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July 10, 2023 by Peter T Young Leave a Comment

David Manuia

Abner Paki “appears in the genealogy of the Chiefs of this Nation, from ancient times, and he is a high Chief of this land descended from Haloa, that being the one father of the children living in this world, and the father of our people.”

“Part of his genealogy is taken from the High Chiefs of the land, and he is part of Kamehameha’s, and he is part of Kiwalao’s, and he is a hereditary chief of a single line from ancient times; and he was a father who rescued from trouble his people of this nation from Hawaii to Kauai.”  (Nupepa Kuakoa, Elele E, 6/16/1855, p. 20

He was “the last of the family of old high chiefs. … His father’s name was Kalanihelemaiiluna, and his mother’s Kahooheiheipahu. He was born [at Kainalu] on the island Molokai, in the year ‘Ualakaa,’ [“that being when Kamehameha was farming at Ualakaa” [Round Top above Manoa Valley], Nupepa Kuakoa, Ka Elele E, Buke 10, Aoao 20. Iune 16, 1855].

“He was an intimate friend of the King [Kamehameha III], and was a person of considerable weight and importance in the affairs of the nation. He held during his life, some high offices of trust and honor; being at different times, one of the judges of the Supreme Court, acting Governor, Privy Councillor, member of the House of Nobles, and Chamberlain to the King.”

“The most prominent feature in his character was firmness; where he took a stand, he was immovable. On the death of Kamehameha III, he prophesied that he should survive his Royal master but a few months, though he was in usual health at the time.”

Kamehameha III died December 15, 1854; Paki died June 13, 1855.  Paki’s “wife Konia, (also a high chief,) who survived him two years, she dying in 1857.” (Bennett, 1871)

Paki and Konia were the parents of Bernice Pauahi Paki Pākī (born December 19, 1831).  “Paki and Kona must have been a striking contrast. Pali was 6 feet 4 inched in height.  He had massive arms and legs, a handsome body and the lithness of a good athlete.  Konia was short, had a quick, intelligent face ad was frankly fat. She was noted for her sweet disposition.”

“Kalani [princess] Pauahi, the little high chiefess, did not remain long with her mother Konia. She was adopted Hawaiian style by the High Chiefess Kīna‘u. … Kīna‘u … had three sons – Moses, Lot and Alexander Liholiho. She yearned for a daughter, so she took the child of Konia out of her own mother’s arms and reared her for 8 years.” (Clarice Taylor)

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had several children, including future King David Kalakaua (born (November 16, 1836)) and Lydia Liliʻu Kamakaʻeha (future Queen Lili‘uokalani) (born September 2, 1838).

As was the custom, Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The Pauahi and Lili‘u developed a close, loving relationship.

As Lili‘uokalani noted, “When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria [born November 1, 1838], two of whose brothers became sovereigns of the Hawaiian people [Kamehameha IV and V].”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.”  (Lili‘uokalani)

But there seems to be another child associated with Paki.

A portion of the program for the Dedication of Paki Hall at Kamehameha School for Boys (1960) noted, “While a young man living in Kohala, Paki married Ka-iwi and to them was born David Manuia.”

“Manuia’s granddaughter, Laika, was the mother of Jonah Kumalae, known to kamaainas as the editor of the Hawaiian newspaper Ke Alakai o Hawaii.”

“Mr. Kumalae’s grandson, Richard Among, who was graduated from The School for Boys in the class of 1951, is the only known descendant of High Chief Paki to have attended The Kamehameha Schools. [Richard Awong was in attendance and was introduced at the dedication event.]”

“Richard and other progeny of Paki living in Honolulu observe the tradition of chiefly modesty, and few people are aware of their illustrious ancestry.”

“After the death of his wife in Kohala, Paki married Laura Kana-holo Konia, granddaughter of Kamehameha the Great and daughter of the Conqueror’s first-born son, Ka-o-lei-o-ku.”

