it. To our right – I can compare it only to a vast rolling Arctic plain – lay great strata of clouds as far as the eye could see …’”

“‘… so like a white frozen country that it required but a slight effort of the imagination to people it with furclad humanity, the reindeer, and the Arctic bear, or to imagine ourselves being fleetly sledged over its glistening snows.’”

“‘Above this new strange cloud world was the blue dome of heaven, making far away with the white plain, a distant elevated horizon.’”

“‘Again we turned our faces to the crater. The silvery, misty cloud had rolled partly out, giving us a glimpse of the great depth of the yawning chasm below us, several of the great blow holes, and far beyond, just for one moment, we saw the blue sea of Hawaii over the further ridge’”

“‘Then darkness enveloped the great crater in her mantle, and we groped our way down from the rocks to the overhanging cliff which was to be our shelter for the night.’” (Whitney, 1895)

Specter of the Brocken appears when a low sun is behind a person who is looking downwards into mist from a ridge or peak. The “specter” is the shadowy figure – the glow and rings are of course a glory centered directly opposite the sun at the antisolar point.

It is no more than the shadow of the person projected forward through the mist. All shadows converge towards the antisolar point where the glory also shines. (Atmospheric Optics)

© 2024 Hoʻokuleana LLC

Solar_glory_and_Spectre_of_the_Brocken
Solar_glory_and_Spectre_of_the_Brocken
Brocken_Gipfelstein-summit marker
Brocken_Gipfelstein-summit marker

Filed Under: General, Place Names Tagged With: Specter of the Brocken, Brocken Spectre, Hawaii, Haleakala, Maui

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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