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November 4, 2019 by Peter T Young Leave a Comment

Finding a Bride

The Prudential Committee of the ABCFM announced that all overseas missionaries were required to have a wife before departure; their reason, the temptations for inappropriate relations were too great on the Polynesian islands.

Stories circulated about failed London Missionary Society stations where single male missionaries “went native” among South Sea islanders. (Brown)

Of the seven men in the Pioneer Company of missionaries to Hawai‘i, only Daniel Chamberlain was married; the other the six men had a little over a month to find brides before the October departure date.

Fortunately for the awkward seminarian men unaccustomed to courting women, the American Board kept an informal list of potential female candidates – all of them in their twenties – who expressed interest in missionary work in the past. (Brown)

At first, Hiram Bingham thought he had the hand of Sarah Shepard … but her father, the Rev Samuel Shepard, refused to allow his daughter to go to the Islands.

To which Sarah asked, “Is not this a plain intimation that providence desires to employ another and not me in the good work of Owhyhee?” (Shepard; Wagner)

Now, finding a wife was an unexpected obstacle.

A fellow missionary, Levi Parsons, had been engaged to a teacher – Miss Sybil Moseley … they were headed for a mission in Palestine.

However, at the last minute the ABCFM decided it was not safe for women there; so, Levi had to leave alone. Levi heard of Hiram’s dilemma and mentioned her to him.

On September 29, 1819, Hiram and Asa Thurston were ordained as missionary ministers. However, the occasion was more than just church protocol – as noted by Reverend Thompson, “there was a touch of romance. … … when Hiram met Sybil lingered most vividly in the recollections of the people in which they rightly regarded as a marked interposition of God’s good providence.”

He met Sybil there; “I gave her some account of myself, put into her hands a copy of my statement to the Prudential Committee in offering myself to the work, asked her to unite with me in it, and left her to consider till the next day whether she could give me encouragement, or not.”

Hiram then states, “the result you know”. Hiram and Sybil were married October 11.

“Asa Thurston’s early marital career, like his collegiate career, paralleled that of Hiram Bingham.” (Andrew) He thought he was to marry Miss Clapp … however, he notes in a September 7, 1819 letter to Rev Worcester of the ABCFM:

“In compliance with your request I send you a short statement of the business which called me to this place. I handed the letter which I brought with me to Mrs Clapp early on Wednesday morning & left her to reflect on the subject till afternoon when I had some further conversation with her on the question which was before her.”

“It appears, sir, that the good woman is decidedly opposed to have her daughter engage in the mission to Owhyhee. She seems to think it improper for females to go to the heathen as missionaries at all. No reasons however were offered except such as were stated in that letter which you read.”

“Mr Clapp was not at home though I inquired respecting his opinion on the subject, & Mrs Clapp observed that his opinion was if possible more decided that hers that females should not engage in missions to the heathen.”

“I did not this it proper to urge the matter. I found that the letter from yourself & Dr Woods had no influence to change her opinion on the subject. She seemed to think that if Dr Wocester or Dr Woods was placed in her situation, that they would decide as she had done. – I think, sir, I can cheerfully say respecting this whole affair, ‘The will of the Lord be done.’”

“PS I shall make proposals to no other on without some degree of certainty as to success.” (Asa Thurston to Rev Samuel Worcester, September 7, 1819)

Asa Thurston eventually married Lucy Goodale Thurston from Marlborough, Massachusetts, and graduate of Bradford Academy. Years later, Lucy remembered their first family-arranged meeting as a shy-yet-playful occasion, “Then one by one the family dispersed, leaving two of similar aspirations, introduced at sunset as strangers, to separate at midnight as interested friends.”

The Thurstons proved to be a devout couple that famously grew old and died together on the desolate missionary station of Kailua and were fondly remembered as the “grandparents” of the Hawai‘i mission by Americans and Hawaiians alike.

The marriages of the assistant missionaries were equally hasty, yet oddly fitting and felicitous. Samuel Ruggles found a bride in Nancy Wells Ruggles from East Windsor, Connecticut, while Dr. Holman, the physician, conveniently married Samuel’s attractive older sister, Lucia Ruggles Holman.

