Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

July 9, 2019 by Peter T Young Leave a Comment

Ikua Purdy

The gift of a few cattle, given to Kamehameha I by Captain George Vancouver in 1793, spawned a rich tradition of cowboy and ranch culture that is still here, today.

With a kapu against killing the cattle, by 1830, wild bullocks posed a serious and dangerous threat to humans. Spurred also by the growing business of reprovisioning visiting ships with fresh meat and vegetables, Kamehameha III and Kaʻahumanu saw the wisdom of bringing in experienced cowboys.

They hired Spanish-Mexican vaquero (cowboys) from California to hunt bullocks and train Hawaiians to rope and handle cattle. The cowboys spoke Spanish – “Espanol” which turned into “paniolo” according to one explanation of the term.

The Hawaiian cowboy, nicknamed “paniolo,” played an important role in the economic and cultural development of Hawaiʻi and helped to establish the islands as a major cattle exporter to California, the Americas and the Pacific Rim for over a century.

Some might not realize that Hawaiʻi’s working paniolo preceded the emergence of the American cowboy in the American West.

After winning the Revolutionary war (1781), American settlers started to pour into the “west;” by 1788, the first permanent American settlement in the Northwest Territory was in Ohio.

In 1800, the western frontier extended to the Mississippi River, which bisects the continental United States north-to-south from just west of the Great Lakes to the delta near New Orleans.

Then, in 1803, President Thomas Jefferson’s Louisiana Purchase doubled the size of the nation.

The Battle of the Alamo was in 1836; later that year, Texas became independent, the Mexicans left, leaving their cattle behind. Texan farmers claimed the cattle and set up their own ranches.

It wasn’t until the 1840s that the wagon trains really started travelling to the far west. Then, with the US victory in the Mexican-American war and gold soon found in California, the rush to the West was on.

The cattle trade in the American West was at its peak from 1867 until the early-1880s.

And, when in cattle country, you can expect rodeos.

Headlines in Island and Wyoming newspapers in August of 1908 announced rodeo history.

Twelve thousand spectators, a huge number for those days, watched Ikua Purdy, Jack Low, and Archie Kaaua from Hawaiʻi carry off top awards at the world-famous Cheyenne Frontier Days Rodeo (the “granddaddy” of rodeo.).

Unlike today’s calf-roping, riders lassoed powerful, full-grown steers.

The Cheyenne paper reported that the performances of the dashing Hawaiians, in their vaquero-style clothing and flower-covered, “took the breath of the American cowboys.”

Under drizzling skies, Purdy won the World’s Steer Roping Championship—roping, throwing and tying the steer in 56 seconds. Kaaua and Low took third and sixth place.

They each accomplished these feats on borrowed horses.

Purdy worked at Parker Ranch prior traveling to Cheyenne, Wyoming; his victory demonstrated the exceptional skills of the paniolo to mainland cowboys who long regarded rodeo and roping as their own domain.

On arriving home, the men were met at dockside by thousands of cheering fans and also honored by parades and other festivities on Maui and Hawai‘i.

Waimea-born Purdy moved to Ulupalakua, Maui and resumed his work as a paniolo until his death in 1945. He did not return to the mainland to defend his title, in fact he never left Hawaii’s shores again. But his victory and legend live on in Hawaiʻi and the annals of rodeo history.

In 1999, Ikua Purdy was voted into the National Cowboy Museum, Rodeo Hall of Fame. That same year he was the first inductee to the Paniolo Hall of Fame established by the Oʻahu Cattlemen’s Association.

