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August 23, 2022 by Peter T Young Leave a Comment

South Kona Colony

Sanford Dole was appointed as Hawai‘i’s first territorial governor, and his annual reports to the US Secretary of the Interior unfailingly emphasized his administration’s objective of settling Hawaii’s public land with family farmers.

According to a report by the Hawai‘i Legislative Reference Bureau, perhaps the most pressing and complicated task confronting Dole as Hawai‘i’s chief executive was a re-examination of public land policy, since the prosperity and continued development of the Islands’ agricultural economy depended decisively on the land laws.

Land policy in all its aspects was of long-standing interest to Dole. As early as 1872, he had argued that Hawaii’s future depended upon attracting immigrants able to resettle Hawaii’s land in the familiar, American pattern of family farming, rather than through development of enormous plantations worked by alien field gangs. Dole’s political-economic objective in Hawaii was the development of a resident yeomanry.

Settlement guided by these objectives, buttressed by other aspects of Jeffersonian agricultural fundamentalism, could, he contended, ultimately make Hawaii’s land productive and valuable.

“Homesteads will be incalculably more profitable to the country than a like area in grazing and wood-cutting lease-holds.”

Dole thereby pointed to the important relationship between public land policy and Hawaii’s critical problem of population, or, more specifically, underpopulation.

“With the present rapid decadence of the population we are in a fair way of learning the very important truth that land without people on it is really worthless; that the value of the land depends simply on there being somebody to collect its produce … upon the premises, …”

“… therefore, that if our islands are ever to be peopled to their full capacity, it must be brought about through the settlement of their lands; … homesteads, rather than field-gangs, are to be the basis of our future social and civil progress, and a careful study of our land policy becomes necessary to the formation of any practical plan for effecting this result.”

The US Congress also weighed in with changes in Hawaii’s public land laws that encouraged family farming much like the pattern established on the American mainland.

To further this objective, the Organic Act also made mandatory the opening up of land for family farm settlement whenever twenty-five or more persons eligible for homesteads presented a written application to the land commissioner.

This objective was apparently shared by Dole’s land commissioner, Edward S Boyd, who concluded the published report of his department’s work in 1903 with the promise that …

… “this office will use its best endeavors in every way possible to settle our public lands with desirable settlers, and will encourage by literature and otherwise the migration of American farmers”.  (LRB)

Then, a headline and story ran in the Pacific Commercial Advertiser, “California Ranchers Get Kona Land – Half a Dozen Families Will Settle on Island of Hawaii Men Have Taken Up Five Thousand Acres of Grazing Land.”

“A colony, second only to the Wahiawa farmers, is one of the first results of the campaign for settler, which Land Commissioner Boyd started a few months ago, after the receipt of a flood of letters from mainland people, who had read of the public lands offered for settlement in Hawaii.”

“The new colony is to be started in South Kona near Franz Bucholtz’ famous farm and will mean an increase in the population of the Territory of at least twenty-five souls.”

“The new colonists are ranchers and the men at the head of them have sufficient money to stock the place with fine cattle.”

“Six men have been promised by the government, tracts of grazing land of from 900 to 1200 acres each in the South Kona district, and they have returned to the mainland with the intention of bringing their families from California immediately, and such other settlers as might wish to come.”

“The six men are AH Johnson and his two grown sons, Alfred Johnson and Andrew Johnson; Ulysses Waldrip, WH Hollill and Frank Bolander.”

“They come originally from Texas where they had engaged in ranching, but went a few years ago to Southern California to engage in farming. The men have their homes in the vicinity of San Diego and Los Angeles, where each of them has a family.  Altogether the members of the colony will number twenty-five or thirty.”

“The upper lands of Opihihali and Olelomoana in South Kona [near Papa], have been set apart by Land Commissioner Boyd for the perspective settlers and they have each taken up a section of from 900 to 1200 acres.”