Samuel, who suffered a long bout of seasickness on the Thaddeus, thanked God for the pairing: “Dear girl she has been severely tried with her sick husband…I cannot forbear to mention how greatly the Lord has favored me in a companion. She is all and more than I could reasonably ask.”

Samuel Whitney joined in matrimony with Mercy Partridge Whitney from Pittsfield, Massachusetts. Halfway through the journey on the Thaddeus, Mercy pledged in her journal:

“He is worthy of my sincere and lasting attachment. It shall ever be my constant study to make his life pleasant and useful. And should I be a means of lightening his cares or contributing in any measure to his happiness, I shall be doubly compensated.”

The youngest Elisha Loomis found a bride in Maria Theresa Sartwell Loomis from Hartford, New York, who was three years older than the teenager. (Brown)

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail on the Thaddeus for Hawai‘i. With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauai’s King Kaumuali‘i.)

Over the course of a little over 40-years (1820-1863) (the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

This is just a summary; click HERE for more information.

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Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company
Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Samuel Ruggles, Asa Thurston, Elisha Loomis, Lucy Thurston, Harry Bingham, Lucia Ruggles Holman, Thomas Holman, Samuel Whitney, Hawaii, Nancy Ruggles, Sybil Bingham, Mercy Whitney, Missionaries, Maria Loomis

November 3, 2019 by Peter T Young Leave a Comment

Nu‘alolo Kai

Located on the northwest coast of Kauai, the Nā Pali contains some of the Pacific Islands most spectacular wilderness area.

There was a string of former Hawaiian fishing villages in the seven main valleys on the Nā Pali Coast of Kauai. These remote communities relied on harvesting the fish from the sea, and growing taro in the fertile soil of the valley floors.

One of these is Nu‘alolo Kai, it’s located in a protected inlet along the Nā Pali Coast. You can’t get there by land, you must arrive by boat.

And, you need a permit from DLNR to do so.

“The mountains along the shore, for eight or ten miles, are very bold, some rising abruptly from the ocean, exhibiting the obvious effects of volcanic fires; some, a little back, appear like towering pyramids”. (Hiram Bingham, 1822)

“Here, about mid-way of what the natives call the Parre, we landed, where is an acre or two of sterile ground, bounded on one side by the ocean, and environed on the other by a stupendous rock, nearly perpendicular …”

“… forming at its base a semicircular curve, which meets the ocean at each end. In the middle of the curve, a stupendous rock rises to the height, I should say, of about 1500 feet.” (Bingham)

“Like Kalalau they had a trail from the table land above over the top of Kamaile and zigzagging down through the cliffs some 3000 feet to the valley below but even this trail was difficult. At one place you have to jump a crevice only three feet wide …”

“… but it goes down straight like a chimney and if you slipped you would only fall 800 feet to the rocks below. They call it the Puhi.” (Knudsen, late-19th-century)

“Here, the natives sometimes exhibit their fire works (ʻŌahi) in the night (from “the fire Parre”,) as they did a few nights since, when the kings lodged there.”

“Along a winding, difficult ascent, which commences by a rude ladder hanging over the sea, they climb to the very summit, and throw off firebrands, or torches, ingeniously constructed, which sail off a great distance, and fall in the ocean below.” (Bingham)

“The two most famous ʻōahi places on Kauai were Kamaile peak, rising 2500 feet over Nuuololo [Nu‘alolo] landing on the Na Pali Coast, and the high cliffs that tower over the wet caves at Haena.” (Knudsen)

“Here in Nuʻalolo Kai the fishermen built and kept their canoes and the beach must have been lined with them for the landing is most always safe as the channel is narrow and a big reef to the north protecting it.” (Knudsen)

Bishop Museum archaeological investigations, starting in 1958, noted buried structure floors and artifacts, including fishhooks and coral files, were found as deep as 6 feet below the surface.

Radiocarbon dates later showed that people first began to live at the site between AD 1300 and 1500. The presence of historic artifacts, such as glass beads and metal jewelry, told archaeologists that the site was still inhabited even after Europeans arrived in the Hawaiian Islands.

About 100 people, mostly commoners, lived in Nuʻalolo Kai. They farmed terraced taro fields, collected shellfish, and gathered coral from the fringing reef to shape their bone and shell fishhooks. Reef fish included rudderfish, unicorn tang and parrotfish.

