Internment | Images of Old Hawaiʻi

August 8, 2022 by Peter T Young Leave a Comment

Honouliuli

The island of Oʻahu is divided into 6 moku (districts), consisting of: ‘Ewa, Kona, Koʻolauloa, Koʻolaupoko, Waialua and Waiʻanae. These moku were further divided into 86 ahupua‘a (land divisions within a moku.)

‘Ewa was divided into 12-ahupua‘a, consisting of (from east to west): Hālawa, ‘Aiea, Kalauao, Waimalu, Waiau, Waimano, Mānana, Waiʻawa, Waipi‘o, Waikele, Hōʻaeʻae and Honouliuli.

‘Ewa was at one time the political center for O‘ahu chiefs. This was probably due to its abundant resources that supported the households of the chiefs, particularly the many fishponds around the lochs of Puʻuloa (“long hill,) better known today as Pearl Harbor. (Cultural Surveys)

Each had fisheries in the harbor, floodplains with irrigated kalo and fishponds, and interior (lower kula valley streams/gulches) and mountain forests. One of these, Honouliuli, had a large coastal area, including what it is typically referred to as the “ʻEwa Plains.” (Kirch)

Honouliuli includes lands extending from the mountains, to the watered plains where loʻi kalo (taro pond fields) and loko ia (fishponds) were developed, to the arid plains and rich fisheries on the ocean. Along the ocean-fronted coast of Honouliuli are noted places in lore and ancient life, such as Keahi, Kupaka, Keoneula (Oneula), Kualakai, Kalaeloa and Koʻolina. (Maly)

Honouliuli (dark bay) includes a wide plain back of Puʻuloa (Pearl Harbor) and Keahi (a point west of Pearl Harbor) where the homeless, friendless ghosts were said to wander about. These were the ghosts of people who were not found by their family ʻaumakua or gods and taken home with them, or had not found the leaping places where they could leap into the nether world. (Pukui)

In 1793, Captain George Vancouver described this area as desolate and barren: “From the commencement of the high land to the westward of Opooroah (Puʻuloa – Pearl Harbor) was … one barren rocky waste, nearly destitute of verdure, cultivation or inhabitants, with little variation all to the west point of the island. …”

In 1839, Missionary EO Hall described the area between Pearl Harbor and Kalaeloa as follows: “Passing all the villages (after leaving the Pearl River) at one or two of which we stopped, we crossed the barren desolate plain”. (Robicheaux) In the 1880s, these lands were being turned over to cattle grazing and continued through the early-1900s.

Nearby Moku ʻUmeʻume (Ford Island) provided pili grass for house thatching. Ewa’s house builders gathered their pili grass for house thatching here until the time came when foreign shingles were introduced, then thatching was discontinued.

It was also covered with kiawe trees; it was noted that the kiawe forests there and the Honouliuli region supplied much of the fuel for kitchen fires in Honolulu.

Reported in 1898, a few fishermen and some of their families built shanties by the shore where they lived, fished and traded their catch for taro at ‘Ewa. Their drinking water was taken from nearby ponds, and it was so brackish that other people could not stand to drink it. (Cameron; Maly)

James Campbell, who arrived in Hawaiʻi in 1850, ended up in Lāhainā and started a sugar plantation there in 1860 (later known as Pioneer Mill.) He also started to acquire lands in Oʻahu, Maui and the island of Hawaiʻi.

In 1876, he purchased approximately 15,000-acres at Kahuku on the northernmost tip of Oʻahu from HA Widemann and Julius L Richardson. In 1877, he acquired from John Coney 41,000-acres of ranch land at Honouliuli.

Many critics scoffed at the doubtful value of his Honouliuli purchase. But Campbell envisioned supplying the arid area with water and commissioned California well-driller James Ashley to drill a well on his Honouliuli Ranch.

In 1879, Ashley drilled Hawaiʻi’s first artesian well; James Campbell’s vision had made it possible for Hawaiʻi’s people to grow sugar cane on the dry lands of the ʻEwa Plain.