“The land is about one half mile from the Bucholtz place and the splendid appearance of the famous farm of Mr Bucholtz was one of the principal reasons why the California men chose the land they did. Previously they visited Pupukea lands on this island [Oahu], but were not satisfied with them and they were then sent to South Kona by Mr Boyd.”

“The appearance of the Bucholtz place and the possibilities of the land in that vicinity as demonstrated by him decided the California men in taking the tract.  Altogether about 5000 acres have been allotted to them, with the usual restrictions as to forest reservation.”

“It is the intention of the six settlers to return to Honolulu immediately with their families.  Their purpose is to start a ranch on a large scale and they will probably import blooded stock for this purpose.  All the men are competent ranchmen and they are said to have sufficient funds to make their undertaking a success.”

“The land allotted to the settlers will be purchased by them under the right to purchase lease.  This simply requires the payment of a small proportion upon the taking up of the land, and eight per cent of the value as an annual rental.”

“Land commissioner Boyd stated yesterday that the Kona tract was classed as grazing land and the average price would not exceed two dollars per acre.”  (Pacific Commercial Advertiser, October 20, 1903)

What was disheartening to the proponents of family farming was the surprisingly limited use of the congressional provision for groups of twenty-five or more prospective farmers to form “settlement associations”.

It was anticipated that members of the settlement associations would be able to cooperate in the formidable tasks of clearing land, planting, road building, and marketing, and thus would be able to overcome the myriad problems that had generally forced isolated homesteaders to abandon the struggle.

It was anticipated, too, that the united membership of a prospective settlement association would be in a stronger position to make more effective demands on the land commissioner for good land than solitary homesteaders applying for land under other provisions of the law.

This expectation was partly fulfilled, and some rather good land was made available in Wahiawa as well as the Pupukea-Paumalu area on Oahu, and in the Kinaha-Pauwela-Kaupakulua section of Maui.

The Wahiawa settlement area proved to be well suited for the cultivation of pineapple and other cash crops, yet even this isolated instance of successful homesteading was of rather short duration, for the settlers’ land was subsequently incorporated into the operations of an enormous pineapple plantation. (LRB)

© 2022 Ho‘okuleana LLC

Filed Under: Economy, General, Place Names Tagged With: Sanford Dole, South Kona, Settlement Association, Edward Boyd, Land Policy, Hawaii

August 20, 2022 by Peter T Young Leave a Comment

Kūkaemoku

Maui is the second largest of the Hawaiian Islands, and covers about 730 square miles.  Maui consists of two separate volcanoes with a combining isthmus between the two.

The Mauna Kahālāwai (West Maui Mountain) is probably the older of the two; Haleakala (East Maui) was last active about 1790, whereas activity on West Maui is wholly pre-historic.

The West Maui Mountain’s highest peak, Puʻu Kukui, towers 5,788-feet; it is one of the wettest spots on earth (average yearly rainfall at the rain gage since 1928 is about 364-inches.)  The rain carved out valleys on either side, one of these, ʻĪao Valley (“cloud supreme,”) has a narrow entrance facing toward Wailuku that opens into a much larger expanse in the back.

For centuries, high chiefs and navigators from across the archipelago were buried in secret, difficult-to-access sites in the valley’s steep walls.

ʻĪao valley in the West Maui Mountain is the first place mentioned in the historical legends as a place for the secret burial of high chiefs. Kapawa, the ruling chief of Hawaiʻi about 25-30 generations ago, was overthrown by his people, assisted, perhaps, by Pāʻao.  (Westervelt)

His body was said to have been taken to ʻĪao and concealed in one of the caves of that picturesque extinct crater. From that time apparently this valley became a “hallowed burying place for ancient chiefs.”  (Westervelt)

For centuries, aliʻi (chiefs) were laid to rest in secret burial sites along the valley’s steep walls. The practice of burying aliʻi in the valley began in the eighth century and reportedly continued until 1736, with the burial of King Kekaulike.