Raw and cooked urchins were popular, and urchin gonads were used as a condiment with fish, poi (cooked taro), and sweet potato. (National Geographic)

“Their method of taking the fish from the sea is remarkable. Diving down, they place a vegetable poison among the stones at the bottom, which being greedily eaten by the fish, immediately produces on them an intoxicating effect.”

“The natives then dive or swim after them, and catch them in their hands, or, sitting in canoes, or standing near the shore, take them easily in scoop nets.” (Bingham)

Ceremonies were celebrated with ʻawa, a ritual drink also known as kava, while hula dancers chanted and pulsed to the beat of the drums. Young men hurled firebrands from the cliff of Kamaile.

Even King Kamehameha II made a trip to the island to witness the ceremonies. It’s still unclear why the site was abandoned, but Hawaiians permanently left Nuʻalolo Kai in 1919 for more populated parts of the island, including Hanalei and Waimea. (National Geographic)

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Na-Pali-Coast-Nualolo to Haena
Photo taken from the Pali above the western end of Nu’alolo Kai, circa 1900-(Carpenter)
Nualolo_Kai-Bishop Museum Excavations within K-2, Site 196-(Carpenter)-1958
Nualolo_Kai-Bishop Museum Excavations within K-3 & K-4, Site 196-(Carpenter)-1958
Nualolo_Kai-Bishop Museum Excavations within K-3, Site 196-(Carpenter)-1958
Nualolo_Kai-Bishop_Museum-archaeological_investigation-1958-k3-ii-008_ppt
Nualolo_Kai-Bishop_Museum-archaeological_investigation-1958-k3-i-012_ppt
Nualolo_Kai-Bishop_Museum-archaeological_investigation-1958-k3-i-013_ppt
Nualolo_Kai-Bishop_Museum-archaeological_investigation-1958-k3-iii-009_ppt
Kahua o Nu'alolo Kai-(Wichman)
Na_Pali_Coast_Ohana-Native Hawaiian plant restoration nursery-(Wichman)
Nu'alolo Kai cliff house platforms-(Wichman)
Nualolo Kai-(Carpenter)
Nualolo_Kai-(Wichman)
Nualolo_Kai_restored hālau wa‘a (canoe shed)
Nualolo_Kai-Bishop_Museum-archaeological_investigation-View of the inlet at Nu'alolo Kai-1958
Nualolo_Kai-Cliff_house_Sites-(Carpenter-BishopMuseum)-1930
Nualolo_Kai-fishing_village
'Oahi'-Fireworks from 'the fire Parre'-(Carpenter)
Nualolo_Kai-Archaeological_Maps-(Carpenter)
Nualolo_Kai_Archaeological_Maps-(Carpenter)
Nualolo_Kai-Map
PHOTOG~1

Filed Under: Place Names Tagged With: Na Pali, Nualolo Kai, Kalalau, Oahi, Hawaii, Kauai

November 2, 2019 by Peter T Young Leave a Comment

Transformation of Ala Moana Coastline

The coastal road from Honolulu Harbor to Waikīkī, formerly called the “Beach Road” and renamed “Ala Moana” in 1899, hugged the shoreline with extensive reefs out into the ocean; mauka of the road were wetlands and aquaculture with fishponds, kalo (taro) and, later, rice.

This stretch of coastline was described by missionary Hiram Bingham, as he stood atop “Punchbowl Hill” looking toward Waikīkī to the south, as the “plain of Honolulu” with its “fishponds and salt making pools along the seashore”. (Bingham)

Another visitor to Honolulu in the 1820s, Capt. Jacobus Boelen, gives similar insight to the possible pre-contact character of the area:  “It would be difficult to say much about Honoruru (Honolulu.) On its southern side is the harbor or the basin of that name.”

“The landlocked side in the northwest consists mostly of tarro (kalo, taro) fields. …  From the north toward the east, where the beach forms the bight of Whytetee (Waikīkī,) the soil around the village is less fertile, or at least not greatly cultivated.” (Cultural Surveys)

At the beginning of the twentieth-century, this stretch of coast makai of Ala Moana Boulevard was the site of the Honolulu garbage dump, which burned almost continually.  The residue from burned rubbish was used to reclaim neighboring wetlands (which later were more commonly referred to as “swamp lands.”)

