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November 24, 2023 by Peter T Young Leave a Comment

‘Maitai – maitai no!’

“I never before saw Kaʻahumanu more excited. She seemed scarce able to command her feelings; and before Mr. Southard’s letter was finished, her eyes were filled with tears.”

“‘Maitai – maitai no!’ ‘good – good indeed!’ uttered with the quick tone in which he usually speaks when pleased, was the hasty comment of the king; while the females, with bright faces, re-echoed the approbation, ‘maitai no — maitai no!’” (Stewart)

Such was the reception upon hearing the kind thoughts of US President John Quincy Adams (6th President of the US,) as written by Samuel Lewis Southard, Secretary of the Navy (January 20, 1829.) (It was delivered by Captain William Compton Bolton Finch, commander of the Vincennes.)

The president “has heard, with interest and admiration, of the rapid progress which has been made by your people, in acquiring a knowledge of letters and of the True Religion-the Religion of the Christian’s Bible.”

“These are the best, and the only means, by which the prosperity and happiness of nations can be advanced and continued; and the president, and all men every where, who wish well to yourself and your people, earnestly hope that you will continue to cultivate them, and to protect and encourage those by whom they are brought to you.”

“The president also anxiously hopes that peace, and kindness, and justice, will prevail between your people and those citizens of the United States who visit your islands; and that the regulations of your government will be such as to enforce them upon all.”

“Our citizens who violate your laws, or interfere with your regulations, violate at the same their duty to their own government and country, and merit censure and punishment. We have heard with pain that this has sometimes been the case; and we have sought to know and to punish those who are guilty.”

“The president salutes you with respect, and wishes you peace, happiness, and prosperity.” (Saml L Southard, Secretary of the Navy, January 20, 1829)

Kauikeaouli (King Kamehameha III) asked Finch to convey his own letter addressed to the President (November 23, 1829,) that said:

“Best affection to you, the chief magistrate of America. This is my sentiment for you; I have joy and gratitude towards you on account of your kind regard for me. I now know the excellence of your communicating to me that which is right and true. I approve with admiration the justness and faultlessness of your word.”

“I now believe that your thoughts and ours are alike, both those countries and these countries, and all large countries. We are the children—the little islands far off in this tropical climate.”

“We have recently had an interview with Captain Finch, with joyfulness and with sentiments of kindness and pleasure towards him. I do now hope there will be a perfect agreement between you and us – as to the rights and duties of both of our governments …”

“… that the peace now subsisting between us may be perpetual, that the seat of our prosperity may be broad, and our union of heart in things that are right such, that the highways of the ocean may not diverge, because there is a oneness of sentiment in our hearts, with those distant countries, these islands, and all lands.”

“May our abiding by justice triumphantly prevail, that all who come hither may be correct in deportment, and all who go thither from this country.”

“This is my desire, that you and we may be of the same mind. Such, too, is my hope that we may pursue the same course, that we may nourish, and that true prosperity may rest perpetually on all the nations of the world, in which we dwell.”

“Look ye on us with charity; we have formerly been extremely dark-minded, and ignorant of the usages of enlightened countries. You are the source of intelligence and light. This is the origin of our minds being a little enlightened—the arrival here of the word of God.”

“This is the foundation of a little mental improvement which we have recently made, that we come to know a little of what is right, and of the customs of civilized nations. On this account do we greatly rejoice at the present time.”

“I give you thanks, too, for your bestowing kindly on me the globes and the map of your country, to be a means of mental improvement for me, and also for your other presents to my friends, who rejoice with me in the reception of the favors which you have granted them.”

“Long life to you in this world, and lasting blessedness to you and us in the world to come.” (Signed) Kauikeaouli Tamehameha III. (Stewart)

© 2023 Hoʻokuleana LLC

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Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Kamehameha III, John Quincy Adams, Hawaii, Kauikeaouli

April 22, 2023 by Peter T Young Leave a Comment

Aliʻi and the Haole

Aliʻi made friends with many of the haole (white foreigners) who stopped at or ended up living in the Islands.  The Aliʻi appointed many to positions of leadership in the Kingdom.  Here is a summary on a handful of them.

Isaac Davis and John Young arrived in Hawai‘i at the same time (1790 – on different boats) and they served Kamehameha I as co-advisors.  Because of their knowledge of European warfare, they trained Kamehameha and his men in the use of muskets and cannons, and fought alongside Kamehameha in his many battles.

