Images of Old Hawaiʻi

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John Adams Cummins

John Adams Kuakini Cummins was born March 17, 1835 in Honolulu. He was a namesake of island governor John Adams Kuakini (1789–1844), who had taken the name of John Quincy Adams when Americans first settled on the islands in the 1820s.

His father was Thomas Jefferson Cummins (1802–1885) who was born in Lincoln, England, raised in Massachusetts and came to the Hawaiian Islands in 1828. His mother was High Chiefess Kaumakaokane Papaliʻaiʻaina (1810–1849) who was a distant relative of the royal family of Hawaiʻi.

In the 1840s, his father first developed a cattle ranch and horse ranch. Facing diminishing returns in the cattle market, in the 1880s, John began to grow sugar cane in place of cattle. This plantation was known as the Waimanalo Sugar Company.

He married Rebecca Kahalewai (1830–1902) in 1861, also considered a high chiefess, and had five children with her, four daughters and one son.

Cummins was elected to the House of Representatives in the legislature of the Hawaiian Kingdom in 1874. King Kalākaua appointed him to the Privy Council on June 18, 1874 shortly after Kalākaua came to the throne.

Even though Cummins voted against former Queen Emma in the election, she asked him to manage a trek for her around the islands in November 1875.

He had staged a similar grand tour the year before for Kalākaua. Emma was not disappointed.

Although many ancient Hawaiian customs had faded (due to influence of conservative Christian missionaries, for example), Cummins staged great revivals of ceremonies such as traditional hula performance.

In the legislature he advocated for the Reciprocity Treaty of 1875 with the United States, which helped increase profits in the sugar industry, and his fortunes grew.

The sugar industry became a huge success and gave way to other innovations in the area. For instance, the use of railway tracks and locomotive were due to the boom of the sugar business.

Cummins left the sugar business to William G Irwin, agent of Claus Spreckles, and developed a commercial building called the Cummins Block at Fort and Merchant streets in Downtown Honolulu.

In 1889, he represented Hawaiʻi at the Paris exposition known as Exposition Universelle. On June 17, 1890 Cummins became Minister of Foreign Affairs in Kalākaua’s cabinet and thus was in the House of Nobles of the legislature for the 1890 session.

When Kalākaua died and Queen Liliʻuokalani came to the throne in early 1891, she replaced all her ministers. Cummins resigned February 25, 1891.  He was replaced by Samuel Parker who was another part-Hawaiian.

Cummins was elected to the 1892 session of the House of Nobles, on the Hawaiian National Reform Party ticket. He also organized a group called the Native Sons of Hawaii which supported the monarchy.

After the overthrow of the Kingdom of Hawaiʻi in early 1893, Liliʻuokalani asked Cummins to travel to the continent to lobby for its help in restoration of the monarchy.

The task, which included Parker and Hermann A Widemann, ended in failure. However, on the voyage to the west coast, William T Seward, a former Major in the American Civil War who worked for Cummins and lived in one of his homes, smuggled guns and ammunition for the failed 1895 counter-revolution.

Thomas Beresford Walker, Cummins’ son-in-law (married to his eldest daughter Matilda,) was also implicated in the plot. Cummins was arrested, charged with treason and convicted. He was sentenced to prison, but released after paying a fine and agreeing to testify against the ones actively involved in the arms trading.

He died on March 21, 1913 from influenza after a series of strokes and was buried in Oʻahu Cemetery. Well liked, even his political opponents called him “the playmate of princes and the companion and entertainer of kings”.  The territorial legislature had tried several times to refund his fine, but it was never approved by the governor.

His funeral was a mix of mostly traditional symbols of the Hawaiian religion, with a Christian service in the Hawaiian language, attended by both royalists and planners of the overthrow.

Cummin’s great-grandson (through his daughter Jane Piikea Merseberg) was Mayor Neal Blaisdell.

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Two Early Museums in Hawaiʻi

The display of objects of interest had an earlier history in post-contact Hawai‘i. In 1833, Seaman’s chaplain, Rev. John Diell, began displaying artifacts in the basement of the Seaman’s Bethel (church) in Honolulu, attracting the occasional interested visitor.

Diell enlarged his collection in 1837, seeking to preserve the objects of what he saw as a dying race. He named his new “museum” The Sandwich Islands Institute. It opened with among other odd curiosities, a large black bear and snow shoes.

(These were owned by the late David Douglas, who discovered the Douglas fir tree. He had left them at the home of the Reverend Diell shortly before being killed in a cattle trap near Hilo on July 12, 1834.)