After the turn of the century and over the next several decades, channels and basins were dredged in the fringing reefs to obtain fill material, for navigation, for small craft harbors and for swimming and sea bathing.

“Nature, situation and human circumstance fix world-wide prominence and importance on certain strategic points in commerce, navigation and defense. Human events have moved slowly, but are becoming intensely accelerated, and it would seem Honolulu is now beginning to fulfil her destiny.” So said Mr. LE Pinkham, President of the Board of Health in 1906.

With his report, he recommended filling in the wetlands from downtown Honolulu to Waikīkī and noted, “To install an adequate sewer system and proper surface drainage … (the area) under consideration, requires to be raised to a grade ranging from five to seven feet above sea level. Neither the hills mauka nor the beach can physically or economically furnish the material.”

Shortly thereafter (1912,) the Sanitary Commission in its report to Governor Frear noted, “The low lands along the sea front of six miles are largely swamps. Wherever profitable they are used for wet agriculture, and the area of wet land has been enlarged until it is difficult now to distinguish between them, nor can the source of water in the swamps be determined except by survey; much of it is water from irrigation. The total area of wet land is 36 per cent, of the land below the foothills.”

Like Pinkham, the Sanitary Commission stated, “It is obvious that all swamps and low lands which may become swamps should be filled or otherwise reclaimed, in order that their ever-present menace to health shall be entirely and finally removed.”  This led to a variety of projects that changed the look, nature and use of the region.

The first efforts were concentrated at Kakaʻako – it was then more generally referred to as “Kewalo.”  The Kewalo Reclamation District included the area bounded by South Street, King Street, Ward Avenue and Ala Moana Boulevard.

In 1899, the first traditional Japanese sailing vessel, called a sampan, came to Hawai‘i.  The Japanese technique of catching tuna with pole-and-line and live bait resembled the aku fishing method traditionally used by Hawaiians.  The pole-and-line vessels mainly targeted skipjack tuna (aku.)

Initially, most sampans docked in Honolulu Harbor. In the 1920s, Kewalo Basin was constructed and by the 1930s was the main berthing area for the sampan fleet and also the site of the tuna cannery, fish auction, shipyard, ice plant, fuel dock and other shore-side facilities.

Later in the 1920s, a channel parallel to the coast was dredged through the coral reef to connect Kewalo Basin and Ala Wai Boat Harbor, so boats could travel between the two.  Part of the dredge material helped to reclaim swampland on the ʻEwa end of Waikīki that was filled in with dredged coral.

The City and County of Honolulu started cleaning up the Ala Moana area in 1931. Using funds from President Franklin Delano Roosevelt’s New Deal Project a city park was created – filling in the swamp and garbage dump with coral rubble, topping it with sand. President Roosevelt participated in the dedication of the new 76-acre “Moana Park” in 1934 (it was later renamed Ala Moana Park in 1947.)

In 1944 the Territorial Department of Public Works proposed that an airport for private flying be created by a combined coral dredging and fill project on the reef between downtown Honolulu and the Waikīkī section of the city.  A Master Plan for Ala Moana Airport was approved by the federal agencies as part of the 1947 National Airport Plan. The runway was to be located makai of Ala Moana Park on the fringing reef and consist of a single runway 3,000 feet by 75 feet.

In the mid-1950s, reef rubble was dredged to fill in the old navigation channel (between Kewalo and the Ala Wai); it was topped with sand brought from Keawaʻula Beach (Yokohama Beach (locally known as ‘Pray for Sex’)) in Waianae.  At the same time, a new swimming channel was dredged parallel to the new beach, extending about 400-feet offshore.

