Images of Old Hawaiʻi

by Peter T Young Leave a Comment

“Reclamation” Projects – Early-1900s

“Whenever in the opinion of the Board of Health any tract or parcel of land situated in the District of Honolulu, Island of Oahu, shall be deleterious to the public health in consequence of being low …”

“… and at times covered or partly covered by water, or of being situated between high and low water mark, or of being improperly drained, or incapable by reasonable expenditure of effectual drainage or for other reason in an unsanitary or dangerous condition…”

“… it shall be the duty of the Board of Health to report such fact to the Superintendent of Public Works together with a brief recommendation of the operation deemed advisable to improve such land.”  (So stated Section 1025, Revised Laws of the Territory of Hawaiʻi, in 1906.)

That year, Board of Health President, LE Pinkham, stated in a report “for the Making of Honolulu as Beautiful and Unique in Character, as nature has Endowed it in Scenery, Climate and Location:”

“Nature, situation and human circumstance fix world-wide prominence and importance on certain strategic points in commerce, navigation and defense. Human events have moved slowly, but are becoming intensely accelerated, and it would seem Honolulu is now beginning to fulfil her destiny.”

Likewise, laws in place gave the Superintendent of Public Works the right to make Improvements to property which had been condemned as insanitary by the Board of Health.

Also in 1906, the US War Department acquired more than 70-acres in the Kālia portion of Waikīkī for the establishment of a military reservation to be called Fort DeRussy.  Back then, nearly 85% of present Waikīkī was in wetland.

The Army started filling in the fishponds and wetland that covered most of the Fort site – pumping fill from the ocean continuously for nearly a year in order to build up an area on which permanent structures could be built.

Thus, the Army began the transformation of Waikīkī from wetlands to solid ground and it served as a model that others followed.

Back then, much of the makai lands from Honolulu to and including Waikīkī were characterized with lowland marshes, wetlands, coral reef flats and farming of fishponds along with some limited wetland kalo (taro) taro agriculture (and later rice.)

However, they were also characterized as, “stretched useless, unsightly, offensive swamps, perpetually breeding mosquitoes and always a menace to public health and welfare”.

The Territory saw the opportunity to drain and fill the land that “was valueless” to be “available for the growth of the business district of the city” and attain “a valuation greatly in excess of the cost of the filling and draining.”

Likewise, in areas such as Kakaʻako there were practical issues to contend with.   “Calmly wading around in muddy water up to waist, on Tuesday after noon last, a Kakaako housekeeper was busying herself hanging out the family washing to dry. Her clothes basket she towed after her on a raft.”

“None of the neighbors marveled at the strange sight for when it was wash-day at their places they had to do the same. Tied up at the front gates of many of the houses in the block were rafts, upon which the more particular members of the families ferried themselves back and forth from house to street”.  (Hawaiian Gazette, April 3, 1908)

This set into motion a number of reclamation and sanitation projects in Kakaʻako, Honolulu, Waikīkī, Lāhaina, Hilo and others.

The first efforts were concentrated at Kakaʻako – it was then more generally referred to as “Kewalo.”  The Kewalo Reclamation District included the area bounded by South Street, King Street, Ward Avenue and Ala Moana Boulevard.

This area already had a practical demonstration of dredging and filling.  In 1907, the US Army Fort Armstrong was built on fill over Kaʻākaukukui reef to protect the adjoining Honolulu Harbor.

“The plan practically takes in all the land from King street to the sea, and it will be the first step in a general reclamation scheme for the low lying lands of the city.”  (Hawaiian Star, October 24, 1911)

Kapālama Reclamation Project included approximately 60-acres of land between King Street and the main line of Oʻahu Railway and Land Company.  In addition, approximately 11-acres of land were filled from dredge material between Piers 16 and 17.

In 1925, the “practically worthless swamp lands” were converted “into property selling as high as $30,000.00 per acre.”

During this project, Sand Island and Quarantine Island were joined to the Kalihi Kai peninsula. In 1925 and 1926, a channel was dug from the Kalihi Channel into Kapālama Basin creating a true island out of “Sand Island.”

