Hawaii | Page 189 | Images of Old Hawaiʻi

June 8, 2022 by Peter T Young Leave a Comment

Mākaha

The ahupuaʻa of Mākaha, between Waiʻanae Ahupuaʻa to the southeast and Keaʻau Ahupua‘a to the northwest, extends from the coastline to the Waiʻanae Range.

Pukui noted Mākaha means “fierce;” Roger C. Green suggests it relates to “fierce or savage people” once inhabiting the valley.

Green refers to “…the ʻŌlohe people, skilled wrestlers and bone-breakers, by various accounts [who] lived in Mākaha, Mākua, and Keaʻau, where they often engaged in robbery of passing travelers.” (Cultural Surveys)

Earliest accounts describe Mākaha as a good-sized inland settlement and a smaller coastal settlement. These accounts correlate well with a sketch drawn by Bingham in 1826 depicting only six houses along the Mākaha coastline.

Green describes Mākaha’s coastal settlement as “…restricted to a hamlet in a small grove of coconut trees on the Keaʻau side of the valley, some other scattered houses, a few coconut trees along the beach, and a brackish water pool that served as a fish pond, at the mouth of the Mākaha Stream.” (Cultural Surveys)

This stream supported traditional wetland agriculture – kalo (taro) – in pre-contact and early historic periods

Supporting this, Māhele documents note Mākaha’s primary settlement was inland where waters from Mākaha Stream could support lo‘i and kula plantings. Although there is evidence for settlement along the shore, for the most part, this was limited to scattered, isolated residents.

A “cluster” of habitation structures was concentrated near Mākaha Beach, near the Keaʻau side of Mākaha where there is also reference to a fishpond.

John Papa ʻĪʻī described a network of Leeward O‘ahu trails, which in early historic times crossed the Waiʻanae Range, allowing passage from Central O‘ahu through Pōhākea Pass and Kolekole Pass.

The old coastal trail probably followed the natural contours of the topography. With the introduction of horses, cattle and wagons in the 19th century, many of the coastal trails were widened and graded to accommodate these new introductions. The Pu‘u Kapolei trail gave access to the Waiʻanae district from Central O‘ahu, which evolved into the present day Farrington Highway.

Kuhoʻoheihei (Abner) Pākī, father of Bernice Pauahi, was given the entire ahupuaʻa of Mākaha by Liliha after her husband, Boki, disappeared in 1829.

In 1855, after Chief Pākī died, the administrators of his estate sold the Mākaha lands to James Robinson and Co. Later, in 1862, one of the partners, Owen Jones Holt, bought out the shares of the others.

The Holt family dominated the social, economic and land-use activities in Mākaha until the end of the 19th century. During the height of the Holt family presence, from about 1887 to 1899, the Holt Ranch raised horses, cattle, pigs, goats and peacocks.

Mākaha Coffee Company bought land for coffee cultivation in the Valley, although coffee never caught on. On Holt’s death in 1862, the lands went into trust for his children.

By 1895 the OR&L rail line reached Waiʻanae. It then rounded Kaʻena Point to Mokuleʻia, eventually extending to Kahuku. Another line was constructed through central O‘ahu to Wahiawa.

The Holt Ranch began selling off its land in the early-1900s.

In 1908, the Waiʻanae Sugar Company moved into Mākaha and by 1923, virtually all of lower Mākaha Valley was under sugar cane cultivation. The plantation utilized large tracks of Lualualei, Waiʻanae and Mākaha Valley.

In the 1930s, Waiʻanae Plantation sold out to American Factors Ltd (Amfac.) They started looking for a water source to increase production of the thirsty crop. They tunneled for water; Glover Tunnel, named for the contractor, was 4,200-feet long and had a daily water capacity of 700,000-gallons. The water made available was mainly used for the irrigation of sugar.

For a half century, Mākaha was predominantly sugarcane fields. However, by the middle of the century, the operations were no longer profitable and the plantation started to liquidate.

In 1946, the Dillinghams announced that they were discontinuing rail service, citing decline in tonnage, rising labor costs and tsunami damage in the system. On October 17, 1946 the stockholders of American Factors (owners of the Waiʻanae Sugar Company) voted to liquidate.