“Bernice Pauahi, daughter of Paki and Konia and beloved benefactress of The Kamehameha Schools, was a chiefess of the highest rank.” (Program narrative at dedication of Paki Hall at Kamehameha School for Boys, Nov 4, 1960)

However, if you do the math, Paki was “the last of the family of old high chiefs. … He was born on the island Molokai, in the year ‘Ualakaa’ [“that being when Kamehameha was farming at Ualakaa”, Nupepa Kuakoa, Ka Elele E, Buke 10, Aoao 20. Iune 16, 1855].”  (Bennett, 1871)

Kamehameha was farming sweet potatoes at Ualakaa between 1808 and 1812 0 so Paki would have been born sometime in that range.

The challenge is Clarice Taylor says David Manuia “was born in 1810 at Puakawau, North Kohala”.  This reference is likely from an obituary statement in the newspaper by Mrs LK Keliaa, the daughter of Manuia, who gave that birth year.

Keliaa stated, “He was born in Piiakawau, North Kohala, Hawaii, in AD 1810, born to Paki k. and Kaiwi w., five of them, three males, two females, but he was taken away by the his children died and only one was left alive, until he found this M.H. 1889, and at 2 o’clock in the morning on Friday the 11th of this month, his life was called by the Almighty, and he took it away.”

“In M. H. 1836. He entered the Lahainaluna College, and for several years, he graduated with the approval of his teachers, and returned to his native land, and after a while, he found public offices from the government, that is, Teacher, Headmaster, Tax Officer, Police Officer, Judge, and a Marriage License Officer.”

“His job, however, continued as the school principal, until he left Hawaii in March 1870 for Honolulu, Oahu, where he stayed until his death.”

“He is married to a woman, and they have one child, DM. Puna Manuia, and the woman died, and a long time later, he remarried the woman, they lived and had one more child and in AD 1853, the second woman died, and He remained celibate until he passed away.”

“D. Manuia is one of the oldest brothers of the Kohala, and was also a church leader of that place until he moved to Oahu, and in that Christian position he lived, and he is also one of the strong support of the works of the Lord in Kawaiahao which is being held by the father Rev HH Parker, and it was nothing to him for long periods under the works of the Lord.”

“He was 79 years old in this world … was a kind man, and he was a welcomer to the guests who visited his home, until his death.” (Ka Nupepa Kuokoa, Bishop Museum Archives)

So, it is a mystery how Paki (apparently born in the year ‘Ualakaa’, 1808-1812) could be the father of Manuia (apparently born 1810), but there are definitive statements made by Kamehameha Schools, Clarice Taylor and the obituary that he is.

© 2023 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Bernice Pauahi Bishop, Liliuokalani, Paki, Kaiwi, Pauahi, Abner Paki, David Manuia

March 4, 2023 by Peter T Young Leave a Comment

Kānekapōlei

At the time of ‘contact’ (Captain Cook’s arrival (1778,)) the Hawaiian Islands were divided into four kingdoms:

(1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui;

(2) Maui (except the Hāna district,) Molokai, Lanai and Kahoʻolawe, ruled by Kahekili;

(3) Oʻahu, under the rule of Kahahana; and

(4) Kauai and Niʻihau, Kamakahelei was ruler.

On the Big Island, one of Kalaniʻōpuʻu’s wives was Kānekapōlei (Kāne in the circle of beloved ones (ksbe.))  She is reported to be the daughter of Kauakahiakua of the Maui royal family and his wife Umiaemoku; some suggest she is said to have been of the Kaʻū family of chiefs.

According to Hawaiian historian Samuel Kamakau, her father Kauakahiakua owned the sea cucumber (loli) ovens of the district of Kaupo on the island of Maui.

Kalaniʻōpuʻu and Kānekapōlei had two sons, Keōua Kuʻahuʻula and Keōua Peʻeale.

In addition to instruction in all Hawaiian knowledge, not merely in fishing, agriculture, warfare, history and so forth, young chiefs were instructed in sex life.