The Waikīkī Reclamation District was identified as the approximate 800-acres from King and McCully Streets to Kapahulu Street, near Campbell Avenue down to Kapiʻolani Park and Kalākaua Avenue on the makai side.  (1921-1928)

The dredge material not only filled in the Waikīkī wetlands, it was also used to fill in the McKinley High School site.

The initial planning called for the extension of the Ala Wai Canal past its present terminus and excavate along Makee Island in Kapiʻolani Park, connecting the Canal with the ocean on the Lēʻahi side of the project.  However, funds ran short and this extension was contemplated “at some later date, when funds are made available”; however, that never happened.

Eleven-and-a-half acres of Lāhaina “swamp land” (near the National Guard Armory,) drainage canals and storm sewers were part of the Lāhaina Reclamation District.  (1916-1917) Mokuhinia Pond was filled with coral rubble dredged from Lāhaina Harbor.

By Executive Order of the Territory of Hawaiʻi in 1918, the newly-filled pond was turned over to the County of Maui for use as Maluʻuluʻolele Park.

In Hilo, the Waiolama Reclamation Project included the draining and filling of approximately 40-acres in the area between the Hilo Railway tract, Wailoa River, and Baker and Front Streets.  It included diversion of the Alenaio Stream.  (1914-1919)

Generally, the consensus was the reclamation projects were successful in addressing the health concerns; in addition, they made economic sense.

As an example, in Waikīkī, before reclamation assessed values for property were at about $500 per acre and the same property reclaimed at ten cents a foot, making a total cost of $4,350 per acre.  The selling price after reclamation, $6,500 to $7,000 per acre, showed the financial benefit of the reclamation efforts.

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by Peter T Young Leave a Comment

Sugar, Growth Years

“The first successful sugarcane plantation was started at Kōloa, Kauai in 1835. Its first harvest in 1837 produced 2 tons of raw sugar, which sold for $200. Other pioneers, predominantly from the United States, soon began growing sugarcane on the islands of Hawaii, Maui, and Oahu.”  (HARC)

Shortly thereafter, King Kamehameha III, seeking to encourage commercial cultivation of sugar by native Hawaiians offered the “acre system,” giving “out small lots of land, from one to two acres, to individuals for the cultivation of cane.”

“When the cane is ripe, the King finds all the apparatus for manufacturing & when manufactured takes the half. Of his half one fifth is regarded as the tax due to the aupuni (government) & the remaining four fifths is his compensation for the manufacture. These cane cultivators are released from all other demands of every description on the part of chiefs.”  (Armstrong (1839;) MacLennan)

About this time, the initial signs of commercial sugar are found on Maui, in Wailuku.  In 1840, the King ordered an iron mill from the US, and it was erected by August.  Hung & Co in 1841 advertised the sale of sugar and sugar syrup from its 150-acre plantation in Wailuku. More than likely, this was sugar from the King’s Mill.  (MacLennan)

Early plantations were small and didn’t fare too well.  Soon, most would come to realize that “sugar farming and sugar milling were essentially great-scale operations.”  (Garvin)

Then, King Kamehameha III sought to expand sugar cultivation and production, as well as expand other agricultural ventures to support commercial agriculture in the Islands.  In a speech to the Legislature in 1847, the King notes:

“I recommend to your most serious consideration, to devise means to promote the agriculture of the islands, and profitable industry among all classes of their inhabitants. It is my wish that my subjects should possess lands upon a secure title; enabling them to live in abundance and comfort, and to bring up their children free from the vices that prevail in the seaports.”

“What my native subjects are greatly in want of, to become farmers, is capital with which to buy cattle, fence in the land and cultivate it properly. I recommend you to consider the best means of inducing foreigners to furnish capital for carrying on agricultural operations, that thus the exports of the country may be increased …” (King Kamehameha III Speech to the Legislature, April 28, 1847; Archives)

Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880. These twenty years were pivotal in building the plantation system. Basic features of rural factory life were established.

This was a period of rapid growth for the sugar industry, building upon the momentum triggered by the Māhele of 1848, the Kuleana Act of 1850, and the Reciprocity Treaty of 1875.  Likewise, the Civil War virtually shut down Louisiana sugar production during the 1860s, enabling Hawai‘i to compete with elevated prices for sugar.

