Images of Old Hawaiʻi

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June 5, 2019 by Peter T Young Leave a Comment

Grapevine

“In reporting to the Society on the subject of the grape-vine, it is gratifying to feel, that in this body, at least, its value, as well as its suitableness, to the soil and climate of these islands, is conceded … “

“… and that we have no longer to combat the hostility of some, who on former occasions, sought to discourage its culture, on the ground that we are ‘too far South,’ and that ‘grapes cannot be profitably grown in the tropics’ and so forth.”

“The cumulative experience of each succeeding season, goes incontrovertibly and conclusively to negative such obsolete theories, which cannot hold their ground against the every day evidence of our senses.” (John Montgomery, Report to Royal Hawaiian Agricultural Society, June 1, 1854)

Don Francisco de Paula Marin (known to the Hawaiian as ‘Manini’), a Spaniard who arrived in the Hawaiian Islands in the 1790s (at about the age of 20), is credited with introducing and/or cultivating in Hawai‘i: pineapple, coffee, avocado, mango and grapes.

He fermented the first wine in Hawai‘i and distilled brandy. He also made rum from sugarcane and brewed beer, all of which he sold at his boarding house-saloon near the waterfront.

His ‘New Vineyard’ grapevines were located Waikiki side of Nu‘uanu Stream and makai of Vineyard Street; when a road was cut through its mauka boundary, it became known as Vineyard Street.

“‘The Doubter’ … asserted that the grape could not be profitably grown in the tropics, and which I rebutted by an array of facts, proving that grapes are grown and good wine made in large quantities, in much lower latitudes than ours.”

“The suitableness of our climate for vine-culture, being conceded, the next most important consideration in connection with the subject, is the selection of the best soil and situation for the full development of the fruit.”

“It is generally known that volcanic countries are those in which the vine flourishes most and produces the best and most abundant crops. The best wines of Italy are yielded by grapes grown in the vicinity of Vesuvius, and large quantities are grown in the neighborhood of Aetna; both Tokay and Hermitage, are the produce of volcanic regions.”

“I entirely concur in the remark of Dr. Baldwin in his report on this subject, last year, that so far as our observation goes, we should expect that the grape would flourish in every part of the islands where there is sufficient depth of soil, not too dry, well exposed to the sun, and where they are protected from the trade-winds.”

“That the alluvial soil of the valleys, formed by deposits of the disintegrated and decomposed volcanic rocks which form the basis of our mountains, combined with decomposed vegetable matter, is admirably adapted for vine-culture, no one who has visited Lahaina, on Maui, or Waimea valley, on Kauai, can doubt …”

“… and I presume many others of our sheltered valleys would be equally productive. But our valleys form only a small fraction of the entire surface, and besides are so very valuable for the raising of other important crops, which cannot be well grown elsewhere …”

“… that it becomes the more important to investigate with care, the other portions of the surface, with a view to finding localities, less valuable for other purposes, where the grape can be profitably grown, and whether the rocky hill-sides which in other volcanic countries produce grapes in abundance, cannot here also be made available for the purpose.”

“A soil abounding in rocks and stones, is that in which the vine flourishes most, in the majority of wine-making regions ; and the rocky and precipitous hill-sides of Madeira, Teneriffe, the Azores and other similar countries where wine of high character is largely made for export, closely resemble our own barren mountain slopes.”

“In these countries, the earth found in the interstices of the rocks, is stirred up to a sufficient depth to receive the young plant, which finds usually sufficient moisture and shelter, to induce its rapid vegetation …”

“… and in the course of time its erratic shoots deposit and dispere themselves over the intervening rocks, where they find abundant heat and light to encourage the growth and the full development of their fruit, which in such a position matures with much rapidity, to great perfection.”

“That the same result will follow in similar localities on these islands has been already proved by several parties, one of whom, Mr. Cummins, of Kealakeakua, has at present a flourishing and highly promising little vine-yard on the stony surface of Kona, on Hawaii, a district which I apprehend, offers unmistakable evidence of its entire adaptation to vine-culture on a vastly extensive scale.”

