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January 5, 2020 by Peter T Young 1 Comment

Hawaiʻi National Anthem

The history of Hawaiʻi’s National Anthems generally starts in 1861. Before then, the kingdom of Hawaiʻi did not have its own anthem, but used the British royal anthem “God Save the King”.

E Ola ka Mō‘ī i ke Akua (“God Save the King”) (Lunalilo)

The Hawaiian language newspaper, Ka Nūpepa Kū‘oko‘a, wishing to promote a Hawaiian national song sponsored an anthem writing contest in 1861. The rules specified four stanzas in the Hawaiian language, but still set to the tune of God Save the King.

Fifteen anonymous entries were submitted. In January of 1862, the judges chose an entry titled “E Ola ka Mō‘ī i ke Akua” as the winner. The composer was Prince William Lunalilo, age 27; his prize was $10.00.

His song was a faithful translation of “God Save The King” into Hawaiian, yet it fits the music of the British tune. Lunalilo’s new song was sung first on the birthday of Kamehameha IV.

E Ola ka Mō‘ī i ke Akua
http://www.youtube.com/watch?v=xqRB83I3X24

He Mele Lahui Hawaiʻi (“The Song of the Hawaiian Nation”) (Liliʻuokalani)

King Kamehameha V wanted to replace the translated British anthem by a song with a truly Hawaiian background. At the request of King Kamehameha V, the new song “He Mele Lāhui Hawaiʻi” (“The Song of the Hawaiian Nation”) was composed in 1868 by Mrs. John Dominis (later known as Queen Liliʻuokalani.)

Liliʻuokalani’s memoir, Hawaiʻi’s Story by Hawaiʻi’s Queen, stated: “In the early years of the reign of Kamehameha V, he brought to my notice the fact that the Hawaiian people had no national air. Each nation, he said, but ours had its statement of patriotism and love of country in its own music; but we were using for that purpose on state occasions the time-honored British anthem, ‘God save the Queen.'” (Liliʻuokalani)

“This he desired me to supplant by one of my own composition. In one week’s time I notified the king that I had completed my task. The Princess Victoria had been the leader of the choir of the Kawaiahaʻo church; but upon her death, May 29, 1866 I assumed the leadership. It was in this building and by that choir that I first introduced the ‘Hawaiian National Anthem.’” (Liliʻuokalani)

“The king was present for the purpose of criticising my new composition of both words and music, and was liberal in his commendations to me on my success. He admired not only the beauty of the music, but spoke enthusiastically of the appropriate words, so well adapted to the air and to the purpose for which they were written.” (Liliʻuokalani)

The lyrics of this song praise the Hawaiian Islands. It asks the lord for blessing for the land, its people, chiefs and king. Liliʻuokalani was then the leader of the Kawaiahaʻo church choir, which introduced the new anthem in a public service.

He Mele Lahui Hawaiʻi
http://www.youtube.com/watch?v=oIDoJUpa7cE

Hawaiʻi Ponoʻī (“Hawaiʻi’s own”) (Kalākaua)

King David Kalākaua (brother of Liliʻuokalani) wrote the words to “Hymn to Kamehameha I” (Hawaiʻi Ponoʻī) in 1874 and the music was composed by Captain Henri Berger, then the king’s royal bandmaster.

Hawaiʻi Ponoʻī was one of the national anthems of the Republic of Hawaiʻi and the Kingdom of Hawaiʻi, having replaced Liliʻuokalani’s composition He Mele Lahui Hawaiʻi.

Hawaiʻi Ponoʻī was the adopted song of the Territory of Hawaiʻi; and later became the State song for the State of Hawaiʻi, by an act of the Hawaiʻi State Legislature in 1967:

“HRS-§5-10 State song. The song “Hawai‘i Pono‘i” is adopted, established, and designated as the official song of the State, to be effective for as long as the legislature of the State does not otherwise provide.”