“At 240 feet the water commenced to overflow. The bore was continued to 273 feet, the flow increasing and coming to rise from one-half to two-thirds of an inch crown above the pipe, 7 inches in diameter. This success was a happy surprise to the community. (There was) a sheet of pure water flowing like a dome of glass from all sides of the well casing, and continuing to flow night and day, without diminution.” (Congressional Record, 1881)

What they discovered was vast reservoirs of artesian water; the groundwater here is composed of a freshwater lens that generally moves toward the ocean but is impeded by a wedge of caprock that overlies the volcanic rock near the coast. (Nellist, Bauer)

When the first well came in at Honouliuli the Hawaiians named it “Waianiani” (crystal waters.) (Nellist) The ʻEwa Plain has been irrigated with ground water since 1890. By 1930, Ewa Plantation had drilled 70 artesian wells to irrigate cane lands; more were drilled later.

It was some years after the first artesian wells were brought in before there was a general understanding of the formation of the coastal caprock and its vital importance in the creation and functioning of the artesian reservoirs.

Discovery of artesian water at Honouliuli was beyond question the most important single contribution to the development of Oʻahu and Honolulu as we know the island and city today. (Nellist) (The flow from the well continued for 60-years until it was sealed by the City and County of Honolulu in 1939.)

In 1889, Campbell leased about 40,000-acres of land for fifty years to BF Dillingham (of Oʻahu Railway and Land Co;) after several assignments and sub-leases, about 7,860-acres of Campbell land ended up with Ewa Planation.

By 1923, Ewa Plantation was the first sugar company in the world to raise ten tons of sugar per acre and, by 1933, the plantation produced over 61,000-tons of sugar a year.

Ewa Plantation was considered one of the most prosperous plantations in Hawaiʻi and in 1931 a new 50-year lease was executed, completing the agreement with Oʻahu Railway and Land Company and beginning an association with Campbell Estate.

By 1936, ʻEwa Plantation Company was the first plantation to have a fully mechanized harvesting operation and by 1946 tests were made to convert the hauling of cane from railroads to large trucks.

During WWII, Japanese Americans were put in internment camps in at least eight locations on Hawaiʻi; one of those sites was at Honouliuli Gulch. The forced removal of these individuals began a nearly four-year odyssey to a series of camps in Hawaiʻi and on the continental United States.

They were put in these camps, not because they had been tried and found guilty of something, but because either they or their parents or ancestors were from Japan and, as such, they were deemed a “threat” to national security.

In 1962, Castle and Cooke purchased majority control of ʻEwa Plantation Company stock and in 1970 ʻEwa Plantation Company merged with Oʻahu Sugar Company in Waipahu (the ʻEwa mill closed in the mid-1970s after the sale; the mill was demolished in 1985.)

Campbell became known by the Hawaiians as “Kimo Ona-Milliona” (James the Millionaire). Despite his success in sugar, his interests turned to other matters, primarily ranching and real estate.

When James Campbell died on April 21, 1900, the Estate of James Campbell was created as a private trust to administer his assets for the benefit of his heirs (in 2007, the James Campbell Company succeeded the Estate of James Campbell.) The Estate played a pivotal role in Hawaiʻi history, from the growth of sugar plantations to the growing new City of Kapolei.

December 8, 2021 by Peter T Young 1 Comment

R&R Facility to Prison

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the Hawai‘i landscape. Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880; these twenty years were pivotal in building the plantation system.

However, a shortage of laborers to work in the growing (in number and size) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed ‘An Act for the Governance of Masters and Servants,’ a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

There were three big waves of workforce immigration: Chinese 1852; Japanese 1885; and Filipinos 1905. Several smaller, but substantial, migrations also occurred: Portuguese 1877; Norwegians 1880; Germans 1881; Puerto Ricans 1900; Koreans 1902 and Spanish 1907.

In March 1881, King Kalākaua visited Japan during which he discussed with Emperor Meiji Hawaiʻi’s desire to encourage Japanese nationals to settle in Hawaiʻi.

Kalākaua’s meeting with Emperor Meiji improved the relationship of the Hawaiian Kingdom with the Japanese government and an economic depression in Japan served as motivation for Japanese agricultural workers to move from their homeland. (Nordyke/Matsumoto)

The first 943-government-sponsored, Kanyaku Imin, Japanese immigrants to Hawaiʻi arrived in Honolulu on February 8, 1885. Subsequent government approval was given for a second set of 930-immigrants who arrived in Hawaii on June 17, 1885.