“The elevation at which the vine will flourish and produce large and remunerative crops of fine fruit, is much higher than many imagine, and it is a great error to suppose, that it requires the high temperature of Lahaina to bring it to perfection.”

“Dr. Baldwin states in his report of last year, that he has seen ‘the finest grapes, produced too, in great abundance, in Kuapehu, on Hawaii, at an elevation of 1,500 feet,’ and adds that his impression is that the vine-growing regions are of great elevation, in which opinion he is fully sustained by facts.”

“On the same island, in Hāmākua, and at about the same elevation, another of our enterprising settlers, Robert Robinson, has produced enormous crops of excellent grapes this season; but it is unnecessary to multiply evidence on the subject.”

“Next in importance, after the selection of suitable soil, for a vineyard, is to secure a situation, either naturally sheltered from the trade-winds, or on which artificial shelter can be cheaply and easily made. “

“The mode of training the vine is also an important consideration. The object sought to be obtained by training, is to secure the largest crop of grapes of the best quality, and for the latter, an abundant exposure to the direct rays of the sun, both for heat and light, seems to be indispensable.”

“In extensive vine-yards, the more usual plan is, to train each plant to a single pole, the plants being set in rows 3 or 3 ½ feet apart, each way, and this method seems to answer the purpose admirably, and at a small cost.”

“Another method, perhaps best adapted for gardens, is to train the shoots on lateral trellices, about 6 feet high, but avoiding all top shade, which is always injurious to the quality and flavor of the fruit.”

“Humidity of climate, so far from being beneficial, is decidedly injurious to it, and in damp countries, grapes seldom come to perfection …”

“… whereas, in some countries, where it never rains, as in Guayaquil, in Bolivia, and other parts of the South American continent, excellent grapes and good wines are produced in abundance, a sample of which wine I have had the pleasure to taste at the hospitable board of HBM’s Consul-General in this city.”

“In discussing the important subject of vine-culture, I have hitherto gone on the assumption that it is desirable to be carried on, on an extensive scale …”

“… but if our present system is to be perpetuated, and that we are to be prohibited from using the fruit for any other purposes than eating only, it is idle to think of converting our now barren wastes into vine-yards, which could serve no useful purpose, or compensate for the cost of their formation.”

“The application of a crop, for the encouragement of the culture of which, this Society awards annual premiums, I take to be within the scope of a report, and as such I would take leave to say that I trust and hope the time has gone by when the manufacture of wine for export will be opposed by any important sections of this intelligent community.” (John Montgomery, Report to Royal Hawaiian Agricultural Society, June 1, 1854)

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Maui-Lahaina-Baldwin_House-Grapes
Grapes in Honolulu
Grapes in Honolulu

Filed Under: General, Economy Tagged With: Hawaii, Don Francisco de Paula Marin, Grapes, Vineyard

June 4, 2019 by Peter T Young Leave a Comment

Waipā

Waipā, at 1,600-acres, is one of the smallest in a series of nine historic ahupuaʻa within Kauai’s moku (district) of Haleleʻa. Located along the north coast of Kauai, Haleleʻa today is commonly referred to as the Kauai “north shore”.

Haleleʻa is a historic moku, which today encompasses the communities of Kilauea, Kalihiwai, Wanini/Kalihikai, Princeville, Hanalei/Waiʻoli, Wainiha, and Haʻena. Waipā is located between the ahupuaʻa of Waiʻoli and Waikoko.

What started as a fight in 1982 to preserve the valley and stop a development, the Waipā Foundation of Hanalei Valley and Kamehameha Schools (land owner) are now partnering in restoring the ahupuaʻa of Waipā as a cultural complex.

The Waipā Foundation is a community-based 501 (c) (3) nonprofit, whose mission is to restore the health and abundance of the 1,600-acre Waipā watershed, through the creation of a Hawaiian community center and learning center.

The Foundation, and its predecessor The Hawaiian Farmers of Hanalei, have been implementing this mission in their management of the valley since 1986.

