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December 29, 2021 by Peter T Young 2 Comments

Transit of Venus

Transit of Venus

Interest in the heavens goes back far into the ancient fabric of Polynesian culture. Many of the early Polynesian gods derived from or dwelt in the heavens, and many of the legendary exploits took place among the heavenly bodies.

Early Polynesians, who trusted their navigational instincts and skills to the nighttime stars above, currents, winds and waves, sailed thousands of miles over open ocean across the Pacific to Hawai‘i.

They had names for their star guides: Ka Maka – the point of the fishhook in the constellation Scorpius; Makali‘i – the Little Eyes within the Pleiades; Hoku‘ula – The Red Star in the constellation Taurus; and Hokupa‘a – the North Star (fixed star,) as well as others.

After the Polynesians came, in 1778, the Europeans, under the command of Captain James Cook, arrived. He brought with him spyglasses, clocks, sextants, charts, foreign ideas and techniques – new tools of navigation.

A new awareness of the skies was reborn under the scientific patronage of King David Kalākaua, (Kalākaua reigned over the Kingdom of Hawai‘i from 1874 to 1891.)

Kalākaua had a great interest in science and he saw it as a way to foster Hawai‘i’s prestige, internationally.

The opportunity to demonstrate this interest and support for astronomy was made available with the astronomical phenomenon called the “Transit of Venus,” which was visible in Hawai‘i in 1874.

The King allowed the British Royal Society’s expedition a suitable piece of open land for their viewing area; it was not far from Honolulu’s waterfront in a district called Apua (mauka of today’s Waterfront Plaza.)

They built a wooden fence enclosure and soon a well-equipped nineteenth-century astronomical observatory took shape, including a transit instrument, a photoheliograph, a number of telescopes and several temporary structures including wooden observatories.

Subsequently, auxiliary stations – though not so elaborate as the main station in Honolulu – were established in two other island locations: one at Kailua-Kona and the other at Waimea, Kauai.

In addition, Hawai‘i was not the only site to observe the transit; under the British program, observations were also made in Egypt, Island of Rodriquez, Kerguelen Island and New Zealand. (Other countries also conducted Transit observations.)

On Dec. 8, 1874, the transit was observed by the British scientists; however, the observation at Kailua-Kona was marred by clouds. But the Honolulu and Waimea sites were considered perfect throughout the event, which lasted a little over half a day.

After the Transit of Venus observations, Kalākaua showed continued interest in astronomy, and in a letter to Captain RS Floyd on November 22, 1880, he expressed a desire to see an observatory established in Hawai‘i. He later visited Lick Observatory in San Jose.

It was not long after this that a telescope was purchased from England in 1883 and set up at Punahou School.

In 1884, the five-inch refractor was installed in a dome constructed above Pauahi Hall on the school’s campus (the first permanent telescope in Hawai‘i.)

In 1956, this telescope was installed in Punahou’s newly completed MacNeil Observatory and Science Center. (Unfortunately, it is not known where that telescope is today.

Why was the Transit of Venus important?

Although Copernicus had, by the 16th century, put the known planets in their correct order, their absolute distances remained unknown. Astronomers still needed a celestial yardstick of “Astronomical Units” with which to measure distances among the planets and to link the planets to the stars beyond.

The mission of the British expedition was to observe a rare transit of Venus across the Sun for the purpose of better determining the value of the Astronomical Unit – that is, the Earth-to-Sun distance – and from it, the absolute scale of the solar system.

The orbits of Mercury and Venus lie inside Earth’s orbit, so they are the only planets which can pass between Earth and Sun to produce a transit (a transit is the passage of a planet across the Sun’s bright disk.) Transits are very rare astronomical events; in the case of Venus, there are on average two transits every one and a quarter centuries.

Ironically, on December 8, 1874 the big day, the king was absent, being in Washington to promote Hawaiian interests in a new trade agreement with the United States.

When American astronomer Simon Newcomb combined the 18th century data with those from the 1874/1882 Venus transits, he derived an Earth-sun distance of 149.59 +/- 0.31 million kilometers (about 93-million miles), very close to the results found with modern space technology in the 20th century.