After a short time, the museum at the Bethel closed; relics of its brief existence may have found their way into Bishop Museum and the Hawaiʻi Public Library.

In later decades, the Hawaiian Kingdom government came to recognize the value that a museum might offer as a site of cultural preservation and national voice.

On July 29, 1872, King Lot Kapuāiwa (Kamehameha V) signed into law an “Act to establish a National Museum.”

The Hawaiian National Museum opened in 1875, during the reign of King David Kalākaua, as a small collection with a meager budget. It was housed in an upper room of Ali‘iolani Hale, the government building.

As Kalākaua began to focus his attention on nationalistic projects he would increase the museum’s budget ten-fold and name Emma Nakuina, the museum’s first native curator, as head of the institution.

However, in 1887, the newly imposed “Bayonet Constitution” greatly curtailed the king’s power and slashed funding for the National Museum. Discussions soon began concerning a possible transfer of the government collection to Charles Bishop’s proposed museum.

Charles Reed Bishop founded the Bernice Pauahi Bishop Museum in 1889 in honor of his deceased wife, Princess Bernice Pauahi Bishop (1831-1884.)

Pauahi, as a member of the royal family and mo‘opuna kuakahi (great granddaughter) of Kamehameha I, had inherited many treasured objects, including the collection of her cousin, Princess Ruth Ke‘elikōlanii (1826-1883). The preservation and display of these objects had been a desire of both of these chiefly women.

When a third high ranking chiefess, the former queen, Emma Rooke (1836-1885), passed only a year after Pauahi her significant artifacts joined the others, forming the foundational collection of the proposed new museum.

Construction of the Bernice Pauahi Bishop Museum began in 1889 in Kalihi-Pālama on the grounds of the campus of the Kamehameha School for Boys. The museum opened to the public in 1892, and later added Polynesian Hall in 1894, and the “Victorian masterpiece” named Hawaiian Hall in 1903.

In January of 1891, word arrived by ship of the death of King Kalākaua. Museum Director William T. Brigham, reportedly anxious over what might become of the national collection, collected and transferred many of the artifacts to the newly founded museum now under his direction.

On June 22 of that same year the museum opened to the public with a mission to “preserve and display the cultural and historic relics of the Kamehameha family that Princess Pauahi had acquired.” The nation’s new sovereign, Queen Lili‘uokalani, was the first guest.

After a 3-year facelift, the museum’s 3-floor, Hawaiian Hall was reopened. The first floor is the realm of Kai Ākea (which represents the Hawaiian gods, legends, beliefs and the world of pre-contact Hawai‘i.) The second floor, Wao Kanaka, represents the realm where people live and work; focusing on the importance of the land and nature in daily life. The third floor, Wao Lani, is the realm inhabited by the gods; here, visitors learn about the aliʻi and key moments in Hawaiian history.

Then, the Pacific Hall, a gallery of two floors representing the peoples of Pacific cultures across Polynesia, Micronesia and Melanesia, was renovated, restored and reopened. (The inspiration and much of the information here is from Bishop Museum.)

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by Peter T Young 1 Comment

Hui Kawaihau

When Kalākaua ascended to the throne in 1874, he named his youngest brother, William P Leleiōhoku, the heir apparent.

Leleiōhoku was educated at Saint Alban’s College (forerunner to ʻIolani School.)  An accomplished musician, he founded several choral societies. One of them was called Hui Kawaihau.

The Hui Kawaihau name was based on a nickname for an American missionary woman in town who preferred iced water (‘Kawaihau’) over some of the alcoholic libations the others were enjoying.

Leleiōhoku composed several songs, including, Adios Ke Aloha, Aloha No Wau I Ko Maka, Nani Wali Līhuʻe, Moani Ke Ala, Ke Kaʻupu, He Inoa No Kaʻiulani (a different song from the one with the same name by Liliʻuokalani), Nani Waipiʻo, Hole Waimea (this one was co-written with his singing club.)

He also wrote Kaua I Ka Huahuaʻi (Johnny Noble adapted most of the melody and kept most of the same lyrics of this one, and changed the spelling of the title, for his 1926 song Hawaiian War Chant (Taua I Ta Huahuaʻi.))

The Hui Kawaihau choral group had about fifteen members; it was more social than business.  When Leleiōhoku died in 1877, King Kalākaua reorganized the Hui into a business group.