Hawaiʻi Ponoʻī
http://www.youtube.com/watch?v=ymLBxhHteh4

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Filed Under: General Tagged With: Hawaii, Liliuokalani, Kalakaua, Lunalilo, Berger, Hawaii Ponoi

December 12, 2019 by Peter T Young Leave a Comment

First White House State Dinner

“It is very seldom that the streets of Washington presented a more animated appearance than they did on this occasion. The sidewalks of Pennsylvania avenue were crowded with men, women and children, all anxious to catch a glimpse or the first reigning King ever on our shores.”

“Every window seemed to be filled with anxious spectators, and the house tops were covered with people. The appearance or the street could only remind one familiar with such scenes or an Inauguration day.”

“At 12 o’clock, the royal party reached the Arlington, and while alighting from their carriages and entering the hotel, received by Mr. Roessle, the marines, again in line, presented arms, and the band played the national anthem of the Sandwich Islands.”

“The King was Immediately shown to bis apartments, consisting or the throne roomy the royal dining room, the secretary’s office and the royal bed chamber.”

“… It is the Intention of the President and Mrs. Grant to give a Grand Reception at the White House one evening this week”. (National Republican, December 14, 1874)

Kalakaua “left Honolulu for the United States on the 17th of November, in the American man-of-war Benicia, and reached San Francisco November 21, taking the cars on December 5 arrived in Baltimore at 10.16 Saturday morning, December 12, en route for Washington.”

“The King was accompanied by his excellency JO Dominis, Governor of Oahu, and his excellency John M Kapena, Governor of Maui, the former a representative of the Anglo-American Hawaiian-born element or the nation, and the latter of the educated pure Hawaiian.” Baltimore Sun, December 14, 1874)

“Kalākaua was reportedly the first sitting monarch to visit the United States when he made a cross-country trip from San Francisco to Washington aboard the still-new transcontinental railroad in 1874.”

“He was seeking better trade between the United States and his Sandwich Islands, which is how mapmakers of the day labeled the Pacific archipelago that would become an American territory in 1898.”

“President Ulysses S. Grant, then halfway through his second term, decided to put on a display of diplomatic pomp-and-romp unlike any seen in Washington before.” (Hendrix; Washington Post)

When the king had arrived in San Francisco, he received a telegraph: “The President of the United States extends the cordial welcome of the nation to his great and good friend, His Royal Highness Kalakaua, on his arrival in the United States, and tenders his personal congratulations on the safety of his voyage.”

“The President anticipates with great pleasure the opportunity of a personal greeting, and assures His Highness of the sincere friendship which in common with the people of the United States he entertains for His Royal Highness, and hopes that his journey across the continent may be guarded by a kind Providence.” (Journal of the Telegraph)

“The President anticipates with great pleasure the opportunity of a personal greeting.’” (White House Historical Association)

“On the arrival of the palace train at the Sixth-street depot the King, escorted on his right and left by Secretary Fish and Mr. Commissioner Allen, walked through the depot to the mala B street entrance.”

“On this street a full battalion of Marines were drawn up In line, and as the King stood in the doorway or the depot they presented arms, while the full Marine band played appropriate music.” (National Republican, December 14, 1874)

“By the time of the state dinner 10 days later, Kalākaua was a well-documented celebrity (reporters wrote multiple stories on the king’s cough, picked up, apparently in Omaha — you know how train travel is).”

“There was equally breathless reporting on the dinner. The East Room and the Dining Room were laden with flowers, including banks of them along a framed mirror running the length of the banquet table. The Green Drawing Room featured a portrait of Grant on horseback recently given to him (“The likeness is good and the horse spirited,” the Star said.)”

“Grant, and more specifically, his wife, Julia, amazed the city with a White House table awash in flowers, crystal decanters and a $3,000, 587-piece set of Limoges china imported four years earlier by D.C. merchant J.W. Boteler and Bro.”

“‘Brilliant beyond all precedent,’ marveled the Washington Evening Star the following day.” (Hendrix; Washington Post)

“The Grant museum staff doesn’t have the menu from that first state dinner, but they know what was served at the many that followed. In fact, they recently held a mock state dinner, complete with impersonators standing in for the first couple and a historically correct menu of mulligatawny soup and charred tenderloin of beef.”