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Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Kauai, Hulihee Palace, Transit of Venus, Kailua-Kona, Hawaii, Kalakaua

November 9, 2021 by Peter T Young 1 Comment

Royal Residences and State Houses

For most of the 1800s, leaders in Washington were concerned that Hawaiʻi might become part of a European nation’s empire. During the 1830s, Britain and France entered into treaties giving them economic privileges.

In 1842, Secretary of State Daniel Webster sent a letter to Hawaiian agents in Washington affirming US interests in Hawaiʻi and opposing annexation by any other nation. He also proposed to Great Britain and France that no nation should seek special privileges or engage in further colonization of the islands.

In 1849, the United States and Hawaiʻi concluded a treaty of friendship that served as the basis of official relations between the parties.  (state-gov)

With these various interests interested in Hawaiʻi, let’s see who were the leaders at the time: Victoria was Queen of England, Jules Grévy was President of France, Chester Alan Arthur was the US President and Kalākaua was King of Hawaiʻi.  Let’s look at their respective Royal Residences/State houses (at about the time ʻIolani Palace was completed (1882.))

Buckingham Palace

Buckingham Palace gets its name from an eighteenth-century Tory politician. John Sheffield, 3rd Earl of Mulgrave and Marquess of Normanby, was created Duke of Buckingham in 1703. He built Buckingham House for himself as a grand London home.

George III bought Buckingham House in 1761 for his wife Queen Charlotte to use as a comfortable family home close to St James’s Palace, where many court functions were held. Buckingham House became known as the Queen’s House, and 14 of George III’s 15 children were born there.

Queen Victoria was the first sovereign to take up residence in July 1837, just three weeks after her accession, and in June 1838 she was the first British sovereign to leave from Buckingham Palace for a Coronation.

Since then, Buckingham Palace has served as the official London residence of Britain’s sovereigns and today is the administrative headquarters of the Monarch.

Buckingham Palace has 775 rooms. These include 19 State rooms, 52 Royal and guest bedrooms, 188 staff bedrooms, 92 offices and 78 bathrooms.

It houses the offices of those who support the day-to-day activities and duties of The Queen and The Duke of Edinburgh and their immediate family.  The Palace is also the venue for great Royal ceremonies, State visits and investitures.

The Throne Room, sometimes used during Queen Victoria’s reign for Court gatherings and as a second dancing room, is dominated by a proscenium arch supported by a pair of winged figures of ‘victory’ holding garlands above the ‘chairs of state’.

It is in the Throne Room that The Queen, on very special occasions like Jubilees, receives loyal addresses. Another use of the Throne Room has been for formal wedding photographs.

George IV’s original palace lacked a large room in which to entertain. Queen Victoria rectified that shortcoming by adding in 1853-5 what was, at the time of its construction, the largest room in London.

The balcony of Buckingham Palace is one of the most famous in the world. The first recorded Royal balcony appearance took place in 1851, when Queen Victoria stepped onto it during celebrations for the opening of the Great Exhibition. It was King George VI who introduced the custom of the RAF fly-by at the end of Trooping the Colour, when the Royal Family appear on the balcony.

Élysée Palace

The Élysée Palace is the official residence of the President of the French Republic, containing his office, and is where the Council of Ministers meets. It is located near the Champs-Élysées in the 8th arrondissement of Paris, the name Élysée deriving from Elysian Fields, the place of the blessed dead in Greek mythology.

In the early eighteenth century, the current suburb Saint-Honoré was just a plain crossed pasture and vegetable crops, and a few houses with thatched roof.  In 1718, a field here was sold to Henri-Louis de la Tour d’Auvergne, Comte d’Evreux (they built a hotel for the residence of the Count of Evreux.)

Built and decorated between 1718 and 1722, the hotel was arranged according to the principles of architecture in vogue at the time. It remains one of the best examples of the classical model, and was considered “the most beautiful lodge near Paris.”

In 1786, it was given to Louis XVI, who later sold it in 1787 to his cousin, the Duchess of Bourbon. The hotel took the name of its owner “Hotel de Bourbon.”   During the Revolution and after the arrest of the Duchess in April 1793, the Hôtel de Bourbon later took on different purposes.