In 2003, a large bronze statue of Purdy roping a steer was placed in Waimea town on the Big Island, erected by the Paniolo Preservation Society. In October 2007, Purdy was inducted into the Cheyenne Frontier Days Hall of Fame.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Ikua Purdy in Steer Roping Contest, Frontier Day, 1908
Ikua Purdy in Steer Roping Contest, Frontier Day, 1908
Ikua-Purdy
Ikua-Purdy
This undated photo, provided by the Paniolo Preservation Society shows Ikua Purdy, who became Hawaii's most famous paniolo when he won the steer roping championship at the 1908 Cheyenne Frontier Days Rodeo in Cheyenne, Wyo. A 16-foot-high statue honors his legacy at the Parker Ranch Shopping Center in Waimea. The legacy of Hawaii's cowboys will be honored with an entire year of events during the Waiomina Centennial Celebration. (AP Photo/Paniolo Preservation Society)**AP PROVIDES ACCESS TO THIS PUBLICLY DISTRIBUTED HANDOUT PHOTO. THE COPYRIGHT IS OWNED BY A THIRD PARTY. NO SALES**
This undated photo, provided by the Paniolo Preservation Society shows Ikua Purdy, who became Hawaii’s most famous paniolo when he won the steer roping championship at the 1908 Cheyenne Frontier Days Rodeo in Cheyenne, Wyo. A 16-foot-high statue honors his legacy at the Parker Ranch Shopping Center in Waimea. The legacy of Hawaii’s cowboys will be honored with an entire year of events during the Waiomina Centennial Celebration. (AP Photo/Paniolo Preservation Society)**AP PROVIDES ACCESS TO THIS PUBLICLY DISTRIBUTED HANDOUT PHOTO. THE COPYRIGHT IS OWNED BY A THIRD PARTY. NO SALES**
Ikua Purdy, Billy Spencer, and Archie Ka'au'a (hawaiianhistoricalsociety)
Ikua Purdy, Billy Spencer, and Archie Ka’au’a (hawaiianhistoricalsociety)
Archie Kaaua, Ikua Purdy and Billy Spencer (paniolopreservation-org)
Archie Kaaua, Ikua Purdy and Billy Spencer (paniolopreservation-org)
Billy Walker, Jack Low and Ikua Purdy
Billy Walker, Jack Low and Ikua Purdy
Ikua_Purdy-Statue-Parker_Ranch_Shopping_Center
Ikua_Purdy-Statue-Parker_Ranch_Shopping_Center
Ikua_Purdy-Statue-Parker_Ranch_Shopping_Center
Ikua_Purdy-Statue-Parker_Ranch_Shopping_Center

Filed Under: Prominent People Tagged With: Hawaii, Cattle, Paniolo, Kamehameha III, Rodeo, Ikua Purdy

July 8, 2019 by Peter T Young 1 Comment

Haiku Valley Communications … and Stairway

With World War II underway, the Navy recognized the need to be able to communicate across the Pacific.

A plan was proposed in the early spring of 1942; a group of radio experts determined a superpower radio station with pan-Pacific range might be built provided that the antenna could be raised high enough above the ground.

The greater the power to be radiated, the higher and larger must be the antenna system and the network of ground wires under it.

An Alexanderson Alternator was the sending source; it is a rotating machine invented in 1904 for use as a radio transmitter (as a technology, it was later replaced by vacuum tube transmitters.)

The Navy discovered that, rather than the conventional steel radio tower, the best way to accomplish that was by stringing copper cable between the peaks of two mountains with vertical drops.

The solution was to find a topographic feature that would act like the “unbuildable” tall tower. Using technology developed pre-World War I, they strategically positioned four Alexanderson Alternators; one was located in Haiku Valley.

Haiku Valley with its horseshoe shape and sheer side-walls filled the prescription perfectly, except for the logistical nightmare of constructing in an all but inaccessible area.

Then stepped forward (and up) two pioneers, Bill Adams and Louis Otto, who in 21-days, climbed the vertical cliffs in Haiku Valley, pounding in iron spikes into the face of the cliff (to be used as supports for a ladder and wooden staircase up the mountain.)

The Navy then installed a lift to haul up materials and strung cables across the valley. The Alexanderson Alternator radio system, transmitting Morse code across the Pacific, was operational in 3-months.

The equipment at Haiku provided reliable transoceanic radiotelegraph communication and was able to send signals to submarines during World War 2 – while they remained underwater – as far away as Tokyo Bay.

The Navy maintained the Haiku system from 1943 to 1970, when they reconfigured the facility as an OMEGA radio navigation system: it then became part of a network of worldwide OMEGA stations (two US stations (Haiku and North Dakota,) joined by Argentina, Norway, Liberia, France, Japan and Australia.)

