Bernice Pauahi Bishop | Page 7 | Images of Old Hawaiʻi

February 9, 2016 by Peter T Young Leave a Comment

Keʻelikōlani

Keʻelikōlani’s heritage was controversial. She was the poʻolua (“two heads”) child of Kāhalaiʻa and Kekūanāoʻa. (Johnson)

Her mother, Pauahi, was said to be carrying the child of Kāhalaiʻa when she married Kekūanāoʻa. Kekūanāoʻa claimed Keʻelikōlani as his own in court, and the matter was officially settled, though it would be debated again in later years, even by her own half-brother, Lot. (Nogelmeier)

After Pauahi’s death, Kekūanāoʻa married Kīna‘u, and they became the parents of Lot Kapuāiwa, Alexander Liholiho, and Victoria Kamāmalu, making Keʻelikōlani a half-sister to these three.

Her mother died during her childbirth (February 9, 1826,) and she was raised by the Kuhina Nui and favorite wife of Kamehameha I, Kaʻahumanu. (Kaʻahumanu died six years later; she was then sent to live with her father, Kekūanāoʻa, and her stepmother, Kīnaʻu.)

Keʻelikōlani was an important figure during her lifetime, known for her high rank in the Kamehameha lineage, her social position as a governor and woman of means, and for her character as a woman of dignity, both strong-willed and kind.

She was held in high regard by the general populace, and treated lovingly or respectfully by the ranking chiefs, government officials, and the people of her time.

She was a great-granddaughter of Kamehameha, a grand-niece to Kamehameha II and III, and a half-sister of Kamehameha IV and V. (Nogelmeier)

As a Kamehameha descendant, Keʻelikōlani was part of the royal family and the court for as long as the Kamehameha dynasty ruled. Following the death of Kamehameha V, William Charles Lunalilo ascended the throne by election in 1873.

A Kamehameha through his mother Kekāuluohi, Lunalilo proclaimed the royal family to consist of himself, his father Kanaʻina, Dowager Queen Emma and Keʻelikōlani. His official royal court included these four, along with the king’s treasurer, H. G. Crabbe. (Nogelmeier)

When mentioned in the press, Keʻelikōlani was usually listed as Ka Mea Kiʻekiʻe, Ke Ali‘i Ruta Keʻelikōlani – Her Highness, Chiefess Ruth Keʻelikōlani. Foreigners knew her as “Princess Ruth.” (Nogelmeier)

At the age of sixteen, Keʻelikōlani married William Pitt Leleiōhoku. While serving as governor of Hawai‘i Island, Leleiōhoku died, only twenty-two years old. Their surviving son, William Pitt Kīnaʻu, died at the age of seventeen in an accident on Hawai‘i. (Silva)

Keʻelikōlani’s second husband (June 2, 1856) was the part-Hawaiian Isaac Young Davis, grandson of Isaac Davis, a British advisor to King Kamehameha I. The two had a son (1862,) Keolaokalani, whom Keʻelikōlani gave as a hānai to Bernice Pauahi. Keolaokalani died in about 6-months and Leleiōhoku died of pneumonia in 1877.

She was also the adoptive mother of Leleiōhoku, brother to Kalākaua, Liliʻuokalani and Likelike, and heir apparent, whom she had renamed in honor of her first husband. (Nogelmeier)

“Princess Ruth, daughter of Pauahi and Kekūanāoʻa, who had adopted Leleiōhoku, asked of the king (Kalākaua) if she herself could not be proclaimed heir apparent; and this suggestion was placed before the king’s counsellors at a cabinet meeting, but it was objected that …”

“… if her petition was granted, then Mrs. Pauahi Bishop would be the next heir to the throne, as they were first cousins. At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that I was heir apparent to the throne of Hawaii.” (Liliʻuokalani)

Keʻelikōlani died in 1883 at Haleʻōlelo, her large hale pili native-style home on the grounds of Huliheʻe Palace in Kailua-Kona, Hawai‘i.

At her death, Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)

This established the land-base endowment for Pauahi’s subsequent formation of Kamehameha Schools at her death. Princess Bernice Pauahi Bishop passed away a year later.

