Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

February 7, 2014 by Peter T Young Leave a Comment

Poʻokela Church

The ship Parthian, Captained by Richard D Blinn, sailed from Boston November 3, 1827 and after 148-days at sea, arrived at Honolulu March 30, 1828. On board were 16-missionaries in the Third Company to the Islands.  Among them were Jonathan Smith Green (December 20, 1796 – January 5, 1878) and his wife Theodosia Arnold Green (April 33, 1792 – October 5, 1859.)

The Greens were assigned to Lāhainā on the island of Maui until 1831, then Hilo for one year.  In 1833, they moved to Wailuku, back on Maui, and built one of the first permanent houses there.  The house is now known as the Bailey House, a two-story lava stone structure with 20” thick walls and a high-pitched roof covered with wood shingles.

In 1828, Green was part of a small group of non-Hawaiians to first climb Haleakalā (with Lorrin Andrews and physician Dr. Gerrit P Judd.) They were followed by a US Navy expedition led by Commander Charles Wilkes in 1841, and later, others. Significant public interest was generated by written accounts of these visits that determined that Haleakalā would eventually become a destination for tourism.  (NPS)

Over the years Green served in various roles and supported and helped construct several schools and churches.

The present Kaʻahumanu Church is actually the fourth place of worship for the Wailuku congregation. The original congregation, under the leadership of the Green, was first forced to hold their meetings in a shed.

During its first year, Queen Kaʻahumanu, the Kuhina Nui of the Kingdom and convert to Christianity, visited the congregation and asked that when the congregation built an actual church, it be named for her.  The congregation’s small shed meeting house soon proved too small as the service held there attracted as many as 3,000 worshippers. In 1834, a larger meeting house with a thatched roof was erected by the congregation.

The Central Female Seminary (Wailuku Female Seminary – the first female school begun by the missionaries) opened July 6, 1837, under Green, with six girls, which increased to an average of 30-students. Subsequently, this school moved to Makawao.

Green experimented with growing wheat in Wailuku in 1854.  “Had I engaged in the business of wheat raising with the sole or even chief view of making money, I should not be a little mortified, but greatly so, with my want of success, for I have, thus far, failed to clear any thing.”

“My chief object, however, was to introduce the grain into the country, and persuade in people to cultivate it. In this I have succeeded, and I am more than content.”  (JS Green, The New England Farmer, March 8, 1855)

First known as Makawao Foreign Church and Congregation, Makawao Union Church received a charter from the Hawaiian government in 1861, although Green had been holding services in his Makawao home from 1857.

On February 7, 1843, Green moved to Makawao and helped the Hawaiians in the Makawao area form the first self-supporting church in Hawaiʻi at Poʻokela (foremost, best, superior, prime, outstanding.)

He continued to serve as the pastor of Poʻokela Church, as well as the Makawao Union Church which was started to meet the needs of the English speaking, foreign community around Makawao.

He preached two sermons and conducted Bible studies on Sundays; gave a public lecture on Wednesdays; and held monthly prayer meetings, one for the conversion of the world, one for schools, one for seamen and one for the enslaved.  (Poʻokela Church)

Green’s first wife died October 5, 1859 and on September 5, 1861 he married Asaneth Spring.  In 1878, at the age of 82, Jonathan Green died.  Asenath Green, and daughters Laura and Mary, continued to advise the church.

Mrs Green applied to the Hawaiian Evangelical Associate (HEA) for assistance and ministers were obtained for a time.  From 1885 to 1889, the reverend John Kalama pastored the church.  The following years saw a transition from Hawaiian to English-speaking services.

In 1904, Poʻokela Independent Church gave up its independence and merged with the HEA.  Shortly thereafter, the church fell into disrepair.

“No services have been held at Poʻokela Church during the last five months on account of the dilapidated condition of the roof, part of which was blown away by the storm. Fortunately through the assistance of Maui’s generous friend and the Hawaiian Board, the building was repaired, and once more historic Poʻokela is looking fresh and comfortable, and ready for religious services. These began Sunday, May 5th, with a good old rally meeting.”  (Hawaiian Evangelical Association, 1907)

“The repairs of the historic Poʻokela Church (‘which was fast tumbling to ruins,’) so dear to many former students of the present Maunaolu Seminary, and so closely associated with the life and work of the splendid missionary family, the Greens, are now begun in earnest.”  (The Friend, March 1, 1907)

“The wood of which the ceiling is made is sweet scented and not found in these islands or in the states, and is supposed to have been imported from China about the time that Father Green built this church.”  (Maui News, March 2, 1907)

During WWII, church buildings were converted to classrooms for the primary grades of Makawao School (the US Army took over the school for a military hospital.)  “Aunty” Kalama provided the vision and energy to keep things moving.