In 1958, a 20-page booklet was sent to Congress to encourage them to turn back Ala Moana Reef to the Territory of Hawaiʻi for the construction of a “Magic Island.”  Local businessmen and firms paid half the cost and the Territory paid half, through the Economic Planning & Coordination Authority.   (Honolulu Record, February 13, 1958)

The booklet put forth the argument that “Tourist development is our most important immediate potential for economic expansion,” and displays pictures of the crowded Waikīkī area to show the lack of room for expansion.  Then it directs the reader’s attention to land that can be reclaimed from the sea by utilizing reefs, especially the 300-acre area of Ala Moana reef.  (Honolulu Record, February 13, 1958)

With statehood (1959,) some considered the makai-most portion of filled-in area of Kakaʻako peninsula for the location for a new State capitol.  They settled on the present location, mauka of ʻIolani Palace.

In the early 1960s, substantial changes were made from the more extensive original plan for the Ala Moana reef; rather than multiple islands for several resort hotels built on the reef flat off of Ala Moana Park, a 30-acre peninsula, with “inner” and “outer” beaches for protected swimming, was constructed adjoining the Ala Wai Small Boat Harbor and Ala Wai Canal outlet.

The Magic Island peninsula was converted into a public park. In 1972 the State officially renamed Magic Island to ‘Āina Moana, or “land [from the] sea,” to recognize that the park is made from dredged coral fill. The peninsula was turned over the city in a land exchange and is formally known as the ‘Āina Moana Section of Ala Moana Beach Park, but local residents still call it Magic Island.

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Filed Under: Economy, Place Names Tagged With: Hawaii, Kewalo, Kakaako, Ala Wai, Ala Moana, Aina Moana

November 1, 2019 by Peter T Young Leave a Comment

Kualoa Airfield

O‘ahu used to be nearly twice as big as it is now. (Thompson) The Island consists of two major shield volcanoes: Waiʻanae and Koʻolau; the eroded remnants of which are the Waiʻanae Range and the Koʻolau Range.

Waiʻanae is the older of the two (breaking the ocean surface ~3.9 to ~2.8 million-years ago) and makes up the western part of O‘ahu. Koʻolau volcano started as a seamount above the Hawaiian hotspot around 4-million years ago. It broke sea level some time prior to 2.9-million years ago.

Mokoliʻi (Chinaman’s Hat) and Mokuoloe (Coconut Island) are erosional remnants of the bedrock Koʻolau basalt; Kapapa and Kekepa (Turtleback) Islands are of limestone; and Ahu O Laka Island is a sand bar that is uncovered at low tide. (Moberly)

Kualoa is an ancient Hawaiian land division (ahupua‘a) at the north end of Kāne‘ohe Bay, windward O‘ahu. The ahupua‘a extends from the coast to the top of the nearly vertical, fluted mountain behind.

Kualoa is important as a symbol of sovereignty and independence for O’ahu, its role as a place of refuge, its role as a place where sacrificial victims for religious rituals were drowned, and its history as a sacred residence of chiefs.

In modern time, Coast Artillery existed as a distinct branch within the Army since 1901 and as a combatant “line” arm after 1920. Its stated mission was to protect fleet bases, defeat naval and air attacks against cities and harbors, undertake beach defense while acting as army or theater reserve artillery, and provide a mine-planter service.

Prior to WWII, Oʻahu defenses were divided between Pearl Harbor and Honolulu Harbor; however, with more military facilities being constructed on the island, the coastal defense program also expanded.

The area of Kualoa Regional Park has been modified in the past as a result of different land uses. Prior to World War II the lands were part of the sugarcane plantation of Kualoa.

The lands were converted to a fighter airfield during the World War II period, and reverted to grazing use after the war. The City and County of Honolulu condemned the land in the 1970s and converted it into a park.

Behind the beach at Kualoa Beach Park and running into the Kualoa Ranch property was a temporary facility used for a World War II airfield.

Kualoa airfield was evidently constructed during the early portion of WWII (maybe around 1942) and probably used as a satellite field for units assigned to Bellows Field, and was used mainly for training.

The earliest depiction of the field which has been located was a May 10, 1942 photo of Kualoa Field, which showed the field as having a single north/south runway.

It was depicted as having a single 6,500′ (north-south) runway. No evidence suggests that Kualoa was ever paved.

The entire runway was formed of pierced steel planking. The steel planking makes a strong case that the military had no plans to keep Kualoa open any longer than it was needed.

The road to Ka‘a‘awa and farther up to the north shore crossed over Kualoa’s runway, so the cars would have to wait whenever an airplane took off.