One of Waipā Foundation’s core goals is to empower and enrich the communities along Kauai’s Haleleʻa district – with a special focus on the Hawaiian, low-income and at-risk communities.

This is accomplished through the creation of community assets, development and implementation of programs focusing on culture, enrichment, education and leadership and that foster a strong connection with, and love of, the land and resources.

Waipā is a living learning center that hosts organized groups from Hawaiʻi and beyond that are interested in contributing to the work at Waipā, and learning about the Hawaiian culture and environment – and the relationships between the two – through hands-on experiences.

Two of Waipā Foundation’s long-range goals are:
• To restore the health of the natural environment and native ecosystems of the ahupuaʻa, and to involve our community in the stewardship, restoration, and management of the land and resources within the ahupuaʻa of Waipā.
• To practice and foster social, economic and environmental sustainability in the management of Waipā’s natural and cultural resources.

In the mauka area, restoration of the native forest has been an important priority. Upper Waipā was historically deforested by the Sandalwood trade, cattle ranching and forest fire; and today is overrun by non-native grasses, shrubs and trees.

In the past few years, over 2,000 native trees and shrubs have been established in a network of planting sites in the mauka riparian zone at Waipā. Most of the seed for the outplantings was collected from within Waipa, and the surrounding areas.

In the ‘kula’ zone of the ahupuaʻa (where in ancient times was the area for growing food and living,) Waipa Foundation has been creating and restoring wetland and dryland farming areas, for kalo and other food crops.

Waipā’s lo’i is a 2-acre area that is farmed by staff, volunteers and program participants, as a learning site and for kalo production through experimenting with more organic and sustainable approaches.

Waipā hosts a farmers market which makes fresh, local produce and food available to community and visitors. They also grow, make and distribute produce (grown at Waipā) and poi to community and ohana, on a weekly basis.

In the makai area, work has been ongoing to restore the muliwai (estuary,) as well as the Halulu fishpond. Likewise, with restoration and native plant planting along the stream bank, efforts are underway to protect Waiʻoli Stream.

Lots of good stuff is going on at Waipā.

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Filed Under: Place Names Tagged With: Hawaii, Kamehameha Schools, Kauai, Hanalei, Waipa

June 3, 2019 by Peter T Young Leave a Comment

Baibala

“The BIBLE, I say, the BIBLE only, is the Religion of Protestants!” (William Chillingworth (October 12, 1602 – January 30, 1644); The Religion of Protestants A Safe Way to Salvation)

Missionaries Wanted Hawaiians to Read the Word of God

Every Protestant believer is essentially expected to read scripture directly – not simply listen to teachings from scripture, presented by priests (as done by Catholics). (StackExchange)

“The first object with the missionaries … was to prepare elementary books, and to multiply copies, so that the ability to read intelligibly might become as extensive as possible. Their next object was to translate the Scriptures, and thus put it within the power of the whole population, who would take the trouble to learn, to read the word of God in their own language.” (Christian Observer, June 1832)

“For them, the Bible was the very voice of God, and any manifestation of religion without a Bible to depend on would quickly go astray and soon become only one more man-made religion. Had they converted all Hawaiians, but left them without a Bible, their mission, by their own standards, would have been incomplete and, in the end, doomed to failure.” (Lyon)

Hawaiians were Seeking the ‘New Technology’ of Literacy

“The missionary effort is more successful in Hawai‘i than probably anywhere in the world, in the impact that it has on the character and the form of a nation. And so, that history is incredible; but history gets so blurry …”

“The missionary success cover decades and decades becomes sort of this huge force where people feel like the missionaries got off the boat barking orders … where they just kind of came in and took over. They got off the boat and said ‘stop dancing,’ ‘put on clothes,’ don’t sleep around.’”

“And it’s so not the case ….”

“The missionaries arrived here, and they’re a really remarkable bunch of people. They are scholars, they have got a dignity that goes with religious enterprise that the Hawaiians recognized immediately. …”

“The Hawaiians had been playing with the rest of the world for forty-years by the time the missionaries came here. The missionaries are not the first to the buffet and most people had messed up the food already.”

