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October 13, 2023 by Peter T Young Leave a Comment

ʻUala

Many cultures in Hawaiʻi have their own names for sweet potato.  Kamote is the Tagalog name, and in Aotearoa (New Zealand) they are widely farmed and are called kumara.

In Hawaiʻi, ʻuala is also called ʻuwala.  The ʻuala is the second in importance to kalo (taro) as a staple starch food in old Hawaiʻi.

He ʻuala ka ʻai hoʻola koke i ka wi.
The sweet potato is the food that ends famine quickly
(ʻŌlelo Noʻeau from Pukui)

It is in the Morning Glory family and grows easy and it grows fast – within 4-5 months of planting (as opposed to nine to eighteen months for taro), ʻuala is cultivated for their enlarged primary roots called “tubers” (the primary food from the ʻuala,) while leaves can also be eaten.

Tubers were also used as bait for fishing; Vines were used to make an under cushion for lauhala mats in houses; and Fermented ʻuala “beer” (ʻuala ʻawaʻawa) brewed, but it is unclear if this is a pre-contact practice.  (Bishop Museum)

It is said ʻUala, sweet potato, was a canoe crop (believed to be brought to Hawaiʻi by the Polynesians, who brought with them shoots, roots, cuttings and seeds of various plants for food, cordage, medicine, fabric, containers, all of life’s vital needs.)

Tracing the history of agricultural products is one way scientists track the migration of people during times when no written records were left behind to offer clues. (Yirda; PHYS)

On his voyages across the Pacific, Captain James Cook encountered geographically disparate Polynesian societies, including those living on Easter Island, Hawai‘i and the north island of New Zealand. These far-flung communities cultivated a common crop, sweet potato. (Denham; NCBI)

Researchers later sampled specimens brought back by early explorers (including Cook.) They found that the DNA evidence indicated that the sweet potato had migrated to Polynesia long before European explorers had made their way to that part of the world. (Yirda; PHYS)

Peruvians first domesticated the sweet potato around 8,000-years ago. And though the crop spread from there, the means by which it traveled have always remained contentious.

One possibility was that Polynesian sailors first brought it home from across the ocean: The oldest carbonized sweet potato evidence in the Pacific hails back to about 1,000 AD – 500-years before Columbus sailed to the Americas.

It is known as the 2nd staple for the Hawaiians.  It is said to have been cultivated in Hawaiʻi since about AD 1000.  The tubers are consumed after cooking primarily in an imu.  Other plant parts were used as animal feed. (UH-KCC)

It’s been called a super food – the average sweet potato weighs 6.5 ounces (about 3/4 cup) and contains 180 calories. It supplies 14 percent of your daily carbohydrate requirement (good carbs) and 26 percent of your daily fiber needs. It is an excellent source of vitamins A and C, potassium, calcium and folate.  (Miyasaka)

Purple-fleshed or orange-fleshed varieties are rich in beta carotene and have more anti-oxidants than blueberries.  In addition, all sweet potatoes have a low glycemic index. This index is a measure of how quickly foods are broken down into sugars in the human body and converted to body fat. (Miyasaka)

The sweet potato plant grows in dry places. You can find it in low and high areas up to 5,000 feet in elevation. It can also be found in damp valleys although it doesn’t need a lot of water like taro does.

Farming of ʻuala on a large scale was involved the systematic cultivation of dryland crops in their appropriate vegetation zones as exemplified by the Field Systems in Kona, Kohala, Kaupō and Kalaupapa (Kaʻū reportedly also has a field system.)

Cultivation of the soil “was generally divided into small fields, about fifteen rods square fenced with low stone walls, built with fragments of lava gathered from the surface of the enclosures. These fields were planted with bananas, sweet potatoes, mountain taro, paper mulberry plants, melons, and sugar-cane, which flourished luxuriantly in every direction.”  (Reverend William Ellis)

Farmers found, farmed and intensified production on lands that were between being too wet and too dry.  Archaeological evidence of intensive cultivation of sweet potato and other dryland crops is extensive, including walls, terraces, mounds and other features.

In Kona, the field system was quite large, extending from Kailua to south of Honaunau.  In lower elevations all the way to the shore, informal clearings, mounds and terraces were used to plant sweet potatoes; and on the forest fringe above the walled fields there were clearings, mounds and terraces.  Sweet potatoes grew among the breadfruit.