Among the twelve hui charter organizers were some well-known names, including King Kalākaua; Governor Dominis, the King’s brother-in-law; Colonel George W. Macfarlane; Captain James Makee; Col. Curtis P. ʻIaukea; Governor John M. Kapena of the Island of Oahu; J. S. Walker and C. H. Judd; and Koakanu, a high chief of Kōloa, on Kauaʻi.

Their first order of business was to sign on more members and contract for the cultivation of sugar cane on land in Kapaʻa, on Kauaʻi.

The twelve organizers signed up thirty-two resident members.  About the first of August, 1877, the members of the Hui – over twenty men, with about the same number of women and children – set out from Honolulu, on the steamer “Kilauea,” on the voyage to their new home on Kauaʻi.

At the time, the districts of Hanalei and Līhuʻe shared a common boundary.  Kawaihau was set apart by the King, who gave that name to the property lying between the Wailua River and Moloaʻa Valley.  A bill was introduced into the legislature and the eastern end of Hanalei District was cut out and Kawaihau became the fifth district on the island of Kauaʻi.

About the time the Hui was started, Captain James Makee obtained a concession from the King to build a sugar mill at Kapaʻa and establish a plantation there.  He was the first manager of the Plantation, and had agreed with Kalākaua to grind in his mill all the cane grown by the Hui.

The contract with the Makee Sugar Company (under which each members of the Hui who came to Kauaʻi had signed separately with the plantation) required each of them to plant two hundred and forty acres of cane the first year, and they were to receive, in payment for their cane, two-fifths of the returns from the sale of the sugar obtained from it.

Each planter was required to plow his own portion of the tract and to buy his own seed-cane for planting.  A portion of the seed cane came from the neighboring Līhuʻe Plantation, ten miles to the south, and the balance they brought from Lāhainā.

Upon Makee’s death in 1878, his son-in-law, Col. ZS Spalding took over management of the new sugar venture.  Spalding also started the neighboring Keālia Sugar Plantation.  In the 1880s, Spalding built the “Valley House,” a Victorian-style wooden mansion, one of the finest on the island.

From 1877 to 1881, Hui Kawaihau was one of the leading entities on the eastern side of the Island of Kauaʻi, growing sugar at Kapahi, on the plateau lands above Kapaʻa.

As part of the infrastructure of the new plantation, the Makee Landing was built in Kapaʻa during the early years of the Makee Sugar Plantation.   Today, in place of the old Makee Landing, a breakwater is located on the north side of Mōʻīkeha Canal.

The Hui members all worked their share of the plantation – cultivating, irrigating and weeding the sugar cane under their supervision.  But they were all new to the business of growing cane – being mostly city men from Honolulu – all clerks and office men, etc.

The first crop was quite successful, netting the Hui over $17,000, from which was deducted the expense paid by the King for the Hui’s transportation to Kauaʻi, and the preliminary operations there – about $5000, which left enough to pay the members nearly $500 apiece, after paying the expenses.

In spite of the successful opening of the enterprise, it soon encountered dark days.  For nearly four years, troubles were increasing.

Colonel Spalding advised them to sell out to the Plantation, and thus end all their troubles; but they would not agree.

By 1881, four years after the favorable opening of the Hui’s plantation efforts, the members, disheartened and discouraged, had all drifted away, their property and leasehold rights, etc., passing into the hands of Colonel Spalding, the successor of Captain Makee as the head and principal owner of the Makee Sugar Company.

The Hui Kawaihau of Kauaʻi had passed into history.

In 1933, the Līhuʻe Plantation Co. purchased all of the outstanding Makee Sugar Co. stock and in the next year the mill was dismantled and combined with the Līhuʻe factory.  (Lots of information here from “The Hui Kawaihau” by Charles S Dole and The Friend, April, 1920.)

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Early Stages to the Overthrow – Challenges with Kalākaua

Some suggest the overthrow of the Hawai‘i constitutional monarchy was neither unexpected nor sudden.

Dissatisfaction with the rule of Kalākaua (and, later, Lili‘uokalani) led to the ‘Bayonet Constitution,’ then, the overthrow. Mounting dissatisfaction with government policies and private acts of officials led to the formation of the Hawaiian League, a group of Honolulu businessmen.

Folks generally cite the efforts to form the Polynesian Confederacy, the opium license bribery case and the extravagance (and growing debt) as issues of concern about Kalākaua’s rule.