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Keelikolani_with_Parker_and_Cummins

Keelikolani_(PP-97-18-016)-1877

Princes Ruth Keelikolani

Princess Ruth Keelikolani (right of center) with her son (seated to her left) Prince Leleiohoku II

Mataio Kekūanāo‘a

Bernice_Pauahi_Bishop,_about_age_twenty-three-1854

William_Pitt_Kinau

Young_Leleiohoku_(PP-98-8-017)

Prince William Pitt Leleiohoku II wearing uniform with the royal orders of Kamehameha I and Kalakaua I-(PP-98-8-014)-about_1874

Isaac_Young_Davis,_ca._1860s

Princess Keelikōlani’s hale pili (grass house) in Kailua, Kona, Hawai‘i. ca 1883_Hulihee_Palace-WC

Hulihee_Palace_with_Princess_Ruth_Keelikolani-s_grass_house-_ca._1885-_by_C._J._Hedemann

Keoua Hale, princess Ruth Keelikolani’s Victorian mansion in Honolulu

Hulihee_Palace,_before 1884

June 13, 2015 by Peter T Young 1 Comment

Pauahi

Pauahi was born on December 19, 1831, the daughter of Abner Kaʻehu Paki and Kanaholo Konia; she is great-granddaughter of King Kamehameha.

She was born in the house known as ʻAikupika (Egypt,) a native-style house, not large, with a grass-roof. (It was situated just mauka of what is now known as the corner of Bishop and King Streets in the heart of the downtown area.)

Inoa (a name) was a ritual of power. Hawaiians believed that every name had mana, a force of its own, that could influence and shape the character, personality and even destiny of the bearer. A good name could bring good fortune while a bad inoa could bring a person bad luck. (Kanahele)

Paki and Konia gave her the name Pauahi (‘the fire is out.’) It was the name of Konia’s half-sister, the child’s aunt and mother of Ruth Keʻelikolani. The original Pauahi was nearly burned to death as a child through an accidental explosion of gunpowder; to commemorate her lucky escape, she was given the name: pau or finished and ahi or fire. (Kanahele)

Pauahi was hanai (adopted) to her aunt, Kinaʻu (the eldest daughter of Kamehameha, who later served as Kuhina Nui as Kaʻahumanu II, a position similar to a Prime Minister.)

Later, on September 2, 1838, Lydia Liliʻu Kamakaʻeha was born to Caesar Kaluaiku Kapaʻakea and Analeʻa Keohokālole; Liliʻu was hānai to Pākī and Kōnia (she later became Queen Liliʻuokalani.)

In Liliʻu’s own words, “…their only daughter, Bernice Pauahi … was therefore my foster-sister. … I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“She was one of the most beautiful girls I ever saw; the vision of her loveliness at that time can never be effaced from remembrance; like a striking picture once seen, it is stamped upon memory’s page forever.” (Liliʻuokalani)

Pauahi lived with Kīnaʻu for nearly eight years, then Kinaʻu died suddenly of mumps (April 4, 1839.) It was shortly after this Pauahi entered the Chief’s Childrens’ School (Royal School – created by King Kamehameha III to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.)

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls of his family to attend the school. On the morning of June 13, 1839, Pauahi began her first day at school.

“It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.” (Liliʻuokalani) Pauahi was a student there for about 10-years; this is where she and Liliʻu directly interacted – they were not raised in the same household.

“(B)y the time she left the school, Pauahi had largely formed her Christian commitment. She was deeply spiritual, but not fanatical; a believer in the wisdom of the church, but not a doctrinaire fundamentalist; a woman of faith, but not of blind, unquestioning, and unreasoning conformity.” (Kanahele)

“Amongst the young men who began to visit the school was Mr. Charles R Bishop. He came of good New England stock, inheriting from his ancestry the intelligence, industry and perseverance”. (Memoirs of Bernice Pauahi Bishop)

Pauahi “married in her eighteenth year (May 4, 1850 – in the parlor of the Royal School,) She was betrothed to Prince Lot, a grandchild of Kamehameha the Great; but when Mr Charles R Bishop pressed his suit, my sister smiled on him, and they were married. It was a happy marriage. … Mr. Bishop was a popular and hospitable man, and his wife was as good as she was beautiful.” (Liliʻuokalani)

Immediately after their marriage, the Bishops spent several weeks on Kauai, then returned to Honolulu and lived for some months with the family of Judge Andrews in Nuʻuanu Valley. They later moved into a home built by her father Pākī. (This new home replaced Pākī’s thatched-roof home.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

It immediately became the center of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr Bishop (Mrs. Allen) as “the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for.” (Memoirs of Bernice Pauahi Bishop)

Liliʻuokalani and John Dominis were married at Haleʻākala; much later (August 24, 1890,) Duke Kahanamoku was born at Haleʻakala. (On the afternoon of January 16, 1893, US Sailors and Marines established ‘Camp Boston’ in the home (then known as the Arlington Hotel,) at the time of the overthrow of Queen Liliʻuokalani and the Hawaiian monarchy, January 17, 1893.)

