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January 11, 2022 by Peter T Young Leave a Comment

Glimpse of Honolulu Life in early-1870s

The following is from a ‘Story’ by Clara Lydia (Moseley) Sutherland (granddaughter of Hiram Bingham and daughter of Hiram’s first child Sophia – and, my great grandmother). She gives glimpses of life as a teacher at Kawaiahaʻo Female Seminary and a look of Honolulu in the early-1870s.

Before she “was fifteen, a wonderful thing happened to me which probably changed the whole course of my life. Two of my mother’s sisters, Aunt Lydia and Aunt Lizzie, returned to Honolulu, the home of their birth and engaged in teaching in a school for Hawaiian girls which was called Kawaiahaʻo Seminary.”

“My Aunt Lydia was Principal of this school and she wrote to my mother asking if she couldn’t spare me and let me come out and teach music to her girls, knowing that I was musically inclined.”

She left her home in Union City, Michigan to join them. “Uncle Hiram (II) met us at the wharf that Sunday morning we arrived, and when we reached the house my three aunts gave me such a warm and cordial welcome that I was no longer homesick, but oh! so glad to be here on terra firma.” (Clara Lydia Sutherland)

“Very soon after my arrival in Honolulu I began taking piano lessons from Mr. Mueller, a German teacher. I also took some French lessons from him.”

“Aunt Lydia wished to give me every advantage in the way of music, so she had me take pipe organ lessons from Mr. Atkinson, the organist at Kawaiaha‘o Church.”

“The organ then in use had to be pumped by hand, so when I went over to the church to practice I always took one of the school girls to do the pumping.”

“After I had gained some confidence in the use of the pedals I substituted occasionally for Mrs. Agnes Judd, who was the regular organist at Fort Street Church.”

“This church was thus named because it stood on the corner of Fort and Beretania streets nearly opposite the Catholic Church. Mr. Frear, father of Judge Frear was its pastor at that time.”

“Some years after, it merged with Bethel Church of which Rev. S. M. Damon was pastor. They built a beautiful church on the corner of Beretania and · Richards St. and named it Central Union, and Dr. Beckwith was its first pastor.”

“About two miles out from town at the entrance of Manoa Valley was a school called Punahou (meaning ‘new spring’) and thus named because of the spring which has existed there from time immemorial.”

“This property, consisting of several acres, was given by Boki, one of the chiefs, to my grandfather for educational purposes, so in 1842, a school was started there for the benefit of the children of the missionaries.”

“When I came to the Islands in 1872 this was as yet a small school, compared to its present status. There were only about fifty pupils and there were only two buildings, both built of adobe.”

“One of these was for the Principal and the three teachers and the few pupils who came from the other Islands. The other was the Schoolhouse. The latter is still in existence and is now used by the Music Faculty and called ‘Old Music Hall’.”

“At that time the upper floor was one big schoolroom, and the rooms downstairs were used for classrooms. Mr. E. P. Church was the Principal, and his wife and Miss Haven and Mr. Chickering were the other three teachers.”

“Here I went to school for two years, and it is one of my happy memories, as I loved my teachers and my studies and made friendships which have lasted all my life.”

“Mr. Chickering, my Latin teacher, was my ideal of all that was fine and noble and manly, and I nearly lost my heart to him even at the age of 16.”

“There were no street cars in Honolulu in those days, so the school kept two omnibuses driven by boys living at the school. One went up Nuʻuanu Valley to pick up all the scholars living in that section, and the other took those of us who lived in town, and in the few scattered houses on the plains between Punahou and town.”

“There was not much to be seen but algeroba (kiawe) trees on that dry and dusty plain. King Street was the only thoroughfare.
There was no one living in Manoa Valley except a few natives in their grass huts.”

“That was only a place where we went for picnics on horseback. The bus called for some of us about 8:30 am as school began at 9 o’clock. We used to have some pretty jolly times riding back and forth, and I can remember how certain girls would have a crush on the driver and want to sit up next to him.”