With the Japanese government satisfied with treatment of the immigrants, a formal immigration treaty was concluded between Hawaiʻi and Japan on January 28, 1886. The treaty stipulated that the Hawaiʻi government would be held responsible for employers’ treatment of Japanese immigrants.

The Issei (first generation) were born in Japan and emigrated to Hawai‘i from 1885 to 1924 (when Congress stopped all legal migration.) (The Immigration Act of 1924 (aka Johnson-Reed Act) limited the number of immigrants allowed entry into the US through a national origins quota. It completely excluded immigrants from Asia. (State Department))

The sugar industry came to maturity by the turn of the century; the industry peaked in the 1930s. Hawaiʻi’s sugar plantations employed more than 50,000 workers and produced more than 1-million tons of sugar a year; over 254,500-acres were planted in sugar.

Like the other ethnic immigrant groups, the Issei worked on sugar and pineapple plantations. The children of the Issei were the Nisei, the second generation in Hawaiʻi. They are the first generation of Japanese descent to be born and receive their entire education in America, learning Western values and holding US citizenship.

Over time, many Issei and Nisei moved to Honolulu and other developing urban centers. The alien land laws encouraged urbanization since non-citizens could not own land. Many of the Issei became independent wage earners, merchants, shopkeepers, and tradesmen. They sought and began to achieve upward mobility. (Nordyke and Matsumoto)

On July 7, 1937, Japan invaded China to initiate the war in the Pacific; while the German invasion of Poland on September 1, 1939, unleashed the European war.

If the US and Japan went to war, Japanese in Hawai‘i were seen as potentially dangerous. Both the Army and the FBI gathered data on Japanese residents in the late-1930s.

Fingerprinting and registering of aliens began in August of 1940 under provisions of the federal Alien Registration Act; some 6,000 aliens in Hilo alone were registered and fingerprinted beginning in September of 1940. (Farrell)

During the Fall of 1941 diplomatic relations between the US and Japan, which had been steadily deteriorating, took a sudden turn for the worse.

As to Hawaiʻi, War Department message of November 27, 1941 read as follows: “Negotiations have come to a standstill at this time. No diplomatic breaking of relations and we will let them make the first overt act. You will take such precautions as you deem necessary to carry out the Rainbow plan [a war plan]. Do not excite the civilian population.” (Proceedings of Army Pearl Harbor Board)

An FBI memo, dated December 4, 1941, referenced the “custodial detention list,” a listing of people who should be arrested in the event of outbreak of war. (Farrell)

On December 7, 1941, Japan attacked the US at Pearl Harbor. At that time, Hawaii’s Japanese population was about 158,000, more than one-third of the territory’s total population. (Cohen)

Less than 4 hours after the Pearl Harbor attack, territorial governor Joseph B Poindexter invoked the Hawaii Defense Act giving him absolute wartime power in Hawai‘i.

By mid-afternoon (3:30 pm) the decision to place the territory under martial law was made, suspending the writ of habeas corpus and placing control of Hawaiʻi under Lieutenant General Walter C. Short, who became Military Governor.

The War Department, working under the authority of martial law, ordered that everyone on the list be interned. (Moniz Nakamura)

Kilauea Military Camp (KMC) at Hawaiʻi Volcanoes National Park (then known as Hawaii National Park) had been a quiet military recreation facility. By the end of the day on December 7th, it became a detainment camp.

For the island of Hawai‘i, the FBI’s detention list included a total of 82 individuals: 67 consular agents, 3 priests, and 12 “others” (business leaders and other important people in the Japanese American community). (Farrell)

The local police, with assistance from the FBI and Army Intelligence, immediately rounded up and detained the “suspicious aliens” – most of them prominent figures in the Japanese community. (Chapman)

Traveling under police custody in several cars, they passed the Hilo entrance of the park and proceeded to KMC where they were held under military guard in the small camp stockade and in nearby barracks. Within a few days, others had joined this group, which eventually expanded to approximately 130 men.

The detainees included prominent Japanese residents from Hilo and outlying planation areas, many of them familiar to both military and NPS personnel. Many were teachers; others were prominent business or community figures. (Chapman)

“At Kilauea, internees had to walk among soldiers armed with bayonets. While food was plentiful and nutritious, the dignity of the people was taken away. Internees were constantly accompanied by soldiers – even to the latrine”.

At mealtime, inmates lined up to go to the mess hall, which was across the open ground from their barracks, between ten guards with guns and fixed bayonets (Hoshida; Farrell)

In the mess hall, prisoners were initially surprised by the bounty of food that was available to them and as detainee Myoshu Sasai reported, “we could eat all that we wanted to. If they ran out of something, all we had to do was to raise our hand.”

A long serving counter separated the kitchen from the mess hall. Inmates picked up stainless serving trays and silverware and walked single file in front of the serving tables while waiting for kitchen personnel to serve them food, then sat six to wooden tables and benches. (Nakamura; Densho)

A sense of camaraderie developed among the inmates as noted by inmate Yoshio “George” Hoshida who observed that “here, sharing together the same fate in this time of emergency, they were brought together closer as humans on equal plane and closer comradeship.” (Nakamura; Densho)

For one hour every day, detainees were allowed outside for exercise. Inmates also occupied their days reading magazines and books, walking around, or writing letters. For many, letter writing was the only way of communicating with their families and maintaining personal ties.

Although letters were censored with officials cutting out any account of the camp, Hoshida recalled that “letter writing became the main consolation and receiving them was a source of great pleasure to be looked forward to each day.” (Nakamura; Densho)

Building 34, now the Crater Rim Café, Lava Lounge and post office, was used as the internee barracks. Building 35, now the recreation center, was built as an enlisted men’s mess hall and converted to a dormitory in 1919. It was used as the internee mess hall in 1943, but became the recreation hall in 1945. (Farrell)

Internee hearings were held in the Federal Building on Waianuenue Avenue in downtown Hilo. Because the hearings lasted several days, it is probable that internees were held overnight at the Old Police Station, on Kalākaua Street and directly across Kalākaua Park from the Federal Building. (Farrell)

By mid-February 1942, the military government determined that under the Geneva Convention interned aliens could not be held in a combat zone.

On February 15, authorities announced that immediate family members could visit. In anticipation of an imminent transfer to another facility, families were advised to bring warm clothes and that each internee could possess $50.

Noting that the internees were not prisoners of war, the authorities soon began the process of relocation to Sand Island or eventual transfer to the continental United States. The first group of 106 internees departed Kīlauea on March 6; the last group of 25 left on May 12. (Chapman)

In all, between 1,200 and 1,400 local Japanese in Hawai’i were interned, along with about 1,000 family members. By contrast, Executive Order 9066, signed by President Franklin D. Roosevelt on February 19, 1942, authorized the mass exclusion and detention of all Japanese Americans living in the West Coast states, resulting in the eventual incarceration of 120,000 people.

The detainees were never formally charged and granted only token hearings. Many of the detainees’ sons served with distinction in the US armed forces, including the legendary 100th Battalion, 442nd Regimental Combat Team and Military Intelligence Service.

Following the departure of Japanese inmates in 1942, in June 1944, an addition to KMC was built on the west side, in the area that is now the motor pool. These facilities would serve as a prisoner of war (POW) camp for Koreans and Okinawans who had been brought to the US from islands captured from the Japanese. (Moniz Nakamura)

Military authorities assigned the POWs to maintenance work around the camp. The prisoners generally worked without supervision, mostly on landscape projects and other maintenance work. (Chapman)

The current chain link fence around Tours & Transportation (Bldg 84), Housekeeping (Bldg 81) and Fire & Paramedic Services (Bldg 59) follows the same footprint as the outer wire of the POW camp enclosure. (KMC Walking Tour Narrative)

July 10, 2019 by Peter T Young 3 Comments

Japanese Internment

During World War II, Japanese Americans were incarcerated in at least eight locations in Hawaiʻi.

These sites that include Honouliuli Gulch, Sand Island, and the U.S. Immigration Station on Oahu, the Kilauea Military Camp on the Big Island, Haiku Camp and Wailuku County Jail on Maui, and the Kalaheo Stockade and Waialua County Jail on Kauai.

The forced removal of these individuals began a nearly four-year odyssey to a series of camps in Hawaiʻi and on the continental United States.

In all, between 1,200 and 1,400 local Japanese were interned, along with about 1,000 family members. The number of Japanese in Hawai‘i who were detained was small relative to the total Japanese population here, less than 1%.

By contrast, Executive Order 9066, signed by President Franklin D. Roosevelt on February 19, 1942, authorized the mass exclusion and detention of all Japanese Americans living in the West Coast states, resulting in the eventual incarceration of 120,000 people.

During the war, there was a Hawaii Defense Act, Order No. 5 that stated “all aliens were forbidden from possessing weapons, firearms, explosives short-wave radio receiving sets, transmitting sets, cameras, or maps of any United States military or naval installation.”

They could not travel by air, change residence or occupation or move without written permission from the provost marshal.

On December 8, 1941, the first detention camp was set up on Sand Island. Several factors made Sand Island a logical place for establishment of the first detention camp. Geographically, it was an island immediately adjacent to the city of Honolulu in the Honolulu Harbor.

The Territorial Quarantine Hospital had been located on Sand Island and it had housing, food prep and administrative facilities.

Within one week of the attack on Pearl Harbor, the FBI detained 370 Japanese, 98 German and 14 Italians. Almost all of the Japanese detainees were men; of the European detainees, many were women. The European and Japanese internees were segregated.

The first POW of the war (Ensign Kazuo Sakamaki, of the captured Japanese submarine that beached at Waimanalo) was also interned at Sand Island.

Each compound operated its own mess and maintained its own sanitary and internal administrations. The detainees supplied their own recreational activities, such as softball and volleyball games. Each compound had its own spokesman.

While most of the internees were residents of Oʻahu, there were Japanese detained on the Neighbor Islands.

On Kauai internees were crowded into the county jail. According to Gwen Allen (Hawaii War Years), the December 12, 1941 issue of the Kauai newspaper reported that “the men are building double decker bunks.” On the Big Island, detainees were interned at Kilauea Military Camp at Volcano.

Restrictions at each were different. On Kau‘i, after two days of war, a newspaper announcement invited families to call on detainees any day between 1 pm and 3 pm and they were allowed to take clean laundry and simple Japanese food.

On Maui, each detainee was given a questionnaire asking if they had any animals that needed feeding and other care, and if so, where can they be found. On the Big Island, there was no public visiting until February 14, 1942.

For some O‘ahu internees, they began their detention at the Immigration Station at Fort Armstrong and were then moved to Sand Island. Internees at Sand Island lived in tents until wooden barracks were built.

“Until books and other materials were allowed, the internees passed the time by smoothing sea shells for necklaces by rolling them on the concrete floors.”

In March 1942, Sand Island closed. Some detainees were sent to Honouliuli Internment camp.

Because arrests and detentions continued through the war, the community remained on edge, fearful as to who might be next. Japanese culture became equated with Japanese political affiliation, and Japanese language clothing and customs suddenly disappeared.

Though some detainees were released after a short imprisonment, the majority were detained for the duration of the war, with most eventually transferred to camps on the continental United States, for a period approaching four years.

Most eventually returned to Hawai‘i after the war.

In 2006, President Bush signed the Camp Preservation Bill (HR 1492), which authorized $38 million in funding for the preservation of former World War II confinement sites.

In part, the intent is that the Honouliuli site become a public historical park where the Hawai‘i internees story can be shared with future generations.

The fact that the internment did happen here in the Hawaiʻi are something to never forget.

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Sand Island-Internee tents shortly after the camp opened in December, 1941

Sand Island, 1946. What remains of the internment camp can be seen in the middle portion of the image.

Kilauea Military Camp, 1942

Hawai‘i internee group at Sante Fe camp, 1944

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February 19, 2019 by Peter T Young 1 Comment

Ni‘ihau Incident

When Pearl Harbor was attacked on the morning December 7, 1941, Japanese Airman 1st Class Shigenori Nishikaichi was among the raiders, escorting a group of bombers in his Zero fighter.