Chinn Ho’s Capital Investment Corporation bought the Mākaha lands and looked to resort development in the Valley. He envisioned a travel destination that would be the next Kaʻānapali or even Waikiki, with golf courses, condominiums and hotels.

When the Mākaha big surf break was discovered and the eventual Mākaha International Surfing Championship was underway, tourists starting coming to Waiʻanae in the 1950s, as pioneer surfers made Mākaha Beach famous.

In 1969, the Mākaha Resort was built, including Mākaha Inn and Country Club, with an 18-hole course with tennis courts, restaurant and other golf facilities was opened for local and tourist use.

Over the decades, the resort has had several starts and stops, as well as a number of transfers of ownership.

June 7, 2022 by Peter T Young 5 Comments

Context

Sometimes, it is easy to overlook the context of events that took place in the past. We also sometimes judge them in today’s frame of reference. This stuff happened 200-years ago.

To set a foundation, we are reminded that in 1782 Kamehameha began a war of conquest, and, by 1795, he subdued all other chiefdoms, with the exception of Kauai. King Kamehameha I launched two invasion attempts on Kauai (1796 and 1804;) both failed.

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Honolulu, O‘ahu.

In the face of the threat of a further invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and ceded Kauai and Ni‘ihau to Kamehameha and the Hawaiian Islands were unified under a single leader.

On May 8, 1819, King Kamehameha I died.

Following the death of Kamehameha I in 1819, his son, Liholiho (King Kamehameha II) declared an end to the kapu system. “An extraordinary event marked the period of Liholiho’s rule, in the breaking down of the ancient tabus, the doing away with the power of the kahunas to declare tabus and to offer sacrifices, and the abolition of the tabu which forbade eating with women (ʻai noa, or free eating.)” (Kamakau)

“The custom of the tabu upon free eating was kept up because in old days it was believed that the ruler who did not proclaim the tabu had not long to rule….”

“The tabu eating was a fixed law for chiefs and commoners, not because they would die by eating tabu things, but in order to keep a distinction between things permissible to all people and those dedicated to the gods”. (Kamakau)

Kekuaokalani, Liholiho’s cousin, opposed the abolition of the kapu system and assumed the responsibility of leading those who opposed its abolition.

Kekuaokalani (who was given Kūkaʻilimoku (the war god) before his death) demanded that Liholiho withdraw his edict on abolition of the kapu system. (If the kapu fell, the war god would lose its potency.) (Daws)

The two powerful cousins engaged at the battle of Kuamoʻo; Liholiho’s forces defeated Kekuaokalani.

In the discussion above, we reference traditional Hawaiian people, places and practices. What we tend to overlook is that these events happened 40-years after ‘Contact’ (1778) and took place with white and other foreigners living among the Hawaiians.

We shouldn’t overlook that Western ways were well underway, with aliʻi leading the changes. Let’s look.

At the time of Cook’s arrival (1778-1779,) the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lanai and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and at (4) Kauai and Niʻihau, Kamakahelei was ruler.

In 1790 (at the same time that George Washington was serving as the first US president,) the island of Hawaiʻi was under multiple rule; Kamehameha (ruler of Kohala, Kona and Hāmākua regions) successfully invaded Maui, Lanai and Molokai.

In fact, western arms and fighting techniques helped put Kamehameha into his leadership role.

Because of their knowledge of European warfare, John Young and Isaac Davis trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

In addition to arms, Kamehameha also had Western boats, replacing the traditional canoes. The first Western-style vessel built in the Islands was the Beretane (1793.)

Through the aid of Captain George Vancouver’s mechanics, after launching, it was used in the naval combat with Kahekili’s war canoes off the Kohala coast. (Thrum)

Encouraged by the success of this new type of vessel, doubtless others were built between this period and the opening of the present century. One was a schooner called Tamana (named after Kamehameha’s favorite wife, Kaʻahumanu.) (Thrum, 1886)

Several small decked vessels were built. (Case) According to Cleveland’s account, Kamehameha possessed at that time twenty small vessels of from twenty to forty tons burden, some even copper-bottomed. (Alexander)

Trade in Hawaiian sandalwood began as early as the 1790s; by 1805 it had become an important export item. In 1811, an agreement between Boston ship captains and Kamehameha I established a monopoly on sandalwood exports, with Kamehameha receiving 25% of the profits.