“Human nature has not changed since time began, and there was plenty of flirtation and romance in those days, but we would have been considered very discreet and modest by the present generation.”

“We would take an orange or banana to school to eat at noon, but no regular lunch, so I used to come home between two and three PM nearly starved.”

“They always kept my dinner warm for me in the oven and how I did enjoy the taro! We had it nearly every day instead of potato or rice. That is probably what made me gain in weight so fast, as I had not then learned to eat poi.”

“I was a very busy girl at this time, for besides my school and my piano and organ practice I was giving piano lessons to ten or twelve of the girls in my aunt’s school.”

“I would give one before going to school in the morning, and one or two more in the afternoon. There was an old piano in the dining room where I taught, and on which the girls practiced.”

“In the back parlor was a new one, belonging to Sally King, a half white, and one of my pupils. She and I did our practicing on this.”

“Our nearest neighbors were the Castles and Cookes. The Castles lived next door and the Cookes just across the street in the old Mission House, where my grandparents and some of the other missionaries had lived.”

“This was the first frame house erected in Honolulu, the material for it having been sent around Cape Horn in 1821. It is still in existence, having been carefully preserved by the friends of the missionaries on account of its associations.”

“‘Mother Cooke’, as she was lovingly called by all who knew her, was living here at this time with her three sons, Charlie, Frank and Clarence.”

“The three daughters and oldest son, Joe, had all left the family roof, and were living in homes of their own. Charlie was married but living in the same house with his mother and occupying a three room apartment or wing which had been built onto the east end of the house.”

“These rooms should have been called ‘Honeymoon Haven’ as it is where each of Mother Cooke’s four sons began their married life.”

“The Castles were a large family of nine children, and I came to know them very well, especially the younger ones, George, James, Carrie, Helen and Henry.”

“Carrie, who was nearest my age, was as fond of music as I, and we enjoyed playing duets together …. Mr. Barnard, Clerk of the Court, an elderly gentleman who played the violin, used to give us each an evening a week when he would come to the house and play with us, thus helping us greatly in reading and in our appreciation of good music.”

© 2022 Hoʻokuleana LLC

Punahou School, Photograph attributed to Charles Burgess-1866
Punahou School, Photograph attributed to Charles Burgess-1866
Punahou Omnibus
Punahou Omnibus
Punahou Omnibus-1890
Punahou Omnibus-1890
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahaʻo_Female_Seminary,_Honolulu,_c._1867
Kawaiahaʻo_Female_Seminary,_Honolulu,_c._1867
Manoa-Lantana and Kiawe-PP-59-6-006
Manoa-Lantana and Kiawe-PP-59-6-006
Manoa_valley-BM
Manoa_valley-BM
Manoa-PP-1-4-024
Manoa-PP-1-4-024

Filed Under: General, Missionaries / Churches / Religious Buildings, Place Names, Schools, Economy Tagged With: Kawaiahao Seminary, Kulaokahua, Hiram Bingham, Hawaii, Clara Sutherland, Punahou, Kawaiahao Church, Sophia Bingham, Kiawe, Nuuanu, Manoa

December 31, 2021 by Peter T Young Leave a Comment

Great Lāhainā Fire of 1919

Like any town with wooden buildings built side-by-side, folks in Lāhainā in the early-1900s were always wary of the possibility of fire getting out of control. Then, it happened.

New Years 1919, a fire (which broke out earlier New Year’s Eve) started in the Sing Lung Co. fruit store, “two doors from the corner of Front and Church streets, on the mauka side” and grew to engulf a large part of the business center of the town.

More than 30 separate buildings were destroyed before the fire was stopped by the townspeople who turned out in the middle of the night to try to battle the blaze after a mounted police officer gave the alarm by riding around town frantically blowing his whistle.

The fire appeared to be intentionally set.

“The fact that the back door to the Sing Lung store, in which the fire originated, was found to be open when the first fire fighters arrived on the scene, first gave rise to this impression.”