Released in 1795, to support herself, the Duchess of Bourbon began to rent the ground floor of the hotel and gave permission to his tenant, a merchant named Hovyn, organize dances in the lounges and garden.  It was at this time that the hotel took its name Elysée by reference to the nearby promenade.

Later, Napoleon resided here (March 1809) until his departure for the Austrian campaign; he took possession of the Elysée in 1812, which witnessed the last hours of the Empire – he signed his abdication there. The Elysee Palace later became the residence of Tsar Alexander during the occupation of Paris by the Allies and was made available to the Duke of Wellington in November 1815.

December 12, 1848, the National Assembly by decree assigned the “Elysée National” as Residence of the President of the Republic.  The Prince-President Louis Napoleon moved there December 20, 1848.  After the fall of the Empire, the Palace resumed the name of Elysée National. The Elysée Palace remains the official residence of French presidents.

White House

George Washington, the new nation’s first President, selected the site for the White House in 1791. The cornerstone was laid in 1792 and a competition design submitted by Irish-born architect James Hoban was chosen.

After eight years of construction, President John Adams and his wife, Abigail, moved into the unfinished house in 1800. During the War of 1812, the British set fire to the President’s House in 1814.  (Every president since John Adams has occupied the White House.)

It was rebuilt and President James Monroe moved into the building in 1817. During Monroe’s administration, the South Portico was constructed in 1824; Andrew Jackson oversaw the addition of the North Portico in 1829.

In 1902, President Theodore Roosevelt began a major renovation of the White House, including the relocation of the president’s offices from the Second Floor of the Residence to the newly constructed temporary Executive Office Building

The Executive Office Building is now known as the West Wing.  Roosevelt’s successor, President William Howard Taft, had the Oval Office constructed within an enlarged office wing.

At various times in history, the White House has been known as the “President’s Palace,” the “President’s House” and the “Executive Mansion.” President Theodore Roosevelt officially gave the White House its current name in 1901.

President Theodore Roosevelt (1901-09) was not only the first President to ride in an automobile, but also the first President to travel outside the country when he visited Panama.  President Franklin Roosevelt (1933-45) was the first President to ride in an airplane.

There are 132 rooms, 35 bathrooms, and 6 levels in the Residence. There are also 412 doors, 147 windows, 28 fireplaces, 8 staircases and 3 elevators.

ʻIolani Palace

When the seat of Hawaiian government was being established in Lāhainā in the 1830s, Hale Piula (iron roofed house,) a large two-story stone building, was built for Kamehameha III to serve as his royal palace.

But, by 1843, the decision was made to permanently place a palace in Honolulu; Hale Piula was then used as a courthouse, until it was destroyed by wind in 1858 – its stones were used to rebuild a courthouse on Wharf Street.

In Honolulu, Kekūanāoʻa (father of two kings, Kamehameha IV and V) was building a house for his daughter (Princess Victoria Kamāmalu.)  The original one story coral block and wooden building called Hanailoia was built in July 1844 on the grounds of the present ʻIolani Palace.

Kamehameha III built a home next door (on the western side of the present grounds, near the Kīna‘u gate, opening onto Richards Street;) he called the house “Hoihoikea,” (two authors spell it this way – it may have been spelled Hoihoiea) in honor of his restoration after the Paulet Affair of 1843. (Taylor and Judd)

“Hoihoikea” was a large, old-fashioned, livable cottage erected on the grounds a little to the west and mauka side of the old Palace.  This served as home to Kamehameha III, Kamehameha IV and Kamehameha V: the Palace being used principally for state purposes. (Taylor)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.)  Kamehameha V changed its name to ʻIolani Palace in honor of his late brother and predecessor.  (ʻIo is the Hawaiian hawk, a bird that flies higher than all the rest, and lani denotes heavenly, royal or exalted.)

The cornerstone for ʻIolani Palace was laid on December 31, 1879; construction was completed in 1882.  In December of that year, King Kalākaua and Queen Kapiʻolani took up residence in their new home.