Daughter of Pauahi’s namesake, Princess Ruth Keʻelikolani, inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa; she became the largest landowner in the islands.

At her death (May 24, 1883,) Keʻelikolani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauai, all of said property to be hers.” (about 353,000 acres)

Shortly thereafter, Bernice Pauahi Bishop, in the last days of her battle with breast cancer, wrote the final codicils (amendments) of her will at Helumoa in Waikīkī (former home of her great-grandfather and others in the Kamehameha line.) She died at Keōua Hale, former home of Ruth Keʻelikōlani on October 16, 1884.

Pauahi’s will formed and funded the Kamehameha Schools; “I give, devise and bequeath all of the rest, residue and remainder of my estate real and personal … to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.” (KSBE)

Bernice Pauahi Bishop’s will (Clause 13) states her desire that her trustees “provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

Because Pauahi’s estate was basically land rich and cash poor, Charles Reed Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus: the Preparatory Department facilities (1888,) Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897.)

On November 4, 1887, three years after her death, the Kamehameha School for Boys, originally established as an all-boys school on the grounds of the present Bishop Museum, opened with 37-students and four teachers. A year later, the Preparatory Department, for boys 6 to 12 years of age, opened in adjacent facilities. In 1894 the Kamehameha School for Girls opened on its own campus nearby.

Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman – and as the founder of the Kamehameha Schools – as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate. (Kanahele) (Lots of information here is from KSBE, Kanahele and Memoirs of Bernice Pauahi Bishop.)

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Bernice_Pauahi_Bishop-before_marriage-ksbe

Bernice_Pauahi_Bishop-16-years_old-ksbe

Bernice Pauahi Paki and Lydia Kamakaeha (Liliuokalani)-1859

Bernice_Pauahi_Bishop-ksbe

Bernice_Pauahi_Bishop,_age_twenty-three

Wedding_portrait_of_Mr._and_Mrs._Charles_Reed_Bishop,_June_4,_1850

Bernice_Pauahi_Bishop-HerbKane

Bernice_Pauahi_Bishop,_San_Francisco,_1875

Bernice Pauahi and Charles Reed Bishop

Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876

Mr._and_Mrs._Charles_Reed_Bishop

Photograph_of_the_Royal_School,_probably_after_1848

Bernice Pauahi’s residence at Haleʻākala build by her father Abner Paki. The building itself is called Aikupika-1855

Camp_Boston_in_Honolulu_(1898)

USS_Boston_landing_force,_Arlington_Hotel-1893_(PP-36-3-002)

Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855

Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I

Commemorative Plaque to Amos and Juliette Cooke – listing students they taught at Royal School

December 19, 2014 by Peter T Young Leave a Comment

Founder’s Day

The following is an address delivered on Founder’s Day at Kamehameha Schools by Charles R Bishop – published in Handicraft.

The trustees of the estate of the late Hon. Bernice Pauahi Bishop, deeming it proper to set apart a day in each year to be known as Founder’s Day, to be observed as a holiday by those connected with the Kamehameha Schools, and a day of remembrance of her who provided for the establishment of these schools, have chosen the anniversary of her birth, the 19th of December, for that purpose, and this is the first observance of the day.

If an institution is useful to mankind, then is the founder thereof worthy to be gratefully remembered. Kamehameha I by his skill and courage as a warrior, and his ability as a ruler, founded this nation.

Kamehameha II abolished the tabu and opened the way for Christianity and civilization to come in. Kamehameha III gave to the people their kuleana and a Constitutional Government, and thus laid the foundation for our independence as a nation.

Kamehameha IV and Queen Emma were the founders of the Queen’s Hospital. Kamehameha V was a patriotic and able sovereign, and Lunalilo was the founder of the Home which hears his name. All these should be held in honored remembrance by the Hawaiian people.

Bernice Pauahi Bishop, by founding the Kamehameha Schools, intended to establish institutions which should be of lasting benefit to her country; and also to honor the name Kamehameha, the most conspicuous name in Polynesian history, a name with which we associate ability, courage, patriotism and generosity.