As trade and shipping brought Hawaiʻi into contact with a wider world, it also enabled the acquisition of Western goods, including arms and ammunition.

Western clothes were catching on, as well. In 1809, Russian sailors noted that the Hawaiians had been bartering woolen cloth, blue and red thread and canvas in exchange for food stuffs from Kamehameha in exchange. They used the cloth to make malo and pāʻu. (Barratt)

In 1819, when Louis de Freycinet sailed in on the ship Uranie, Mde. Rose de Saulces de Freycinet, the captain’s wife, described Kalanimōkū (a High Chief who functioned similar to a Prime Minister) as “going on board dressed in loin cloth and a European shirt, more dirty than clean.” (Del Piano)

“It was not cloth as much as finished … clothing, however, that the Hawaiians valued. The aliʻi prized dress uniforms. Other Islanders took any sort of clothing. As time passed, Hawaiians built up larger wardrobes and no longer thought themselves well dressed if they were clad in one or two haole garments.”

“The higher a Hawaiian’s rank, the more likely it was that he or she would wear imported haole clothes on ceremonial occasions. Namahana, Kamāmalu and Kaʻahumanu, among other high-born women, had a number of volumimous velvet and satin dresses by the early-1820s.” (Barratt)

Western customs had also caught on.

When the Pioneer Company of Protestant missionaries first arrived at Kawaihae (March 30, 1820,) “Kalanimōkū was the first person of distinction that came. In dress and manner he appeared with the dignity of a man of culture.” Obviously familiar with western customs, the chief gallantly bowed and shook the hands of the ladies. (Del Piano)

In 1820, Hiram Bingham noted, “(Kalanimōkū’s) appearance was much more interesting than we expected. His dress was a neat dimity jacket, black silk vest, mankin pantaloons, white cotton stockings, and shoes, plaid cravat and a neat English hat. He sometimes however wears the native dress.” (Thaddeus Journal, April 1, 1820)

“Kalanimōku was distinguished from almost the whole nation, by being decently clad. His dress, put on for the occasion, consisted of a white dimity roundabout, a black silk vest, yellow Nankeen pants, shoes, and white cotton hose, plaid cravat, and fur hat.” (Hiram Bingham)

“We honored the king, but we loved the cultivated manhood of Kalanimōku. He was the only individual Hawaiian that appeared before us with a full civilized dress.” (Lucy Thurston)

By 1823, Queen Mother Keōpūolani (mother of Kamehameha II and III) began to accept many western ways. She wore western clothes, she introduced western furniture into her house and she took instruction in Christianity.

It’s interesting (at least to me) to consider the context of the actions in 1819 with the abolition of the kapu. When you look at it strictly from the Hawaiian people, places and practices, it’s one thing; however, when you look at what was also going on in the Islands at the same time, it puts a whole new perspective on it.

Captain Cook estimated the population at 400,000 in 1778. When Vancouver, who had been with Cook, returned in 1792, he was shocked at the evidences of depopulation, and when the missionaries arrived in 1820, the population did not exceed 150,000. (The Friend, December 1902)

The image shows Kamehameha I in Western wear in 1817; at the time, he was still enforcing the centuries-old kapu system. (Drawn by Choris)

‘King_Kamehameha_I_in_a_Red_Vest’_c._1820

June 5, 2022 by Peter T Young Leave a Comment

Curtis P ʻIaukea

No, not Curtis “Da Bull” ʻIaukea (professional wrestler in the 1960s-70s;) this story is about that guy’s great grandfather, Curtis Piʻehu ʻIaukea, born December 13, 1855, at Waimea, Hawaiʻi. He is the son of JW and Lahapa (Nalanipo) ʻIaukea. His father was district magistrate of Hāmākua for many years, and the family was well known on the Big Island.

ʻIaukea was reared in Honolulu under the direction of his uncle, Kaihupaʻa, an old-time retainer of the chiefs and a personal attendant to King Kamehameha III.

He was raised at the former Chief’s Children’s School (the school, started in 1840, had been given up in 1850 and used as the home for retainers of the royal family.) As Kamehameha III’s retainer, Kaihupaʻa lived there and ʻIaukea was reared to also serve as retainer of royalty.