Davis became one of the highest chiefs under Kamehameha and the King appointed Davis Governor of Oʻahu during the early-1800s.  He was also one of Kamehameha’s closest friends.

An observer noted in 1798 that, “On leaving Davis the king embraced him and cried like a child. Davis said he always did when he left him, for he was always apprehensive that he might leave him, although he had promised him he would never do it without giving him previous notice.”

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his (Kamehameha’s) most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Vancouver also had a warm reception from Kamehameha.  He noted in his Journal, “He (Kamehameha) instantly ascended the side of the ship, and taking hold of my hand, demanded, if we were sincerely his friends? To this I answered in the affirmative; he then said, that he understood we belonged to King George, and asked if he was likewise his friend? On receiving a satisfactory answer to this question, he declared that he was our firm good friend; and, according to the custom of the country, in testimony of the sincerity of our declarations we saluted by touching noses.”

In 1819, Young was one of the few present at the death of Kamehameha I. He then actively assisted Kamehameha II (Liholiho) in retaining his authority over the various factions that arose at his succession to the throne. Young was married twice; his hānai granddaughter was Queen Emma. Young was also present for the ending of the kapu system in 1819 and, a few months later, advised the new king to allow the first Protestant missionaries to settle in the Islands.

On October 23, 1819, the Pioneer Company of missionaries from the northeast United States set sail on the Thaddeus for Hawai‘i.  Over the course of a little over 40-years (1820-1863 – the “Missionary Period,”) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

In 1820, missionary Lucy Thurston noted in her Journal, Liholiho’s desire to learn, “The king (Liholiho, Kamehameha II) brought two young men to Mr. Thurston, and said: “Teach these, my favorites, (John Papa) ʻĪʻi and (James) Kahuhu. It will be the same as teaching me. Through them I shall find out what learning is.”

On October 7, 1829, King Kamehameha III issued a Proclamation “respecting the treatment of Foreigners within his Territories.”  It was prepared in the name of the King and the Chiefs in Council:  Kauikeaouli, the King; Gov. Boki; Kaahumanu; Gov. Adams Kuakini; Manuia; Kekuanaoa; Hinau; Aikanaka; Paki; Kinaʻu; John Īʻi and James Kahuhu.

In part, he states, “The Laws of my Country prohibit murder, theft, adultery, fornication, retailing ardent spirits at houses for selling spirits, amusements on the Sabbath Day, gambling and betting on the Sabbath Day, and at all times.  If any man shall transgress any of these Laws, he is liable to the penalty, – the same for every Foreigner and for the People of these Islands: whoever shall violate these Laws shall be punished.”

It continues with, “This is our communication to you all, ye parents from the Countries whence originate the winds; have compassion on a Nation of little Children, very small and young, who are yet in mental darkness; and help us to do right and follow with us, that which will be for the best good of this our Country.”

In 1829, Kaʻahumanu wanted to give Hiram and Sybil Bingham a gift of land and consulted Hoapili. Hoapili suggested Kapunahou (although he had already given it to Liliha (his daughter.)) The decision was made over the objection from Liliha; however Hoapili confirmed the gift. It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.

King Kamehameha III founded the Chief’s Children’s School in 1839.  The school’s main goal was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.  The King selected missionaries Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896) to teach the 16-royal children and run the school.

In a letter requesting the Cookes to teach and Judd to care for the children, King Kamehameha II wrote, “Greetings to you all, Teachers – Where are you, all you teachers? We ask Mr. Cooke to be teacher for our royal children. He is the teacher of our royal children and Dr. Judd is the one to take care of the royal children because we two hold Dr. Judd as necessary for the children and also in certain difficulties between us and you all.”

In this school, the Hawai‘i sovereigns who reigned over the Hawaiian people from 1855 were educated, including: Alexander Liholiho (King Kamehameha IV;) Emma Naʻea Rooke (Queen Emma;) Lot Kapuāiwa (King Kamehameha V;) William Lunalilo (King Lunalilo;) Bernice Pauahi (Princess Bernice Pauahi Bishop founder of Kamehameha Schools;) David Kalākaua (King Kalākaua) and Lydia Liliʻu Kamakaʻeha (Queen Liliʻuokalani.)