Following the war, a reopening of the church took place.  With the changing demographics of the region, the church evolved into a multi-ethnic church.

In 1999, a concrete floor was installed in the church (at a Christmas Eve service, a person’s foot went through the old wooden floor (the carpet saving him from going all the way through.))

A century after its last roof repair, the church needed reroofing, again.  Built without nails, each peg had to be removed individually from the hand-hewn beams in the repair process. The church congregation raised a large tent to accommodate our meetings as well as Sunday services for members and visitors. (2009-2010)  (Lots of information here from Poʻokela Church.)

The image shows Poʻokela Church.  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

Follow Peter T Young on Facebook  

Follow Peter T Young on Google+    

© 2014 Hoʻokuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Haleakala, Maui, Makawao, Pookela Church, Makawao Union Church, Kaahumanu Church, Wailuku Female Seminary, Jonathan Green

May 7, 2013 by Peter T Young Leave a Comment

East Maui Irrigation System

At the time of Haiku Sugar Company’s charter in 1858, there were only ten sugar companies in the Kingdom of Hawaiʻi.  Five of these sugar companies were located on the island of Maui:  East Maui Plantation at Kaluanui; Brewer Plantation at Haliʻimalie; LL Torbert and Captain James Makee’s plantation at Ulupalakua; Haiku Plantation; and Hana.

In 1871, Samuel T Alexander became manager of the Haiku mill on Maui.  Alexander and his partner, Henry Perrine Baldwin, saw the need for a reliable source of water, and to this end undertook the construction of the Hāmākua ditch in 1876.

The first part of the work was completed in the summer of 1877; the Pacific Commercial Advertiser, on July 14, 1877, noted:   “The great display of the day was at Haiku, where several hundred Natives and Foreigners assembled to celebrate the completion of the Big Ditch, and to see for themselves, the water from the mountain gushing through great iron pipes, emptying itself into the ditch, and rolling on to the valley, and spreading over the cane fields, making the earth glad with its presence. The motto, “The Grass Grows And Water Runs,” was pointed on canvas and stretched across the principal avenue; flags were flying apparently from every bush,—the Wailuku brass band was in attendance and discoursed screech music. Too much credit cannot be bestowed upon Messers. Alexander and Baldwin for their perseverance and energy in completing so great and valuable an enterprise.”  (Kuykendall)

The completed Old Hāmākua Ditch was 17-miles long and had a capacity of 60-million gallons per day.  A second ditch was added, the Spreckels Ditch; when completed, it was 30-miles long with a capacity of 60-million gallons per day.  Before World War I, the New Hāmākua, Koʻolau, New Haiku and Kauhikoa ditches were built.

A total of ten ditches were constructed between 1879 and 1923; this system makes up what is known today as East Maui Irrigation (EMI.)

This privately financed, constructed and managed irrigation system was one of the largest in the United States.  It demonstrated the feasibility of transporting water from steep tropical forested watersheds with high rainfall across difficult terrain to fertile and dry plains.

East Maui Irrigation system consists of 388-separate intakes, 24-miles of ditches and 50-miles of tunnels, as well as inverted siphons, numerous small dams, pipes, flumes and 8-reservoirs, spanning 39 drainage basins.

The aqueducts bring water from the steep, wet eastern slopes of Haleakalā to the fertile semi-arid central Maui plain. They provide half the irrigation water to the sugar growing area of Maui.

Sugar production dramatically increased with irrigation and improved cultivation practices.  Sugar yields increased from 2-tons per acre to over 13-tons per acre grown with 2-year crop cycles.

Eventually sugar production from the Islands exceeded 1.2-million tons per year, comprising the major economic sector of Hawaii for 100-years.

Over the years of the development of this system, many engineers gained experience in building irrigation systems. They used what they learned from the East Maui Irrigation System to develop other irrigation systems; EMI System was the forerunner of major aqueducts in the Western United States by the Bureau of Reclamation for irrigation districts and regional domestic supplies.

In 2003, the East Maui Irrigation System was designated as an ASCE National Historic Civil Engineering Landmark.   It is the third National Historic Civil Engineering Landmark in the State of Hawaiʻi.  The other two landmarks are the Kamehameha V Post Office Building, dedicated in 1987, and the Red Hill Underground Fuel Storage Facility, dedicated in 1994.

Today, the EMI System conveys billions of gallons per year from high rainfall slopes on the Windward side of Haleakalā to the semi-arid region between east and west Maui for sugar cane cultivation.  In addition, some of the water diverted serves 10,000 Upcountry customers.

The issue of stream diversion, at EMI and elsewhere, however, is not simply engineering success and diversion on one part of the island to irrigate crops on another part of the island.  Taking too much from a stream can impact the stream ecosystem.