Commoners were not permitted into ʻĪao, except during the annual Makahiki festival, which was held on the grassy plateau above the Needle.

Then, in the late-1780s into 1790, Kamehameha conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought to conquer the rest of the archipelago.  At that time, Maui’s King Kahekili and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered O‘ahu.

In 1790, Kamehameha travelled to Maui.  Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remained on O‘ahu to maintain order of his newly conquered kingdom.)

“Kamehameha marched overland to Hāna. His army is said to have contained 16,000 men. Nelson’s famous exhortation to his men at Trafalgar (1805) fifteen years later was:

“England expects every man this day to do his duty,” but Kamehameha’s command to his battle-scarred veterans was: “Imua e nā pōkiʻi a inu i ka wai ʻawaʻawa” (Onward brothers until you taste the bitter waters of battle.)”   (Mid-Pacific Magazine, January 1912)

After a battle in Hāna, Kamehameha landed at Kahului and then marched on to Wailuku, where Kalanikūpule waited for him.  The ensuing battle was one of the hardest contested on Hawaiian record.  The battle started in Wailuku and then headed up ‘l̄ao Valley – the Maui defenders being continually driven farther up the valley.

Kamehameha ordered his army to advance, the Maui army met the invaders, but the Maui defenders were so powerless in the face of musketry that they retreated up the valley with the Kamehameha army following them.

Kamehameha’s superiority in the number and use of the newly acquired weapons and canon (called Lopaka) from the ‘Fair American’ (used for the first time in battle, with the assistance from John Young and Isaac Davis) finally won the decisive battle at ‘Īao Valley.

The Maui troops were completely annihilated, and it is said that the corpses of the slain were so many as to choke up the waters of the stream of ‘l̄ao – one of the names of the battle was “Kepaniwai” (the damming of the waters.)  Kalanikūpule fled.

Kamehameha left for Moloka‘i to secure it under his control, and there received Keōpūolani as his wife.  Then, in 1795, Kamehameha moved on in his conquest of O‘ahu, meeting and defeating Kalanikūpule, at Nuʻuanu.

Visiting Wyoming Senator Clark once declared ʻĪao Valley to be the Yosemite of Hawaiʻi. “These words of adulation were not inspired by momentary flattery, for many others who have feasted their eyes on that famous place, thousands of miles away, were also of the same opinion.”    (Mid-Pacific Magazine, January 1912)

“In order to properly understand the significance of the Yosemite Valley or any of the well-traveled picturesque places of the mainland, there is always some historical fact attached to give added interest.”

“We all know that the Yosemite is named after an enormous grizzly bear who made his last stand against the Indians in the fastnesses about the celebrated falls. And so it is in Hawaiʻi, nearly every one of the beautiful and sometimes overpowering pieces of scenery is associated with some historical fact that gives food for thought.“ (Overland Monthly, July 1909)

A hundred years ago, visitors had the opportunity to travel to the back of the ʻĪao, “After leaving the needle, the traveler crosses the stream, and up the narrow, winding path leading to the plateau several hundred feet above. This table land is called Kaalaholo. Around its entire base gently flows streams of pure, crystal-like, mountain water.”

“When the top is reached the visitor views a scene so grand, inspiring and majestic that its equal cannot be found within the bounds of the Hawaiian Islands. It is beautiful beyond comparison.”

“Imagine oneself standing at the bottom of a huge basin four miles wide and about five miles long, and looking up with awe at the crest of the Iao mountains above, rising to a height of five thousand feet. The circumference of the ridges which encompass Iao Canyons is about twenty miles.”

“They rise up perpendicular all around and are inaccessible except in a few places. And from the summits of these tall, lofty precipices, called “Palilele-o-Koae,” or the home of the seabirds, play myriads of tiny waterfalls in mid-air, which as they reach the bottom, form part of the mighty stream.”    (Mid-Pacific Magazine, January 1912)

From the present viewing area within the State Monument at ʻĪao (and in all the photos showing the valley,) you can see Kūkaʻemoku (more commonly called ‘Iao Needle.)  From this perspective, Kūkaʻemoku appears to stick up from the valley floor like a ‘needle,’ thus its modern name.