King Kamehameha III asked missionary William Richards (who had previously been asked to serve as Queen Keōpūolani’s religious teacher) to become an advisor to the King as instructor in law, political economy and the administration of affairs generally.

Richards gave classes to King Kamehameha III and his Chiefs on the Western ideas of rule of law and economics.  Richards became advisor in the drafting of the first written constitution of the Kingdom in 1840. In 1842 Richards became an envoy to Britain and the US to help negotiate treaties on behalf of Hawaiʻi.

King Kamehameha III initiated and implemented Hawaiʻi’s first constitution (1840) (one of five constitutions governing the Islands – and then, later, governance as part of the United States.)  Of his own free will he granted the Constitution of 1840, it introduced the innovation of representatives chosen by the people (rather than as previously solely selected by the Aliʻi.)  This gave the common people a share in the government’s actual political power for the first time.

Kamehameha III called for a highly-organized educational system; the Constitution of 1840 helped Hawaiʻi public schools become reorganized.  The King selected missionary Richard Armstrong to oversee the system.  Armstrong was later known as the “the father of American education in Hawaiʻi.”  The government-sponsored education system in Hawaiʻi is the longest running public school system west of the Mississippi River.

In May 1842, Kamehameha III asked Gerrit P Judd to accept an appointment as “translator and recorder for the government,” and as a member of the “treasury board,” with instructions to aid Oʻahu’s Governor Kekūanāoʻa in the transaction of business with foreigners.  In November, 1843, Judd was appointed secretary of state for foreign affairs, with the full responsibility of dealing with the foreign representatives.

Robert Crichton Wyllie came to the Islands in 1844 and first worked as acting British Consul. During this time he compiled in-depth reports on the conditions in the islands. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, on March 26, 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

The foundation of the Archives of Hawaiʻi today are based almost entirely upon the vast, voluminous collections of letters and documents prepared and stored away by Wyllie.  Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Over the decades, the Hawaiian Kings and Queen appointed white foreigners to Cabinet and Privy Council positions; Kingdom Finance Ministers; Kingdom Foreign Ministers; Kingdom Interior Ministers and Kingdom Attorneys General.  Several haole are buried at Mauna Ala, including: Young, Wyllie, Rooke (adopted father of Queen Emma) and Lee (Chief Justice of Supreme Court.)

A few of the royalty married white spouses; notably, Princess Bernice Pauahi married Charles R Bishop, Queen Liliʻuokalani married John Dominis and Princess Miriam Likelike (sister of King Kalākaua and Queen Liliuokalani) married Archibald Scott Cleghorn (their daughter is Princess Kaʻiulani.

© 2023 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Liliuokalani, John Dominis, Hiram Bingham, Robert Wyllie, Sybil Bingham, Rooke, Liholiho, Judd, Kauikeaouli, William Richards, Amos Cooke, John Young, Hawaii, Cleghorn, Isaac Davis, Haole

January 31, 2023 by Peter T Young 3 Comments

Kamehameha III’s Secret Agreement of US Annexation

The French Invasion of Honolulu (also known as the Sacking of Honolulu, or the Tromelin Affair) was an attack on Honolulu by Louis Tromelin for the persecution of Catholics and repression on French trade.

On August 12, 1849, French admiral Louis Tromelin arrived in Honolulu Harbor on the corvette Gassendi with the frigate La Poursuivante. Upon arrival, de Tromelin met with French Consul Dillon.

Tromelin formulated ‘ten demands’ and presented them to the Hawaiian Government with the commanding request for immediate action.

On August 25, the demands had not been met.

The Hawaiian government offered to refer any dispute to the mediation of a neutral power, and informed the admiral that no resistance would be made to the force at his disposal, and that in any event the persons and property of French residents would be scrupulously guarded.

After a second warning of the impending invasion, 140-French Marines, two field pieces and scaling ladders were landed by boat, which were met with no opposition and Tromelin’s troops took possession of an empty fort. The invaders also took possession of the customhouse and other government buildings, and seized the king’s yacht, together with seven merchant vessels in port.

On the 30th, Tromelin issued a proclamation, declaring that by way of ‘reprisal’ the fort had been dismantled, and the king’s yacht, “Kamehameha III,” confiscated (and then sailed to Tahiti,) but that private property would be restored. He also declared the treaty of 1846 to be annulled, and replaced by the Laplace Convention of 1839. This last act, however, was promptly disavowed by the French Government.