“‘Grant did not like any meat that was not thoroughly cooked’ … The original feast went on for some 30 courses.”

“There was probably a mid-meal intermission, with a Marine band playing. Julia Grant sat by the king, the president opposite. The chief justice, the speaker of the House, all the Cabinet members and their wives were at the table lined with glasses and decanters.”

“There were no young ladies present,” the Star reported. (Hendrix; Washington Post)

“(T)he extravagant black-tie blowout that has become America’s highest diplo-social ceremony was not French or British, Russian or Mexican. He was … Kalākaua, the last king of Hawaii.” Hendrix; Washington Post)

“The first ever foreign ruler to be given a White House state dinner was King David Kalākaua. He was hosted by President Ulysses S Grant on December 12, 1874, while in Washington on a mission to win trade concessions.”

“Kalakaua’s traveling was not restricted to visits to the US. In 1881, Kalakaua left his sister in charge and embarked on a lengthy global tour, calling on a host of important courts, from the Forbidden City (the imperial palace in China) to the Holy See (the universal government of the Catholic Church in Vatican City).” (Time)

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Filed Under: General, Ali'i / Chiefs / Governance, Prominent People, Economy Tagged With: Ulysses Grant, Hawaii, Kalakaua, White House

November 21, 2019 by Peter T Young 2 Comments

ʻIolani Palace Trees

ʻIolani Palace Grounds make up eleven acres of land in the core of downtown Honolulu.

After the arrival of American Protestant missionaries in 1820, high-ranking chiefs began to occupy the area. In 1825, a small mausoleum was built on the grounds to house the remains of King Kamehameha II and Queen Kamāmalu.

In 1845, King Kamehameha III moved his court from Lāhainā and a large home on the site with as many as twenty smaller structures served as Hawai’i’s royal palace.

During the reign of King Kalākaua the grounds were expanded to their present size.

In 1882, the new ʻIolani Palace was built and this served as the state residence of Hawaiʻi’s last ruling monarchs. Wide carriage ways were added to create an oval drive entirely around the Palace.

Previously, an 8-foot tall coral block wall with wooden gates divided the palace grounds from the outside world. The lowering of the perimeter walls to 42-inches in 1889 and the installation of iron fencing and gates in 1891, represented the final alterations to the grounds during the Monarchy era.

There are several notable trees on the grounds. The Indian Banyan tree is the most prominent and evident tree on the mauka side of the Palace grounds. The tree was a gift from Indian Royalty to King Kalākaua. Reportedly, Queen Kapiʻolani planted the tree there.

Cuttings from the tree were planted at each end of Kailua Bay in Kona. Queen Kapiʻolani was said to have planted the tree at Huliheʻe Palace in the late 1800s.

The King Kamehameha Hotel tree was transplanted a few years later after not thriving at the Maguire home on Huʻehuʻe Ranch.

Noticeable throughout the property are Royal Palms. In 1850, the first Royal Palm seeds were brought to Hawaiʻi from the West Indies by Dr. GP Judd.

On the ʻEwa-makai portion of the grounds, there is a Rainbow Shower tree; since 1959 the Rainbow Shower has been the official tree of the City of Honolulu.

On July 24, 1934, Franklin Delano Roosevelt became the first sitting president to visit Hawaiʻi. On his visit to ʻIolani Palace, initial plans were for the president to plant a memorial Kamani tree.

A Kamani sapling was ordered from the nursery; however, mistakenly, the sapling delivered just before the ceremony began turned out to be a Kukui. (The Kukui tree is the Hawaiʻi state tree.)

Roosevelt’s tree is identified by a plaque, placed in 1959, which reads: “President Franklin D. Roosevelt planted this kukui tree July 28, 1934.” It was later considered the “lucky kukui tree” and was credited by some with Roosevelt’s good fortunes in the 1936, 1940 and 1944 elections.