Polynesian Confederacy

“Kalākaua (one of the most theoretical of men) was filled with visionary schemes for the protection and development of the Polynesian race; (Walter Murray Gibson) fell in step with him … The king and minister at least conceived between them a scheme of island confederation.” (Stevenson)

“(Gibson) discerned but little difficulty in the way of organizing such a political union, over which Kalākaua would be the logical emperor, and the Premier of an almost boundless empire of Polynesian archipelagoes.” (Daggett; Pacific Commercial Advertiser, February 6, 1900)

“The first step once taken between the Hawaiian and Samoan groups, other Polynesian groups and, inclusively, Micronesian and Melanesian groups, might gradually be induced to enter into the new Polynesian confederation just as Lord Carnarvon gets colony after colony to adopt His Lordship’s British Federal Dominion policy.” (Pacific Commercial Advertiser, November 17, 1877)

John Bush, Hawaiʻi’s ambassador to Sāmoa, succeeded in negotiating Articles of Confederation, which the Hawaiian cabinet ratified in March 1887. Kalākaua sent the Kaimiloa to salute High Chief Malietoa Laupepa in Sāmoa. (However, a German warship there warned Kalākaua to stop meddling in Samoan affairs.) (Chappell)

Eventually, the confederacy attempts failed. It part, it is believed too many changes to existing systems were proposed, many of which were modeled after the Western way.

Later, the Berlin Act (signed June 14, 1889,) between the US, Germany and Britain, established three-power joint rule over Sāmoa. This ultimately led to the creation of American Sāmoa.

Opium License Bribery Case

Another issue that particularly incensed people was the opium franchise bribery case, in which the King was implicated. (Forbes)  An opium bill was passed providing for a license for four years, to be granted by the minister of the interior with the consent of the King. (Reports of Committee on Foreign Relations)

“Early in November, 1886, Junius Kaae, (who has access to the King,) informed a Chinese rice planter named Tong Kee, alias Aki, that he could have the opium license granted to him if he would pay the sum of $60,000 to the King’s private purse, but that he must be in haste because other parties were bidding for the privilege.” (Executive Documents US House of Representatives, 1895)

“With some difficulty Aki raised the money, and secretly paid it to Kaae and the King in three instalments between December 3d and December 8th, 1888. Soon afterwards Kaae called on Aki and informed him that one, Kwong Sam Kee, had offered the King $75,000 for the license, and would certainly get it, unless Aki paid $15,000 more.”

“Accordingly Aki borrowed the amount and gave it to the King personally on the 11th. Shortly after this another Chinese syndicate, headed by Chung Lung, paid the King $80,000 for the same object, but took the precaution to secure the license before handing over the money.” (Alexander)

In a later affidavit, Tong Kee (Aki) noted, “I asked the King to return me all of my money and drop the whole thing. He exclaimed that this could not be done that it was all understood and arranged about the division of the license and could not be changed.” (Hawaiian Gazette, May 17, 1887)

Initially the king, through his minister of foreign affairs, disclaimed any involvement. However, “To cap the climax of the opium matter, the Attorney General proceeds to acknowledge that the money was paid over by the Chinese … (H)e informed the gentlemen interested in getting the money back that he would never accomplish his object so long as he allowed the newspaper to speak of the affair.” (Hawaiian Gazette, May 17, 1887)

“The Attorney General then sees that there is no use in denying the receipt of the money but suggests that if a quiet tongue is kept in the matter the cash received for the bribe may be returned. … This is a pretty piece of morality for the Attorney General to put forth and shows the obliquity of vision of all who are connected with the government.” (Hawaiian Gazette, May 17, 1887)

Extravagance/Debt

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world (1881), it was determined that Hawaiʻi’s King should also be properly crowned (1883).

“ʻIolani Palace, the new building of that name, had been completed the previous year (1882), and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family; but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)

“On Monday, 12th February, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace. … Like a mechanical transformation scene to take place at an appointed minute, so did the sun burst forth as the clock struck twelve, and immediately after their Majesties had been crowned.” (Pacific Commercial Advertiser, February 17, 1883)

The building of ‘Iolani Palace, in and of itself was an enormous extravagance, and so far as its cost is concerned remains a mystery to this day. The contract was not put out to tender in the customary manner, but the work was given for private reasons to architects and builders whom the King wished to favor. There were no requisitions upon the Treasury, and bills were paid by the King without any Ministerial intervention. (Krout)

During the Aki Opium Bribery Case, noted above, it was learned that, “the King’s liabilities of one kind and another amounted to more than $250,000. He was finally induced to make an assignment for the benefit of his creditors … it was decided, in conformity with the Constitution, which adhered to the old mediaeval tradition, that the King could ‘do no wrong.’”