The founder of these schools was a true Hawaiian. She knew the advantages of education and well directed industry. Industrious and skillful herself, she respected those qualities in others. Her heart was heavy, when she saw the rapid diminution of the Hawaiian people going on decade after decade, and felt that it was largely the result of their ignorance and carelessness.

She knew that these fair islands, which only a little more than a century ago held a population of her own race estimated at 300 000 or more would not be left without people; that whether the Hawaiians or not, men from the East and from the West would come in to occupy them: skilful, industrious, self-asserting men, looking mainly to their own interests.

The hope that there would have come a turning point, when, through enlightenment, the adoption of regular habits and Christian ways of living, the natives would not only hold their own in numbers, but would increase again like the people of other races, at times grew faint, and almost died out.

She foresaw that, in a few years the natives would cease to be much if any in the majority, and that they would have to compete with other nationalities in all the ways open to them for getting an honest living; and with no legal preferences for their protection, that their privileges, success and comfort, would depend upon their moral character, intelligence and industry.

And so, in order that her own people might have the opportunity for fitting themselves for such competition, and be able to hold their own in a manly and friendly way, without asking any favors which they were not likely to receive, these schools were provided for, in which Hawaiians have the preference, and which she hoped they would value and take the advantages of as fully as possible.

Could the founder of these schools have looked into the future and realized the scenes here before us this day, I am sure it would have excited new hopes in her breast, as it does in my own.

If the Hawaiians while continuing friendly and just toward all of those of other nationalities, are true to themselves, and take advantage of the opportunities which they have, and are governed by those sound principles and habits in which they have been instructed, and in which these youths now present are here being taught day by day both in precept and example, there is no reason why they should not from this time forth, increase in numbers, self-reliance and influence.

But on the other hand, if they are intemperate, wasteful of time, careless of health and indifferent as to character; and if they follow those evil examples, of which there are so many on every side, then, nothing can save them from a low position and loss of influence, in their own native-land, or perhaps from ultimate extinction as a race.

But let us be cheerful and hopeful for the best, and see to it that from these schools as well as from the other good schools – shall go out young men fitted and determined to take and maintain, a good standing in every honest industry or occupation in which they may engage.

These schools are to be permanent and to improve in methods as time goes on. They are intended for capable, industrious and well-behaved youths; and if Hawaiian boys of such character fail to come in, other boys will certainly take their places.

We look to those who may be trained in the Kamehameha Schools to honor the memory of the founder and the name of the schools by their good conduct, not only while in school, but in their mature lives as well.

So long as we are in the right, we may reasonably trust in God for his help; let us always try to be in the right.

First Graduating Class of the Kamehameha School for Boys-(KSBE)-1891

First Graduating Class of the Kamehameha School for Girls-(KSBE)-1897

Kamehameha School for Boys campus-(KSBE)-before 1900

Plan_For_Kamehameha_School-DAGS-Reg1452-1888

Preparatory_Department-students_and_teacher-(KSBE)-1888

School_for_Boys-L_to_R- Dormitory A, Dormitory B, the Dining-Kitchen-Classroom Building, Dormitory C-(KSBE)

February 9, 2013 by Peter T Young Leave a Comment

Keʻelikōlani – Princess Ruth

A great-granddaughter of Kamehameha, a grand-niece to Kamehameha II and III, and a half-sister of Kamehameha IV and V, Ruth Keʻelikōlani was born in Pohukaina, O‘ahu on February 9, 1826.

Ruth’s heritage was controversial. She was the poʻolua (“two heads”) child of Kāhalaiʻa and Kekūanāoʻa. (Johnson)

Her mother, Pauahi, was said to be carrying the child of Kāhalaiʻa when she married Kekūanāoʻa. Kekūanāoʻa claimed Keʻelikōlani as his own in court, and the matter was officially settled, though it would be debated again in later years, even by her own half-brother, Lot. (Nogelmeier)

After Pauahi’s death, Kekūanāoʻa married Kīna‘u, and they became the parents of Lot Kapuāiwa, Alexander Liholiho, and Victoria Kamāmalu, making Keʻelikōlani a half-sister to these three.

Her mother, Pauahi, died while giving birth to Keʻelikōlani, who was then cared for by Kamehameha’s wife, Ka‘ahumanu, who herself died six years later. The Princess was then sent to live with her father, Kekūanāoʻa, and her stepmother, Kīnaʻu.