From January 27, 1848 through March 7, 1848 King Kamehameha III participated in what we refer to as the “Great Māhele” that was a reformation of the land system in Hawaiʻi and allowed private ownership; this fundamentally changed the land tenure system to a westernized paper title system through the Māhele.

The lands were formally divided among the king and the chiefs, and the fee titles were recorded in the Māhele book.  Deeds conveying land contained the phrase “ua koe ke kuleana o na kānaka,” or “reserving the rights of all native tenants,” in continuation of the reserved tenancies which characterized the traditional Hawaiian land tenure system.  (Garavoy)

The 1850 Kuleana Act allowed “native tenants” to claim fee simple title to the lands they worked.  Those who claimed their parcel(s) successfully acquired what is known as a kuleana.

The Kuleana Act did not allow the maka‘āinana to exercise other traditional rights, such as the right to grow crops and pasture animals on unoccupied portions of the ahupua’a. The court’s interpretation of the act prevented tenants from making traditional use of commonly cultivated land.  (MacKenzie)

The growth in the size and number of sugar plantations was further fueled by the Treaty of Reciprocity – 1875 between the United States and the Kingdom of Hawai‘i that eliminated the major trade barrier to Hawai‘i’s closest and major market.

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the landscape.  Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880; these twenty years were pivotal in building the plantation system.

During the Civil War boom period, the typical 1860s plantation was two hundred to three hundred acres in size, with about one hundred acres in cane, employing around one hundred workers year-round.

Hawai‘i’s government committed extensive resources to the success of sugar export. Honolulu’s merchants and financiers came to dominate sugar production. The Islands turned a corner during these decades – Hawai‘i’s dependence upon sugar began.

The fastest growth occurred on Maui, which in 1866 had twelve plantations, compared to Hawai‘i’s eight, O‘ahu’s six, and Kauai’s four.  Production on Hawai‘i Island, was just under a third of the total.

The island of Hawai’i had become the major sugar producer. Plantation statistics for the Hawaiian government in 1879 shows Hawai‘i with twenty-four plantations, Maui with thirteen, Kauai with seven, O‘ahu with seven, and Molokai with three – a total of fifty-four operations.

At the heart of this transformation was the plantation center. Unlike the commercial sugar mill, which drew on existing communities of Hawaiian workers, the plantation center represented a new clustering of population and technology.

Specifically, it was characterized by a sizable increase of foreign population, government recognition of the area as a vital economic region with distinct political needs, and by public and private investment in a shared physical infrastructure (e.g., stores, wharves, harbors) established specifically to trade with the West.

An important development in Hawai‘i’s history, the plantation center created new social institutions of dependency.  The Hawaiian government also had a significant hand in the rise of plantation centers.

The decline of whaling, collapse of the native vegetable trade, and a rapidly decreasing native population left the government with huge expenditures and little source of income.

In response, it applied public funds and assets toward the sugar trade in hopes of increasing Hawai‘i’s wealth. The Board of Immigration was established in 1866 to recruit workers for plantations. (MacLennan)

Five plantation centers changed the surrounding landscape and altered nearby Hawaiian communities. Plantations in Līhu‘e, Wailuku, Makawao, Hilo and Kohala brought an invasion of agricultural practices, technologies and repeopled the land with foreigners (from China, Portugal and Japan) and Hawaiians from other islands.

Characteristics of the five developing plantation centers separate them from the smaller sugar ventures of the period.  Plantation centers comprised several separate sugar mills and fields of different owners. Schools, stores, and worker villages sprang

up around these centers, serving the plantations.

By 1880 there were several other very new centers in Ka‘ū and Honoka’a on Hawai‘i, Lahaina on Maui, Princeville on Kauai, and several scattered plantations on O‘ahu. (MacLennan)

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by Peter T Young Leave a Comment

Manuia Lanai

Henry French Poor was the eldest son of Henry Francis Poor and Caroline Paakaiulaula Bush; he was born in the Islands, June 8, [1857].

“Henry F Poor was one of the most brilliant Hawaiians whose cradle ever rocked in these beautiful Islands.  … He possessed the generous spirit of his race and the keen intelligence of his New England’s forebears.”

“As secretary to Colonel Iaukea on the Kalakaua embassy to the rulers of the world he covered himself with honors and his bright letters were published in the local papers.” (The Independent, Nov 29, 1899)

Poor hosted Robert Louis Stevenson on his visit to the Islands.  On January 24, 1889, Stevenson arrived in Honolulu and spent the first six months of that year in the Hawaiian Islands (he later settled and lived in Samoa.)

On January 24, 1889, Stevenson arrived in Honolulu and spent the first six months of that year in the Hawaiian Islands (he later settled and lived in Samoa.)

“For the first few days the Stevenson party stayed with Henry Poor and his mother Mrs Caroline Bush, at 40 Queen Emma Street, Honolulu (24-27 January).”

“Then on 27 January 1889 they moved to Poor’s bungalow, Manuia Lanai [“a pavilion of the native pattern” (Brown)], at Waikiki, three miles east of Honolulu.  In early February Stevenson decided to send the Casco back to San Francisco and stay on to work in Hawaii.”

“As a result he rented the house next to Henry Poor’s. This too was a one-storey ‘rambling house or set of houses’ in a garden, centred on a lanai, ‘an open room or summer parlour, partly surrounded with venetian shutters, in part quite open, which is the living room’”.  (RLS Website)

“Mr. Robert Louis Stevenson has retired to ‘Manuia Lanai’ Mr. H. F. Poor’s sea-side place at Kapiolani Park, where he will probably

remain some time in quiet in order to complete some of the literary work he has undertaken.  We are informed privately however, that it is the intention of Mr. and Mrs. Stevenson after this week to be ‘at home’ on Wednesday afternoons from 2 to 5 pm.” (Daily Bulletin, January 28, 1889)

On Oʻahu, Stevenson was introduced to the King Kalākaua and others in the royal family by fellow Scotsman, Archibald Cleghorn.  Stevenson established a fast friendship with the royal family and spent a lot of time with his good friend King Kalākaua.

On February 3, 1889, there was a luau party at Manuia Lanai, where both Kalakaua and Liliuokalani were invited as special guests.  At the height of the party, Mrs Stevenson presented Kalākaua with a golden pearl from the Tuamotus.  (Ejiri) In giving the gift, Stevenson recited the following line of his sonnet (Daily Bulletin. Feb 4. 1889):

The Silver Ship, my king, – that was her name

In the bright islands whence your fathers came –

The Silver Ship, at rest from wind and tides,

Below your palace, in your harbour rides;

And the sea-farers sitting safe on the shore,

Like eager merchant, count their treasures o’er.

One gift they find, one strange and lovely thing,

Now doubly precious, since it pleased a king.

The right, my liege, is ancient as the Lyre,

For bards to give to kings what kings admire.

‘Tis mine to offer, for Appollo’s sake;

And since the gilt is fitting, yours to take.

To golden hands the golden pearl I bring:

The Ocean jewel to the Island King.

“The feast was purely Hawaiian there being no foreign dish upon the table. Aside from pig, fish, and fowls, roasted underground, were many strange edibles: pu-pu, opihi, two kinds of opae, koelepalau, and kulolo, taro and sweet potato poi, besides others, all beautifully arranged upon a bed of fern leaves.” (Daily Bulletin, Feb 4, 1889)

In the Islands, the renowned author found time for writing, completing The Master of Ballantrae and The Wrong Box and starting others during his short stay.

Stevenson visited Kalaupapa (shortly after Damien’s death) and later wrote of the good work of Father Damien (now Saint Damien.)  He also travelled to Kona on the Big Island (the setting for most of his short story “The Bottle Imp.”)

Henry French Poor died in Honolulu on November 28, 1899 and is buried at O‘ahu Cemetery.