A row of revetments for protected aircraft parking was along the west side of the runway.

In about 1944, construction project ‘302’ was started for Kaneohe’s 3rd battery. It had two 6-inch guns, built at the northern reaches of Kāneʻohe Bay. Local engineers modified the conventional plans to fit local geographic conditions.

The battery was not named until after the end of the war (it was later named, Battery Cooper (after Avery J Cooper)) and it served for about 5-years as part of the World War II-era coastal defense program.

The 28th Photographic Reconnaissance Squadron, operating P-38, F-4 and A-24 aircraft was stationed at Kualoa between October 9, 1944 and May 8, 1945. The 18th Fighter Group, operating P-40s, also was stationed there briefly.

Since Kualoa Field had been constructed on land that was not owned by the military, it was returned to its original owners after WW2.

The Kualoa Airfield was closed at some point between 1944-1947 (as it was labeled “Kualoa AAB (Closed)” on the 1947 Hawaiian Islands Sectional Chart.)

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Kualoa_Airfield_1942
Kualoa_Airfield-1942
Kualoa Airfield by Chinaman's Hat with P-38 in camouflage revetment.
Kualoa Airfield by Chinaman’s Hat with P-38 in camouflage revetment.
28th_Photographic_Reconnaissance_Squadron_-_F-5_Lightning
Kualoa Airfield by Chinaman's Hat with P-38 in camouflage.
Kualoa Airfield by Chinaman’s Hat with P-38 in camouflage.
B-17, LB-30 and B-18 aircraft on field.
B-17, LB-30 and B-18 aircraft on field.
Enoch_Wood_Perry,_Jr._-_'Kualoa_Ranch,_Oahu',_oil_on_canvas,_c._1864-5
Kualoa bunker access
Kualoa runway
Kualoa_bunker
Kualoa-Mokolii-aerial-(kualoaranch)
Kualoa_Ranch-(kualoaranch)
Kualoa_HI_2005
Kualoa-1963
Kualoa_HI_1983
Kualoa-USGS-Aerial-(2656)-1951
B-24 Liberator Bomber at Kualoa airfield
Douglas Dauntless
Orlando, Fla. - Barely visible beneath the wings of a Lockhead P-38 Lighting are the deadly bombs with which this multi-purpose plane can blast enemy troops, ships and gun emplacements. As shown in recent demonstartions at the AAF Tactical Center, Orlando, Fla., the Lockhead P-38, now being used as a fighter-bomber, is capable of carrying bomb pay loads up to 2,000 pounds, thus affording the Allies another potent weapon for use against Germany and Japan in coming offensive.
Orlando, Fla. – Barely visible beneath the wings of a Lockhead P-38 Lighting are the deadly bombs with which this multi-purpose plane can blast enemy troops, ships and gun emplacements. As shown in recent demonstartions at the AAF Tactical Center, Orlando, Fla., the Lockhead P-38, now being used as a fighter-bomber, is capable of carrying bomb pay loads up to 2,000 pounds, thus affording the Allies another potent weapon for use against Germany and Japan in coming offensive.
7th_USAAF

Filed Under: Military Tagged With: Hawaii, Oahu, Kaneohe Bay, Kualoa

October 31, 2019 by Peter T Young 1 Comment

Nā Hono A Pi‘ilani

In northwest Maui, the district the ancients called Kaʻānapali, there are six hono bays (uniting of the bays,) which are legendary:  from South to North, Honokōwai (bay drawing fresh water), Honokeana (cave bay), Honokahua (sites bay,) Honolua (two bays), Honokōhau (bay drawing dew) and Hononana (animated bay).

All were extensively terraced for wet taro (loʻi) in early historic and later times. Honokahua Valley has been described as having loʻi lands. Sweet potatoes were reportedly grown between the Honokohau and Kahakuloa Ahupuaʻa.

Collectively, these picturesque and productive bays are called Nā Hono A Piʻilani, The Bays of Piʻilani (aka Honoapiʻilani.)

In the 1500s, Chief Piʻilani (“stairway to heaven”) unified West Maui and ruled in peace and prosperity.  His territory included the six West Maui bays, a place he frequented.