“(T)hey end up staying and the impact is immediate. They are the first outside group that doesn’t want to take advantage of you, one way or the other, get ahold of their goods, their food, or your daughter. … But, they couldn’t get literacy. It was intangible, they wanted to learn to read and write”. (Puakea Nogelmeier)

“I think literacy was … almost like the new technology of the time. And, that was something that was new. … When the missionaries came, there was already contact with the Western world for many years…. But this was the first time that literacy really began to take hold. The missionaries, when they came, they may have been the first group who came with a [united] purpose. They came together as a group and their purpose was to spread the Gospel the teachings of the Bible. …”

“But the missionaries who came, came with a united purpose … and literacy was a big part of that. Literacy was important to them because literacy was what was going to get the Hawaiians to understand the word of the Bible … and the written word became very attractive to the people, and there was a great desire to learn the written word. … Hawai‘i became the most literate nation at one time.” (Jon Yasuda, one of the intern translators who participated in the Ali‘i Letters translation project)

Translation of the Bible

“The Hawaiian translation of the Bible (Baibala in Hawaiian) remains the largest single volume ever printed in Hawaiian, with over 1,400 densely packed pages in its most recent incarnation (2012), slimmed down from an original (and unwieldy) 2,300 pages (1837-1839).” (In making of the Baibala in to the Hawaiian language, they translated the Hebrew Bible and Greek New Testament – it was not a translation from or to English.)

“It is probably also the largest and most demanding single literary project since Hawaiian became a written language, requiring the active involvement of at least nine regular participants (four American ministers and five Native scholars) and numerous others who contributed to a lesser, but significant, degree over a period of more than ten years.”

“The participants were the elite scholars of their nations: the Americans were the best-educated men of their generation, skilled to a surprising degree in the ancient biblical languages, while the Hawaiians were among the highest-ranking ali‘i ‘chiefs’ and kākā‘ōlelo ‘chiefly advisors’, each one a profound scholar in the language and oral literature of Hawai‘i. The result of their long and fruitful cooperation was a superb Bible translation, far exceeding what either group could have produced on its own.”

“Two of the qualities that mark a good translation are fidelity and readability. The ideal translator has a firm and nuanced command of the source language (in this case, Hebrew, Aramaic, and ancient Greek) and is, ideally, a well-educated native speaker of the target language (here, Hawaiian).”

“Not one of those who worked on the Baibala possessed both of these qualifications. The result of their collaborative efforts is a testament to both.” (Lyon)

This is only a summary; Click HERE to read more on the Baibala.

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Baibala
Baibala

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: American Protestant Missionaries, Baibala, Hawaii, Missionaries, Bible

June 2, 2019 by Peter T Young 2 Comments

Tiki (or Tacky)

Remember the pre- and post-war (WW II) proliferation of “Tiki” bars and restaurants?

OK, I wasn’t even born then, but as the phenomenon grew into the 1950s and 60s (by then, I was around,) I do recall the tacky tourist joints in Waikīkī and elsewhere.

Thing is, though, those rum-based watering holes didn’t start here; they were the brainchild of a couple entrepreneurs on the continent, who eventually brought their establishments to our shores.

Starting in 1934, Ernest Raymond Beaumont Gantt (who?) – aka Donn Beach – opened the first Polynesian motif bar in Los Angeles, just off Hollywood Boulevard.

Named “Don the Beachcomber,” his bar seated about two dozen customers and he scattered a few tables in the remaining space. The place was decorated with faux South Pacific décor, along with old nets and parts of wrecked boats he scavenged from the oceanfront.

The Polynesian Pop revival was underway.

Not to be out-done, Victor Jules Bergeron (who?) – aka Trader Vic – in 1936 converted his Oakland “Hinky Dink’s” pub into a South Seas tropical retreat with tiki carvings, bamboo and outrigger canoes and rechristened it “Trader Vic’s.”

I still recall my 21st birthday and the celebration of my first legal consumption of alcohol at the downtown Denver Trader Vic’s, while I was a student at University of Denver – we had Mai Tais.