The first floor consists of the public reception areas – the Grand Hall, State Dining Room, Blue Room and the Throne Room.  The second floor consists of the private suites – the King’s and Queen’s suites, Music Room, King’s Library, and the Imprisonment Room, where Queen Lili‘uokalani was held under house arrest for eight months in 1895.

Halekoa – ʻIolani Barracks – was completed in 1871 to house the Royal Guard.  It was constructed with 4,000 coral blocks and contains an open courtyard surrounded by rooms once used by the guards as a mess hall, kitchen, dispensary, berth room and lockup.  (In 1965, the structure was moved, stone by stone, to its present location to make room for the Hawaiʻi State Capitol.)

Kanaʻina Building – Old Archives – was built in 1906 and was the first building in the US erected solely for the custody and preservation of public archive materials.
 
The Palace area was originally enclosed by an eight-foot high coral block wall with wooden gates.  Following the Wilcox Rebellion in 1889, it was lowered to 3’6″.  In 1891, it was topped with the present painted iron fence.

After the overthrow of the monarchy, `Iolani Palace became the government headquarters for the Provisional Government, Republic, Territory and State of Hawai‘i.  The palace was used for nearly three-quarters of a century as a government capitol building.

Government offices vacated the Palace in 1969 and moved to the newly constructed capitol building on land adjacent to the Palace grounds.

It’s interesting to note that the first electric lighting was installed in the White House in 1891 – after ʻIolani Palace (1886.)  (Contrary to urban legend that it also pre-dated the British palace, Buckingham Palace had electricity prior to ʻIolani Palace (It was first installed in the Ball Room in 1883, and between 1883 and 1887 electricity was extended throughout Buckingham Palace.)

Some suggest ʻIolani Palace had telephones before the White House, too.  However, the White House had a phone in 1879 (President Rutherford B. Hayes’ telephone number was “1”.)  “By the fall of 1881 telephone instruments and electric bells were in place in the (ʻIolani) Palace.”  (The Pacific Commercial, September 24, 1881)

Buckingham Palace beat them both. In 1876, Alexander Graham Bell, a Scot living in Boston, demonstrated his telephone to Queen Victoria who ordered a line from Osbourne House in the Isle of Wight to Buckingham Palace in London.

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Filed Under: Ali'i / Chiefs / Governance, Economy, Buildings, General Tagged With: Hawaii, Kalakaua, Queen Victoria, Iolani Palace, Telephone, White House, Electricity, Buckingham Palace, Elysee

October 20, 2021 by Peter T Young 1 Comment

Capital Punishment

Pā‘ao (ca 1300,) from Kahiki (Tahiti,) is reported to have introduced (or significantly expanded) a religious and political code in old Hawai‘i, collectively called the kapu system.

The kapu system was the common structure, the rule of order, and religious and political code.  This social and political structure gave leaders absolute rule and authority.   This forbid many things and demanded many more, with many infractions being punishable by death.

Shortly after the death of Kamehameha I in 1819, King Kamehameha II (Liholiho) declared an end to the kapu system.  In a dramatic and highly symbolic event, Kamehameha II ate and drank with women, thereby breaking the important eating kapu.

This changed the course of the civilization and ended the kapu system, effectively weakened belief in the power of the gods and the inevitability of divine punishment for those who opposed them.  The end of the kapu system by Liholiho happened before the arrival of the missionaries; it made way for the transformation to Christianity and westernization.

While Liholiho’s brother Kauikeaouli (Kamehameha III) ruled as monarch (with shared authority with the Kuhina Nui,) he, too, took bold steps in changing the structure of governance.  Kamehameha III initiated and implemented Hawaiʻi’s first constitution (1840) (one of five constitutions governing the Islands – and then, later, governance as part of the United States.)

Included were also published “penal laws,” which outlined classes of offenses and punishments for the same – with the death penalty being allowed for acts of murder.

“Many foreigners had predicted that whenever it became necessary to enforce the Penal Laws this enacted and promulgated, leniency would be shown towards chiefs of high rank.”  (Bennet)

Then, there was enforcement and execution of the new laws on someone of rank, Kamanawa II (his father was High Chief Kepoʻokalani.)