When the eight station chain became operational, day to day operations at Haiku were managed by the United States Coast Guard and was used by several airlines flying long range routes over water, as well as by military forces. The new station could radiate transmissions at a power of 10,000-watts and over an 8,000-mile radius.

The OMEGA antenna system reaches 7,200-feet across Haiku Valley and is 1,250-feet above the ground. The anchors weigh over 180,000-pounds. Unlike the original construction for the Alexanderson Alternator (climbing the cliff,) a helicopter, helium balloons and hot air balloons were used in erecting the anchors and placing the wires.

OMEGA was the first truly-global radio navigation system and had the ability to achieve a four-mile accuracy when fixing a position for aircraft.

Using receiver units, it enabled ships and aircraft to determine their position by receiving very low frequency radio signals transmitted by a network of fixed terrestrial radio beacons. The Haiku OMEGA facility became operational around 1971 and was shut down in 1997.

Initially, the system was to be used for navigating nuclear bombers across the North Pole to Russia. Later, it was found useful for submarines and aircraft.

With the Global Positioning System (GPS) being declared fully operational, the use of OMEGA had dwindled to a point where continued operation was not economically justified; it ended on September 30, 1997.

Obviously, all of this ultimately leads us to a discussion on the Haiku Ladder, Haiku Stairs – the Stairway to Heaven.

The Stairway is a 3,922-step ladder/stairway ascending the summit of the Koʻolau mountain range. First built by the Navy in 1942 to access transmission facilities at the top of the ridge, the wooden stairs were replaced in 1955 with ones built of galvanized metal.

In 1997, after the OMEGA facility was abandoned and plans were underway to remove the Stairs, Mayor Harris requested that the Coast Guard transfer the Stairs to the City. The City then spent $875,000 to repair the Haiku Stairs.

The City had planned to reopen the Haiku Stairs in October 2002. But from 2002 to 2003, the popular hiking attraction became a point of contention with area residents.

They complained that as many as 200-hikers a day were trespassing through their property, parking on their streets, blocking mail delivery and trash pickup and arriving early in the morning, causing dogs to bark and waking residents.

Then, in 2005, Mayor Hannemann tried to transfer the Stairs to DLNR. I was DLNR Director then. While I believe the stairs are an excellent climbing (and vertigo) experience, I do not believe its ownership and operation is a state concern. (It is certainly not a natural trail, that’s the kind of stuff DLNR deals with.)

We recommended that a private entity step forward and manage the stairs – for the City or lease it from them. We believed that an operator could charge a fee for hikers to climb the stairs and use the revenue for operations and insurance.

The Stairs remain closed.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Antenna-anchor-sites-(DavidJessup)-
Junction of Haiku Road and Kamehameha Highway.-(DavidJessup)-
Antenna Cables-(DavidJessup)-
Antenna_Anchor_sites-(DavidJessup)-1943
Black arrow points out the 60 foot tower on the North cliff. The white arrow indicates the lower hoist A frame-(DavidJessup)-
Bomb proof transmitter building - view east-(DavidJessup)-
CCL house at the peak showing the upper hoist house-(DavidJessup)-
Cement headed for the top of the South cliff-(DavidJessup)-
View West. Cage for the South hoist.
View West. Cage for the South hoist.
Construction of four antennas, each over a mile in length, had just begun-(DavidJessup)-1943
Kaneohe_Omega_Transmitter_with_CH-53_1987
Looking down from Transmitter Building-(DavidJessup)-
Transmitter building-(DavidJessup)-
Very Low Frequency Alternator transmitted 200,000 watts of radio signal at a frequency of 16.8 Khz-(DavidJessup)-
Wooden_Ladder-cliff_falls_away_on_each_side-(DavidJessup)-

Filed Under: General, Military, Place Names Tagged With: Hawaii, Haiku, Stairway to Heaven

July 7, 2019 by Peter T Young Leave a Comment

“(Y)ou are not like other white men”

King Kaumuali‘i of Kauai decided to send his son Humehume (George Prince) to America, at least, in part, to receive a formal education.

Humehume was about six years old when he boarded the Hazard that ultimately sailed into Providence, Rhode Island on June 30, 1805 after a year-and-a-half at sea. Over the next few years he made his way to Worcester, Massachusetts.