This relates to Instream Flow Standard which is “a quantity or flow of water or depth of water which is required to be present at a specific location in a stream system at certain specified times of the year to protect fishery, wildlife, recreational, aesthetic, scenic, and other beneficial instream uses.”

The technical language of the law is complicated; I simplify this to say that the instream flow standard simply allows a stream to be a stream.

Because ground and surface waters of the state are held in public trust for the benefit of the citizens of the state, the people of the state are beneficiaries and have a right to have the waters protected.

The object of the public trust is not maximum consumptive use, but rather the most equitable, reasonable and beneficial allocation of state water resources, with full recognition that resource protection and natural processes also constitute “use.”

Adequate provisions must also be made for the protection of traditional and customary Hawaiian rights, the protection and procreation of fish and wildlife, the maintenance of proper ecological balance and scenic beauty, and the preservation and enhancement of water of the state for municipal uses, public recreation, public water supply, agriculture, and navigation.  Such objectives are declared to be in the public interest.

Related to this, EMI and other diversion systems have been the subject of conflict, litigation and contested case hearings before the Department of Land and Natural Resources and the State Commission on Water Resource Management (CWRM.)  In the past few years, CWRM adopted interim instream flow standards for 27 of the EMI streams. The saga continues.

While taking water for appropriate off-stream uses, at issue with diversions are the fundamental principles of letting a stream be a stream (don’t divert too much to cause ecological changes in the stream) and protection of downstream user rights (allowing downstream users to also use the water resource – especially for taro cultivation.)

I was fortunate to have served as the Chair and Director of the Department of Land and Natural Resources and the Chair of the Water Commission, working on these and other related issues.

The image shows a map of the East Maui Irrigation system. In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

Follow Peter T Young on Facebook  

Follow Peter T Young on Google+  

© 2013 Hoʻokuleana LLC

Filed Under: General, Economy Tagged With: Hawaii, Maui, East Maui Irrigation, DLNR, CWRM, EMI

May 19, 2012 by Peter T Young Leave a Comment

Lahainaluna Printing-Engraving

Lahainaluna Seminary (now Lahainaluna High School) was founded on September 5th 1831 by the American Board of Commissioners of Foreign Missions “to instruct young men of piety and promising talents”.
Out of this training came many of Hawaii’s future leaders and scholars including David Malo (1835,) Samuel Kamakau (1837) and others (Keali‘i Reichel graduated in 1980.)
In  December,  1833,  a  printing  press  was  delivered  to  Lahainaluna  from  Honolulu.  It was  housed  in a temporary office building and in January,  1834,  the  first book  printed  off  the  press  was  Worcester’s  Scripture Geography.
On February 14, 1834 came  the  first newspaper, ‘Ka Lama Hawaii,’ ever  printed  in  the  Islands  in  any  language, also  the  first newspaper  published  west of the Rocky Mountains.
Besides the publication of the newspapers, pamphlets and books, another important facet of activity off the press was engraving.
A checklist made in 1927 records thirty-three maps and fifty-seven sketches of houses and landscapes, only one of which is of a non-Hawaiian subject.
That brings us to a newly printed book “Engraved at Lahainaluna,” offered through the Hawaiian Mission Houses Historic Site and Archives.
It’s here and being processed for sales, soon … and if you like things of Hawai‘i, this is something you will want to add to your collection. 
The Mission Houses store is open Tuesday through Sunday 10 am through 4 pm – it’s located at the Historic site at 553 South King Street (Diamond Head side of Kawaiahaʻo Church.
Hawaiian Mission Houses Historic Site and Archives invites the public to celebrate the launching of Engraved at Lahainaluna, on Wednesday, May 30, at 5:30 p.m. at Hawaiian Mission Houses.
For more information on the book launch, or to purchase Engraved at Lahainaluna, please call 447-3923 or visit www.missionhouses.org.
The image shows a drawing of Lahainaluna (ca. 1838, drawn by Bailey and engraved by Kepohoni;) in addition, Missions Houses has given me permission to post some of the engravings and I added a few other Lahainaluna engravings in a folder of like name in the Photos section.  (I’ll add some more later.)
But don’t rely on these, get you own copy of the “Engraved at Lahainaluna” (I’ve already ordered mine.)

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Maui, Hawaiian Mission Houses Historic Site and Archives, Lahainaluna, Hawaii

  • « Previous Page
  • 1
  • …
  • 35
  • 36
  • 37

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Kaname Yonamine
  • Moon Nights
  • Kamehameha Day
  • The Hawaiian Club
  • Linekona School
  • Kalihi Air Crash
  • ʻAukelenuiaʻīkū

Categories

  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC