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August 3, 2016 by Peter T Young 3 Comments

Hoʻokuleana

Our company name is Hoʻokuleana LLC; invariably, we get asked what it means.

“Hoʻokuleana” is an action word and is focused on “kuleana” (‘responsibility,’ as in, ‘to take responsibility.’) Our individual and collective responsibility to:

  • Participate – rather than ignore
  • Prevent – rather than react
  • Preserve – rather than degrade

We picked the name because it is an attitude we want people to share. It is about doing the right things for the right reasons.

Our natural and cultural resources are not just historic sites, oceans, streams, mountains, trees, birds and fish. They are the:

  • Foundation of our quality of life
  • Backdrop for our economy
  • Our natural and cultural resources define Hawaiʻi’s “sense of place.”

They make and keep Hawaiʻi, Hawaiʻi.

Each of us shares the responsibility for the protection and perpetuation of our quality of life – including economic opportunities and responsible use, understanding and respect for Hawaiʻi’s natural and cultural resources.

So, what do we do?

Without trying to be cute, I typically and simply respond, “Consulting.” I know it’s a broad term and doesn’t really get into details; but I don’t want to get pigeon-holed into people thinking we only do “this” or “that.” (Another appropriate response would be ‘what do you need.’)

Many know I have a background in real estate – sales, property management, long-term rentals, vacation rentals, appraisal, planning and consulting (I have an active real estate license and an inactive appraisal license;) I have a Business degree with a major in Real Estate from UH.

But my experience in government as Deputy Managing Director for Hawai`i County and Director/Chair of the Department of Land and Natural Resources adds to that background.

As such, I have had the unique opportunity to see places and be involved with issues that few in Hawaiʻi have been able to experience.

We are planning and land use consultants; our work has generally fallen into the following broad categories:

  • Planning (master planning, as well as component plans (i.e. habitat restoration, habitat conservation plan, sustainability plan, market and marketing strategies, etc))
  • Environmental Review (EA/EIS preparation, review of issues/alternatives and other assistance, etc)
  • Permitting and Entitlement (CDUA, Land Use Commission, County permitting, shoreline, correcting encroachments, etc)
  • Dealing with Governmental Agencies (County, State and Federal – including DLNR – having been in government, we help translate what people are saying and help to expedite the process)
  • Outreach and Support (messaging, strategizing and garnering support, public relations, etc)

These posts are actually the result of some of the work we do.

It started when we were fortunate to help folks in Kona, Waikiki and Koloa prepare Corridor Management Plans for their respective Scenic Byways.

Scenic Byways are ‘roads that tell stories;’ some of those stories that we worked on have made it to these posts (and, there are more on the way.)

This experience and background motivated me to prepare and post historical summaries on Hawaiʻi’s people, places and events here. Can you believe it?  It has been over four years and over 1,600 posts.  Thanks for following them.

What started as part of the firm’s planning activities expanded into a passion to learn more about these Islands where I and my family were born and raised, and share what I learned.

For some projects, we are the lead and organize others; but we also fit well as part of a team. Really, we are open to any and all opportunities – we work statewide. If you think we can help, we’d be interested in talking about it.

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Hookuleana LLC

Filed Under: General Tagged With: Hawaii, Hookuleana

August 2, 2016 by Peter T Young Leave a Comment

‘My Heart Went Pitty-Pat’

She was born January 2, 1905 in Cleveland, the daughter of an Australian opera singer and an American vaudevillian. She spent most of her youth in Cincinnati, where she was enrolled in the city’s music conservatory.

Her family had been theatrical players and, as a result, she had been to Australia, Mexico, Canada, Europe and even Hawai‘i while growing up. She followed her family into the entertainment industry making a career as a dancer; her stage name was Norma Allen.

Just out of high school, she had eloped with a graduate of the Harvard dental school who was also a musician and moved to London, England. After a few years of traveling around Europe and competing in ballroom dancing competitions, the couple broke up.

Needing to support herself, she decided to continue dancing and to learn to teach as well. By marrying she had given away her opportunities to go to college. As she recalled, “they wouldn’t take married girls at Wellesley.”

While working at Arthur Murray’s dance studio in New York City, she had the opportunity to come to Hawai‘i to teach dance at “the Boleyn-Anderson studio at the Royal Hawaiian hotel.”

While in high school, she claimed to have seen a photograph of a man in a movie magazine posing with Douglas Fairbanks Sr and Mary Pickford; impressed by the “handsome, athletic young Hawaiian” whom the couple had “discovered,” she saw this was a chance to meet him.

She arrived on the Lurline just after Christmas in 1938. Several months later, she asked for an introduction to the man she had dreamed about as a teen-ager.

When she finally met the man (the most eligible bachelor in the islands, fifteen years older than she) “my heart went pitty-pat.”

While she claims it to be “love at first sight,” he took the relationship more cautiously. They dated for a year.

He almost lost her toward the end of 1939. While spending Christmas on the Big Island with friends she mulled over a marriage proposal from one of her “dancing pupils” who “was much younger than (him) and very wealthy.”

This young man “begged her to marry him and move to the mainland.” She called her earlier suitor to wish him a Merry Christmas. During the conversation she also told him about the proposal and he simply told her, “Baby, come home.” She did.

On August 2, 1940, the couple slipped out of Honolulu on an interisland flight.

Duke Paoa Kahanamoku and Nadine Alexander were married in Mokuʻaikaua Church in Kailua-Kona. A small intimate ceremony ensued with the Reverend Stephen Desha presiding.

“(O)ur attendants were Francis I‘i Brown, Duke’s best friend, and Francis’s lady companion, Winona Love, a fine hula dancer and movie star, and Bernice Kahanamoku.” Also in attendance were Kahanamoku’s brother Sam, Bernice’s fiancée Gilbert Lee, and Doris Duke, who had come with Sam.

They stayed at Francis Brown’s vacation home on the waterfront on the Kona-Kohala Coast. Nadine recalled it was “a charming place. Isolated. No Telephone. They had one of those generators as there was no electricity, which was lovely for Duke, but it wasn’t my cup of tea.”

Duke thoroughly enjoyed his honeymoon as “every morning, before the sun would come up, Francis would throw stones on the roof to wake Duke.” Nadine reflected, “he’d jump up, have a cup of coffee, and the two of them would go out fishing. All day, every day.”

They became Honolulu’s unofficial ‘first couple,’ frequently entertaining dignitaries and celebrities at their Black Point home. “They were a striking couple. They were awful good looking together.”

“Duke was always very well groomed and she looked very dainty next to him. She was a very pretty woman and kept getting prettier as she got older. Her features became very delicate and she became rather fragile.”

“She always dressed well and looked very elegant. She took pains with her appearance. I admired the fact that she was always vivacious and interested in everything, and a good sport.” (Aileen Riggin Soule, Olympic gold medalist (diving, 1920) Duke’s teammate on the 1920 and 1924 Olympic swimming and diving teams)

Duke died January 22, 1968; upon Nadine’s death on July 17, 1997, their estate was donated to the John A Burns School of Medicine to be used for scholarships awarded to medical students of Hawaiian ancestry. (UH) (All information here is from Nendel and Luis & Bigold.)

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Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM
Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM

Filed Under: Prominent People Tagged With: Mokuaikaua, Nadine Kahanamoku, Hawaii, Hawaii Island, Kona, Kailua-Kona, Duke Kahanamoku

July 31, 2016 by Peter T Young Leave a Comment

He ‘Ōlelo Lokomaikai

For a while the Islands were under the rule of the British commission set up by Lord George Paulet. Queen Victoria, on learning these activities, immediately sent an envoy to the islands to restore sovereignty to its rightful rulers. Finally, Admiral Richard Thomas arrived in the Islands on July 26, 1843 to restore the kingdom to Kamehameha III.

Then, on July 31, 1843, Thomas declared the end of the Provisional Cession and recognized Kamehameha III as King of the Hawaiian Islands and the Islands to be independent and sovereign; the Hawaiian flag was raised.

This event is referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day, and it is celebrated each year in the approximate site of the 1843 ceremonies, Thomas Square.

“After five months of embarrassment and suffering under the misrule of the new powers the 31st of July opened a brighter scene”. (Bingham)

“On the 31st of July, a treaty of peace, providing for friendly intercourse between the Islanders and the subjects of Great Britain, was signed by the king of the Islands, Kamehameha, and the British admiral Thomas.”

“A parade of several hundred English marines appeared on the plain of Honolulu with their officers, their banners waving proudly, and their arms glittering in the sunbeams.”

“Admiral Thomas and the suspended king proceeded thither in a carriage, attended by the chiefs and a vast multitude of the people, who formed a line parallel with the troops.”

“The English standard bearers advanced towards his majesty, their flags bowed gracefully, and a broad, beautiful Hawaiian banner, exhibiting a crown and olive branch, was unfurled over the head of the king and his attending chieftains …”

“… which was saluted by the English troops with field pieces, then by the guns of the Carysfort, whose yards were manned in homage to the restored sovereign.”

“Then succeeded the roar of the guns of the fort, Punch-bowl Battery, the admiral’s ship, Dublin, the United States’ ship, Boston, and others. The day was a day of rejoicing and congratulations, enhanced by the issuing of the following edict:” (Bingham)

“He Olelo Lokomaikai
Act of Grace”

“Accorded by His Majesty King Kamehameha III, by and with the advice of his Chiefs in Council, to all his Subjects upon the occasion of his resuming the reins of Government.”

“WHEREAS certain difficulties and apparent misunderstandings have recently arisen between Us and the Government of Great Britain, in the course of which some of our Subjects, subsequent to our Provisional Cession of the Sovereignty of the Islands to Great Britain …”

“… and up to the period when we resumed the exercise of our Kingly Power, have accepted office, and otherwise performed acts not so required to do by Us, or our duly constituted Authorities. And, whereas, certain persons have been imprisoned within the time abovementioned not by our Authority,”

“WE, anxious to express our Gratitude to God, and to give the fullest proof of our attachment to the English Nation, and to manifest our joy at the Restoration of our National Flag, hereby Proclaim,”

“First, That none of our Subjects shall be punished by our Authority, for any act committed by them or any of them to the injury of our Government between the 25th of February, 1843, and the date hereof.”

“Second, That all prisoners of every description, from Hawaiʻi to Niʻihau, be immediately discharged.”

“Third, All Government business will be suspended for ten days after this date, that all persons may be free to enjoy themselves in the festivities and rejoicings appropriate to the occasion.”

“Given at Honolulu, Oahu, Island of Oahu, this thirty-first day of July, 1843.”

“(Signed,) Kamehameha III
(Signed,) Kekāuluohi”

“The king and chiefs repaired to the stone meetinghouse (Kawaiahaʻo Church) to offer public thanks for the singular interposition of Providence in favor of the nation. The king made a short address …”

“… stating that according to the hope expressed by him when he ceded the islands, ‘the life of the land’ had been restored to him; that now, they, the people of his islands, should look to him, and his rule over them should be exercised according to the constitution and laws.”

“This address was followed by the interpretation of the declaration of Admiral Thomas; after which, John Ii (a counsellor and orator) delivered an animated address suited to the joyful occasion.”

“He referred to the gloom which had shrouded the nation, and the despondency which had brooded over many minds, but which were now dispelled, and succeeded by hope, and joy, and brightening prospects.”

“He referred to the auspicious event of the restoration as of the LORD, who had been mindful of the nation in its low estate, and as demanding from all, gratitude and praise.”

“The sentiments of the 126th Psalm apparently inspired his heart: “When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing. Then said they among the heathen, ‘The Lord hath done great things for them.’”

“What a contrast between this scene and that of a human sacrifice in a heathen temple, which the orator of the day once saw offered by his prince, Liholiho, and his father!”

“It affords pleasure to add here, the testimony of the American Board, ‘that the whole deportment of Admiral Thomas, while at the islands, towards the king and his people, and the mission, was of the most courteous and honorable character; and his example, counsels, and influence will long be gratefully remembered.’”

“The king being restored to the free use of his sovereignty under the constitution, and once more regarding himself as the head of the people, took the lead again by example and influence, and by such means as were in his power, to favor the cause of temperance and order.” (Bingham)

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Hawaiian Flag - 1816-1845
Hawaiian Flag – 1816-1845

Filed Under: Ali'i / Chiefs / Governance Tagged With: Thomas Square, Admiral Thomas, Sovereignty, Kekauluohi, Hawaii, Ka La Hoihoi Ea, Kauikeaouli, Kamehameha III, Paulet

July 29, 2016 by Peter T Young 2 Comments

‘And how do you get down in time for business every day?’

Someone asked, “Do you live on ‘Ālewa Heights? And how do you get down in time for business every day?”

The reply, “It takes me just eighteen minutes to come from my front door to my office, and twelve minutes of that time is spent, on the Rapid Transit cars.”

“It was on July 29, 1907, that the ‘Ālewa lands were opened to purchasers. At that time there was no road into the tract. Prospective purchasers were forced to climb up the face of the precipitous bluff which bounds Nu‘uanu Valley on the western side and scramble through a wilderness of lantana and guava to find the lots which the Territory was offering to home builders.”

“It was a dry, treeless hillside, blessed with a beautiful view, to be sure, but with little else to attract the man who wanted a home near enough the city so that he might go daily to business. It was only a stone’s throw from Honolulu, almost, but without a road the prospect looked not inviting.”

“As a consequence it is not surprising that when the sale of the newly opened lots took place they went for a song. Acre lots, within a mile of the post-office were sold tor prices ranging from $150 to $300. You could not buy those same lots now for less than ten times the figures paid three years ago.” (Advertiser, October 16, 1910)

“The first problem to be solved by the lot purchasers was a road. An improvement club was organized within a few-days, and although it took some-time to unravel the necessary official red tape, within six months a fine macadamized road had been built into the heart of the tract.”

“This road was built, out of the money paid by the ‘Ālewa people for their lots, with day labor furnished by the county.”

‘Water was the next necessity. The Territory had no money for water pipes, and the legislature would not meet for another two years. This did not daunt the ‘Ālewaites.”

“’If we buy the pipe, will you install it and give us water, and then credit what we paid for the pipe on our water rates?’ they asked the government.”

“’Delighted,’ was the reply, in the words of a well-known African hunter. So ‘Ālewa got its water supply. It was not much, it is true. A two-inch pipe connected with the ‘Ālewa quarry, but it sufficed temporarily.”

“With a fine road and a fairly good water supply the ordinary homesteaders would have been content. But they were not enough for the ‘Ālewa people. They wanted electric lights, and telephones and gas. So they proceeded to get them.”

“They also planned and partly carried out through the work of the club, a complete system of shaded roadways, laid out artistically with poinciana regias for one stretch of the road, golden showers for another, yellow poincianas for a third.”

“The purchasers of ‘Ālewa lots in 1907 quickly saw that is they were to obtain any assistance from the government it would be necessary to get together and work together for the common good.”

“The last year (1909) has seen continued improvement in our district. All of the lots in what is currently known as the residence district have been built upon (31 residences) and the owners have begun to fulfill the clause in their contracts which requires them to live at least one year upon their land.”

“Considering that a little over three years ago this district was a barren mountain side, shut off from the city by an almost unscalable pali, and producing nothing but kolu, guavas and lantana, (the homeowners were) proud of the progress in the district.”

“And when you look around at the pretty homes and the green lawns of the ‘Ālewa dwellers and feel the fresh cool air from the hills, and then look back at that wonderful view, you will wonder why in time you did not buy a lot on ‘Ālewa Heights.”

This summary comes from a community update on Ālewa Heights, published in the Advertiser, October 1, 1910. Today, the USGS Geographic Names Information System notes ‘Ālewa Heights is a “Populated Place.”

In 1910, there were “thirty-one families, with an estimated total population of ninety souls” (Advertiser, October 16, 1910;) today, Realtor-com notes the population is nearly 4,400.

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Alewa Heights-Adv-Oct_16,_1910-WJ Cooper
Alewa Heights-Adv-Oct_16,_1910-WJ Cooper
Alewa Heights-Adv-Oct_16,_1910-Looking to Harbor
Alewa Heights-Adv-Oct_16,_1910-Looking to Harbor
Alewa Heights-Adv-Oct_16,_1910-WT Pope
Alewa Heights-Adv-Oct_16,_1910-WT Pope
Alewa Heights-Adv-Oct_16,_1910-Wade Warren Thayer
Alewa Heights-Adv-Oct_16,_1910-Wade Warren Thayer
Alewa Heights-Adv-Oct_16,_1910-Walter R Coombs (L)
Alewa Heights-Adv-Oct_16,_1910-Walter R Coombs (L)
Alewa Heights-Adv-Oct_16,_1910-Miss MB Coombs
Alewa Heights-Adv-Oct_16,_1910-Miss MB Coombs
View from Alewa Heights-PP-44-6-012-00001
View from Alewa Heights-PP-44-6-012-00001
Alewa-Heights-today-CivilBeat
Alewa-Heights-today-CivilBeat

Filed Under: Place Names, Economy Tagged With: Alewa, Hawaii, Oahu, Honolulu Rapid Transit, Alewa Heights

July 28, 2016 by Peter T Young Leave a Comment

Lady Dog Legislature

“Liliʻuokalani County. Word was received from Honolulu by wireless telegraph yesterday, that the county bill has passed the Senate, changing the name of Maui to Liliuokalani and changing the county seat to Lahaina.” (Maui News, April 27, 1901)

While news announcement was premature (President Dole effectively vetoed the legislation,) a new County governance structure and other legislation were proposed in the first legislative session of the Legislature of the Territory of Hawaiʻi in 1901.

The first session started on February 20, 1901 and lasted a total of 127-days (Regular Session 58-days; Special Session 69-days – the last day of the ‘Extra Session’ was July 29, 1901) – today, pursuant to Article III, section 10, of the Hawaiʻi State Constitution:

“The legislature shall convene annually in regular session at 10:00 o’clock a.m. on the third Wednesday in January … Regular sessions shall be limited to a period of sixty days, and special sessions shall be limited to a period of thirty days.” (Hawaiʻi Constitution) (Further extensions are possible.)

That first legislative session of the Territorial Legislature was later nicknamed the ‘Lady Dog Legislature’. It relates to multiple measures and extensive discussion seeking amendment to the taxes charged on dogs (reducing the female dog tax from $3 to $1 – the rate on male dogs.)

“The provision for increasing the tax on female dogs to three dollars was enacted by the Legislature of 1898 for the purpose of improving the quality of dogs in the Hawaiian Islands, and incidentally of decreasing the number of inferior dogs. The higher tax on female dogs tends directly to this result.” (Governor’s Message)

The press criticized the legislature: “The stray dogs are being gathered in, and the weeping owners is beseeching the clemency of the Deputy Sheriff. Now is the time when the wiley Hawaiian and Portuguese entices the small dog into his premises and eases him of his collar and tag. The tag system for dogs is worthy of a Solomon.”

“Who invented it, is now lost among the mists of history. The honest man pays his dog tax and the dishonest rogue profits by it. It is reported by the dog catcher that the lady dogs are not grateful to the lady dog legislature. They used to take a pride, in their three dollar tags, and now they are only adorned with a dollar tag.” (Hawaiian Star, June 3, 1902)

Some suggest the criticism of the legislature was racially-based. In 1900, the Kanaka Maoli (aboriginal Hawaiians) had formed their own party, called the Home Rule Party, through merging two organizations, Hui Aloha ‘Āina and Hui Kālai‘āina, who had worked together to support Queen Lili‘uokalani and oppose annexation. (Silva)

However, it’s interesting to note that in 1901, 1903 and 1905 there was successive decline in representation by Home Rule candidates in the Legislature, although there continued to be a total of around 30-Hawaiians (out of 45) in the Legislature. (Report of the Governor, 1920)

The next election (1907,) there was only 1-Home Rule party member serving in the Senate, and none in the House; however, a total of 32-Hawaiians were in the Legislature. With Republicans dominating both chambers, it is clear that most of the Hawaiians were Republicans. (Report of the Governor, 1920) (While the Home Rule Party was race-based, the Republican Party was not.)

For the entirety of the nineteenth century, non-whites always made up at least ninety percent of the population of the Islands. At the time of the 1893 coup, whites made up approximately six percent of Hawai‘i’s population and faced a much larger and engaged native populace. (Williams)

However, the level of Hawaiian participation in the initial Legislatures has shown that Hawaiians did not need the ‘Home Rule’ race-based party to get representation in the local legislature. After another decade of election losses, the Home Rule Party was disbanded after the election of 1912. However, Hawaiian representation in the Legislature continued to be just under 30 – out of a total of 45 (15-Senators and 30-Representatives.)

Another proposed law “An Act providing for and creating certain counties in the Territory of Hawaii, and providing a form of government for such counties,” (as suggested in the initial paragraph, here.)

Various names were proposed for the counties, including, the Islands of Maui, Molokai, Lanai and Kahoʻolawe were to be called the County of Liliʻuokalani. Kauai and Niʻihau were to be called County of Lunalilo.

Oʻahu was to known as the County of Kalākaua; and the Island of Hawaiʻi was to have two counties: The County of Kauikeaouli (encompassing the districts of Hilo, Puna and Kaʻū) and the County of Kamehameha (encompassing the districts of Hāmākua, Kohala and Kona.) It, too, did not receive the Governor’s signature; Counties were later authorized in 1905.

In the end, only a small portion of the legislative agenda, nineteen bills, was passed by both houses and sent to the governor for his signature. (Williams)

They did pass a concurrent resolution on the final day of the session that included a memorial to the President of the United States asking for the removal of Governor Dole from office.

It charged that he had hindered the work of the session by his hostility toward the legislature, withheld vital information and reports that were called for, and refused to cooperate with lawmakers. (Williams)

The Hawaiian Star carried the official White House response, “The President (Roosevelt,) after most careful investigation and hearing as many men as possible (sic,) and hearing from others, has come to the conclusion that Governor Dole’s course has been such as to warrant his continuance as Governor of Hawai‘i and entitle him to the respect and hearty support of the Administration.” (Hawaiian Star, April 22, 1902)

Some suggest the make-up of the 1901 Legislature (the first Legislature in the Territory of Hawai‘i) as an example of racial tensions and concern for lack of racial representation of the people.

In 1900, the Kanaka Maoli (aboriginal Hawaiians) had formed their own party, called the Home Rule Party, through merging two organizations, Hui Aloha ‘Āina and Hui Kālai‘āina, who had worked together to support Queen Lili‘uokalani and oppose annexation. (Silva)

That year, the Home Rulers elected Robert Wilcox as Hawaiʻi’s first delegate to the US Congress. (However, on July 10, 1902, Prince Kūhiō split from the Home Rule Party, joined the Republican Party and won the Congressional seat in the election on November 4, 1902.)

Some suggest the early Legislative elections and party affiliations were based on race (Home Rule for Hawaiians and Republicans for whites.) However, it’s interesting to note that in 1901, 1903 and 1905 there was successive decline in representation by Home Rule candidates in the Legislature, although there continued to be a total of around 30-Hawaiians (out of 45) in the Legislature.

The next election (1907,) there was only 1-Home Rule party member serving in the Senate, and none in the House; however, a total of 32-Hawaiians were in the Legislature.

There were more Hawaiians in the 1907 Legislature than the first 1901 session; with Republicans dominating both chambers, it is clear that most of the Hawaiians were Republicans. (While the Home Rule Party was race-based, the Republican Party was not.)

It was shown that Hawaiians did not need the ‘Home Rule’ race-based party to get representation in the local legislature. After a decade of election losses, the Home Rule Party was disbanded after the elections of 1912.

However, Hawaiian representation in the Legislature continued to be just under 30 – out of a total of 45 (15-Senators and 30-Representatives.) (The image shows a Hawai‘i legislative body (1900-1919, not necessarily the legislature of 1901.)

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Early Territorial Legislature-1900-1919-PP-27-1-013-00001
Early Territorial Legislature-1900-1919-PP-27-1-013-00001

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Legislature, Lady Dog Legislature

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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