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by Peter T Young 1 Comment

Punahou – It Had More Than One Campus

Kapunahou, the site of the present Punahou School campus, was given to Kameʻeiamoku by Kamehameha, after the Battle of Nuʻuanu.  The land transferred to his son Hoapili, who resided there from 1804 to 1811. Hoapili passed the property to his daughter Kuini Liliha.

Sworn testimony before the Land Commission in 1849, and that body’s ultimate decision, noted that the “land was given by Governor Boki about the year 1829 to Hiram Bingham for the use of the Sandwich Islands Mission.”

The decision was made over the objection from Liliha; however Hoapili confirmed the gift. It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.

In Hiram Bingham’s time, the main part of the Kapunahou property was planted with sugarcane by his wife Sybil, with the aid of the female church-members.

Bingham’s idea was to make Kapunahou the parsonage, and to support his family from the profits of this cane field, selling the cane to the sugar mills, one of which was in Honolulu.

The other mill was in Mānoa Valley, owned by an Englishman; but he also made rum, and Queen Kaʻahumanu’s consistent hostility to rum caused his failure, and also the failure of sugar-cane culture at Punahou.  (Punahou Catalogue, 1866)

Founded in 1841, Punahou School (originally called Oʻahu College) was built at Kapunahou to provide a quality education for the children of Congregational missionaries, allowing them to stay in Hawaiʻi with their families, instead of being sent away to school.  The first class had 15 students.

The land area of Kapunahou was significantly larger than the present school campus size.

While many see Punahou today as the college preparatory school in lower Mānoa, over the years, the school, though based at Kapunahou, also had campuses and activities elsewhere.

All students who entered the Boarding department were required to take part in the manual labor of the institution, under the direction of the faculty, not to exceed an average of two hours for each day.  (Punahou Catalogue, 1899)

“We had a dairy, the Punahou dairy, over on the other side of Rocky Hill. That was all pasture. We had beautiful, delicious milk, all the milk you wanted. The cows roamed from there clear over to the stone wall on Manoa hill. There were a few gates and those gates caused me trouble because the bulls wanted to get out or some boys would leave a bar down … Occasionally, just often enough to keep me alert, there would be a bull wandering around across the road and down the hill onto Alexander Field or just where I wanted to go.”  (Shaw, Punahou)

By vote of the trustees, the standard of the school was raised, and the course of study included a thorough drill in elementary algebra, Latin, colloquial and written French, and a careful study of the poems of Longfellow, Whittier, Lowell, Holmes, Bryant and Emerson. There is also regular instruction in freehand drawing and vocal music through the year. Lectures were given with experiments, designed to serve as an introduction to the study of physical science. A brief course in physiology and hygiene was given by the president of the College.  (Punahou Catalogue, 1899)

In 1881, at the fortieth anniversary celebration of the school, a public appeal was made to provide for a professorship of natural science and of new buildings.   President William L Jones in his speech expressed the need for Punahou to meet the changing times.

He said: “The missionaries when they landed here were all cultivated gentlemen, trained in the colleges of the United States, and they were unwilling that their children would suffer from their self exile into this country. … A change has been coming over the aims of college education lately; people desire less Latin and Greek and more Natural Science, more Astronomy, more Chemistry, more modern language … We have to teach Chemistry without laboratory, Astronomy without a telescope, Natural History only from books. More men and machinery is what we want.”  (Soong)

The appeal was so successful that the trustees moved to purchase the Reverend Richard Armstrong premises at the head of Richards Street (at 91 Beretania Street adjoining Washington Place) from the Roman Catholic mission for the Punahou Preparatory School (the property had previously been used by the growing St Louis High school.)

On September 19, 1883, the Punahou Preparatory School was opened for the full term at the Armstrong Home … Three of the trustees were present at the opening exercises, together with many parents of the pupils, of whom there were 85 present, with a prospect of a larger attendance … It is the design of the trustees to have no pupils at Punahou proper, except such as are qualified to proceed with the regular academic course.  (The Friend, October 4, 1883)

By the 1898-1899 school year, there were 247 students in grades 1-8 in the Punahou Preparatory School campus downtown.  Later, in 1902, the Preparatory School was moved to the Kapunahou campus, where it occupied Charles R Bishop Hall.