Actually, what people see is a bump on a side-ridge on the right-side of ʻIao Valley with a large protrusion that sticks up on top; it stands about 1,200-feet tall.  It looks like a ‘needle’ of rock, but really isn’t (it’s part of the ridge.)

The Valley and volcanic rocks within it were selected to serve as a National Natural Landmark (1972.)  It also serves as a Hawaiʻi Monument operated under DLNR’s State Parks system.  It is at the end of ‘Īao Valley Road (Highway 32.)  

© 2022 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Iao Valley, Iao, Lopaka, West Maui, Puu Kukui, Kalanikupule, Kukaemoku, West Maui Mountain, Iao Needle, Hawaii, Wailuku, Maui, Kepaniwai

August 19, 2022 by Peter T Young Leave a Comment

Lāhainā Pali Trail

“A new road had been made around the foot of the mountain, the crookedest, rockiest, ever traveled by mortals. Our party consisted of five adults and five children. We had but two horses. One of these was in a decline on starting; it gave out in a few miles.”

“The other, ‘Old Lion,’ deserves to be immortalized for the services he performed that day, in carrying three and four children at a time on his broad back up and down that unsheltered, zigzag mountain road.”

“The wind from the other shore swept across it and was cooling us a little too rapidly after the intense heat of the day. To go farther without rest or aid was impossible.”  (Laura Fish Judd, 1841)

The trail was hand-built before 1825 for horseback and foot travel between Wailuku and Lāhainā; it served as the most direct route across the steep southern slopes of West Maui Mountain.

Around 1900, the Lāhainā Pali Trail fell out of use when prison laborers built a one-way dirt road along the base of the pali. In 1911, a three-ton truck was the first vehicle to negotiate this road, having a difficult time making some of the sharp, narrow turns.

Over the years, the road was widened and straightened until 1951, when the modern Honoapiʻilani Highway cut out many of the 115 hairpin curves in the old pali road and a tunnel cleared the way through a portion of the route.

This was the first tunnel ever constructed on a public highway in Hawaiʻi – built on the Olowalu-Pali section of the Lāhainā-Wailuku Road (now Honoapiʻilani Highway,) completed on October 10, 1951. The tunnel is 286-feet long, 32-feet wide, and more than 22 feet high.  (Schmidt)

Today, a remnant of the old trail is a recreational hike – five-miles long (from Māʻalaea to Ukumehame) and climbs to over 1,600-feet above sea level.

The Lāhainā Pali Trail has been restored and is maintained with volunteer assistance by the Na Ala Hele Statewide Trail and Access Program, State Division of Forestry and Wildlife (DOFAW,) within the Department of Land and Natural Resources (DLNR.)

The trail runs from a point Kahului side of Māʻalaea Harbor, over a ridge and down to a long, sandy beach with snorkeling, surfing and picnicking facilities.

Ranging in elevation from 100-feet to 1,600-feet, the trail offers excellent scenic vistas of Kahoʻolawe and Lānaʻi islands. Whales can be observed during the winter months.

Petroglyphs, stone walls and rocky outcrops mark the spots where long ago travelers stopped to rest. The mid-point of the trail is Kealalola Ridge, the southern rift zone of the volcano that formed West Maui. Pu’u (cinder hills) and natural cuts in the ridgeline expose the dramatic geologic history of this part of Maui.

The Lāhainā Pali Trail is a historic roadway. Damage to the trail or any archaeological sites along the trail is subject to penalties, as defined in Hawaiʻi Revised Statutes Chapter 6E.