The latter instruction was imparted by some older woman in the family or attached to it, when the pupil had reached a suitable age (puberty.)  Some suggest Kānekapōlei was the one to instruct Kamehameha, and Pauli Kaʻōleiokū was the result of that and known as ‘keiki makahiapo’ (first-born child) of Kamehameha.  (Stokes)

During Captain Cookʻs visit to Hawaiʻi on his third voyage of exploration in 1779, then-Lieutenant King (later Captain) mentioned Kalaniʻōpuʻu’s favorite wife Kānekapōlei. He and his men spelled her name many different ways including “Kanee-Kabareea,” “Kanee-cappo-rei,” “Kanee Kaberaia,” “Kainee Kabareea,” “Kahna-Kubbarah.”

“During the following night, the cutter belonging to the Discovery was stolen, so that their depredations seemed confined to what belonged to that ship.”

“This irritated captain Cook, and he gave orders to stop all the canoes that should attempt to leave the bay, intending to seize and destroy them, if he could not recover the cutter by fair means.”  (Captain King’s Journal)

Ashore, “Captain Cook’s orders to Mr. King were, to endeavour to quiet the minds of the natives on the side of the bay where he was going, by assuring them that they should not be hurt; to keep his people together; and to be upon his guard.”

“The captain proceeded, with the lieutenant and nine marines, to the village where the king resided. He found him calm and unruffled, to all appearance ignorant of the theft committed on the cutter.”  (Captain King’s Journal)

“He (Kalaniʻōpuʻu) readily accepted of an invitation to spend the day on board the Resolution, and accompanied the captain to the beach. His two sons (Keōua Kuʻahuʻula and Kaʻōleiokū) were already in the pinnace (a tender boat,) and the rest of the party were advanced near the water-side …”

“… when an elderly woman, called Kanee-Kabareea (Kānekapōlei,) the mother of the boys, and one of the king’s favourite wives, came after him, and, with many tears and entreaties, besought him not to go on board …”

“… at the same time two chiefs, who came along with her, laying hold of the king, forced him to sit down, insisting that he should go no farther.”    (Captain King’s Journal)

“The natives now collected in vast numbers along the shore, and began to throng round captain Cook and their king …”

“… upon which the lieutenant of marines, by the permission of his captain, drew the men up along the rocks, close to the water’s edge, in a line, at the distance of about thirty yards from the place where the king was sitting.”

“At length the captain gave up all thoughts of prevailing upon Terreeoboo (Kalaniʻōpuʻu) to accompany him, observing to Mr. Phillips, that it would be impossible to compel him to go on board, without the risk of killing a great number of the inhabitants.”    (Captain King’s Journal)

Shortly after, “Captain Cook, the last time he was seen distinctly, was standing at the water’s edge … he was desirous of preventing any farther bloodshed …”

“… whilst he faced the natives, none of them had offered him any violence, but having turned about to give his orders to those in the boats, he was stabbed in the back”.  Cook was killed.    (Captain King’s Journal)

Kalaniʻōpuʻu died in 1782.  Before his death, Kalaniʻōpuʻu gave an injunction to Kiwalaʻo (another son) and Kamehameha (his nephew,) and to all the chiefs, thus: “Boys, listen, both of you.”

“The heir to the kingdom of Hawaii nei, comprising the three divisions of land, Kaʻū, Kona and Kohala, shall be the chief Kiwalaʻo. He is the heir to the lands.” (Fornander)

Keōua Kuʻahuʻula and his younger brother Kaʻōleiokū had for many years resisted Kamehameha’s attempts to conquer the whole of Hawaiʻi Island, after the death of Kiwalaʻo in the Battle of Mokuʻōhai (1782.)  Keōua escaped the battle to relatives in the Kaʻū district to the South.  (Stokes)

Keōua was killed in 1791, when Kamehameha invited him to the Puʻukoholā Heiau in Kohala.  Pauli Kaʻōleiokū was spared.

Pauli Kaʻōleiokū married Luahine, they had one child, Princess Konia; Princess Konia married Abner Paki, they had one child, Princess Bernice Pauahi.  (Kaʻōleiokū was also the maternal grandfather of Princess Ruth Keʻelikōlani.)  (Stokes)

Great granddaughter of Kamehameha I and Kānekapōlei, Princess Bernice Pauahi officially was eligible to the throne by order of Kamehameha III; she was offered the throne by Kamehameha V, but refused it.