Tromelin sailed away with the understanding that the King would send an agent to France to settle the difficulties. Garret P Judd left on September 11, 1849 on a mission to get the governments of Great Britain, France and the US to recognize Hawaiʻi as an independent country.

Judd was accompanied by Prince Alexander Liholiho, the heir apparent, and his brother, Prince Lot Kamehameha. The brothers served as secretaries to Dr Judd. Judd succeeded with Great Britain and the US but failed with France. They returned at their year-long expedition on September 9, 1850. (Lowe)

Shortly after their arrival, December 13, 1850, French commissioner M Emile Perrin arrived on the warship Sérieuse. He and Foreign Minister RC Wyllie took up the disputed issues between the two countries.

On February 1, 1851, Commissioner Perrin again forwarded a list of ten demands, similar if not identical to those that had first been presented by Admiral de Tromelin. The renewed demands, the general hostility in the negotiations, and the presence of the French warship caused great alarm within the government of Kamehameha III. (McGregor & MacKenzie)

On that same day, as a measure of self-defense, King Kamehameha III signed a secret proclamation putting the islands under the protection of the US until relations between France and the Hawaiian Kingdom should be restored.

This proclamation, which was given to the US commissioner, Luther Severance, was to be used only in case of emergency. (McGregor & MacKenzie)

Although Severance did not think the Islands should be taken by “virtue of the ‘manifest density’ principle,” on the other hand, “can we not accept their voluntary offer?” (Remini)

US Secretary of State, Daniel Webster had no desire to annex Hawai‘i and in a confidential letter on July 4, 1851 he instructed Severance to return the document transferring sovereignty of the Islands to the US to assure the King that his administration was committed to preserving Hawaiian independence. (Remini)

Some suggest Secretary of State Daniel Webster declined this 1851 agreement, saying “No power ought to take possession of the islands as a conquest … or colonization.”

(However, that line (and references to Tyler) is from a communication he gave in a letter to Haʻalilio and Richards on December 19, 1842. President Tyler confirmed this expression in his message to Congress in December 1842.) (Daniel Webster was US Secretary of State twice (March 6, 1841 – May 8, 1843; July 23, 1850 – October 24, 1852.))

French Counsel Perrin, having heard of the Hawaiian government’s approach to the US, discovered that he could reduce the difficulties of his Government to two points—those regarding the liberty of Catholic worship, and the trade in spirits. Nothing more was ever heard of the other demands. (Owen)

Although the settlement was not definitive and did not settle all issues in dispute, it was enough to avert the immediate danger of French aggression.

Nevertheless, Kamehameha III felt it necessary to consider a more permanent arrangement with the US. Wyllie and Severance conferred and drew up a document that set forth, in order of preference, several alternate plans by which Hawaiʻi might be saved from French occupation.

The first called for the establishment of a joint protectorate by the US, Britain, and France; if France would not agree, then a joint protectorate by the US and Britain; if England would not agree, then a protectorate under the US. The last option was cession to the US.

None of these options, however, was to be considered unless France endangered the islands again. The government of Kamehameha III again called upon Great Britain and the US to use their good offices to bring about a resolution of the difficulties with France

Fortunately, the alternatives set out in the document were not necessary. The Serieuse left Honolulu on March 30th and Perrin left at the end of May in order to consult with authorities in France. (McGregor & MacKenzie)

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kauikeaouli, Kamehameha III, Robert Wyllie, Louis Tromelin, Daniel Webster, M Emile Perrin

November 30, 2022 by Peter T Young Leave a Comment

Queen For A Day

The aliʻi attained high social rank in several ways: by heredity, by appointment to political office, by marriage or by right of conquest. The first was determined at birth, the others by the outcomes of war and political processes.

King Kamehameha I conquered most of the islands by late-1795 and negotiated a peaceful unification of the islands under single rule in 1810.  Before this, the Hawaiian Islands were ruled by a network of independent island kings (High Chiefs called Aliʻi Nui) through most of its history.

Queen Kaʻahumanu was Kamehameha’s favorite wife; but her role in leadership became more than that.  She was, at one time, arguably, the most powerful figure in the Hawaiian Islands, helping usher in a new era for the Hawaiian kingdom.

When Kamehameha died on May 8, 1819, the leadership was passed to his son, Liholiho, who would rule as Kamehameha II.  At that time, Kaʻahumanu created the office of Kuhina Nui and would rule as an equal with Liholiho.