“This interpretation meant that Kalākaua ‘could not be sued or held to account in any court of the kingdom,’ but the revenue in the hands of the trustees was held liable to Aki’s claim.” (Krout)

“Official advices from Honolulu, just received here, shows that the financial condition of the Hawaiian Kingdom is such that there is not the slightest hope of the Government ever again being independent of money lenders. The consequence will be trouble which must come sooner or later, involving the interest of Americans, Englishmen and Germany.”

“It is understood that when that period is reached our Government will insist that only American authority shall be recognized in the Hawaiian Kingdom, in what form this control will be established has not been considered, but no foreign Government will be permitted, under plea of setting up a protectorate, to establish itself in that country.” (Sacramento Daily Union, June 29, 1887)

This led to the ‘Bayonet Constitution’ (signed July 6, 1887) that greatly curtailed the monarch’s power, making him a mere figurehead; it placed executive power in the hands of a cabinet whose members could no longer be dismissed by the monarch but only by the legislature; it provided for election of the House of Nobles, formerly appointed by the monarch. (hawaiibar-org)

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Kalakaua_1882
Kalakaua_1882

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To the Jubilee

“Monday, June 20th inst., being the 50th anniversary of the accession of Her Majesty Queen Victoria, it is ordered as a mark of respect that all Government offices be closed during the day. L. Aholo, Minister of the Interior. Honolulu, Hawaiian Islands, June 15, 1887.”

That wasn’t the only thing … church services, concerts, picnics and royal salutes made up the celebration in the Islands. The Royal Hawaiian Band played “God Save the Queen” at Emma Square.

The longest-reigning British monarch, Queen Victoria celebrated her Golden Jubilee on June 20 and 21, 1887, marking 50 years of her reign. Fifty foreign kings and princes, along with the governing heads of Britain’s overseas colonies and dominions, attended. (British Monarch)

“I received from my brother, the king, a most unexpected proposition. This was that I should accompany the queen to the grand jubilee at London, in honor of the fiftieth year of the reign of the great and good Queen of Great Britain.”

“It was on a Saturday night early in April that I received this invitation, which I at once accepted. … I then told (my husband) what had transpired between His Majesty and myself, and that it was my wish and intention to accept. He cordially agreed with me, and said that he would like to be of the party”.

“Only a few days of necessary preparation were left to us and by the 12th of April (1887) we were ready to embark on the steamship Australia, by which we had taken passage for San Francisco.” (Liliʻuokalani)

Queen Kapiʻolani brought along Liliʻuokalani to serve as Kapiʻolani’s interpreter. Even though Kapiʻolani was raised to understand English, she would speak only Hawaiian. Newspapers noted that Liliʻuokalani was fluent in English while Kapiʻolani spoke ‘clumsily.’ (UH Manoa Library)

Their entourage for the trip included Liliʻuokalani’s husband General John Owen Dominis; Curtis Piʻehu ʻIaukea, Governor of Oʻahu; Colonel James Harbottle Boyd and four servants. (Mr Sevellon A Brown, chief clerk of the US State Department; Captain Daniel M Taylor, US War Department; and Lieutenant Christopher Raymond Perry Rodgers, US Navy Department accompanied them on the continent.)

They stopped off in San Francisco for a week where Lili‘uokalani tended her sick husband. They passed through Sacramento where most of them experienced snow for the first time. (OHA)

“A special train of three cars – kindly placed at the disposal of the excursionists by the D&RG (Denver & Rio Grande Railroad) … (was) reserved for their use over the D&RG system”. (Salt Lake Herald, April 30, 1887) They headed for the Great Salt Lake in Utah where they met with prominent elders of the Mormon Church. (OHA)

“Half an hour before the time for the train to arrive people began to gather at the depot. Whole schools of young children accompanied by their teachers flocked upon the platform and their number swelled by ladies and gentlemen made a crowd of several hundred people”.