At the age of sixteen, Keʻelikōlani married William Pitt Leleiōhoku. While serving as governor of Hawai‘i Island, Leleiōhoku died, only twenty-two years old. They had two children, only one of whom – William Pitt Kīnaʻu – survived childhood. Tragically, he died at the age of seventeen in an accident on Hawai‘i.

Keʻelikōlani’s second husband was the part-Hawaiian Isaac Young Davis, grandson of Isaac Davis (a Welsh advisor to King Kamehameha I.)

In 1862, they had a son, Keolaokalani (‘The Life of the Heavenly One.’) (No one knew then that Keolaokalani would be the last baby born into the Kamehameha line.) Keʻelikōlani gave him as a hānai to Bernice Pauahi.

Lot (Kamehameha V,) forced Ruth to renounce all ties with Keolaokalani as her heir. (But six months was all the time Pauahi would have with her son. He died on August 29, 1862.)

Then Lot insisted that she adopt William Pitt Leleiōhoku II, King Kalākaua’s youngest brother and heir apparent. She did; however, Leleiōhoku predeceased Ruth.

Determined to uphold the honor of her ancestors, she retained many traditional religious practices. Although she learned English among other subjects at the missionary-run Chief’s Children’s School, she was a staunch supporter of the Hawaiian language and traditional cultural practices.

Able to speak and write English, she chose not to. Trained in the Christian religion, she held fast to practices and beliefs that were considered pagan, including her patronage of chanters and hula dancers. (Nogelmeier)

When Madame Pele threatened the town of Hilo with a lava flow in 1881, the people asked Keʻelikōlani to intercede. The Hawaiian-language newspaper Ko Hawai‘i Pae Aina published a letter with the heading “Ka Pele ai Honua ma Hilo” (Pele, devourer of land at Hilo) that describes the immediate danger, “Hapalua Mile ka Mamao mai ke Koana aku” (the distance from town being only one half mile). Ke‘elikōlani offered traditional oli (chants) and hoʻokupu (tribute) to Pele and later reportedly camped at the foot of the flow. The flow stopped just short of town. (Bishop Museum)

She was a member of the Privy Council (1847,) the House of Nobles (1855-1857) and served as Governor of the island of Hawaiʻi (1855-1874.)

She was godmother to Princess Kaʻiulani. At Kaʻiulani’s baptism, Ruth gifted 10-acres of her land in Waikīkī where Kaʻiulani’s father Archibald Cleghorn built the ʻĀinahau Estate.

Keʻelikōlani was respected as one of considerable rank, and as time passed, she was said to be “Ka Pua Alii Kiekie pili ponoi o ko Kamehameha Hale – the highest-ranking descendant of Kamehameha’s line … ke Alii kahiko aku i ko na Alii e ae a pau – the chiefess with the most historic lineage of all”. (Ka Nupepa Kuokoa, 1883 – Nogelmeier)

Throughout her life she was regularly addressed by all as Ka Mea Kiʻekiʻe – Highness. Foreigners knew her as “Princess Ruth.”

By the time King Kalākaua was elected, Keʻelikōlani was the richest woman in the kingdom, having inherited the estates of her parents and siblings.

Despite owning Huliheʻe Palace, a Western-style house in Kailua-Kona, she chose to live in a large, traditional grass home on the grounds of that oceanfront property.

She later chose to build Keōua Hale, a large, ornate mansion on her land in Honolulu. Keōua Hale was a Victorian-style mansion, and the most expansive residence of the time; it was larger than ʻIolani Palace.

The house was completed in 1883; however, Princess Ruth Keʻelikōlani never lived in the palace. She became ill immediately after the house warming and birthday luau.

Her doctors recommended that she return to Huliheʻe, her Kailua-Kona residence, where they believed she would more quickly regain her health. She died in 1883 at Haleʻōlelo at her large native-style home (thatch house) on the grounds of Huliheʻe Palace in Kailua, Hawaiʻi.

At her death, Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)

This established the land-base endowment for Pauahi’s subsequent formation of Kamehameha Schools at her death. Princess Bernice Pauahi Bishop passed away a year later.

The image shows Keʻelikōlani in 1877; in addition, I have added related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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November 10, 2012 by Peter T Young 1 Comment

Liliʻuokalani

She was born Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha to High Chiefess Analeʻa Keohokālole and High Chief Caesar Kaluaiku Kapaʻakea on September 2, 1838.