A handful of Monkeypod trees are found on the Palace grounds. In 1847, businessman Peter Brinsmade brought two Monkeypod seeds with him from his passage through Panama on the way here.

One seedling was planted in downtown Honolulu (presumably not on the Palace grounds,) and the other in Kōloa on Kauaʻi. These two trees are thought to be the progenitors of all the Monkeypod trees in the state.

The Huliheʻe Palace has a wardrobe furniture piece commissioned by King Kalākaua on display in one of its bedrooms. It is constructed of koa and trimmed with darker kou.

It is suggested that it may have served as the Kingdom’s entry in the Paris International Exhibition of 1889. The Exhibition catalog described the entry as “1 Koa Wardrobe, made for His Majesty the King from Koa trees grown in ʻIolani Palace Grounds.” (However, some argue that koa is not acclimated to grow in the conditions at the Palace grounds.)

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Iolani Palace Grounds - Trees - Explanation - Map
Iolani Palace Grounds - Map
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Iolani Palace - Monkeypod Tree
Iolani Palace - Banyan
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Wardrobe commissioned by King Kalākaua made of koa & trimmed with darker kou-made from Koa grown at Iolani Palace (huliheepalace-net)

Filed Under: General, Ali'i / Chiefs / Governance, Buildings Tagged With: Kapiolani, Iolani Palace, Kukui, Koa, Royal Palm, Shower Tree, Banyan, Monkeypod, Hawaii, Kalakaua

November 16, 2019 by Peter T Young Leave a Comment

Renaissance Man

A polymath (Greek, “having learned much,”) sometimes referred to as a Renaissance man, is a cultured man who is knowledgeable, educated or proficient in a wide range of fields.

Hawaiʻi’s last King, Kalākaua, has been referred to as a Renaissance man.

Concerned about the loss of native Hawaiian culture and traditions, Kalākaua encouraged the transcription of Hawaiian oral traditions, and supported the revival of and public performances of the hula.

He advocated a renewed sense of pride in such things as Hawaiian mythology, medicine, chant and hula. Ancient Hawaiians had no written language, but chant and hula served to record such things as genealogy, mythology, history and religion.

He is remembered as the “Merrie Monarch” because he was a patron of culture and arts, and enjoyed socializing and entertaining.

While seeking to revive many elements of Hawaiian culture that were slipping away, the King also promoted the advancement of modern sciences, art and literature.

King Kalākaua has also been described as a monarch with a technical and scientific bent and an insatiable curiosity for modern devices.

Kalākaua became king in 1874. Edison and others were still experimenting with electric lights at that time; Edison’s first patent was filed four years later in 1878.

The first commercial installation of incandescent lamps (at the Mercantile Safe Deposit Company in New York City) happened in the fall of 1880, about six months after the Edison incandescent lamps had been installed on the steamer Columbia.

In Hawaiʻi, the cornerstone for ʻIolani Palace was laid on December 31, 1879. In an era of gas lamps, King Kalākaua was astute enough to recognize the potential of “electricity,” and helped pioneer its practice in the Hawaiian kingdom.

The king had heard and read about this revolutionary new form of energy, but he needed further evidence of its practical application. Kalākaua arranged to meet the inventor of the incandescent lamp, Thomas Edison, in New York in 1881, during his world tour.

Five years after Kalākaua and Edison met, Charles Otto Berger, a Honolulu-based insurance executive with mainland connections, organized a demonstration of “electric light” at ʻIolani Palace, on the night of July 26, 1886.

The Pacific Commercial Advertiser described the experience as, “Shortly after 7 o’clock last night, the electricity was turned on and, as soon as darkness decreased, the vicinity of Palace Square was flooded with a soft but brilliant light which turned darkness into day…”

“… by 8 o’clock an immense crowd had gathered. Before 9 o’clock, the Royal Hawaiian Military band commenced playing and the Military Companies soon marched into the square…”

“… a tea party was given under the auspices of the Society for the Education of Hawaiian Children organized by her Royal Highness the Princess Liliʻuokalani and Her Royal Highness, the Princess Likelike. The Palace was brightly illuminated, and the large crowd moving among the trees and tents made a pretty picture.”