“… the crowd gathered around the coach eager to get a glance at the Queen, a line was formed in the rear car and quite a number passed through the coach to shake the royal hand. The Queen received them all with a gracious smile in recognition of the courtesies shown her…. As the train pulled out of the depot the band played ‘Yankee Doodle’”. (Salt Lake Evening Democrat, April 29, 1887)

In Chicago, “The Kanakas’ Queen, Kapiʻolani and Suite in Chicago Enroute to Washington … “for the first time Chicago was visited by a real live queen. Her name is Kapiʻolani and she is the Queen of the Sandwich Islands There were no soldiers drawn up in line to receive her when the Burlington train roiled into the West Side station promptly at 2 p m and the populace consisted of an idle crowd of railroad men a few dozen curiosity hunters and two or three persistent reporters.”

“There was no one to cry in soft Kanaka ‘Aloha’ or ‘Love to you’ and as for the hundreds of people who at that hour alight from incoming trains they pursued their way all unmindful of the presence of royalty and its retinue.” (Fort Worth Gazette, May 6, 1887)

Unlike her visit to Chicago, in Washington DC, when the royal entourage arrived at Arlington Hotel, “There were scores of people at the station and hotel when her Majesty and suite arrived, and the crowd pushed hither and thither to get a glimpse of the company. Never before in the history of the Republic has a genuine Queen of a foreign power visited the United States.” (Sacramento Daily Union, May 4, 1887)

“Queen Kapiʻolani, wife of the Hawaiian King, was presented to the President and Mrs Cleveland today. The ceremony took place in the Blue Room. … Kapiʻolani is the first Queen to cross the White House threshold. … she carries herself with stately dignity”. (New York Tribune, May 5, 1887)

Under director John Philip Sousa, the band played ‘Hawaiʻi Ponoʻi,” Hawaiʻi’s national anthem and the “Star Spangled Banner.” Earlier, Kapiʻolani gave the former’s score to the band. (UH Mānoa, Library)

“After spending a few days here (Washington DC) sight-seeing she will go to New York. From there she goes to England to be present at the Queen’s jubilee. She has never been out of her own country before, and is quite anxious to see the “greatest woman on the face of earth,” as she calls Queen Victoria.” (The Stark Democrat, Ohio, May 5, 1887)

After a few days in New York City, Queen Kapiʻolani and her entourage departed for England, where they attended the Queen’s Jubilee.

Upon their return from Europe, Queen Kapi‘olani and her entourage stopped again in Washington, D.C. At that time, they toured the National Museum, later to become the Smithsonian Museum of Natural History. As a result of that visit, Queen Kapi‘olani gifted the museum with a Hawaiian outrigger canoe to add to their collection. (OHA)

Queen Kapiʻolani had left the Islands under stress. Just before she left, Liliʻuokalani and Kalākaua’s sister, Miriam Likelike, wife of Archibald Cleghorn and mother of Princess Kaʻiulani, died on February 2, 1887. Her return was under stress, and expedited, as well. Rather than visits and state affairs, she limited her time.

Queen Victoria’s Golden Jubilee was held on June 20 and 21, 1887. On June 30, 1887, the Honolulu Rifles demanded that King Kalākaua dismiss his cabinet and form a new one. Within days, with firearms in hand, the Hawaiian League presented King Kalākaua with a new constitution. Kalākaua signed the constitution under threat of use of force. (hawaiibar-org) As a result, the new constitution earned the nickname, The Bayonet Constitution.

“Queen Kapiʻolani and party reached (New York) from London (on July 11.) The queen expressed a wish to return home as soon as possible consistent with the health of the suite. It was decided not to stop more than a day or two at the longest in New York.”

“The queen … had been inclined to tears when she first heard the news of the Hawaiian revolution”. (Bismarck Weekly Tribune, July 15, 1887) Queen Kapiʻolani returned to Hawai‘i on July 26, 1887.

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Queen Kapiolani wearing the peacock gown, and Princess Liliuokalani in London-PP-97-14-009-1887
Queen Kapiolani wearing the peacock gown, and Princess Liliuokalani in London-PP-97-14-009-1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England,_1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England,_1887
Princess_Liliuokalani-at Queen's_Jubilee-S00012-1887
Princess_Liliuokalani-at Queen’s_Jubilee-S00012-1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England_1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England_1887
Queen Kapiolani at Queen Victoria's Golden Jubilee, Westminster Abbey-PP-97-15-011-June_21,_1887
Queen Kapiolani at Queen Victoria’s Golden Jubilee, Westminster Abbey-PP-97-15-011-June_21,_1887
Kapiolani Canoe-Na Mea Makamae o Hawaii-National Museum of Natural History- 2004–05
Kapiolani Canoe-Na Mea Makamae o Hawaii-National Museum of Natural History- 2004–05