“The place was known as Halepoepoe, (meaning circular or round house) so-called because of the quadrangle or court forming the central portion of the building.” (ʻIaukea)

“Of the more vivid and enduring of my boyhood impressions, I recall the days when, as a bare footed urchin of five and six, I used to romp around the Palace Grounds, dancing attendance on royalty in the role of page and valet to His Royal Highness, the Prince of Hawaiʻi – Ka Haku-o-Hawaiʻi (Prince Albert, son of Kamehameha IV and Queen Emma,) as he was more familiarly known amongst royalty and Hawaiians, then, well on in his fourth year and in the full enjoyment of health and happy childhood.” (ʻIaukea)

As a ward of the government, ʻIaukea was educated under Archdeacon Mason of the Anglican Church in Hawaii at ʻIolani College, then directed by the Church of England.

In 1872, upon the death of King Kamehameha V, who had sent Mr. ʻIaukea to Lāhainā to learn sugar operations, he went to Hilo to live with his sister. It was there that King Kalākaua, on royal tour of the islands, saw the young man and commanded him to resume his place at the royal palace. In 1880 Mr. ʻIaukea was chief secretary of the department of foreign affairs.

“One of the most accomplished of the younger Hawaiians, Colonel Curtis Piʻehu ʻIaukea, was on his way around the world as a special envoy on what may be described as a good will mission, to keep alive or reawaken the pleasant feeling brought into being by King Kalākaua’s journey, and to perform certain special diplomatic errands; he was to go first to the United States and Europe, thence to Egypt, India, and, finally, Japan, where he was expected to arrive at the end of 1883 or the early part of 1884. One of his errands was to investigate in London and India the possibilities for Indian immigration.” (Kuykendall)

Specific duties entrusted to ʻIaukea were: (1) to represent Hawaiʻi at the coronation of the czar of Russia; (2) to serve as Hawaiʻi’s commissioner to the Great International Fisheries Exhibition in London; (3) to negotiate regarding immigration to Hawaiʻi from British India, the Philippine Islands and Japan; (4) to attend to the exchange of decorations between the king of Hawaiʻi and the rulers of several other countries; (5) to deliver commissions to persons selected by him to serve as Hawaiian consuls in several designated areas.

His mission in Japan resulted in the admission of Japanese laborers to the sugar plantations of Hawaiʻi. Although a formal treaty was not established, Japanese leadership stated they would not block immigration to Hawaiʻi. (Japan was facing a major economic recession and discontent among farmers in Japan; Japanese leadership felt giving the workers the option of going to Hawaiʻi might relieve some of the domestic stress.)

ʻIaukea has a long list of service to the Monarchy and later the Republic of Hawaiʻi. A few of his assignments included, Colonel on the King’s personal staff and Tax Collector, 1878; Collector General of Customs, 1884; King’s private secretary, 1886; Chamberlain and Crown Land Agent and Commissioner, 1886; in charge royal party to Queen Victoria’s jubilee, 1887; to London with Embassy from Republic of Hawaii to Diamond Jubilee Queen Victoria, 1897; accompanied President and Mrs. Dole to Washington, as secretary and attaché, 1898; elected County Sheriff, 1906; elected Territorial Senator, 1912; appointed Secretary, Territory of Hawaii, 1917; and acting Governor, 1919.

As chamberlain, he had the distinction of taking charge of the royal party attending the jubilee of Queen Victoria of England in 1887, the party included Queen Kapiʻolani, Princess Liliʻuokalani, Governor Dominis and others; en route, the party visited President and Mrs. Cleveland at the White House.

Ten years later, ʻIaukea went to London with the embassy from the Republic of Hawaiʻi to the Diamond Jubilee of Queen Victoria, and in 1898 he accompanied President and Mrs. Dole to Washington, DC, as secretary and military attaché.

Among the many orders and foreign distinctions that have been conferred upon him are the grand cross and cordon of St. Stanislaus, conferred by the emperor of Russia on the occasion of the coronation in 1883; officer of the French Legion of Honor, conferred by Pres. Grevy of the Republic of France; grand officer’s cross of the crown of Italy; rand cross and ribbon of the Order of Takovo; jubilee and diamond jubilee medals of Queen “Victoria; grand officer of the Order of Rising Sun of Japan; knight commander of the Swedish Order of St. Olaf, and all of the Hawaiian orders and decorations instituted by King Kalākaua during the monarchy. (Derby)

His service in Hawaiʻi spanned through several monarchs and thereafter served in a number of republic and territorial positions. Curtis P ʻIaukea died in 1940.