In Kohala, the fields were oriented parallel to the elevation contours and the walls (and perhaps kō (sugar cane) planted on them) would have functioned as windbreaks from the trade winds which sweep down the slopes of the Kohala mountains.

Configured in this way, the walls would also have reduced evapotranspiration and – with heavy mulching – retained essential moisture for the crops.  This alignment of fields also conserved water by retaining and dispersing surface run-off and inhibited wind erosion and soil creep.

Based on experimental plantings, if only half of the Kohala Field System was in production in one year, it could be producing between 20,000 to 120,000-tons of sweet potato in one crop.

At Kaupō, on the slopes of Haleakalā, the field system is associated in Hawaiian oral traditions with Kekaulike, a famous Maui king (ali‘i nui) who on genealogical estimates is dated to approximately the early eighteenth century.

Kekaulike made Kaupō his residential seat, and assembled his army at Mokulau, preparing for a war of conquest against his rivals on Hawai‘i Island.

Given its use as a Royal Center for Island Ali‘i, there was a definite need for sufficient crop production.  Fortunately, the area has an ideal combination of soils, elevation and rainfall making it also a predictable environment for an intensive dryland field system to feed the people.

Historic records note that this region was identified as “the greatest continuous dry planting area in the Hawaiian islands,” both in ancient times and well into the 1930s.

The field system a closely spaced grid of east-west embankments and small field plots bisected at right angles by longer north-south trending walls; it covered an area of 3,000 to nearly 4,000-acres and could have supported a population of 8,000-10,000 people.

At Kalaupapa peninsula, archaeological and carbon-dating evidence indicate that the initial settlement and presence of people on the Kalaupapa (“the flat plain”) peninsula on the Island of Molokaʻi was before 1200.

There is a grid of rain-fed plots, defined by low stone field walls built, in part, to shelter sweet potatoes and other crops from trade winds, that cover the Kalaupapa Peninsula.  It appears that the field system was a secondary area of settlement and agricultural development, with the wetter valley and sediment soil being the preferred areas.

Instead of enclosed fields associated with the more recent historic era, archaeologists found dense rows of unenclosed alignments and substantial house sites quite unlike the temporary shelters found in other Hawaiian field systems.

At Kōloa, Kauai, another unique feature was found; the early Hawaiians constructed sophisticated irrigation systems tapping off of Waikomo Stream for growing their crops.

Beginning possibly as early as 1450, the Kōloa Field System was planned and built on the shallow lava soils to the east and west of Waikomo Stream.  It is characterized as a network of fields of both irrigated and dryland crops, built mainly upon one stream system.  Waikomo Stream was adapted into an inverted tree model with smaller branches leading off larger branches.

This agricultural system which at its peak covered over 1,000 acres extends from the present Kōloa town to the shoreline and includes a complex of wet and dryland agricultural fields and associated habitation sites.

Commercial sweet potato cultivation in the islands began in 1849. In 1919, sweet potato was considered tenth in value among agricultural crops in Hawai’i when grown as an emergency crop during the war years.  (Lots of information from Vitousek, Kirch, McCoy and Hammatt)

© 2023 Hoʻokuleana LLC

 

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Kona Field System, Canoe Crop, Sweet Potato, Kalaupapa Field System, Field System, Kohala Field System, Uala, Kaupo Field System

June 1, 2019 by Peter T Young Leave a Comment

Kaupō Field System

At the time of initial contact, Hawaiian subsistence economy was dominated by two distinct agricultural ecosystems: (1) irrigated ponds (primarily for taro production) near permanent streams that could feed irrigation canals and (2) extensive tracts of dryland, rain-fed intensive cultivation (focused on the cultivation of sweet potatoes.)

Although irrigated ponds continued after contact, the intensive dryland field systems were abandoned in the early decades of the nineteenth century (probably due to greater labor demands for the dryland systems.)

Until recently, no intensive, dryland rain-fed field systems had been identified on Maui. However, now, there is clear evidence of such a system at Kaupō.

Before getting into the specifics of the field system, let’s recall what was happening in and around Kaupō in late pre-contact times.

Kaupō is associated in Hawaiian oral traditions with Kekaulike, a famous Maui king (ali‘i nui) who on genealogical estimates is dated to approximately the early eighteenth century.