Later, on October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail on the Thaddeus for Hawai‘i.

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this first company. These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy …

… two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; and a Farmer, Daniel Chamberlain, his wife and five children.

With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Humehume. They arrived in Kailua-Kona on April 4, 1820.

“[April] 5th [1820]. The natives appear very kind, express their generosity by sending us hogs, potatoes, melons, and various kinds of fruits. Fresh provisions relish well after living almost half a year on salt food.”

“We understand that the Kings and Chiefs are all pleased, with our object in settling among them but some wicked white men are endeavoring to prejudice them against us, by telling them that our intention is to get possession of the Islands. We know not yet what God designs to do with us, but trust the enemy will not be suffered to triumph over us.” — Saml. Ruggles.

Then, Ruggles and Whitney took Humehume home to Kauai.

“May 2 (1820). To-day brother Whitney and myself have been called to leave our dear little number at Woahoo, to accompany George P. Tamoree (Kaumualii – Humehume) to his native Isle, and to the bosom of his Father.”

“[May] 10th [1820]. This morning Tamoree sent for me, said his interpreter was going away to be gone several days and he wished to say a few things to me before he went.”

“‘I want to know, says he, if you love Hoomehoome, if you love me, if you like to stay here and learn my people.’ I assured him, that I loved his son and him, wished to spend my life in doing them good, and not only I, but Mr. Whitney and all who came with us, wished the same.”

“‘Hoomehoome tell me so,’ says he; he then shed tears freely, and said, ‘I love Hoomehoome, I love him very much, more than my other children. (Tamoree has two other children besides George, a daughter older and a son younger.)”

“‘I thought he was dead; I cry many times because I think he was dead. Some Captains tell he live in (America) but I not believe; I say no, he dead, he no more come back.’”

“‘But he live, he come again, my heart very glad. I want my son to help me, he speak English well and can do my business. But he is young, young men are sometimes wild they want advice. I want you stay here and help Hoomehoome, and when vessels come, you & Hoomehoome go on board & trade, so I make you a Chief.’”

“I told him I wished not to be a Chief neither could I do any of his public business, but was willing to advise his son and assist him in every thing when it was consistent with the object for which we came to his Island.”

“He expressed some surprise when I told him I wished not to be a Chief, but when I explained to him what we wished to do, he appeared satisfied and pleased.”

“This afternoon the King sent to me and requested that I should come and read to him in his Bible. I read the first Chap of Gen. and explained to him what I read as well as I could.”

“He listened with strict attention frequently asking pertinent questions and said ‘I can’t understand it all, I want to know it. You must learn my language fast, and then tell me all. No white man before, ever read to me & talk like you.’” — S. R.

Kaumuali‘i naturally “expressed some surprise” when Ruggles and Whitney refused to be chief. In fact, the two missionaries continued to puzzle the residents of Kauai as they toured the island, for these were white men unlike any the Hawaiians had met before.

One family offered the missionaries a wife and a daughter “as a token of respect and kindness.” When Ruggles firmly refused the sexual favor, the family was confused, “all white men before say it was good, but you are not like other white men.” (Ruggles Journal)

“[June] Sat. 17th [1820]. The week past I have spent principally in visiting the different parts of Wimai; believe there is scarcely a house that I have not entered and my friendly Aloha.”

“The more I visit and become acquainted with this people, the more I feel interested in them, and the more I desire to spend my strength and life in endeavoring to secure to them the eternal welfare of their souls.”

“I sometimes feel almost impatient to know the language that I may explain to them the way of life and salvation. What little I can say they will listen to with the greatest attention, but their answer will be, ‘I want to know more, by and by I shall understand’”.

“One said yesterday, ‘the God of America is good but the Gods of Attooi are good for nothing; we throw them all away; by and by the American God will be the God of Attooi’”.

“The King appears more & more desirous for instruction; complains that he cannot spend time enough with his book, but says it is a time of unusual hurry at present, and he is soon to give his mind more thoroughly to it.”

“He with his Queen and several servants are able to read in words of four letters. Neither of them knew the alphabet when we arrived.”