June 3, 2022 by Peter T Young Leave a Comment

Juzaburo Sakamaki

On May 3, 1899, Ben F Dillingham, Lorrin A Thurston, Alfred W Carter, Samuel M Damon and William H Shipman formed the Olaʻa Sugar Company and started what they believed would become Hawaii’s largest and most prosperous sugar plantation.

By that time (and in the years following,) numerous foreign immigrants came to the Islands to work on the sugar plantations, including Olaʻa.

There were three big waves of workforce immigration: Chinese 1852; Japanese 1885; and Filipinos 1905. Several smaller, but substantial, migrations also occurred: Portuguese 1877; Norwegians 1880; Germans 1881; Puerto Ricans 1900; Koreans 1902 and Spanish 1907.

With the respective language barriers created by the influx of foreigners, plantations assigned interpreters to open lines of communication with the workers.

One of those at Olaʻa was Juzaburo Sakamaki.

In 1869, Sakamaki was the youngest child born in Hirosaki-Shi, Aomori-Ken, Japan to Hisao Sakamaki and Fumi Takasaki. His father died when he was 4; to make ends meet, his mother had to run a private boardinghouse.

Inspired by a letter from a friend, at 15, without telling his mother, he stowed away on a ship bound for California to start a new life. After arriving in the US, Sakamaki went East to Pennsylvania, where he spent nine years studying and working.

Receiving word that his mother was ill, he decided to return home. By the time he reached Hawaiʻi, he learned that she was already dead, so he canceled his plans to go on to Japan.

At about this time, Olaʻa Sugar Company was established, and he was hired as the company’s only regular interpreter.

As interpreter, Sakamaki was the only pipeline between the company and the Japanese immigrants who made up the majority of the labor force at Olaʻa Plantation.

As assistant postmaster of the Olaʻa post office, Sakamaki was also involved in all the daily activities of the Japanese there. As the agent of the Consulate General of Japan in Honolulu he was also in charge of administering the immigrants’ family register items.

In this capacity, he not only dealt with registrations of births, deaths, marriages, adoptions and other family matters, he handled remittances that workers sent home.

Growing immigrant population, including those from Japan, started to concern some, in the Islands, as well as on the continent.

In part, this was referred to as the “Japanese Problem” (their numbers were growing, racial conflicts were developing and the military feared Japanese expansion.)

Likewise, there was discontent among the sugar workers. This came to a head in 1920.

Demanding increases in pay, in 1920, Japanese and Filipino sugar workers on Oʻahu struck the plantations – approximately 6,000-workers, over three quarters of the labor force, walked off the job (only Oʻahu workers walked off, they relied on the neighbor islands for support.)

Though the strike was on Oʻahu, its impact was felt at Olaʻa.

A small item in the June 4, 1920 Honolulu Star Bulletin noted, “The home of a Japanese eight miles from Olaa was blown up with giant powder last night.” The newspaper did not give the name of the victim, but it reported that the man was in a back bedroom at the time and was not killed, even though the front of the house was destroyed. (UC Press)

It turns out the attack was on Sakamaki’s home.

“It was about eleven o’clock pm that night of the third of June … I was awokened by sound and, of course, didn’t realize that it was an explosion; first thought it was water-tank fell or something; anyway, I was awokened by the sound, and my wife was in another room and she called me …”

“‘What was that sound? What was that noise?’ Then a little later my boy said he smelled powder; then I realized it was an explosion.”

The dynamite had been set under the floor between the parlor and the dining room on the mauka side; the side of the house had been blown off.

Sakamaki had sided with management during the labor disputes of 1920. The Territory of Hawai’i charged leaders of the Federation of Japanese Labor with conspiracy to assassinate Sakamaki in order to intimidate opponents of the strike and alleged, further, that the strike was part of a concerted effort to take over the Islands by Japan.