He ruled from the Royal Center in Lāhaina, where he was born (and died.)  His residence was at Moku‘ula.

During his reign, Piʻilani gained political prominence for Maui by unifying the East and West of the island, elevating the political status of Maui.

Piʻilani’s power eventually extended from Hāna on one end of the island to the West at Nā Hono A Piʻilani, in addition to the islands visible from Honoapiʻilani – Kahoʻolawe, Molokaʻi and Lānaʻi.

Piʻilani’s prosperity was exemplified by a boom in agriculture and construction of heiau, fishponds, trails and irrigation systems.

Famed for his energy and intelligence, Piʻilani constructed the West Maui phase of the noted Alaloa, or long trail (also known as the King’s Highway.)

His son, Kihapiʻilani laid the East Maui section and connected the island.  This trail was the only ancient pathway to encircle any Hawaiian island (not only along the coast, but also up the Kaupo Gap and through the summit area and crater of Haleakalā.)

Four to six feet wide and 138 miles long, this rock-paved path facilitated both peace and war.  It simplified local and regional travel and communication, and allowed the chief’s messengers to quickly get from one part of the island to another.

The trail was used for the annual harvest festival of Makahiki and to collect taxes, promote production, enforce order and move armies.

Missionaries Richards, Andrews and Green noted in 1828, “a pavement said to have been built by Kihapiilani, a king … afforded us no inconsiderable assistance in traveling as we ascended and descended a great number of steep and difficult paries (pali.)” (Missionary Herald)

Today, Lower Honoapiʻilani Road and parts of Route 30 (Honoapiʻilani Highway) near the beach approximately trace the route of the ancient Alaloa (parts of the Alaloa were destroyed by development and sugar plantation uses.)

On the East side, portions of the Road to Hāna are a remnant of this 16th century coastal footpath, also known in this area as the King’s Highway, King Kiha-a-pi‘ilani Trail or even Kipapa o Kiha-a-pi’ilani (the pavement of Kiha-a-pi’ilani.)

Some beaches on the east side of the Alaloa along Route 360 were often used to cross gulches, since there were no bridges.  It has also been reported that travelers would swing across the streams on ropes or vines, or climbed across the cliffs.

Around 1759, Kalaniʻōpuʻu (King of the Big Island) captured Hāna and held it for a couple decades; the footpath fell into disrepair.  In 1780, Kahekili, the King of North Maui, retook Hāna, made improvements and reopened the trail.

It was accessible only by foot until around 1900; likewise, travel by canoe, and later other vessels, provided access from Hāna to other parts of Maui.

The ancient trails have typically been covered by modern highways and other development and only a few remnants of the King’s Highway remain.

Honoapiʻilani Highway, around the western edge of West Maui, and the Pi‘ilani Highway, along the Kihei coast, remain the namesakes for Piʻilani.

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Na_Hono_A_Piilani-GoogleEarth
Kekaa Pt. to Kahakuloa Pt.-NOAA-UH-Manoa-3269-1912
Alaloa-beyond Keoneoio (La Perouse Bay)
Hoapili Trail-(NPS)
Hoapili_Trail-Honuaula-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-Kanaloa_Point
Hoapili_Trail-Kula_Honuaula_Kahikinui_Kaupo-(Project_Kaeo)-(Horse-Cart-1824-1834)
Hoapili_Trail-LaPerouse_Bay
Hoapili_Trail-LaPerouse-Bay
Kahekili-one-lane-no-guardrail-North
Kings Highway footpath between Wainopoli State Park and Town of Hana-Hana Belt Road-(LOC)-219754pv
Kings Highway footpath from O Hale Hei au - Hana Belt Road-(LOC)-219756pv
Kings Highway footpath showing rounded rocks laid into lava bed - Hana Belt Road-(LOC)-219755pv
Maui_Alaloa
Maui-Alaloa
Na Hono A Piilani-Alaloa
Piilani Highway low along the cliffs, just southwest of the highway's end at the Kalepa Bridge

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Piilani, Kalaniopuu, Hana, Na Hono A Piilani, Kaanapali, Kihapiilani, Honoapiilani, Hawaii, Mokuula, Maui, Kahekili, Lahaina

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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