Polynesian Pop spread like wildfire and tiki-themed eateries opened across the country. While others have followed, none bettered the tiki and tacky of Don’s and Vic’s.

Along with the décor, rum-based concoctions were the signature drinks in these themed establishments. And that brings us to a discussion on who really invented the themey-est Polynesian Pop umbrella drink of all … the Mai Tai.

Some say Donn, some say Vic – others suggest a quiet barkeep at the Royal Hawaiian Hotel.

Here is what I have found and it’s based mostly on the self-professed statements from each of their websites.

While Don the Beachcomber started the whole tackiness, he apparently does not claim “invention” rights to the Mai Tai. Although the Mai Tai was served in Donn’s establishments, then and now, his signature rum-based theme drink was the Zombie.

The New York Times ran a brief obituary that painted him as a sort of Thomas Edison of the thatched-roof bar and the inventor of 84 bar drinks (Mai Tai, not included.)

The honor of invention of the Mai Tai seems to be directed at Trader Vic.

The story goes that the original Mai Tai was created by Victor J. Bergeron in 1944 by combining 2 ounces of 17-year-old J. Wray Nephew rum with juice from one fresh lime, 1/2 ounce each of Holland DeKuyper Orange Curacao and French Garnier Orgeat, and 1/4 ounce Rock Candy Syrup. The mixture is hand shaken and poured over shaved ice with a fresh mint garnish and 1/2 the lime rind.

The story seems to indicate he then asked some Tahitian friends to taste his new concoction and they reportedly exclaimed “maitaʻi” – the Tahitian expression for “good”; but today the drink is spelled as two words, sometimes hyphenated or capitalized.

Reportedly, in 1953, Vic brought his wildly acclaimed Mai Tai to the Hawaiian Islands when he was asked by the Matson Steamship Lines to design the cocktail menu for the bars at their Royal Hawaiian, Moana and Surfrider Hotels.

The Mai Tai became such a popular cocktail in the 1950s and 1960s that virtually every restaurant, particularly tiki-themed restaurants or bars, served them.

Nelia and I find ourselves returning to Waikīkī every now and then, rotating between the Royal Hawaiian and Halekūlani for Mai Tai sunset sips and pupu.

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Don the Beachcomber

Filed Under: Economy, General Tagged With: Royal Hawaiian Hotel, Trader Vic's, Don the Beachcomber, Mai Tai, Polynesian Pop, Hawaii, Halekulani

June 1, 2019 by Peter T Young Leave a Comment

Kaupō Field System

At the time of initial contact, Hawaiian subsistence economy was dominated by two distinct agricultural ecosystems: (1) irrigated ponds (primarily for taro production) near permanent streams that could feed irrigation canals and (2) extensive tracts of dryland, rain-fed intensive cultivation (focused on the cultivation of sweet potatoes.)

Although irrigated ponds continued after contact, the intensive dryland field systems were abandoned in the early decades of the nineteenth century (probably due to greater labor demands for the dryland systems.)

Until recently, no intensive, dryland rain-fed field systems had been identified on Maui. However, now, there is clear evidence of such a system at Kaupō.

Before getting into the specifics of the field system, let’s recall what was happening in and around Kaupō in late pre-contact times.

Kaupō is associated in Hawaiian oral traditions with Kekaulike, a famous Maui king (ali‘i nui) who on genealogical estimates is dated to approximately the early eighteenth century.

Kekaulike made Kaupō his residential seat, and assembled his army at Mokulau, preparing for a war of conquest against his rivals on Hawai‘i Island.

After returning from his invasion of Kohala, Kekaulike resided at Kaupō, where he died. The succession of the Maui kingship demonstrated the importance that Kaupō had in the late pre-contact Maui kingdom.

Kaupō is on the south-eastern flanks of Haleakalā, Maui.