The trial for conspiracy in the first degree began on Wednesday, February 1, 1922, in the First Circuit Court in Honolulu. Of the twenty-one defendants charged in the indictment, fifteen appeared in court every day. Their names were called each morning at the start of each court session in this order: Goto, Miyazawa, Tsutsumi, Kawamata, Furusho, Hoshino, Takizawa, Baba, Tomota, Ishida, Koyama, Kondo, Sazo, Sato Fujitani and Murakami. (UC Press)

The indictment read: “On 27th of May 1920, (the accused) did maliciously or fraudulently combine, or mutually undertake or consort together to commit a felony, to wit, to unlawfully use and cause to be exploded dynamite or other explosive chemicals of substance for the purpose of inflicting bodily injury upon one J. Sakamaki.”

It took the jury less than five hours to reach a verdict on the fifteen defendants.

Judge Banks then sentenced all the defendants to “be imprisoned in Oʻahu prison at hard labor for the term of not less than four years nor more than ten years.” (UC Press)

By the early 1920s many Americans had begun to look at Japan and the Japanese with deep suspicion. Some suggest it was the catalyst for legislation restricting immigration into the US.

The subsequent Johnson Reed Immigration Quota Act ((Immigration Act of 1924) limiting the annual number of immigrants who could be admitted from any country to 2% of the number of people from that country who were already living in the United States in 1890 (down from the 3% cap set by the Immigration Restriction Act of 1921)) passed both houses of Congress with overwhelming majorities: in the House 308 to 58 and in the Senate 69 to 9.

(As an aside, Sakamaki Hall at the University of Hawaiʻi – Mānoa is named for Juzaburo’s son, Shunzo Sakamaki, a prominent administrator and Asian history professor at the University of Hawaii, from 1936 until his retirement in 1970.)

(A controversial aspect of Shunzo Sakamaki’s career concerns his work with the FBI beginning in 1940 aimed at identifying Japanese Americans in Hawaiʻi who should be considered dangerous in the event of war with Japan. While he believed that the vast majority of Japanese Americans in Hawaiʻi were loyal to the United States, he was on record as believing that Shinto priests in Hawaii should be interned.) (UH-Mānoa) (Lots of information here from a book by Masayo Umezawa Duus.)

June 2, 2022 by Peter T Young Leave a Comment

Volcano Golf Course

The records of the Māhele ‘Āina note, Victoria Kamāmalu, a granddaughter of Kamehameha I, claimed and received the ‘ili of Keauhou during the Māhele. Victoria Kamāmalu died on May 29th, 1866, at the age of 28 years.

Her lands were inherited by her father, Mataio Kekūanāoʻa. Kekūanāoʻa died two years later, on November 24th, 1868. His lands – including those he’d inherited from his own children and relatives – were inherited by his daughter, Luta ‘Ruth’ Keʻelikōlani (Princess Ruth, half sister of V. Kamāmalu).

Keʻelikōlani died on May 24, 1883. Her lands – including those she inherited from her own father, siblings, husband, and relatives – were inherited by her cousin, Bernice Pauahi Bishop.

Bernice Pauahi Bishop (Pauahi), daughter of Laura Konia and Abner Paki, inherited the lands of her parents – Abner Paki, who died on June 13, 1855, leaving Pauahi his six (6) Māhele lands and numerous parcels; and Laura Konia, who died on July 2, 1857, leaving Pauahi her ten (10) Māhele lands.

Pauahi also inherited the six (6) Māhele lands of her aunt, ‘Akahi, who died on October 8,1877; and the lands of her cousin, Keʻelikōlani on May 24, 1883 – these lands included the ‘ili of Keauhou, which embrace Kīlauea.

Bernice Pauahi Bishop died on October 15, 1884, her combined lands were dedicated to the establishment of the trust forming the Bishop Estate and the subsequent forming of Kamehameha Schools.

On June 4, 1920, Bishop Estate agreed to a trade with the Territory of Hawaii, exchanging approximately 12,035 acres of Keauhou for Government land at Mohokea, Ka‘ū.

The agreement excluded unrecorded leases between the Estate and the Volcano House Company; OT Shipman (for Keauhou Ranch); the Kilauea Military Camp and Territorial Guard; the County of Hawai‘i; and eleven individuals, holding leasehold residential lots.