In 1850, the princess was married at the Royal School to Mr Charles Reed Bishop of New York, who started the bank of what is now known as First Hawaiian Bank. A small wedding was conducted with only a few attending.

Princess Bernice Pauahi Bishop died childless on October 16, 1884.  She foresaw the need to educate her people and in her will she left her large estate of the Kamehameha lands in trust to establish the Kamehameha Schools for children with Hawaiian blood.

The image shows Cook’s death, witnessed by Kānekapōlei and her sons and husband.

© 2023 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kalaniopuu, Paki, Kanekapolei, Kaoleioku, Hawaii, Bernice Pauahi Bishop, Captain Cook, Keoua

August 22, 2022 by Peter T Young Leave a Comment

Bishop Moves to California

“[T]he Man of Peace leaves institutions founded and endowed for promoting Education, Science, Charity and Good Morals, – his memory blessed by generations that he never knew.”

He never mentioned “any particular guide or mentor who took the place of parents in his early years. His faithfulness to the work in hand, whatever it might be, seems to have been innate, and in no way corrupted by unfit companions.”

We should remember “the good that he did in a long life on the Hawaiian Islands, for it was not long before the natural desire came to him to know more than the rural region of his birth offered, and the good sense of proper companionship that had befriended in early life continued when he left his native shores to seek a fortune in what was then called the ‘Northwest’”.

“The hand of God seems visible in the direction of that voyage, for provisions gave out and the ship put in to Honolulu for supplies. Perhaps with exception of the missionaries no ship ever brought greater help to these islands than these two young men [Charles R Bishop and William L Lee] were, all unconsciously, bringing in their unexpected visit in search of food.”

“While his interest in education so valuable to the country in later days took him often to the Royal School for Chiefs, then in the charge of Mr and Mrs Cooke, wise selection of companions picked out the Princess Pauahi, who soon showed an equal inclination to the interesting young haole.”

Bishop and Pauahi “were privately married in the school parlor, and [Pauahi’s father] Abner Paki in his wrath disowned his beloved Bernice and took Liliuokalani in her place; …”

“… but the father-love was stronger than his anger, and after a year’s estrangement all was forgiven and the young couple came back to Paki’s home, “Haleakala”, which soon became the greatest centre of hospitality in Honolulu.”

“In this quiet way began the united life that was to give so much to Honolulu and the whole kingdom, not merely in money, but in far greater measure in good influences among both natives of the soil and the foreigners who settled here and those who merely pass through on their way to other lands.”   (Brigham in Thrum 1916)

“Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman … as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate.”

“It was Thursday, October 16, 1884. The rains had been falling since early morning. Pauahi was unconscious and Charles was at her side. In a heavy downpour the rains reached a crescendo just about the time Pauahi died. It was twelve minutes after noon.”  (Kanahele)

“After 34 years of marriage, Pauahi died … Bishop was co-executor of her will and one of five trustees she selected to manage her estate.”

“Bishop and his royal wife never had children of their own, but their love for Hawaii’s people and Hawaiian children were of high priority. Bishop set in motion the process that resulted in the establishment of the Kamehameha Schools in 1887.”  (Dela Cruz)

“Because Pauahi’s estate was basically land rich and cash poor, Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus …”

“… the Preparatory Department facilities (1888), Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897). In addition, he founded and endowed the Bernice Pauahi Bishop Museum in 1889 as an enduring memorial to his wife.”  (KSBE)

Bishop noted, “‘Being interested in her plans and wishes and because of her very generous gifts to me … I decided to carry out her wishes regarding the schools and promised to do something toward a museum of Hawaiian and other Polynesian objects”.