Near the turn of the last century, the Punahou Board of Trustees decided to subdivide some of the land above Rocky Hill – they called their subdivision “College Hills;” at that time the trolley service was extended into Mānoa, which increased interest in this area.

The College Hills subdivision, the largest subdivision of the time (nearly 100 acres of land separated into parcels of from 10,000- to 20,000-square feet,) opened above Punahou and became a major residential area.

Then, in January 1925, Punahou bought the Honolulu Military Academy property – it had about 90-acres of land and a half-dozen buildings on the back side of Diamond Head.  (The Honolulu Military Academy was originally founded by Col LG Blackman, in 1911.)

It served as the “Punahou Farm” to carry on the school’s work and courses in agriculture.  “We were picked up and taken to the Punahou Farm School, which was also the boarding school for boys. The girls boarded at Castle Hall on campus.”  (Kneubuhl, Punahou)  The farm school was in Kaimuki between 18th and 22nd Avenues.

In addition to offices and living quarters, the Farm School supplied Punahou with most of its food supplies.  The compound included a big pasture for milk cows, a large vegetable garden, pigs, chickens, beehives, and sorghum and alfalfa fields that provided feed for the cows. Hired hands who tended the farm pasteurized the milk in a small dairy, bottled the honey and crated the eggs.  (Kneubuhl, Punahou)

The Punahou dairy herd was cared for by the students as part of their course of studies – the boys boarded there.  However, disciplinary troubles, enrollment concerns (not enough boys signing up for agricultural classes) and financial deficits led to its closure in 1929.

By the mid-1930s, the property was generally idle except for some faculty housing.  In 1939, Punahou sold the property to the government as a site for a public school (it’s now the site of Kaimuki Middle School.)

In addition to these, there belonged in former times, as an appurtenance to the land known as Kapunahou, a valuable tract of salt-ponds, on the sea-side to the eastward of Honolulu Harbor, called Kukuluāeʻo, and including an area of seventy-seven acres (this was just mauka of what is now Kewalo Basin.)  (Punahou Catalogue, 1866)

It’s not clear how/when the makai land “detached” from the other Punahou School pieces, but it did and was given to the ABCFM (for the pastor of Kawaiaha‘o Church.)

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by Peter T Young Leave a Comment

Sammy Amalu

Bob Krauss was a man of words and he certainly had a way with words.  The following is from an article he wrote noting the death of Sammy Amalu and highlighting some of Amalu’s activities. Here is what Krauss had to say …

Sammy Amalu, 68, died yesterday at Queen’s Medical Center. That’s the official word from the emergency room at Queen’s. But it may be difficult for some skeptics to believe that Sammy isn’t setting us up for another caper – the most outrageous of all in a lifetime that shifted between dreams and reality with bewildering ease.

Sammy’s life was what Shakespeare must have been thinking about when he wrote, ‘If this were played upon a stage now, l could condemn it as an improbable fiction.’

He claimed to be of royal descent: His Highness Samuel Crowningburg-Amalu, High Chief Kaplikauinamoku Prince of Keawe.

He graduated from Punahou School and two federal prisons. He said he also attended Oxford University in England and Waseda Doshisha University in Japan.

In 1956 he failed to show up for his own wedding but the bride went ahead with the champagne reception anyway. The next day he said he had been kidnapped by relatives who opposed the marriage.

In 1962, he talked Hawaii’s leading financiers and hotel executives into selling him $75 million worth of prime real estate in a deal that made front page headlines. Sammy didn’t have the price of cab fare to the  airport.

He was so persuasive that he talked a guard at Folsom Prison into smuggling out a $175,000 bum check Sammy had written. At the time Sammy was in prison for writing a $200 bum check.

He was still in prison when he began writing his column for The Advertiser. Some readers think he wrote some of his best columns there.

Even while he was alive, reporters struggled to sift fact from fiction about Sammy. Now it’s probably impossible.

He claimed descent from King William Liholiho and Kaleimamahu, brother of Kamehameha I, and the Crowningburg family which came to Hawaii from Germany in 1870.