The agreement of 1920 provided the Territory of Hawaii, with the lands necessary to form the Kilauea section of Hawaii National Park. The Territory subsequently transferred the Keauhou-Kilauea parcel to the United States Government in 1922. (Maly)

In 1863, the first formal lease of Keauhou was granted by Chiefess Kamāmalu and her father, M. Kekūanaoʻa, to F.B. Swain. By 1865 the lease had transferred to C.E. Richardson, who with partners, Wm. Reed, Geo. Jones, and L. Kaina, who in addition to further developing ranching and a pulu harvesting business at Keauhou, also developed a new a Volcano House.

The facility served visitors to the Volcano, and those traveling between Kaʻū and Hilo or Puna. The growing facilities were made in a mixture of Hawaiian and western architecture. The first, all-wooden Volcano House, was built in 1877, and remains not far from where it was originally built, to the present-day.

In the years leading up to establishment of the National Park, the National Guard of Hawaiʻi and the United States Army established a military reserve (Kīlauea Military Camp) in Keauhou, for purposes of training, recreation and health. The Volcano House Hotel also secured a lease from the Trustees of the Bishop Estate to develop the Volcano Golf Course. (Maly)

The oldest on Hawaii island, Volcano golf course began in 1921 as three holes marked by stakes. (VGCC) “[T]he [initial] golf course was pasture. At that time [Arthur Brown had Keauhou Ranch and they] ran the milk cows, horses and cattle and all that. In the golf course they ran what they called their working horses and the milk cows.”

“And the golf course … the putting area was all fenced off so the cattle wouldn’t bother that. Then of course the biggest part of the ranch ran up Mauna Loa side.” (Morgan Arthur Brown Oral History Interview)

Then, in 1922, they constructed a 9-hole course, “a real golf course.” “It all came to pass when the management of the Volcano House, an up-to-date hostelry, maintained for the convenience of the … tourists, suddenly realized that it was not living up to the prescribed reputation of being up-to-date inasmuch as it had failed to provide, like other first-class tourists’ hotels, a golf course.”

“True its chief reason for existence is the Volcano, but the Englishman and his sense of honor, the hotel management felt that it could not conscientiously permit the establishment to be broadcasted as a hotel of the first-class unless it sported all the emendations credited to other first-class hotels.”

“And so, in taking stock of the Volcano House’s short comings, with was disclosed that the only thing of note which appeared to be lacking was a golf course.”

“[O]n a recent Sunday a nine-hole links was formally thrown open to those who cared to risk a few golf balls. Risk is hardly the word. Sacrifice would be better, as the course is dotted here and there with pukas (lava holes) and, although they have been wired over, the balls have an exasperating habit of slipping under the wire.”

“Then, again, if the golfer happens to be a particularly strong-armed individual, he is apt to send one skidding into the nineteenth hole – in this instance the crater itself.”

“On the other hand, the flow of lava from the crater has provided natural hazards such as bunkers and traps and the chap engaged to lay pit the course really didn’t have such a hard job of it. In fact, the course is the only one of its kind today and is certainly a unique one.”

“As everybody knows, golf requires keen nerves and concentration of mind and muscle and the ordinary golfer who attempts the volcano course after the first time usually encounters opposition from an unexpected quarter. As the volcano is in a state of constant activity, gas and steam occasionally and suddenly issue from the pukas.” (Pittsburgh Post-Gazette, June 11, 1922)

“The new golf links in the section adjacent to the tree-molds are already proving popular and offer a sporting nine holes that will arouse the keenest skill of the most inveterate player.”

“The golf links, which have been laid out at the expense of the Kilauea Volcano House so will not be run for profit. A small green fee is being charged and it is hoped that in due course.”

“As the links become better known, this will be sufficient to pay the cost of a permanent attendant and to erect something in the nature of a shelter-house for the players in the event of showers.” (Star Bulletin, June 10, 1922)

From this humble beginning, the course finally grew to an 18-hole layout two and half decades later (1946). C Brewer acquired the course in 1968 and their renovations included a redesign by legendary golf course architect Jack Snyder. C Brewer also oversaw the construction of a $200,000 clubhouse, which was damaged by fire in 2019. (VGCC)

Kamehameha Schools found someone to take over the lease for the Volcano Golf Course and Country Club. In 2020, the previous lessee of the 156-acre golf course unexpectedly abandoned the property four years before the termination of the lease. (Hawaii Tribune Herald)