Directions: Both trail heads are accessible from Honoapiʻilani Highway. The eastern trail head is 0.2 miles south of the junction of Honoapiʻilani Highway and Kihei Road .

The western trail head lies 1- mile south of Lāhainā and 3 miles west of Māʻalaea Harbor. The parking area is accessible from Highway 30 at Manawaipueo Gulch about 0.25-mile north of the Pali tunnel.

Click Here for a brochure “Tales from the Trail” on more history and information about the Lāhainā Pali Trail.

© 2022 Hoʻokuleana LLC

Filed Under: Place Names, Economy, General Tagged With: Hawaii, Maui, Lahaina, DLNR, Lahaina Pali Trail, Na Ala Hele

August 18, 2022 by Peter T Young Leave a Comment

John M Kaukaliu

The lighthouse has no special friends,
No special foes when night descends,
In all the earth the only place,
Though statesmen talk and kings embrace,
Where man becomes one common race.
(“The Lighthouse;” Douglas Malloch, 1934)

The earliest lighthouse in Hawaiʻi was one built at Keawaiki, Lāhainā, and put into operation on November 4, 1840. It was described as a “tall looking box-like structure, about nine feet high and one foot wide … facing the landing.”

Other early lighthouses were constructed at Kawaihae in 1859, at Keawaiki in 1866, and on Kaholaloa Reef at the entrance to Honolulu Harbor in 1869.

Then, the Diamond Head Lighthouse was built.

A 40-foot open frame tower was constructed at Honolulu Iron Works (due to concerns about the stability of the structure, the open framework was enclosed with walls constructed of coral.)

Its light was first lit on July 1, 1899.  The light had a red sector to mark dangerous shoals and reefs.

John M Kaukaliu was the first keeper of the Diamond Head Lighthouse.

“(N)o keeper’s dwelling was provided, he lived at a private residence about a quarter of a mile from the lighthouse (about where the Lēʻahi Beach Park is now situated.)”  He was paid $75 per month. (US Lighthouse Board)

When the Lighthouse Board took control of all aids to navigation in the Hawaiian Islands in 1904, it reported that the Diamond Head Lighthouse was the only first-class lighthouse in the territory.

In 1904, a floor was added to the tower, 14’ above ground level.  Windows were placed in 2 existing openings in the tower walls and telephone lines were installed in the tower.

Then tragedy struck …

“Lighthouse Keeper is Found Stricken at Top of Tower – John Kaukaliu, the aged and well known lighthouse keeper at the Diamond Head lighthouse, was found Friday morning in a helpless paralyzed condition by his assistant and was removed to his home in Waikiki Friday afternoon in the emergency hospital ambulance.”

“Frank Stevenson, emergency hospital assistant, says that to carry Kaukaliu from the top of the lighthouse where he had probably lain for hours it was necessary to strap him to the stretcher and carry him almost perpendicularly down the circular stairs.”  (Honolulu Star-bulletin, October 7, 1916)

“Kaukaliu was born here 62-years ago and was one of the best known and most popular Hawaiians in Honolulu. He is survived by his wife and a daughter, Mrs William Meyers, by his first wife.”  (Honolulu Star-bulletin, October 16, 1916)

In 1917, funds were allocated for constructing a fifty-five-foot tower of reinforced concrete on the original foundation.  The old tower was replaced with the modern concrete structure, which strongly resembles the original tower.

It wasn’t until 5-years later (1921) that a home for the lighthouse keeper was constructed at the Diamond Head Lighthouse.  A keeper occupied the dwelling for just three years, as the station was automated in 1924.

Subsequently, the dwelling became home to Frederick Edgecomb, superintendent of the Nineteenth Lighthouse District (my great uncle.) He lived at the lighthouse until 1939, when the Coast Guard assumed control of all lighthouses.

During World War II, a Coast Guard radio station was housed in the keeper’s dwelling, and a small structure was built on the seaward side of the tower. Following the war, the dwelling was remodeled and has since been home to the Commanders of the Fourteenth Coast Guard District.