At that time, children often were named in commemoration of an event. Kuhina Nui Kīnaʻu had developed an eye infection at the time of Liliʻu’s birth. She gave the child the names Liliʻu (smarting,) Loloku (tearful,) Walania (a burning pain) and Kamakaʻeha (sore eyes.)

In her youth she was called “Lydia” or “Liliʻu.” (She was also known as Lydia Kamakaʻeha Pākī, with the chosen royal name of Liliʻuokalani, and her married name was Lydia K. Dominis.) As was the custom, she was hānai (adopted) to Abner Pākī and his wife Laura Kōnia.

The Pākīs reared her with their birth daughter, Bernice Pauahi. The two girls developed a close, loving relationship. They attended the Chief’s Children’s School (Royal School,) a boarding school, together, and were known for their studious demeanor. Liliʻu’s brother, David Kalākaua, also was among the royal students educated there.

There Liliʻu learned and became fluent in English and studied music and the arts. (Her talent for music blossomed and she eventually wrote more than 150 songs including, “Aloha Oe.”)

At 24, on September 16, 1862, Liliʻu married John O. Dominis. Dominis’ father, a ship’s captain, had built a New England style home, named Washington Place, for his family. They lived with his widowed mother. The home later served as the former official residence of Hawai‘i’s Governor and today serves as a museum.

On February 12, 1874, nine days after the passing of King Lunalilo, an election was held between the repeat candidate David Kalākaua (her brother) and Queen Emma – widow of King Kamehameha IV. Kalākaua won.

At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that King Kalākaua had named Liliʻuokalani as heir apparent to the throne of Hawaiʻi. Liliʻu’s brother changed her name when he named her Crown Princess, calling her Liliʻuokalani, “the smarting of the royal one”.

From this point on she was referred to as Crown Princess with the name Liliʻuokalani. One of her first acts as Crown Princess was to tour the island of Oʻahu with her husband, sister and brother-in-law.

King Kalākaua died on January 20, 1891; because he and his wife Queen Kapiʻolani did not have any children, his sister, Liliʻuokalani succeeded him to the Hawaiian throne.

Kalākaua had been a staunch supporter of native Hawaiian civil rights. In part, this led to a rebellion in 1887 forcing him to sign a new constitution relinquishing his powers as head of state and relegated him to a figurehead.

Queen Lili‘uokalani sought to amend the constitution to restore some of the power lost during the reign of her brother. Local sugar planters and businessmen feared a loss of revenue and influence and instigated an overthrow.

On the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore under orders of neutrality.

To avoid bloodshed, the Queen yielded her throne on January 17, 1893 and temporarily relinquished her throne to “the superior military forces of the United States”. A provisional government was established.

The Queen issued a statement yielding her authority to the United States Government rather than to the Provisional Government:
“I Liliuokalani, by the Grace of God and under the Constitution of the Hawaiian Kingdom, Queen, do hereby solemnly protest against any and all acts done against myself and the Constitutional Government of the Hawaiian Kingdom by certain persons claiming to have established a Provisional Government of and for this Kingdom.”

“That I yield to the superior force of the United States of America whose Minister Plenipotentiary, His Excellency John L. Stevens, has caused United States troops to be landed a Honolulu and declared that he would support the Provisional Government.”

“Now to avoid any collision of armed forces, and perhaps the loss of life, I do this under protest and impelled by said force yield my authority until such time as the Government of the United States shall, upon facts being presented to it, undo the action of its representatives and reinstate me in the authority which I claim as the Constitutional Sovereign of the Hawaiian Islands.”

In 1895, Lili‘uokalani was imprisoned for eight months in ʻIolani Palace for her alleged knowledge of a counterrevolutionary attempt by her supporters.

On May 18, 1896, at 6:30 am, Lili‘uokalani was baptized and confirmed by Bishop Willis into the Episcopal Church, although she had been a long-time member of Kawaiahaʻo Church.

In her Deed of Trust dated December 2, 1909, which was later amended in 1911, Liliʻuokalani entrusted her estate to provide for orphan and destitute children in the Hawaiian Islands, with preference for Hawaiian children. Her legacy is perpetuated through the Queen Liliʻuokalani Children’s Center.

Queen Lili‘uokalani died at Washington Place on November 11, 1917, at the age of 79. After a state funeral, her remains were placed in the Royal Mausoleum at Mauna ʻAla.

The image shows Queen Liliʻuokalani in 1891. I have added other related images in a folder of like name in the Photos section on my Facebook page.

http://www.facebook.com/peter.t.young.hawaii