“‘[I]n order to accomplish something quickly without sacrifice or embarrassment of her estate, I soon reconveyed to her estate the life interests given by her will and added a considerable amount of my own property on Oahu, Hawaii and Molokai.’ (C.R. Bishop letter to Samuel Damon, 1911)” (KSBE)

“In 1889, again with his own funds, Bishop established a museum in his wife’s honor. The Bernice Pauahi Bishop Museum was built to house the princess’s personal collections, ranging from chiefly possessions to Polynesian curios. Today, it is the Hawaii State Museum of Natural and Cultural History and houses more than 24 million catalogued objects.”  (Dela Cruz)

“During the 1880s, Bishop visited San Francisco frequently, staying at the Occidental Hotel. In 1894, he made it his residence”. (Dela Cruz)

“[W]hile approving annexation as the only way of protecting the group from Oriental capture, he thought it wiser to remove to San Francisco where he had important interests, and he never revisited his island home.” (Brigham)

“It has been mentioned that Mr. Bishop was a trustee of Oahu College [Punahou School], and as his interest was strongly educational it was there that some of his larger public gifts were made; besides endowments there were the Scientific Building, Pauahi Hall, and the CR Bishop Building for the preparatory classes, permanent monuments.” (Brigham)

“During his years in San Francisco, many visitors traveling to and from Hawaii would visit with him at his apartment; many of them sought his advice. From California, he also remained active in all of his philanthropic affairs in Hawaii. He created a Charles R Bishop Trust to provide direction for his charities and philanthropies.”

“Then, in 1906, the devastating San Francisco earthquake and fire destroyed many of Bishop’s possessions, including all of his wife’s correspondence, pictures and personal papers. Following the disaster, he moved to Berkeley, where he died on June 7, 1915. He was 93 years old.”

“When news of his death reached Hawaii, flags were lowered to half-staff. A grieving Queen Liliuokalani was quoted in the Pacific Advertiser stating: “In common with those who have known Mr. Bishop for a lifetime, I feel the news of his death most keenly, and can truly say that his loss to Hawaii and the Hawaiians is irreparable.”

“Bishop’s ashes were returned to Hawaii where memorial services were held at Kawaiahao Church. The chants of Kamehameha were performed in his honor, and a royal ceremony was observed for the first time in nearly 100 years for a Caucasian man connected with the Kamehameha dynasty.”

“The only other white man to lay in state in such fashion was John Young, Kamehameha the Great’s trusted friend and adviser. Bishop was laid to rest with his wife at the royal mausoleum, at the tomb of the Kamehameha’s.” (Dela Cruz)

© 2022 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Buildings, Prominent People, Economy Tagged With: Bernice Pauahi Bishop, Charles Reed Bishop, Pauahi

August 10, 2022 by Peter T Young Leave a Comment

Two Early Museums in Hawaiʻi

The display of objects of interest had an earlier history in post-contact Hawai‘i. In 1833, Seaman’s chaplain, Rev. John Diell, began displaying artifacts in the basement of the Seaman’s Bethel (church) in Honolulu, attracting the occasional interested visitor.

Diell enlarged his collection in 1837, seeking to preserve the objects of what he saw as a dying race. He named his new “museum” The Sandwich Islands Institute. It opened with among other odd curiosities, a large black bear and snow shoes.

(These were owned by the late David Douglas, who discovered the Douglas fir tree. He had left them at the home of the Reverend Diell shortly before being killed in a cattle trap near Hilo on July 12, 1834.)

After a short time, the museum at the Bethel closed; relics of its brief existence may have found their way into Bishop Museum and the Hawaiʻi Public Library.

In later decades, the Hawaiian Kingdom government came to recognize the value that a museum might offer as a site of cultural preservation and national voice.

On July 29, 1872, King Lot Kapuāiwa (Kamehameha V) signed into law an “Act to establish a National Museum.”

The Hawaiian National Museum opened in 1875, during the reign of King David Kalākaua, as a small collection with a meager budget. It was housed in an upper room of Ali‘iolani Hale, the government building.

As Kalākaua began to focus his attention on nationalistic projects he would increase the museum’s budget ten-fold and name Emma Nakuina, the museum’s first native curator, as head of the institution.

However, in 1887, the newly imposed “Bayonet Constitution” greatly curtailed the king’s power and slashed funding for the National Museum. Discussions soon began concerning a possible transfer of the government collection to Charles Bishop’s proposed museum.

Charles Reed Bishop founded the Bernice Pauahi Bishop Museum in 1889 in honor of his deceased wife, Princess Bernice Pauahi Bishop (1831-1884.)