Kamanawa, born during the days of the ancient customs with an unstructured approach to marriage, had found it difficult to live according to the increasingly Christian ways of his peers. When “one-to-one” marriage had been declared the law by royal order, his roving habits were not changed, and whenever he was attracted to a new love he followed his old ways. Kamokuiki (his wife,) adhering to the new faith, had little sympathy with his wanderings and finally went to the chiefs seeking a divorce.  (Gutmanis)

As early as 1825, the chiefs in various districts had issued edicts of law that, following Christian teachings, included prohibitions against adultery and the biblical relief of divorce and the right to remarry given the injured party. And so it was with Kamokuiki whose divorce, dated August 16, 1840, stated: because Kamanawa has repeatedly committed adultery, his wife Kamokuiki has requested a separation.  (Gutmanis)

There is no record of how Kamanawa received the decree, but six weeks later on September 26, 1840 Kamokuiki was dead. Murder being instantly suspected, an autopsy was performed and the stomach found to be “much inflamed while every thing else was in order.”  (Gutmanis)

Kamanawa and his friend Lonopuakau, captain of the Hawaiian vessel Hooikaika, confessed that Kamanawa had administered the fatal dose and that the Captain had prepared the mixture of ʻakia, ʻauhuhu and ʻawa that caused Kamokuiki’s death.

“She survived but three hours, medical assistance being of no avail. As soon as she was dead, which was about midnight, the news immediately spread and a terrible wailing commenced, which was quickly born to the other side of the island. It was so loud, so prolonged and so sudden as to awake at once almost all the residents, and at that hour, as its sepulchral cadences rose and fell, and were lost in the distance, the effect was startling and mournful in the extreme.”   (Hawaiian Gazette, October 12, 1894)

Justice was swift; on September 30, 1840, a jury of 12 chiefs was empaneled to try Kamanawa and Lonopuakau.

On “Wednesday morning a court was held at the Fort, for the trial of Kamanawa and Lono, captain of the schooner Hooikaika, for the murder of Kamokuiki, wife of the former.  Governor Kekūanāoʻa was the presiding Judge, the King and high chiefs being present.”  (The Polynesian, October 3, 1840)

“The court being organized, the trial commenced, when the following facts were developed: The first-mentioned person, it appears, had been divorced from his wife for some time past, but could not marry again while she was living: Having conceived a violent passion for another woman, he determined to rid himself of his wife, and applied to Lono, who was said to be skilled in preparing poisons. Lono also wishing to destroy his wife, the two agreed to poison both”.  (The Polynesian, October 3, 1840)

The jury found the two guilty and sentenced to hang on October 20th.

On the October 24, The Polynesian carried a short item that succinctly summed up the execution of the sentencing: “The murderers Kamanawa and Lonopuakau expiated their crime on the scaffold on Tuesday last, at the Fort in the presence of a large concourse of people.”

The site of the execution was over the gate of Fort Kekuanohu (Fort Honolulu – that once stood at the bottom of Fort Street;) the gallows was erected above the gate, so it could be easily seen for some distance.

After the hanging, either one or both of the bodies were buried at the cross-roads, in accordance with the old English custom of burying executed criminals where they would be out of the way, and the burial places be forever unknown. It is believed that the cross roads selected were at the junction of King and Punchbowl or Queen and Punchbowl streets.

I should note – Kamanawa II was no ‘ordinary’ ranking chief.

He was the grandson of Kameʻeiamoku, one of the ‘royal twins’ (uncles of Kamehameha the Great and his counselors in the wars to unite the Islands.) He was named after his famous grand uncle, the other royal twin.  (The twins are on Hawaiʻi’s Royal Coat of Arms; Kameʻeiamoku is on the right holding a kahili and Kamanawa on the left holding a spear.)

Oh, one more thing … Kamanawa II and Kamokuiki were parents of Caesar Kapaʻakea.  In 1835, Caesar married the High Chiefess Analeʻa Keohokālole; they had several children.

Most notable were a son, who on February 13, 1874 became King Kalākaua, and a daughter, who on January 29, 1891 became Queen Liliʻuokalani (they were grandchildren of Kamanawa II, the first to be charged and hanged under Hawaiʻi’s first modern criminal laws.)