Ka‘ahumanu assumed control of the business of government, including authority over land matters, the single most important issue for the Hawaiian nation for many generations to come.

The Kuhina Nui was a unique position in the administration of Hawaiian government and had no specific equivalent in western governments of the day. It has been described in general terms as “Prime Minister,” “Premier” and “Regent.”

The Kuhina Nui held equal authority to the king in all matters of government, including the distribution of land, negotiating treaties and other agreements, and dispensing justice.

Kamehameha III established Hawai‘i’s first constitution in 1840, where the office of Kuhina Nui was first codified.  The Kuhina Nui’s primary judicial responsibility over “life and death, condemnation and acquittal” became institutionalized in that constitution (1840.)  The Kuhina Nui was also given the duty of presiding, with the King, over the Supreme Court.

Article 45 of the 1852 Constitution of Hawaiian Kingdom stated: “Art. 45. All important business of the kingdom which the King chooses to transact in person, he may do, but not without the approbation of the Kuhina Nui. The King and Kuhina Nui shall have a negative on each other’s public acts.”

The Constitution of 1852 further clarified some of the office’s responsibilities, including its authority in the event of the King’s death or minority of the heir to the throne.  The office of Kuhina Nui functioned from 1819 to 1864, through the reigns of Kamehameha II, III, IV and V.

Kaʻahumanu was such a powerful person and Kuhina Nui that subsequent female Kuhina Nui adopted her name, Kīna‘u (Kaʻahumanu II) (1832-1839,) Kekāuluohi (Kaʻahumanu III) (1839-1845) and Victoria Kamāmalu (Kaʻahumanu IV) (1855-1863.)  (Keoni Ana (1845-1855) and Mataio Kekūanāo‘a (1863-1864) were the male Kuhina Nui.)

The Constitution (1852 – Article 47) further stated that the Kuhina Nui (Premier), in absence of a Monarch, would fill the vacant office.  “Whenever the throne shall become vacant by reason of the King’s death, or otherwise, and during the minority of any heir to the throne, the Kuhina Nui, for the time being, shall, during such vacancy or minority, perform all the duties incumbent on the King, and shall have and exercise all the powers, which by this Constitution are vested in the King.”

This situation occurred once, when Kuhina Nui Victoria Kamāmalu (Kaʻahumanu IV) assumed the powers of the monarchy – and, was conceptually “Queen” for a day – the first sole-ruling female of the Kingdom of Hawaiʻi.   Here’s how it happened.

On April 6, 1853, Alexander Liholiho was named successor to the office of the Constitutional Monarch by King Kamehameha III, in accordance with Article 25 of the Constitution of 1852. Article 25 provided that the “…successor (of the Throne) shall be the person whom the King and the House of Nobles shall appoint and publicly proclaim as such, during the King’s life…”

Alexander Liholiho succeeded Kamehameha III on December 15, 1854 (at the death of Kamehameha III) and served as Kamehameha IV.

Victoria Kamāmalu became Kuhina Nui in 1855 by appointment by her brother, Alexander Liholiho (Kamehameha IV.)  Kamehameha IV ruled for nine years; he died unexpectedly on November 30, 1863, without naming a successor.

Following the provisions of the Constitution, on November 30, 1863, Kuhina Nui Victoria Kamāmalu became the first female Head of State in Hawaiʻi (149-years ago, today.)

After consulting with the Privy Councilors, Kuhina Nui Victoria Kamāmalu proclaimed in front the Legislature:

“It having pleased Almighty God to close the earthly career of King Kamehameha IV, at a quarter past 9 o’clock this morning, I, as Kuhina Nui, by and with the advice of the Privy Council of State hereby proclaim Prince Lot Kamehameha, King of the Hawaiian Islands, under the style and title of Kamehameha V. God preserve the King!”

Kamehameha V had not named a successor to the throne before he died on December 11, 1872. Lunalilo, heir apparent to the throne, wanted his people to choose their next ruler in a democratic manner and requested a vote be held on New Year’s Day following the death of Kamehameha V.