Shortly after this event, David Bowers Smith, a North Carolinian businessman living in Hawaiʻi, persuaded Kalākaua to install an electrical system on the palace grounds. The plant consisted of a small steam engine and a dynamo for incandescent lamps. On November 16, 1886 – Kalākaua’s birthday – ʻIolani Palace was lit by electricity.

With the palace lit, the government began exploring ways to a provide power plant to light the streets of Honolulu. They turned to hydroelectric, using the energy of flowing water to drive the turbines of a power plant built in Nuʻuanu Valley.

On Friday, March 23, 1888, Princess Kaʻiulani, the king’s niece, threw the switch that illuminated the town’s streets for the first time. The Honolulu Gazette wrote of that moment:

“At 7:30 p.m. the sound of excitement in the streets brought citizens, printers, policemen and all other nocturnal fry rushing outdoors to see what was up. And what they did see was Honolulu lighted by electricity. The long looked for and anxiously expected moment had arrived.”

A year later, the first of a handful of residences and business had electricity. By 1890, this luxury had been extended to 797 of Honolulu’s homes.

It’s interesting to note that the first electric lighting was installed in the White House in 1891 – after ʻIolani Palace. (Contrary to urban legend that it also pre-dated the British palace, Buckingham Palace had electricity prior to ʻIolani Palace. It was first installed in the Ball Room in 1883, and between 1883 and 1887 electricity was extended throughout Buckingham Palace.)

Some suggest ʻIolani Palace had telephones before the White House, too. However, the White House had a phone in 1879 (President Rutherford B. Hayes’ telephone number was “1”.) “By the fall of 1881 telephone instruments and electric bells were in place in the Palace.” (The Pacific Commercial, September 24, 1881)

“The first telephone ever used in Honolulu belonged to King Kalakaua. Having been presented to him by the American Bell Telephone Company.” (Daily Bulletin, December 4, 1894)

Kalākaua’s interest in modern astronomy is evidenced by his support for an astronomical expedition to Hawaiʻi in 1874 that came from England to observe a transit of Venus (a passage of Venus in front of the Sun – used to measure an ‘astronomical unit,’ the distance between the Earth and Sun.)

Kalākaua addressed those astronomers in 1874 stating, “It will afford me unfeigned satisfaction if my kingdom can add its quota toward the successful accomplishment of the most important astronomical observation of the present century and assist, however humbly, the enlightened nations of the earth in these costly enterprises…”

Later, in 1881, during his travels to the US, King Kalākaua visited the Lick Observatory in California and was the first to view through its new 12” telescope (which was temporarily set up for that purpose in the unfinished dome.)

It was not long after this that King Kalākaua expressed his interest in having an observatory in Hawaiʻi. Perhaps as a result of the King’s interest, a telescope was purchased from England in 1883 for Punahou School. The five-inch refractor was later installed in a dome constructed above Pauahi Hall on the school’s campus.

In 1891, while ill in bed, King Kalākaua recorded a message on a wax-type phonograph in the Palace Hotel in San Francisco.

According to an August 2, 1936 account in The Honolulu Advertiser, Kalākaua is recorded to say, “Aloha kaua — aloha kaua. Ke hoʻi nei no paha makou ma keia hope aku i Hawaiʻi, i Honolulu. A ilaila oe e haʻi aku ai ʻoe i ka lehulehu i kau mea e lohe ai ianei,” which translates to:

“We greet each other – we greet each other. We will very likely hereafter go to Hawaiʻi, to Honolulu. There you will tell my people what you have heard me say here.”

Kalākaua died in San Francisco a few days later (January 20, 1891.)

King Kalākaua’s desire for technology had an effect on all Hawaiʻi; technology changed the way the people of Hawaiʻi lived. King Kalākaua wanted Hawaiʻi to be seen as a modern place and not an isolated, primitive kingdom.