“Says the King at one time when I visited him, ‘Hoomehoome says you no tell lie like some white men, now you must not tell lie when you go Woahoo, but you must come back and live with me’”.

“The week past has been a busy time with the natives. The King’s rent has been brought in from all parts of the Island and from Onehow (Niihau) a small Island about 15 miles to the westward. It consisted of hogs, dogs, mats, tappers, feathers, pearl fishhooks, calabashes and paddles.”

“This rent is to go to Owhyhee (Hawaii) as a present to the young King. It was interesting to see the natives come, sometimes more than a hundred at a time, with their loads on their backs and lay down their offerings at the feet of their great and good Chief as they call him.”

“When will the time arrive that they shall come and bow down to Jehovah, and give themselves living sacrifices to Him who has purchased them with His blood. I trust the day is at hand.” — S. R.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Samuel and Nancy Ruggles
Samuel and Nancy Ruggles
Samuel and Mercy Whitney-1819
Samuel and Mercy Whitney-1819
Daniel_Chamberlain-Portraits
Hiram and Sybil Bingham-1819
Hiram and Sybil Bingham-1819
Asa Thurston and Lucy Goodale Thurston
Asa Thurston and Lucy Goodale Thurston

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Samuel Whitney, Hawaii, Missionaries, Samuel Ruggles, Asa Thurston, Hiram Bingham, American Protestant Missionaries

July 6, 2019 by Peter T Young 2 Comments

Award Winning Okolehao

“There is enough okolehao in Honolulu today to make the whole town drunk.”

“A recent arrival from Ti-root Gulch, Ke‘ei, Kealakekua, Hawaii, talked interestingly to an Advertiser man of the manufacture of the frisky spirit yesterday.”

“Keei, by the way, is the only place boasting an okolehao distillery in the Territory.”

“The distillery has been closed down, for alterations and improvements, nearly 3000 gallons of raw spirit having been turned out during the run.”

“This is now in bonded warehouse in Honolulu, in eleven charred barrels with the designation “okolehao” burned into each head. The liquor in its present state is known as proof spirits.”

“The product of the Keei plant is said to be a liquor as clear as crystal. It is said that illicitly-distilled okolehao sent from here took prizes at The Paris Exposition and the Chicago World’s Fair. It is the purest spirit known and the only liqueur to be distilled from a root.” (Hawaiian Gazette, December 6, 1907)

Eben Low tells the story … “‘It happened way back in the ‘80s – to be exact, 1889,’ said Low. ‘Col. Sam Parker have been given two gallons of okolehao which had been distilled in Waimanu valley, on the island of Hawaii. This was real okolehao, not the ‘rotgut’ which is being peddled about the country today ruining those who drink it.’”

“‘In the old days, the Hawaiians of Waimanu were noted for the excellence of the liquor they made. Copper stills were used and the liquor was given three different distillations.’”

“‘In the days of the monarchy it was illegal to have okolehao in your possession and the penalty for such an offense was severe. After sampling this liquor of Col Parker’s I decided to send some to the Paris Exposition along with a lot of other native products which were being prepared at that time.’”

“‘I did not want to take any chances of violating the law, however, and consulted John E Hassinger, who was then chief clerk of the department of the interior. Lorrin A Thurston was secretary.’”

“‘Hassinger told me that would be granted immunity provided that he received a sample.’”

“‘I took a gallon of the liquor to Macfarlane & Co, then the leading wholesale liquor dealers of this territory, and had the liquor bottled. One was given to Hassinger. Judge Dole received another, one I kept for myself and the last was prepared for the Paris Exposition.’”

“‘I designed a most attractive label and then wrote a description in Hawaiian and English as to how the beverage was made. I had another description written in French by the late Pierre Jones.’”

“‘In due time this bottle of okolehao was sent to Paris with the rest of the Hawaiian exhibit. Col ZS Spalding was the Hawaiian commissioner as the exposition. When the day of the awarding prizes arrived, he and the French awarding committee visited the Hawaiian exhibit.’”

“‘Spalding afterwards told me that the most outstanding and prominent feature of the exhibit was this artistically labeled bottle of okolehao. He was so astonished at seeing it there that he ordered it opened immediately.’”