Pauahi, as a member of the royal family and mo‘opuna kuakahi (great granddaughter) of Kamehameha I, had inherited many treasured objects, including the collection of her cousin, Princess Ruth Ke‘elikōlanii (1826-1883). The preservation and display of these objects had been a desire of both of these chiefly women.

When a third high ranking chiefess, the former queen, Emma Rooke (1836-1885), passed only a year after Pauahi her significant artifacts joined the others, forming the foundational collection of the proposed new museum.

Construction of the Bernice Pauahi Bishop Museum began in 1889 in Kalihi-Pālama on the grounds of the campus of the Kamehameha School for Boys. The museum opened to the public in 1892, and later added Polynesian Hall in 1894, and the “Victorian masterpiece” named Hawaiian Hall in 1903.

In January of 1891, word arrived by ship of the death of King Kalākaua. Museum Director William T. Brigham, reportedly anxious over what might become of the national collection, collected and transferred many of the artifacts to the newly founded museum now under his direction.

On June 22 of that same year the museum opened to the public with a mission to “preserve and display the cultural and historic relics of the Kamehameha family that Princess Pauahi had acquired.” The nation’s new sovereign, Queen Lili‘uokalani, was the first guest.

After a 3-year facelift, the museum’s 3-floor, Hawaiian Hall was reopened. The first floor is the realm of Kai Ākea (which represents the Hawaiian gods, legends, beliefs and the world of pre-contact Hawai‘i.) The second floor, Wao Kanaka, represents the realm where people live and work; focusing on the importance of the land and nature in daily life. The third floor, Wao Lani, is the realm inhabited by the gods; here, visitors learn about the aliʻi and key moments in Hawaiian history.

Then, the Pacific Hall, a gallery of two floors representing the peoples of Pacific cultures across Polynesia, Micronesia and Melanesia, was renovated, restored and reopened. (The inspiration and much of the information here is from Bishop Museum.)

© 2022 Hoʻokuleana LLC

Filed Under: General Tagged With: Bethel Chapel, Diell, Hawaii, Bernice Pauahi Bishop, Charles Reed Bishop, Kalakaua, Kamehameha V, Bishop Museum

July 19, 2022 by Peter T Young Leave a Comment

Charles Reed Bishop

Born January 25, 1822 in Glens Falls, New York, Charles Reed Bishop was an orphan at an early age and went to live with his grandparents on their 120-acre farm learning to care for sheep, cattle and horses and repairing wagons, buggies and stage coaches. Academically, he only attended the 7th and 8th grades at Glens Falls Academy, his only years of formal schooling.

After leaving school, he becomes a clerk for Nelson J. Warren, the largest business in Warrensburgh, New York. He learned bartering, bookkeeping, taking inventory, maintenance and janitorial duties.  Bishop became an expert in barter, and ran the post office, lumber yard and farm. He becomes a capable businessman.

By January 1846, Bishop was ready to broaden his horizons. He and a friend, William Little Lee, planned to travel to the Oregon territory, Lee to practice law and Bishop to survey land.  They sailed aboard the ‘Henry’ from Newburyport, Massachusetts, around Cape Horn on the way to Oregon.

The vessel made a stop in Honolulu on October 12, 1846; both decided to stay.  (Lee later became the first Chief Justice of the Supreme Court for the Kingdom of Hawaiʻi.)

Bishop soon found work, first at Ladd and Company, a mercantile and trading establishment, then at the US Consulate in Honolulu. In 1849, Bishop signed an oath to “support the Constitution and Laws of the Hawaiian Islands” and was appointed collector of customs for the kingdom.

Bishop met Bernice Pauahi while she was still a student at the Chiefs’ Children’s School (they probably met during the early half of 1847,) and despite the opposition of Pauahi’s parents who wanted her to marry Lot Kapuāiwa (later, Kamehameha V,) Bishop courted and married Pauahi in 1850.  (His letters that mention Pauahi reveal a deep respect and affection for his wife and suggest she was a major source of his happiness throughout their 34-year marriage.)