The image shows the route John Kaukaliu walked from his home to the Diamond Head Lighthouse.

© 2022 Hoʻokuleana LLC

Filed Under: Economy, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Oahu, Diamond Head, Diamond Head Lighthouse, John Kaukaliu, Fred Edgecomb

August 17, 2022 by Peter T Young Leave a Comment

Hauʻula

Koʻolauloa moku (district) is one of six district divisions of the Island of Oʻahu (Koʻolauloa, Koʻolaupoko, Kona, ʻEwa, Waiʻanae and Waialua.)

Koʻolauloa or “long Koʻolau,” along with Koʻolaupoko or “short Koʻolau” make up the koʻolau (windward) side of Oʻahu – encompassing the lands on, and reefs offshore of, the north and northeast-facing slopes of Koʻolau (one of two shield volcanos that formed the island.)

Historical documentation indicates that as early as the Voyaging Period (1000-1180 AD) during the reign of Laʻamaikahiki, Koʻolauloa, with its vast natural resources, was a preferred location for royal residence, second only to that of the Waikīkī-Nuʻuanu-Mānoa region

Numerous native oral traditions and foreign accounts from the late 1700s suggest that the various ahupuaʻa within the district were part of a larger and significant political and population center primarily sustained by a variety of wetland agricultural practices and aquaculture activity.  (DWS)

Between 1812 and 1830, the increased demand for sandalwood created a new trade that influenced and changed previous land tenure practices in Koʻolau Loa. The timber, cut from the upland slopes of the Koʻolau Mountains, was hauled down to Waialua Bay for transport and trade.  (DWS)

“The district of Koʻolauloa is of considerable extent along the sea coast, but the arable land is generally embraced in a narrow strip between the mountains and the sea, varying in width from one half to two or three miles.”

“Several of the vallies are very fertile, and many tracts of considerable extent are watered by springs which burst out from the banks at a sufficient elevation to be conducted over large fields, and in a sufficient quantity to fill many fish ponds and taro patches.”  (Hall, 1838; Maly)

Koʻolauloa moku is further divided into a number of ahupuaʻa – (north to south) Waimea, Pūpūkea, Paumalū, Kaunala, Waialeʻe, Pahipahiʻālua, Nāʻopana 1, Nāʻopana 2, Kawela, Hanakaoe, ʻŌʻio 1, ʻŌʻio 2, Ulupehupehu, Kahuku, Keana, Malaekahana, Lāʻie 1, Lāʻie 2, Kaipapaʻu, Hauʻula, Mākao, Kapaka, Kaluanui, Papaʻakoko, Haleʻaha, Kapano, Pūheʻemiki, Waiʻono, Punaluʻu, Kahana, Makaua and Kaʻaʻawa.

Hauʻula is the subject of this summary; it lies approximately midway in the extent of the Koʻolauloa moku.

Its name refers to a native hibiscus, the hau; it blossoms during the summer months. Its flowers are bright yellow when they open in the morning, but turn red by the time they fall to the ground. (Lit., red hau (flower.)) (Pukui)  By sunset in July and August, Hauʻula is ablaze with the deep red color of hau flowers.

“Hauula, twenty-eight and one-half miles from Honolulu, has some rice fields, and stock raising is carried on. There is a considerable native population.”  (Whitney, 1890; Maly)

“… we passed on to Hauula and examined two schools one of which consisted of sandal wood cutters from the mountains and exhibited on the slate. The scholars wrote down the alphabet both the capital and small letters; the letters were not very accurately formed; but the disposition to learn was commendable, and with a view of encouraging them to persevere, I gave each of them a spelling book.”  (Chamberlain, 1828)

In 1890, two prominent businessmen, James Campbell and Benjamin Dillingham, worked together to establish and expand lands for sugarcane production under the Kahuku Plantation Company and the development of the Oʻahu Railway and Land Company (OR&L.)  By 1903, the railroad between Lāʻie and Kahuku Sugar Mill was laid out. (DWS)

As early as 1904, the Territorial Government enacted legislation setting aside lands in Koʻolauloa as a part of the newly developing Forest Reserve program of the Territory.