“‘It was, in fact, when the committee and Spalding got through testing the quality of the exhibit there was none of the ti left and they immediately awarded the exhibit a bronze medal for quality and purity.’”

“‘Several months later, concluded Low, ‘a most official looking document addressed to ‘the government of Hawaii’ arrived here. It contained a diploma of award and a bronze medal – both of which had ben won by this lone bottle of okolehao.’”

“‘The diploma was in French but bracketed at the of the document was Eben Low.’” (Star Bulletin, October 10, 1925)

“‘As far as I know,’ continued Rawhide Ben, ‘it was the only award Hawaii got.’”

“‘To snub up this yarn,’ he finished, ‘Hassinger’s bottle didn’t last 24 hours. Judge Dole kept his. Before he died he told me I could have it. That bottle was snitched from my hotel room. But this bottle of mine,’ he fondled it ‘… well, when the time comes, I’m going to pull the cork and try it.’”

“Eben’s bottle of 50 year old oke is legal, federal authorities said today, although illegal when made and with no tax ever having been paid.” (October 24, 1938)

“The federal authorities have decided to make war upon our local moonshiners. The lay of the land in the Territory lends itself easily to the easily to carrying on of Illicit distilling.”

“With high mountains deep valleys, ample wood for fuel, excellent places for observing anybody coming near the lair, and with the natural leniency of those around to protect, or at least to say nothing about the moonshiners, there has been a great opportunity for this class of illicit work.”

It has been carried on close to the environs of the city and even within the city limits. The local police have been forever after these people, but the revenue officers, whose whole attention has to be given to the matter are likely to be more successful when they thoroughly understand local conditions.”

“The practice of distilling the liquor, called by the euphonious name of okolehao, from the ti root, was introduced by old lags from Australia.”

“In the early and middle part of the last century quite a number of convicts found their way here, one lot arriving in a schooner from which they landed near Kawaihae, burning their vessel to hide its identity.”

“Well, the lags started making liquor from ti root, and taught the Hawaiians. Since then the Hawaiian has found out for himself that liquor can be made from other things besides ti root. Molasses is very largely used in the manufacture of okolehao.”

“The best okolehao, however, is made from the ti root, and it was for a bottle of this that Eben Low received a medal from the Paris exposition. It was the only liquor of its class.” (Hawaiian Star, April 14, 1920)

“‘I still have the diploma, the medal and last, but not least, my bottle of okolehao. Now that so much publicity has been given to the latter I think I will have it stored in my safe deposit box.’” (Low; Star Bulletin, October 25, 1925)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Eben Low pulling prized Okolehao from safe-SB-10-24-1938
Hawaiian Exhibit, Exposition Universelle, Paris, 1889
Hawaiian Exhibit, Exposition Universelle, Paris-1889
Hawaiian Exhibit-Exposition Universelle, Paris-1889
Eben 'Rawhide Ben' Low-PP-75-5-006-1931-400
Eben ‘Rawhide Ben’ Low-PP-75-5-006-1931-400
Eben 'Rawhide Ben' Low-PP-75-5-006-1931
Eben ‘Rawhide Ben’ Low-PP-75-5-006-1931

Filed Under: Economy, General, Prominent People Tagged With: Okolehao, Paris Exposition, Hawaii, Eben Low

July 5, 2019 by Peter T Young 2 Comments

Kuapā Pond

Kuapā Pond, also known as Keahupuaomaunalua (“the shrine of the baby mullet at Maunalua”) was once the largest loko kuapā on O‘ahu, estimated at approximately 523-acres.

Kuapā Pond was apparently created near the end of the ice age, when the rising sea level caused the shoreline to retreat and partial erosion of the headlands adjacent to the bay formed sediment that accreted to form a barrier beach at the mouth of the pond, creating a lagoon.

Early Hawaiians used the natural lagoon as a fishpond and reinforced the natural sandbar with stone walls.

Kuapā literally means “wall of a fish pond” and a loko kuapā is one type of fishpond made by building a wall on a reef.  The wall at this fishpond was about 5,000 feet long.

One of the main harvests was mullet because the combination of freshwater and shallow sand or mud flats that the ponds created were ideal for growing the algae that mullet fed off of.