It is said that after Kalākaua came to the throne, he had the body of Kamanawa taken up and the bones removed to Mauna Ala in Nuʻuanu. This is positively stated by the natives.  (Hawaiian Gazette, October 12, 1894)  Kamokuiki was buried at Kawaiahaʻo Church.

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Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Fort Kekuanohu, Hawaiian Constitution, Paao, Hawaii, Kauikeaouli, Kameeiamoku, Kamehameha III, Liliuokalani, Kamokuiki, Kamanawa, Kalakaua, Kapaakea, Keohokalole, Kapu

April 8, 2020 by Peter T Young 2 Comments

Freemasonry in Hawai‘i

Freemasonry, with its commitment to interdenominational and international fellowship, originated in the British Isles. The secret society emerged from the medieval guilds of stonemasons in Britain and Europe that set standards, protected workers’ rights and provided other benefits.

Though only Scottish and English associations can be connected to the modern Masonic fraternity, similar craft guilds and companies existed across Europe, playing an important role in the construction of abbeys, cathedrals and castles.

Masons’ tools such as the level, square and compass served to underline the fraternity’s values: equality, honesty, spirituality. Freemasonry spread like wildfire throughout Europe and America during the eighteenth century.

Hawai‘i was first visited by Freemasons as early as the early-1790s, with the visit of George Vancouver. In addition other lesser known Freemasons (mariners, merchants and professionals) visited the Islands.

Oddly enough, it was a French mariner who introduced this British cultural export into Hawai‘i at a time when the Union Jack flew over the kingdom’s capital.

On April 8, 1843, during the reign of King Kamehameha III (Kauikeaouli,) Freemasonry was formally established in Hawai‘i by Joseph Marie Le Tellier, Captain of the French whaling barque “Ajax” when he warranted Lodge Le Progres de l’Oceanie No. 124, of the Ancient and Accepted Scottish Rite of the Supreme Council of France.

This was the first Masonic Lodge to be instituted in the Sandwich Islands (as Hawai‘i was referenced at that time) and is quite likely the first Lodge to be founded in the Pacific and West of the Rocky Mountains.

With it, Freemasonry became firmly established in the Sandwich Islands. In Honolulu, the original lodge members were European and American mariners, shopkeepers and farmers.

Membership in Masonic lodges has always served to facilitate business contacts, as well as social ones. By the late-1840s there were about thirty-five merchants and storekeepers in Honolulu, of whom about one third were Masons. Similar ratios existed for the other 150 skilled “mechanics” and professionals in town.

Hawaiian Royalty soon looked to membership. The association between Freemasonry and the Hawaiian Monarchy started with Prince Lot when he was raised in Hawaiian Lodge in 1853, and became the first Native Hawaiian to become a Freemason (he later became Kamehameha V.)

Prince Lot was followed into the fraternity by his younger brother Prince Alexander Liholiho, who later became Kamehameha IV, and was the Master of Lodge le Progres de l’Oceanie in 1859, 1861 and 1862.

In June 1853, Foreign Minister Robert Crichton Wyllie sent the lodge a request from King Kamehameha III that the reigning monarch be initiated “into our ancient and benevolent order.” Apparently, the lodge did not take the opportunity to enroll King Kamehameha III.

In July 1860, the ground breaking for Queen’s Hospital included a traditional Masonic cornerstone laying ceremony attended by thousands and presided over by the young monarch.

Later, in 1879, King Kalākaua (one of the most active members of the Craft in the Island Kingdom,) conducted a grand Masonic ceremony at the site of the new ‘Iolani Palace, using Masonic silver working tools specially crafted for the occasion.

Other public buildings dedicated under Masonic rites were Ali‘iolani Hale (now home to Hawai‘i’s Supreme Court) and Lunalilo Home.

Other notable Masons of that time included John Dominis (husband of Queen Lili’uokalani,) Archibald Cleghorn (Governor of O‘ahu,) Prince William Pitt Leleiohoku (younger brother of King Kalākaua) and Prince David Kawananakoa.