He therefore noted, “Whereas, it is desirable that the wishes of the Hawaiian people be consulted as to a successor to the Throne, therefore, notwithstanding that according to the law of inheritance, I am the rightful heir to the Throne, in order to preserve peace, harmony and good order, I desire to submit the decision of my claim to the voice of the people.” (Lunalilo, December 16, 1872)

Prince David Kalākaua and others not in the Kamehameha lineage, chose to run against Prince Lunalilo.  The people on every island unanimously chose William Charles Lunalilo as King. (lunalilo-org)

At noon on January 8, 1873, the Legislature met, as required by law, in the Courthouse to cast their ballots of election of the next King.  Lunalilo won – the first elected King of Hawaiʻi (officially elected by the Legislative Assembly.)

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Victoria Kamāmalu (Kaʻahumanu IV) (1855-1863)
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Filed Under: Ali'i / Chiefs / Governance Tagged With: Kamehameha IV, Alexander Liholiho, Kaahumanu, Kauikeaouli, Kamehameha III, Hawaii, Kuhina Nui, Kalakaua, Lunalilo, Victoria Kamamalu, Lot Kapuaiwa, Kamehameha V

July 8, 2022 by Peter T Young Leave a Comment

Sad Sailing of the HMS Blonde

Ka‘iana‘ahu‘ula was the first Hawaiian chief to travel to foreign countries; he went to Canton, China in 1787 returning in 1788.
 
In November 1823, Kamehameha II (Liholiho) and Queen Kamāmalu were the first Ali‘i to travel to England.
 
They commissioned the British whaling ship L’Aigle (French for “the Eagle”) to carry them to London to gain firsthand experience in European ways and to seek an audience with King George IV to negotiate an alliance with England.
 
Going along were High Chief Boki and wife High Chiefess Liliha, and other chiefs and retainers.  Liholiho and Boki brought with them several feather cloaks and capes, visual symbols of Hawaiian royalty.  Kamāmalu and Liliha took with them fine kapa clothing suitable for their rank.
 
In February 1824, along the way, after rounding Cape Horn, they arrived at Rio de Janeiro in newly-independent Brazil where they met Emperor Pedro I.
 
The Emperor gave Kamehameha II a ceremonial sword, and in return was presented with a native Hawaiian feather cloak made from rare tropical bird feathers.
 
L’Aigle arrived on May 17, 1824 in Portsmouth, and the next day the entourage moved into the Caledonian Hotel in London.  Foreign Office Secretary George Canning appointed Frederick Gerald Byng to supervise their visit.
 
In London, the royal party was fitted with the latest fashion and they toured London, visiting Westminster Abbey, attended opera and ballet at Royal Opera House in Covent Garden, and the Theatre Royal in Drury Lane.  On May 28 a reception with 200 guests, including several Dukes, was held in their honor.
 
King George IV finally scheduled a meeting for June 21, but it had to be delayed; Liholiho and Kamāmalu became ill.  The Hawaiian court had caught the measles (like other Hawaiians, they did not have immunity to outside diseases.)
 
It is believed they probably contracted the disease on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.)
 
Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.
 
Kamāmalu (aged 22) died on July 8, 1824.  The grief-stricken Kamehameha II (age 27) died six days later on July 14, 1824.  Prior to his death he asked to return and be buried in Hawai‘i.
 
Boki took over leadership of the delegation and finally did have an audience with King George IV. 
 
Shortly thereafter, the British Government dispatched HMS Blonde to convey the bodies of Liholiho and Kamāmalu back to Hawaii, along with the entourage.  The Captain of the Blonde, a newly commissioned 46-gun frigate, was Lord Byron (a cousin of the poet.)
 
The Blonde arrived back in Honolulu on May 6, 1825.
 
Kalanimōkū (who was not on the trip) had been notified of the deaths in a letter, so Hawaiian royalty gathered at his house where the bodies were moved for the funeral.
 
Liholiho and Kamāmalu were buried on the grounds of the ʻIolani Palace in a coral house meant to be the Hawaiian version of the tombs Liholiho had seen in London.  They were eventually moved to Mauna ‘Ala, the Royal Mausoleum.
 
Kamehameha II was succeeded by his younger brother Kauikeaouli, who became King Kamehameha III.
 
Before 1848 measles was unknown in Hawaii.  Several epidemics struck Hawaiʻi in late-1848, beginning with measles and whooping cough, then the flu.
© 2022 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kamehameha II, Kauikeaouli, Kamehameha III, Kalanimoku, Boki, Kamamalu, Liliha, Hawaii, Iolani Palace, Mauna Ala, Liholiho

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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