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Kalakaua_1882

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kalakaua, King Kalakaua, Iolani Palace, Lick Observatory, Transit of Venus, Hawaii

September 5, 2019 by Peter T Young Leave a Comment

Hawaiian Coat of Arms and Seal

The coat of arms of the Nation of Hawai‘i was drawn up during the time of Kamehameha III; a May 31, 1845 story in the Polynesian newspaper reported that the National Coat of Arms was adopted by the Legislative Assembly.

In 1842, Timothy Ha‘alilio, Private Secretary to the King, and Royal Advisor the Rev. William Richards commissioned the College of Arms in London to prepare a design.

The quartered shield has in its 1st and 4th quarters the red, white and blue stripes representing the eight inhabited Hawaiian Islands.

The 2nd and 3rd quarters have two emblems of taboo (pulo‘ulo‘u) on yellow. As noted in the ‘Polynesian,’ “they were placed at the right and left of the gateway, or door, of the King’s house, to indicate protection, or a place of refuge, to which persons might flee from danger and be safe.”

There is a central triangular flag. The ‘Polynesian” noted, “The triangular flag at the fess point, was an ancient flag of the Hawaiian chiefs which was raised at sea, above the sail of their canoes, and the sail at that time being of a peculiar construction, it presented a very beautiful appearance.”

“It was also placed in a leaning position, across two spears in front of the King’s house, to indicate both tabu and protection. The name of the flag was Puela and name of the cross on which it lies Alia. Both the balls and the flag had on some occasions a religious signification, but their appropriateness to a coat of arms results from the above characteristics.”

The coat of arms has the two royal twins, Kamanawa and Kame‘eiamoku. The men are “clad in the ancient feather cloak and helmet of the Islands, the one bearing a kahili (Kame‘eiamoku on the right) and the other a spear (Kamanawa on the left) as in the processions of former times.”

The twins were Chiefs from the Kohala and North Kona districts and were uncles of Kamehameha the Great and his counselors in the wars to unite the islands.

The drawings for all these emblems and ornaments were taken from the original articles presented to Captain Cook by Kalaniʻōpuʻu in 1778.

The motto reads: “Ua mau ke ea o ka ʻāina i ka pono” – “The life of the land is perpetuated in righteousness”.

As noted in the “Polynesian” announcement, the motto, “refers to the speech of the King at the time of cession, February 25, 1843. ‘I have given away the life of the land. I have hope that the life of the land will be restored when my conduct is justified.’”

“It very naturally alludes to the righteousness of the British government, in returning the Island to their legal sovereign, to the righteousness of the Hawaiian which secured the restoration, and to the general principle, that it is only by righteousness that national existence is preserved.”

The design was modified slightly during the reign of King Kalākaua.

Later, modifications to Coat of Arms were made to make the official Seal of the Republic and Territory of Hawai‘i. It was later altered in 1959 to represent the change in status from Territory to the State of Hawai‘i.

The rising sun replaced the royal crown and Maltese cross of the original coat of arms. King Kamehameha the Great and Goddess of Liberty, holding the Hawaiian flag, replaced the two warriors on the Royal Coat of Arms.

The quartered design of the heraldic shield was retained from the coat of arms. The four stripes of the Hawaiian flag in each of the first and fourth quarters continue to represent the eight islands.

Pulo‘ulo‘u, or tabu ball and stick, in the second and third quarters were retained.

The star represents the fiftieth star added to the national flag when Hawai‘i became a state. The phoenix, symbol of death and resurrection, symbolizes the change from the monarchy to a democratic form of government.

The eight taro leaves, flanked by banana foliage and maidenhair fern are typical Hawaiian flora.

The state motto “Ua mau ke ea o ka aina i ka pono”, “The life of the land is perpetuated in righteousness” was retained from the Royal Coat of Arms.

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  • Coat of Arms-From Pricess Ruth – at Kanaina Bldg
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  • Coat of Arms-From Royal Hawaiian Room Doors
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Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Kalakaua, Kauikeaouli, Kamehameha III, Coat of Arms, Hawaii

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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