The district is dominated by the “Kaupō Gap,” a breach of the southern wall of Haleakalā Crater with a rejuvenation phase of a massive outpouring of lava flows (and one major mudflow) through the Kaupō Gap and down to the sea, creating a vast accretion fan. The Hawaiians called this fan Nā Holokū (“The Cloak.”)

It was this great fan of young lavas with high nutrient content, combined with ideal climate conditions that provided the environmental potential for intensive agricultural production in Kaupō.

Given its use as a Royal Center for Island Ali‘i, there was a definite need for sufficient crop production. Fortunately, the area has an ideal combination of soils, elevation and rainfall making it also a predictable environment for an intensive dryland field system to feed the people.

Historic records note that this region was identified as “the greatest continuous dry planting area in the Hawaiian islands,” both in ancient times and well into the 1930s. But this old culture was vanishing due to a combination of economic and climatic circumstances.

Oral traditions state that sweet potatoes were cultivated from sea level up to about 2,000 feet elevation and great quantities of dry taro were planted in the lower forest belt from one end of the district to the other.

Using high-resolution color aerial photographs of Kaupō and then confirming their findings on the ground, archaeologists identified grid patterns over significant parts of the landscape, confirming the existence of a major dryland field system, the first to be identified for Maui Island.

The field system a closely spaced grid of east-west embankments and small field plots bisected at right angles by longer north-south trending walls; it covered an area of 3,000 to nearly 4,000-acres and could have supported a population of 8,000-10,000 people.

A range of smaller features such as enclosures, shelters and platforms are found within the field system area indicating the presence of a complex social community integrated within the system.

This was truly dryland agriculture, there was no evidence to level terraces as in irrigated pondfield systems (taro lo‘i,) and there was no evidence of water control features or channels; so the conclusion was the system was strictly rainfed.

The most common feature type consists of stacked or core-filled stone-walled enclosures; many of these are rectangular and may be the foundation walls for thatched houses, but a few larger, irregular enclosures may be animal pens.

On Hawai‘i Island, field system complexes are associated with prominent ceremonial structures (heiau) and royal residential centers, such as Mo‘okini Heiau at the northern tip of Kohala, and the royal centers at Kealakekua and Hōnaunau in Kona.

This strong association between field systems and ceremonial architecture is not surprising, given that these intensively cultivated field complexes provided the underpinning of the elite economy.

Like other areas, two heiau at Kaupō stand out for their massive size and labor invested in their construction, Lo‘alo‘a and Kou.

Lo‘alo‘a Heiau is one of the largest on Maui and indeed in the entire archipelago and is associated in Hawaiian traditions with King Kekaulike, who ruled Maui in the early 1700s. Kou Heiau, on a lava promontory jutting into the sea is on the western end of the Kaupō field system.

It is believed that Kaupō with its field system at one time played an important role in the emerging Maui population, particularly in the final century prior to European contact, when it became the seat of the paramount Kekaulike.

The enormous capacity of these field systems enabled the rise of a population center; Lo‘alo‘a and Kou heiau on either side of the Kaupō fields illustrate the inseparable links between agriculture and the religious traditions of ancient Hawai‘i. (Lots here from Kirch.)

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Naholoku Fan at Kaupo Gap-(Kirch)
Naholoku Fan at Kaupo Gap-(Kirch)
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GIS Map of Linear Features-(Kirch)
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Map of Features and Soil Age-(Kirch)
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Photo of Naholoku Fan at Kaupo Gap-(Kirch)
Photo of Naholoku Fan at Kaupo Gap-(Kirch)
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Illustrative Cross Sections-(Kirch)
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Map of Islands noting Majory Dryland Field Systems-(Kirch)
Map of Islands noting Majory Dryland Field Systems-(Kirch)

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Kaupo Gap, Hawaii, Haleakala, Maui, Royal Center, Kaupo, Kekaulike, Field System, Kaupo Field System

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Recent Posts

  • May Day
  • US Marine Hospital
  • By Horse, Car & Plane
  • John Rollin Desha
  • Rycroft
  • ‘Killed By Indians’
  • Jews in Hawaiʻi (Shaloha)

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  • Hawaiian Traditions
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Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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