Hawaiian Historian Kamakau writes of Kamehameha I participating in the restoration of the Maunalua fishpond., “While he (Kamehameha) lived on Oahu he encouraged the chiefs and commoners to raise food and he went fishing and would work himself at carrying rock or timber … He worked at the fishponds at Ka-wai-nui, Ka‘ele-pulu, Uko‘a (in Waialui,) Mauna-lua, and all about O’ahu.  (Kamakau 1961:192)

In 1900, the island of Oahu had a total of 100 documented, working fishponds, providing thousands of pounds of fish for the community throughout the year.

Missionary Levi Chamberlain, during his Trip Around Oahu on June 21, 1826, noted: “I descended with my attendant, and near the shares of a large pond containing a surface of many hundred acres I came to a little settlement called Keawaawa and stopped e few moments to enquire the way & to allow my attendant the luxury of a whif of tobacco.”

“Thence I walked on by the side of the pond in a southerly direction about a mile having the eminences Mounalua (Maunalua) on my left- I then came to a narrow strip of land resembling a causeway partly natural and partly constructed extending in a Northwest direction across what appeared to be considerable of a bay forming a barrier between the sea and the pond.”

“At the further end of this causeway sluices are constructed & the waters of the sea unite with the pond and at every flood tide replenish it with a fresh supply of water. Near the middle of this causeway there is a settlement of 18 houses belonging to Kalola called Mounalua (Maunalua.)”

It is said that the pond was partially constructed by Menehune, a legendary race of small people and was connected through an underground tunnel to Kaʻelepulu fishpond in Kailua.

In J. Gilbert McAllister’s 1933 Archaeology of Oahu, he notes: “Keahupua-o-Maunalua Fishpond—The pond is said to connect by means of an underground tunnel with Kaelepulu pond in Kailua.”

“From time to time great schools of mullet disappear from the Maunalua pond and are to be found in the Kailua pond. At the same time the awa, which were in the Kailua pond, appear in the Maunalua pond. When the mullet reappear in the Maunalua pond the awa disappear. Kanane, the fish warden, tells me that this occurs even today, but cannot be explained by the Japanese who leases the pond.”

The ownership of the ‘ili of Maunalua passed to Bernice Pauahi Bishop and thus to the Kamehameha Schools.

To a lot of people, Kuapā is now referred to as “Koko Marina,” the result of development in the 1960s by Henry J Kaiser.

In 1961, Bishop Estate leased a 6,000-acre area, which included Kuapa Pond, to Kaiser Aetna for subdivision development. The development is now known as “Hawaii Kai.”

Kaiser Aetna dredged and filled parts of Kuapa Pond, erected retaining walls and built bridges within the development to create the Hawaii Kai Marina.

They increased the average depth of the channel from two to six feet and also created accommodations for pleasure boats and eliminated the sluice gates.

The East Honolulu region (including Hawaii Kai,) has a population of approximately 49,100 people (2010,) 5.2% of O‘ahu’s population.  Hawai‘i Kai is one of O‘ahu’s larger bedroom communities.  The pond now serves as a marina for small boats, and is open space in this growing community.

Lots of good stuff is going on to protect and restore the nearshore waters and bring attention to the region by Mālama Maunalua and Maunalua Fishpond Heritage Center.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Kuapa-Hawaii_Kai_before_development
Hawaii Kai-pre-development-1915
Kuapa_Pond-Star-Bulletin
Hawaii Kai in a 1960 photo as Henry Kaiser was beginning development of the area
Hawaii_Kai-UH-MAGIS-2256-1968
Hawaii_Kai-UH-MAGIS-2465-1952
Hawaii_Kai-UH-MAGIS-4470-1963
Hawaii_Kai

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Kaelepulu, Maunalua Bay, Fishpond, Kuapa Fishpond, Hawaii Kai, Kuapa, Hawaii

  • « Previous Page
  • 1
  • …
  • 309
  • 310
  • 311
  • 312
  • 313
  • …
  • 563
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Hollister Drug
  • Easter
  • The Alii, the Missionaries and Hawaii
  • Canec
  • Flying the American Flag
  • April Fool
  • Beauty Hole

Categories

  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...