Kekaulike made Kaupō his residential seat, and assembled his army at Mokulau, preparing for a war of conquest against his rivals on Hawai‘i Island.

After returning from his invasion of Kohala, Kekaulike resided at Kaupō, where he died. The succession of the Maui kingship demonstrated the importance that Kaupō had in the late pre-contact Maui kingdom.

Kaupō is on the south-eastern flanks of Haleakalā, Maui.

The district is dominated by the “Kaupō Gap,” a breach of the southern wall of Haleakalā Crater with a rejuvenation phase of a massive outpouring of lava flows (and one major mudflow) through the Kaupō Gap and down to the sea, creating a vast accretion fan. The Hawaiians called this fan Nā Holokū (“The Cloak.”)

It was this great fan of young lavas with high nutrient content, combined with ideal climate conditions that provided the environmental potential for intensive agricultural production in Kaupō.

Given its use as a Royal Center for Island Ali‘i, there was a definite need for sufficient crop production. Fortunately, the area has an ideal combination of soils, elevation and rainfall making it also a predictable environment for an intensive dryland field system to feed the people.

Historic records note that this region was identified as “the greatest continuous dry planting area in the Hawaiian islands,” both in ancient times and well into the 1930s. But this old culture was vanishing due to a combination of economic and climatic circumstances.

Oral traditions state that sweet potatoes were cultivated from sea level up to about 2,000 feet elevation and great quantities of dry taro were planted in the lower forest belt from one end of the district to the other.

Using high-resolution color aerial photographs of Kaupō and then confirming their findings on the ground, archaeologists identified grid patterns over significant parts of the landscape, confirming the existence of a major dryland field system, the first to be identified for Maui Island.

The field system a closely spaced grid of east-west embankments and small field plots bisected at right angles by longer north-south trending walls; it covered an area of 3,000 to nearly 4,000-acres and could have supported a population of 8,000-10,000 people.

A range of smaller features such as enclosures, shelters and platforms are found within the field system area indicating the presence of a complex social community integrated within the system.

This was truly dryland agriculture, there was no evidence to level terraces as in irrigated pondfield systems (taro lo‘i,) and there was no evidence of water control features or channels; so the conclusion was the system was strictly rainfed.

The most common feature type consists of stacked or core-filled stone-walled enclosures; many of these are rectangular and may be the foundation walls for thatched houses, but a few larger, irregular enclosures may be animal pens.

On Hawai‘i Island, field system complexes are associated with prominent ceremonial structures (heiau) and royal residential centers, such as Mo‘okini Heiau at the northern tip of Kohala, and the royal centers at Kealakekua and Hōnaunau in Kona.

This strong association between field systems and ceremonial architecture is not surprising, given that these intensively cultivated field complexes provided the underpinning of the elite economy.

Like other areas, two heiau at Kaupō stand out for their massive size and labor invested in their construction, Lo‘alo‘a and Kou.

Lo‘alo‘a Heiau is one of the largest on Maui and indeed in the entire archipelago and is associated in Hawaiian traditions with King Kekaulike, who ruled Maui in the early 1700s. Kou Heiau, on a lava promontory jutting into the sea is on the western end of the Kaupō field system.

It is believed that Kaupō with its field system at one time played an important role in the emerging Maui population, particularly in the final century prior to European contact, when it became the seat of the paramount Kekaulike.

The enormous capacity of these field systems enabled the rise of a population center; Lo‘alo‘a and Kou heiau on either side of the Kaupō fields illustrate the inseparable links between agriculture and the religious traditions of ancient Hawai‘i. (Lots here from Kirch.)