During the attacks Shigenori Nishikaichi’s fuel tank was punctured by a bullet. Nishikaichi was able to fly and safely land on Ni‘ihau.

Nishikaichi’s choice of Ni‘ihau was, apparently, not random. The Japanese Imperial Navy wrongly believed the island was uninhabited and had designated it as an emergency landing site.

The Japanese had a submarine standing-by off-shore to rescue any Zeros – but it’s not clear why they ordered it away prematurely, leaving him alone on the island.

Ni‘ihau residents were initially unaware of the Pearl Harbor attack.

Nishikaichi was rescued by Howard Kaleohano who confiscated his pistol and papers, but treated him kindly and took him home to be given a meal.

However, Nishikaichi was apprehended when the gravity of the situation became apparent.

Nishikaichi then sought and received the assistance of three locals of Japanese descent (Yoshio Harada and Ishimatsu & Irene Shintani) in overcoming his captors, finding weapons and taking several hostages.

In the end, Nishikaichi was killed by Niʻihauan Ben Kanahele, who was wounded in the process, and one of Nishikaichi’s accomplices, Harada, committed suicide.

Some believe that single bullet set into motion events that would eventually lead to the US interning more than one-hundred thousand people of Japanese heritage – despite their citizenship – in concentration camps for the remainder World War II.

Novelist William Hallstead argues that the Niʻihau incident had an influence on decisions leading to the Japanese American internment. According to Hallstead, the behavior of Shintani and the Haradas were included in a Navy report.

In the official report, authored by Navy Lieutenant C. B. Baldwin and dated January 26, 1942, Baldwin wrote: “The fact that the two Niʻihau Japanese who had previously shown no anti-American tendencies went to the aid of the pilot when Japan domination of the island seemed possible …”

“… indicate likelihood that Japanese residents previously believed loyal to the United States may aid Japan if further Japanese attacks appear successful.”

The particulars of the case “indicate a strong possibility that other Japanese residents of the Territory of Hawaii, and Americans of Japanese descent …”

“… may give valuable aid to Japanese invaders in cases where the tide of battle is in favor of Japan and where it appears to residents that control of the district may shift from the United States to Japan.” (Baldwin)

Ultimately, President Franklin D. Roosevelt authorized the internment with Executive Order 9066, issued February 19, 1942, which allowed local military commanders to designate “military areas” as “exclusion zones,” from which “any or all persons may be excluded.”

This power was used to declare that all people of Japanese ancestry were excluded from “military areas” and “military zones.”

While the incident at Ni‘ihau may not have led inevitably to the evacuation and internment of Japanese Americans, it is believed to have exerted influence in the investigation that ultimately led to the internment Executive Order.

On February 19, 1976, Executive Order 9066 was rescinded by President Gerald Ford.

In 1988, Congress passed and President Ronald Reagan signed legislation which apologized for the internment on behalf of the U.S. government. The legislation said that government actions were based on “race prejudice, war hysteria, and a failure of political leadership”.

The U.S. government eventually disbursed more than $1.6-billion in reparations to Japanese Americans who had been interned and their heirs.

An interesting twist in all of this is that just as the Nishikaichi events ended on Ni‘ihau, a boatload of soldiers – led by a Japanese American, Lt. Jack Mizuha – reached Ni‘ihau.

Mizuha would later serve in a storied Japanese American 100th Battalion unit in Italy, where he was severely wounded. Still later, he would become the first attorney general of the new state of Hawai‘i – and eventually a justice on the state’s Supreme Court.

Ben Kanahele was awarded the Medal of Merit and the Purple Heart and Howard Kaleohano the Medal of Freedom.

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Ni‘ihau Incident – Crashed Japanese Plane

March 28, 2018 by Peter T Young 1 Comment

Alfred Preis

“I do believe deeply that the arts (reside) in the truly human area, where each individual is going to do something he or she does because he or she wants to do something well and does it better and better and better until he or she is gratified; that this is the essence of a successful life. Because you can do that as a cook, you can do that by making beds.” (Alfred Preis)

“I hoped to be interned! I wanted America to win the war, and if I hadn’t been picked up, I would have lost confidence in the authorities.” (Pries; Clarke)

Whoa … let’s look back …

Alfred Preis was one of 112 Germans and Italians – both aliens and naturalized citizens – who were interned in Hawai‘i on December 8, three days before the US went to war. (Clarke)

Preis “was born February 2, 1911, in Vienna, Austria. That was before the outbreak of the First World War. I lived at that time in a working-class district. My grandfather, whom I never knew, was a furniture maker and had his workshop there.”