During the first decades of Masonic activity in the Islands, Americans constituted 40 percent to 50 percent of all members, and Scots, Irish and English together constituted another 30 percent.

Native Hawaiians, on the other hand, comprised no more than 5 to 10 percent of the fraternity, but because they were frequently royalty or important governmental officials, they were highly conspicuous.

In 1852, Hawaiian Lodge was chartered by the Grand Lodge of California and all Hawaiʻi lodges became part of that grand lodge from 1902 until 1989, when the Grand Lodge of Hawaiʻi was established.

After 137 years to the month (when the Hawaiian Lodge was chartered,) May 5, 1852 – May 20, 1989, of being a part of the California Jurisdiction, Hawai‘i established its own regular Grand Lodge.

On May 20, 1989, the twelve Masonic Lodges of Hawaiʻi instituted The Most Worshipful Grand Lodge of Free and Accepted Masons of the State of Hawai‘i.

The Grand Lodge of Hawai‘i is the smallest and youngest of American jurisdictions, consisting of eleven constituent lodges and about 1,700 members. Over the years, its members have included three kings, four governors and six chief justices of the Hawaiʻi Supreme Court.

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Filed Under: General, Ali'i / Chiefs / Governance, Prominent People Tagged With: Kalakaua, Lot Kapuaiwa, Alexander Liholiho, Freemasons, Leleiohoku, Cleghorn, John Dominis, Kawananakoa, Hawaii

April 1, 2020 by Peter T Young Leave a Comment

Kaumakapili Church

From its first thatched-roof adobe structure erected in 1839 on the corner of Smith and Beretania Streets, to its present day structure built in 1910, the people of Kaumakapili have survived Hawaiʻi’s most turbulent times.

Starting in 1837, “the common Hawaiian folk of Honolulu” started petitioning Rev. Hiram Bingham, head of the Hawaiian Mission, to establish a second church or mission in Honolulu (Kawaiahaʻo being the first).

Governor Kekuanaoa “begged to express his manao that it should be in the village” (Honolulu); specifically, in the district of Kaumakapili where 12,000 to 13,000 people lived.  (The Friend)

They requested that the Rev. Lowell Smith be their pastor.  The 1837 annual ʻAha Paeʻaina (the annual meeting and gathering of the churches and ministers) granted their request.

The Reverend Lowell Smith and wife, Abigail Tenny Smith, arrived in Honolulu in 1833, as members of the Sixth Company. (Reverend Smith served as the first minister of Kaumakapili Church until his retirement in 1869.)

Chief Abner Pākī and wife, Konia, granted the lot on the corner of Smith and Beretania Streets for this mission – the area then known as Kaumakapili.  Pākī and Konia were parents of Bernice Pauahi Bishop, founder of the Kamehameha Schools.

On April 1, 1838, the first Sabbath of the month, the Rev. Hiram Bingham assisted Rev. Lowell Smith in organizing the church, “twenty-two persons were received by letter from Kawaiahao church two from Ewa and one from Kauai and forty-nine were received on profession of faith.”  (Smith)  This was the commencement of Kaumakapili Church.

“In early days the church was spoken of as “Smith’s Church.”  Moreover it was long thought of as the church of the common people, as distinguished from Kawaiahaʻo, known as the Chiefs’ Church.”  (The Friend)

The first Church building was constructed of adobe with a thatched pili roof and was large enough to accommodate 2,500 people.  On August 29, 1839 the church building was dedicated.

In 1865, as King Kamehameha V was nearing death, he asked High Chiefess Bernice Pauahi to be his successor, but she refused.  According to law, an election was held and Kaumakapili was used as Honolulu’s town hall during this and many future political crises.

The adobe building was torn down in 1881 to make way for a new brick edifice.

King Kalākaua took great interest in the church and wanted an imposing church structure with two steeples.  His argument was, “…that as a man has two arms, two eyes, two ears, two legs, therefore, a church ought to have two steeples.”

The cornerstone for the new church was laid on September 2, 1881 by Princess Liliʻuokalani (on her birthday.)  Seven years later the new building was completed.