He was born on Kauai to Charles and Ethel Amalu.  After graduating from Punahou, in 1935, Sammy attended the University of Hawaii. He served briefly in the U.S. Army during World War ll.

His first reported marriage in 1946 was to a daughter of a prominent family in Italy, Maria Anastasia di Torionia. A later newspaper report doubted whether the marriage actually took place.

His “second” marriage, in 1956, was to Jane Tomberlain, a wealthy divorcee whose former husband was a millionaire oilman. It later ended in divorce.

His last marriage was to Honolulu Realtor Ann Fetzer in 1973.

Throughout most of his life, Sammy was plagued with a weakness for writing bad checks.

In 1950, he was convicted of embezzlement for writing two bum checks in the Philippines. Shortly after his marriage in 1956, he was indicted by a federal grand Jury in Denver for passing bogus checks again.

He was found guilty and served a four-year term at the federal penitentiary at Leavenworth, Kan.

While many of Sammy’s checks were bad, they were always written with style. He was a poet, too. Above all, he was an actor who invented his roles with headspinning profligacy.

His greatest triumph in turning make believe into reality began with a story in May 1962 in the Honolulu Star-Bulletin about a mysterious international syndicate in Switzerland which was offering a total of $75 million for various Island properties.

The story and the headlines, grew as the days passed and new developments took place.

The president of Sheraton Hotels in Boston accepted an offer for $34.5 million for the Royal Hawaiian, Moana Surfrider and Princess Kaiulani hotels.

Sheraton had paid only $18 million for the same properties three years before.

Investor George Murphy received an offer of $5 million for his ranch on Molokai. He had paid, $300,500 for the property seven years earlier.

Financier Chinn Ho was offered $9 million for his Makaha Valley Farms. He had paid $1.25 million for most of the Waianae Coast in 1947.

Reports surfaced of syndicate offers of $11 million for 19 acres on Kapiolani Boulevard, $13 million for an acre on Waikiki Beach and $1 million for downtown parcels.

Real estate agents handling the deals said they did not know with whom they were dealing. United Press International called it “the deepest financial mystery since Captain Cook first introduced money to Hawaii.”

After a week of front page headlines, the executives of the syndicate turned out to be a couple of young hitchhikers Sammy had picked up coming in from the airport.

He had dreamed up the entire complicated hoax as a satire on Hawaii’s frantic real estate boom. Sammy himself skipped off to Seattle,  where he was arrested for writing another bum check and sent to prison.

It was there that he became the nation’s only federal prison inmate to write a column for a metropolitan daily newspaper.

Sammy’s career as a columnist started in the form of letters to an old Punahou classmate, Thurston Twigg-Smith, publisher of The Advertiser.

The letters, describing prison life in Sammy’s graceful and impeccable prose were so funny and interesting that Twigg-Smith decided to try them as columns.

Paroled in 1970, Sammy returned to Honolulu as a fulltime columnist as well as a social and literary lion. He was booked months in advance to speak at public functions.

For his first public appearance, he wore what became his trademark: while trousers, white embroidered barong tagalog, white nylon scarf at the neck and an ornate Hawaiian sash.

In 1976, he suffered an embolism, resulting in paralysis from the waist down. After that, he spent his time in and out of hospitals and his Waikiki apartment, meanwhile writing occasional columns for the Sunday Star-Bulletin and Advertiser.

Briefly, he lived in the household of Mrs. Robert (Gertrude K) Toledo, who was exonerated of the murder of her husband in an August 1984 trial during which Sammy testified in her defense.

In 1970, Sammy wrote his own obituary. It goes like this: ‘Sing no sad songs over my mortal dust.  Nor come to me weeping. I was born of an ancient line, of a high and princely house.’

‘I have known a true friend. I have loved a good woman. I have fathered a son. l have known laughter; I have known tears. I have tasted victory; I have sipped of failure.  Is not all that enough?’

‘Say only this of me when I am no more: He was a child of princes, and the dust of this flesh was fashioned of Hawaii’s soil.’

Funeral arrangement are pending. (Bob Krauss, Hnl Adv Feb 23, 1986)  (Amalu died on Feb. 23, 1986 at the age of 68.)

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