“And my father was in the army and sent his wife to live somewhere near the grandmother, so that she would be sheltered and protected and have help. I lived in that area for three years and got ill, because the living conditions in Vienna at that time were dreadful. The apartments were not worth anything.”

“My grandmother lived in a suite composed of a large kitchen and one room, and to get into the room you had to walk through the kitchen. The only illumination at that time was kerosene lamps, which absorbed all the oxygen in the room.” (Preis; SFCA)

“But the situation in Vienna at that time-already before the outbreak of the war – was so that tuberculosis was all-prevalent. And when I was four years old, I got a touch of [tuberculosis] on my lungs.”

“The war broke out in 1914. [The sanatorium] was administered by the wives and daughters of Austrian aristocrats. It was a little chalet – a hunting chalet – up on the foothills of the Alps. I was dropped there by my mother, and she was advised, evidently, to leave me (without saying goodbye).”

“I (was released) after about half a year, not only hale but a different person. They planted seeds in me of curiosity-of (love for) literature (and good German). But the sheer interest these women had in us left an imprint on me which I still cherish. It was very important (for my future education).”

“I (grew up) in Catholicism. My father, however, was Jewish. Under the Nazi’s law I would have been considered half Jewish or Jewish, which (in effect) is the same thing. I was in danger.”

“My future wife also was in danger, although she was Catholic. She came as a refugee from the Russian Revolution and had to leave, as a child at that time, without a passport. So she had no citizenship, and she was vulnerable therefore.”

“The Nazis announced that they will put into concentration camp gypsies and loafers. And we were afraid that something would happen to her. We knew the Nazis would come. We still never talked about marriage or of intentions like that. After graduating from high school in 1929, he traveled throughout Europe and later returned to Vienna to study architecture.” (Preis; SFCA)

“We got our papers. But then we had to have a valid passport, which we had originally. But every time the Nazis reorganized the status of Austria, it meant that it had to be a different passport. So I think we had about five passports. The fina passport was a Nazi passport.”

“(W)e found out that the Queen Mary – an English ship, (and the fastest liner at the time) – that they (sold with the tickets) board money. That means (we) could pay with German money and get scrips. And (what we didn’t spend on board), they will (refund) them then in (dollars).”

“We arrived on April the 6th, 1939, in New York, before Easter – we saw an Easter parade on the 5th Avenue – and left on the 28th of May. Now before we could do that, we had to find contacts. I still wanted to go to Hawai’i. We had a letter [from] the priest who married us to a Catholic refugee organization in New York, which we presented.”

“(T)here was a priest – his name was Father Ostermann – and he was very different from the Austrian clerics. He was a very worldly man, experienced, had a sense of humor. I suspect he was skeptical, but certainly he was frivolous. And he said, “What do you want?”

“And we showed him our letter. ‘We would like to go to Hawaii’ (a destination they chose after seeing movies about the South Seas. (Clarke)) Father Ostermann looked at it and said, ‘Let me try.’ He obtained a waiver of a particular prohibition that people could [not] travel from an American port to another American port on a freighter.”

“Maybe Hawai’i was, to them, still a foreign port. He had to get that waiver. So we actually were then booked as a passenger on a 9,000 ton ship (of the Pioneer Line), a freight boat called the Sawoklah. And we were supposed to go through the [Panama] Canal to Hawai’i. … Then we left.” (Preis; SFCA)

Upon arrival in the Islands, he went to work with an architectural firm; “I did (design) a great number of (buildings) and residences, predominantly for Chinese.”

Then, that fateful day that changed the Islands and the world … “(we heard shooting and felt the impact of bombs or shots. And I turned to my wife and said, ‘That’s a very realistic maneuver today.’”