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Naholoku Fan at Kaupo Gap-(Kirch)
Naholoku Fan at Kaupo Gap-(Kirch)
Kaupo_Dryland_Field_System
Kaupo_Dryland_Field_System
Kaupo-Gap-(WC-Forest_&_Kim_Starr)
Kaupo-Gap-(WC-Forest_&_Kim_Starr)
Image-of-Enbankments-at-Pauku-Kirch
Image-of-Enbankments-at-Pauku-Kirch
Kaupo-Gap_(upper)-(WC-Forest_&_Kim_Starr)
Kaupo-Gap_(upper)-(WC-Forest_&_Kim_Starr)
GIS Map of Linear Features-(Kirch)
GIS Map of Linear Features-(Kirch)
Kaupo_Gap-(upper)-(WC-Forest_&_Kim_Starr)
Kaupo_Gap-(upper)-(WC-Forest_&_Kim_Starr)
Map of Features and Soil Age-(Kirch)
Map of Features and Soil Age-(Kirch)
Kaupo_Gap_(WC-Forest_&_Kim_Starr)
Kaupo_Gap_(WC-Forest_&_Kim_Starr)
Photo of Naholoku Fan at Kaupo Gap-(Kirch)
Photo of Naholoku Fan at Kaupo Gap-(Kirch)
Kou Heiau-(Kirch)
Kou Heiau-(Kirch)
Loaloa Heiau-(Kirch)
Loaloa Heiau-(Kirch)
Illustrative Cross Sections-(Kirch)
Illustrative Cross Sections-(Kirch)
Historic_Mokus_of_Maui_Map_(Kaupo)
Historic_Mokus_of_Maui_Map_(Kaupo)
Map of Islands noting Majory Dryland Field Systems-(Kirch)
Map of Islands noting Majory Dryland Field Systems-(Kirch)

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Kaupo Gap, Hawaii, Haleakala, Maui, Royal Center, Kaupo, Kekaulike, Field System, Kaupo Field System

September 13, 2017 by Peter T Young Leave a Comment

South Side of East Maui

“The high lands all along the south side of East Maui … are very fine for farming. It is the region in which most of the Irish potatoes are raised for the ships at Lāhainā, and all the wheat raised at the Islands is grown here.”

“Its climate, also, is highly salubrious, and it will yet be the garden of the Sandwich Islands, from which not only whale-ships, but the hotels of San Francisco, shall obtain their supplies.” (Cheever, 1851)

The first written description of the region was made by La Pérouse in 1786 while sailing along the southeast coast of Maui in search of a place to drop anchor:

“I coasted along its shore at a distance of a league (three miles) …. The aspect of the island of Mowee was delightful. We beheld water falling in cascades from the mountains, and running in streams to the sea, after having watered the habitations of the natives …”

“… which are so numerous that a space of three or four leagues (9 – 12 miles, about the distance from Hāna to Kaupō) may be taken for a single village.” (La Pérouse, 1786; Bushnell)

“But all the huts are on the seacoast, and the mountains are so near, that the habitable part of the island appeared to be less than half a league in depth.”

“The trees which crowned the mountains, and the verdure of the banana plants that surrounded the habitations, produced inexpressible charms to our senses…”

“… but the sea beat upon the coast with the utmost violence, and kept us in the situation of Tantalus, desiring and devouring with our eyes what it was impossible for us to attain … After passing Kaupō no more waterfalls are seen, and villages are fewer.” (La Pérouse, 1786; Bushnell)

“Two days and nights of continued mule-riding and canoeing from Wailuku, through the bishopric of Mr Green and the Blind Preacher (Pua‘aiki – Bartimeus) have brought us, worn and weary, to the quiet station of Hana, East Maui, where visitors, or haoles of any sort, seldom make their way.”

“It is too inaccessible, and far from any port, for sailors to get to; and the way is too rough and long for common travellers and explorers.” (Then Rev Henry T Cheever describes the Alaloa (long trail) in southeast Maui, built by Kihapi‘ilani and improved by Hoapili.)

“Yet it is a way not devoid of interest and novelty, especially that part of it which runs from Honuaula to Kahikinui and Kaupo; for it is a road built by the convicts of adultery, some years ago, when the laws relating to that and other crimes were first enacted, under the administration of the celebrated chief Hoapili, in whom was the first example of a Christian marriage.”

“It is altogether the noblest and best Hawaiian work of internal improvement I have anywhere seen. It is carried directly over a large verdureless tract, inundated and heaved up by an eruption from the giant crater of Hale-a-ka-la …”

“… and when it is considered that it was made by convicts, without sledge-hammers, or crowbars, or any other instrument but the human hands, holding a stone, and the Hawaiian Oo, it is worthy of great admiration. It is as great a work for Hawaiians, as digging the Erie Canal to Americans.”