The primary function of early forestry programs in the Hawaiian Islands was the protection of forest watersheds to ensure a viable water supply. The Kaipapaʻu Forest Reserve was one of the first established in the Territory. Public interest in the lands continued through 1918, when the larger Hauʻula Forest Reserve was established.  (Maly)

James Castle moved to connect the OR&L rail line in Kahuku with the proposed street railway system in Honolulu by way of the Windward Coast.

His plan was to extend his Koʻolau Railroad Co south of Kahana Bay through Kāneʻohe and Kailua, and on to Waimanalo where it would go through a tunnel and into Manoa Valley and connect with the Rapid Transit & Land Co.

By 1908 the Koʻolau Railway Company was running an eleven-mile rail circuit between Kahuku and Kahana.  (McElroy)  (Castle died in 1918, before the project into Koʻolaupoko could be completed.)

“At Hauʻula the train makes a short stay. This appears to be a station of growing importance. As at Kahuku, this depot embraces also the post office. The former agent made it also serve as the village inn, but the present incumbent has constructed a neat cottage directly opposite the station for the comfort and convenience of wayfarers. It stands a little distance off the road, its green sward giving it a cool and attractive appearance.”

“Near here is the noted valley of the celebrated Kamapuaʻa’s exploits, and residents of Hauʻula seldom fail to remind visitors of the fact and point with pride to Kaliuwaʻa gorge, where the demi-god escaped from his pursuers.”  (Thrum, 1911)

“For this a guide will have to be obtained. Almost any of the natives around will be willing to undertake the task. The valley is really a cleft in the mountains, with almost precipitous sides. The vegetation is very dense, showing varieties of almost every tree and plant found on Oʻahu.” (Whitney, 1890; Maly)

Two curious formations called by the Hawaiians waʻa, or canoes (hence the name, Kaliuwaʻa, the valley of the canoe,) are quite striking. They are semicircular cuts in the cliff, extending from the base to the top, like the half of a well.

In no other part of the islands is a similar formation found. The valley is sacred to Kamapuaʻa, a native demigod, half pig, half man.  (Whitney, 1890; Maly)

Kamapuaʻa was accused of eating ʻOlopana’s chickens.  ʻOlopana, chief of O`ahu, decided that he must apprehend the hog-thief, so he called to all of Oʻahu to wage war against Kamapuaʻa.  Kamapuaʻa heard of ʻOlopana’s plans and took his people to Kaliuwaʻa, where they climbed up his body to the safety of the cliff top.

In doing so, Kamapuaʻa’s back gouged out indentations on the cliff-side that can still be seen today.

Once his people were safe, Kamapuaʻa dammed the water of Kaliuwaʻa. ʻOlopana and his men arrived, and a battle ensued. Kamapuaʻa was nearly killed, but he released the dammed water, killing ʻOlopana and all but one of his men; Makaliʻi knew that Kamapuaʻa could not be killed and escaped to Kaua`i.  (McElroy)

Kaliuwaʻa (often called Sacred Falls) is regarded as sacred for its association with the deity Kamapuaʻa, but the name Sacred Falls is a relatively recent phenomenon. Forms of the name first appear in historical documents in the 1890s, where the valley is called Sacred Ravine.

Over the years, this name evolved into Sacred Valley, and it wasn’t until the 1950s that the name Sacred Falls appeared in the literature.  A fatal landslide on May 9, 1999 (Mother’s Day) forced closure of the park due to safety concerns. (McElroy)

© 2022 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Hawaii, Oahu, Koolauloa, Koolaupoko, Kamapuaa, Kaliuwaa, Sacred Falls, Hauula

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

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