“At ten-thirty we … turned it to radio. KGU every Sunday at ten-thirty had a symphony concert, which we turned on. There was no symphony. There was a man who said, ‘This is not a maneuver. This is the real McCoy.’ We couldn’t believe it. We were all prepared for it, but we couldn’t believe it.”

“About seven o’clock in the evening … (following) the attack (on Pearl Harbor) – two men in civil[ian dress] came and said, ‘We have to ask you to come with us. We have to ask some questions. You will be back very soon.’”

“But it was seven o’clock in the evening. Somehow my upbringing under the Nazis made me skeptical. I said, ‘Do you mind if we take some toothbrushes along?’ ‘Well, you don’t need them, but okay, if you want to.’ We were the only people with toothbrushes.”

“We drove very, very slowly at that time (through the) darkened streets. The headlights were blue – later on red – (painted) with a tiny slit (for) the light (to shine through). And so the cars were creeping. I recognized – it was dark already, it was December – that we (were driving) to the immigration station.”

“We came to a one-story building which used to be a part of the quarantine station for immigrants. (The) man in charge, a major (who was originally) a customs officer, was (evidently) overanxious (and) strict. He (made us strip off) our (wedding) rings, which made me break down. Not even the Nazis took my wedding ring.”

“I was very nervous. I was worried about my wife. I made such a scene there that he returned all of our rings to all of us. With that man we had other (troubles). We were moved to an open area. There was a bunch of rolled up tents, and they said, ‘Erect them.’ So we built tents.”

“We were guarded by people from the national guard, local people. Some of them we were befriended with (from before). They were tired, and they didn’t have any sleep, (so) they begged us to (let them) sleep in our tent and that we would watch them so they wouldn’t get caught, which we did.”

“There were two camps side by side, separated by about (a) twenty-feet (wide maze) of barbed wire. We, the Haoles, were about fifty men. The Japanese camp had about 2,500”.

“The difference between the Japanese camp and ours was striking. Every tent – they had tents, as we did – (was adorned with tiny) pebbles, shells, and coral (splinters). They picked (them) up, and they made patterns like stone gardens out of it – neat, beautiful, clean, (with an innate genius) compared to us. We (at most) picked up cigarette butts (which our men just) threw away.”

“We saw that (from our) fifty people-Germans, Norwegians, Italians, (Austrians, and) Hungarians, all people (whose countries) were invaded and occupied by the Nazis and therefore (suspect) – small groups were leaving the camp.”

“The others, we later learned, were shipped to the Mainland. My wife and I and two others were left over. But eventually we were released on parole on March 28, 1942.” (Preis; SFCA)

Preis returned to his architectural practice. A notable, now iconic, structure was the USS Arizona Memorial.

The USS Arizona Memorial, located at Pearl Harbor, marks the resting place of 1,102 of the 1,177 sailors killed on the USS Arizona during the Attack on Pearl Harbor on December 7, 1941 by Japanese imperial forces and commemorates the events of that day.

The memorial, which was dedicated in 1962 and spans the sunken hull of the battleship Arizona, without touching it. The memorial visually floats above the water like an out stretched white sail hovering above the waters of the harbor.

The memorial was designed by Honolulu architect Alfred Preis, his design set out to create a bridge that would float above the battleship with room for approximately 200 visitors at a time. (Johnston)

Critics of the memorial’s design have likened it to a “squashed milk carton,” but the USS Arizona Memorial’s design is a little more complex than that. Preis had a clear idea in mind when he designed the memorial and everything about it serves a purpose.

The structure is about 184 feet long, and at both ends, it rises. The peaks are connected to a sag in the middle of the structure. This was no random design choice. It’s a metaphor for the United States at the time of World War II.

On one side, the first peak represents the country’s pride before the war. In the middle, the sag represents the shock and depression the country faced just after the bombs fell on Pearl Harbor.

One the other side of the structure, the second peak represents the might and power of the US after the war. Together, all three components tell a story. (Visit Pearl Harbor)

In 1963, Preis became state planning coordinator. While serving in that position, he helped draft the bill that established the State Foundation on Culture and the Arts [SFCA] in 1965. Preis served as acting executive director of the SFCA until July 1, 1966, when he was formally appointed executive director. He retired from the position in 1980. (SFCA)

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