It was an imposing landmark, first of its kind, and visible to arriving vessels and land travelers.  It was dedicated on Sunday, June 10, 1888.

This church played an ironic role during Kalākaua’s reign.

The Honolulu citizens held a meeting in this building protesting Kalākaua’s capriciousness and appointment of an Italian-American adventurer named Moreno as his Minister of Foreign Affairs and the appointment of a new cabinet, whose “grotesque unfitness” caused the people to be up in arms.  The result was the dismissal of Moreno four days after his appointment.

In January, 1900, disaster struck.  The presence of bubonic plague in the Chinatown area caused the health authorities to take drastic measures by burning sections of Chinatown.  Sparks fell on the wooden steeples and fire engulfed the entire building leaving only the brick walls standing.

Honolulu’s landscape was changing, so the old site at Smith and Beretania Streets was sold and a new one bought at the corner of King and the then Simerson (now Pālama) Streets in Pālama.   Services were held in a temporary small wooden chapel on Austin Lane, behind the old Palama Fire Station.

Here, for the next 10 years, the church developed its ministry with a strong emphasis on Sunday School ministering; particularly to the girls from the old Reform School that was situated on the site of the present Kaʻiulani Elementary School.

During these years and the years to follow Rev. Poepoe fostered the idea of enlisting young Hawaiian men into the Christian ministry.  This time of Kaumakapili’s history enjoyed a very active Sunday School under several outstanding superintendents – among whom were Augustus Smith, only son of Founders Rev. Lowell and Abigail Smith, and one of their daughters, Mrs. Benjamin F. Dillingham.

On May 7, 1910, Master Harold R. Erdman, great grandson of the Rev. Lowell Smith, broke ground for the third church building.  It was dedicated on June 25, 1911, the same day in which the 89th Annual Conference of the Hawaiian Evangelical Association (ʻAha Paeʻaina) was hosted by the church.

On the day of dedication of the original two stained glass windows, the great grandson of Rev. Lowell Smith, Lowell S. Dillingham, was baptized on September 13, 1912.

The Gothic Revival-style church is the most prominent feature of the urban Kalihi-Palama neighborhood. The bell tower steeple stands 96 feet above the surrounding properties. The campus features an expanse of grass lawn at the front of the building bordered by two paved parking lots and is surrounded by a low dressed-basalt wall with piers at the walk and driveway openings.

In the late twenties and early fifties, Kaumakapili was known as the “Queen of the Hawaiian Churches for she had begun missions and sister churches’ relationships as her witness to the community.” The inspiration and information on this post came primarily from kaumakapili-org and The Friend.

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Kaumakapili-1stChurch-(TheFriend)
Kaumakapili-1stChurch-(kaumakapili-org)
Kaumakapili-2ndChurch-(kaumakapili-org)
River Street looking toward Punchbowl from King Street-Kaumakapili_Church-(2nd)-at right-(honoluluadvertiser)
Chinatown 6,000 Chinese-(chinatownhonolulu)-Kaumakapili_Curhc-(2nd)-in_background_right-1886
Chinatown from King and River Streets. Only the shells of Kaumakapili Church (2nd) and the fire station remain standing-1900
Kaumakapili_Church,_Honolulu_(WC)_ca._before_1899
Kaumakapili Church (2nd) in ruins after Chinatown fire of 1900
Downtown and Vicinity-Dakin-Fire Insurance- 10-Map-1891-portion
Downtown and Vicinity-Map-Over_GoogleEarth-1887-portion-noting_Kaumakapili_Church
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Kaumakapili_Church (masonarch-com)
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Kaumakapili-3rdChurch-(kaumakapili-org)
Kaumakapili_Church-exterior
Kaumakapili_Church-(masonarch-com)
Kaumakapili_Church-pews_follow_curve_of_the_balcony-(masonarch-com)
Kaumakapili_Church-stained_glass-(masonarch-com)
Kaumakapili_Church-wooden_trusses-(masonarch-com)

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hiram Bingham, Kaumakapili, Kamehameha V, Kawaiahao Church, Paki, Chinatown, Lowell Smith, Hawaii, Kalakaua

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