Their home, Haleakala, became the “greatest centre of hospitality in Honolulu.” They graciously hosted royalty, visiting dignitaries, friends and neighbors as well as engaged in civic activities such as organizing aid to the sick and destitute and providing clothing for the poor.

Bishop was primarily a banker (he has been referred to as “Hawaiʻi’s First Banker.”)  An astute financial businessman, he became one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

However, his industrious nature and good counsel in many fields were also highly valued by Hawaiian and foreign residents alike. He was made a lifetime member of the House of Nobles and appointed to the Privy Council. He served Kings Kamehameha IV, Kamehameha V, Lunalilo and Kalākaua in a variety of positions such as: foreign minister; president of the board of education; and chairman of the legislative finance committee.

Bishop believed in the transforming power of education and supported a number of schools: Punahou, Mills Institute (now known as Mid–Pacific Institute), St Andrews Priory and Sacred Hearts Academy.  He not only contributed money to his causes, he provided sound advice and financial expertise.

He even sent presents of food or clothing to schools like Kawaiahaʻo Seminary at Christmas, “It is my wish that Mr. Raupp should send them plenty of mutton…also that they should have two turkeys or some ducks, some oranges and cakes…”

Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman – and as the founder of the Kamehameha Schools – as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate.  (Kanahele)

Soon after Pauahi’s death in 1884 he wrote: “I know you all loved her, for nobody could know her at all well and not love her. For myself I will only say that I am trying to bear my loss and my loneliness as reasonably as I can looking forward hopefully to the time when I shall find my loved one again.”

Immediately after Pauahi’s death, Bishop, as one of first five trustees she selected to manage her estate and co-executor of her will, set in motion the process that resulted in the establishment of the Kamehameha Schools in 1887.  (The other initial trustees were Charles Montague, Samuel Mills Damon, Charles McEwen Hyde and William Owen Smith.)

Because Pauahi’s estate was basically land rich and cash poor, Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus: the Preparatory Department facilities (1888,) Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897.)

Bishop is best known for his generous contributions to his wife’s legacy, the Kamehameha Schools (when he died, he left most of his estate to hers,) and the founding of the Bernice Pauahi Bishop Museum (1889.)

In a letter to Samuel Damon, 1911, he noted, “Being interested in her plans…I decided to carry out her wishes regarding the schools and promised to do something toward a museum of Hawaiian and other Polynesian objects…in order to accomplish something quickly … I soon reconveyed to her estate the life interests given by her will and added a considerable amount of my own property…”

In 1894, Bishop left Hawai`i to make a new life in San Francisco, California. Until he died, he continued, through correspondence with the schools’ trustees, to guide the fiscal and educational policy-making of the institution in directions that reinforced Pauahi’s vision of a perpetual educational institution that would assist scholars to become “good and industrious men and women.” (Bernice Pauahi Bishop’s Will, 1883)

In 1895, Bishop established the Charles Reed Bishop Trust.  The beneficiaries of the Trust consist of 8-designated entities: Bernice Pauahi Bishop Museum, Maunaʻala, Central Union Church, Kaumakapili Church, Kawaiahaʻo Church, Kamehameha Schools, Mid-Pacific Institute (his original beneficiaries, Kawaiahaʻo Female Seminary and Mills Institute merged in 1907 to form Mid-Pac) and Lunalilo Trust.

By the time Pauahi died in 1884, Maunaʻala, the Royal Mausoleum in Nuʻuanu was crowded with caskets. Bishop built an underground vault for Pauahi and members of the Kamehameha dynasty.

Charles Reed Bishop died June 7, 1915; his remains rest beside his wife in the Kamehameha Tomb.  A separate monument to Charles Reed Bishop was built at Maunaʻala in 1916.   (Lots of information here is from KSBE.)

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Filed Under: General, Ali'i / Chiefs / Governance, Prominent People, Schools, Economy Tagged With: Royal School, Bishop Museum, Bishop Bank, Bishop Street, Hawaii, Bernice Pauahi Bishop, Charles Reed Bishop, Kamehameha Schools, Oahu, Mauna Ala, Chief's Children's School

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