“A Yankee engineer, to stand on either side of that vast field and yet, by reason of its pits, and ravines, and blown-up hills, and dislocations, not a field, but a chaos of blackened lava-would be confounded and put to his wit’s end to know where to begin and carry a road.”

“Were the waves of the ocean, in a tempest, when wind and current, or the former swell, were in conflict, to be suddenly congealed to the depth of twenty or thirty feet, and the water below to be then in a moment let off, or vanish, the bed of old Ocean would not exhibit such a rugged, confused, and unnavigable waste as these tracts of broken lava.”

“Or, as I have seen it somewhere illustrated, if the furious rapids of a mighty river had been turned into ink, and the cold of a winter’s day at the poles applied, and every part had become instantaneously congealed in the position …”

“… where it was just then whirling, tossing, foaming, and tumbling, while millions of flint-like particles, shivered from the mass by the suddenness and intensity of the operation, lay scattered about, it might perhaps present an aspect like that of this old current from a volcano.” (Cheever, 1851)

“Straight over such a tract, crime itself, under the energetic management of Hoapili, has built a commodious road from Honolulu to Kaupo. Like the old man in ‘The Rime of the Ancient Mariner,’ we almost ‘blessed it unawares,’ as our mules safely trotted or cantered by moonlight over the path it had made.”

“It is made by running two parallel walls about twenty feet apart, then partially macadamizing the space between, and covering it with grass or stubble.”

“For fifteen or twenty miles it runs almost like a railroad, only turning a little now and then to avoid some gigantic boulder, or forced into a zigzag to get over some precipitous ravine, which it would seem as if an impetuous after-stream of devouring fire from the mountain had ploughed and eaten through, till it reached the sea.” (Cheever)

Because Haleakalā creates a rain shadow effect, the leeward lands at Kahikinui are quite arid. They typify what the Hawaiian scholar David Malo called the “dry lands,” the ‘āina malo‘o.

In such areas the sweet potato was the principal crop of the Hawaiian inhabitants, although dryland taro might also have been grown in the higher elevations. In Malo’s words, farming such an ‘āina malo‘o “was a laborious occupation and called for great patience, being attended with many drawbacks”. (Pacific Legacy)

A little farther north is Kaupo. Historic records note that this region was identified as “the greatest continuous dry planting area in the Hawaiian islands,” both in ancient times and well into the 1930s. But this old culture was vanishing due to a combination of economic and climatic circumstances.

Oral traditions state that sweet potatoes were cultivated from sea level up to about 2,000 feet elevation and great quantities of dry taro were planted in the lower forest belt from one end of the district to the other.

Using high-resolution color aerial photographs of Kaupō and then confirming their findings on the ground, archaeologists identified grid patterns over significant parts of the landscape, confirming the existence of a major dryland field system, the first to be identified for Maui Island.

The field system a closely spaced grid of east-west embankments and small field plots bisected at right angles by longer north-south trending walls; it covered an area of 3,000 to nearly 4,000-acres and could have supported a population of 8,000-10,000 people. (Kirch)

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Historic_Moku_of_Maui-(WC)-Map
Historic_Moku_of_Maui-(WC)-Map
Historic_Mokus_of_Maui_Map_(Kahikinui)-AhaMoku
Historic_Mokus_of_Maui_Map_(Kahikinui)-AhaMoku
Photo of Naholoku Fan at Kaupo Gap-(Kirch)
Photo of Naholoku Fan at Kaupo Gap-(Kirch)
Map of Features and Soil Age-(Kirch)
Map of Features and Soil Age-(Kirch)
Kaupo_Dryland_Field_System
Kaupo_Dryland_Field_System
Kahikinui-gullies-hawp
Kahikinui-gullies-hawp
Leeward_Haleakala_Kahikinui_Forest-DLNR
Leeward_Haleakala_Kahikinui_Forest-DLNR
Hoapili_Trail-LaPerouse-Bay
Hoapili_Trail-LaPerouse-Bay
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kanaloa_Point
Hoapili_Trail-Kanaloa_Point
Hoapili Trail
Hoapili Trail
Hoapili Trail-(NPS)
Hoapili Trail-(NPS)

Filed Under: Economy, General, Hawaiian Traditions, Place Names Tagged With: Kaupo Gap, South Maui, East Maui, Hawaii, Hoapili, Kaupo, LaPerouse, Field System, Kaupo Field System

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