“Later, on Monday morning, Sheriff Clem Crowell, after a careful search of the ruins, found the padlock and hasp with which the door in question had been fastened, and both show unmistakable evidence of having been forced open.” (Maui News – January 10, 1919)

The community helped control the spread and the Maui News specifically praised the heroics of a Japanese boy named Aoki who saved the historic Baldwin House.

“This youth, with great grit and good judgment, mounted to the roof of the building with a garden hose, and, protecting himself from the terrific heat with a small table which he held in front of him as a screen, kept the roof and cornices of the building wet …”

“… and watched for sparks and embers which rained about him as he worked. The building was not damaged except for a badly charred cornice on the side next the fire.” (Maui News – January 10, 1919)

The big fire of 1919 destroyed all of the wooden buildings along Front Street from Dickenson Street to the Lāhainā Store, which was spared. Starting at Dickenson, those stores were: Yee Lip General Store, Sing Lung Fruit Store, Wa Sing Barber Shop, the Lāhainā Branch of Bank of Hawaii and Len Wai Store.

The buildings in what was called Library Park were also destroyed; the Japanese Hotel owned by M. Shimura, Yet Lung General Store, the Goo Lip Building, several small businesses, shacks and the fish market.

The Pioneer Hotel was seriously threatened, although some distance from the fire, by the shower of sparks carried upon it by the wind. By keeping the roof wet with water carried up in buckets, it was possible to prevent its catching fire.

“By the time fire fighters arrived on the scene the store was a mass of flames, and the heat was so great that no one could approach very near.” (Maui News – January 10, 1919)

“Fire hose from the court house was carried to the scene within a reasonable time, but a reducing coupling was missing It could not be attached to the fire hydrant. It developed that this coupling had been left at the scene of the fire which destroyed cottage at the Lahaina hospital at the time of the big wing storm, several weeks ago.”

“By the time it was found and brought to the scene the blaze had communicated to buildings on either side and the heat was so great that it was impossible to pass In front of them along the street.” (Maui News – January 10, 1919)

“By far the disastrous conflagration in the history of Maui, was that which started about 11:30 o’clock last Saturday night in the business center of Lahaina, and before it was finally checked had destroyed more than 30 separate buildings and had caused a loss aggregating between $125,000 and $150,000.” (Maui News – January 10, 1919)

The Lāhainā fire was not only started by burglars, who broke into the Sing Lung fruit store, stole a number of watches and about $8 in coin, but that the crime was committed by members of the gang of young bandits who robbed the Len Wai Co., store and planned to rob the Lāhainā bank.

“Partial confession has been secured from a number of boys more or less directly implicated, and the circumstantial evidence is all but conclusive against two of the gang.” (Maui News, January 17, 1919)

The fire, considered one of the worse in the history of Maui to that date, was the catalyst for important improvements to Maui urban life.

The following month, the County Board of Supervisors approved and funded the start of a fire department for Lāhainā. BO Wist was elected as the first fire chief and given the job of organizing a volunteer fire company. The Board went on to approve the purchase of two fire trucks – one for Lāhainā and one for Wailuku.

Because of the fire, the Lāhainā townspeople asked that the County install a large water main for fire purposes in the center of town as well as proper fire hydrants.”

“The Board instructed the county attorney and the county engineer to “collaborate in drawing up of fire ordinances for both Lahaina and Wailuku, fixing fire limits, and prescribing the class of buildings and equipment that may be maintained in the thickly built parts of town.”

Within a short time after the fire started the leading Japanese of Lāhainā had formed a relief organization for the benefit of those who had suffered loss from the fire.

The first work of this organization was supply food and drink to the hundreds who were engaged in fighting the fire. Later, it took up the matter of helping those sufferers of the fire.

© 2022 Hoʻokuleana LLC

Lahaina_Town-Map-Bishop-Reg1262 (1884)-(portion)-noting_general_location_of_Fire-Baldwin_House
Lahaina_Fire-general_location-Google_Earth

Filed Under: General, Place Names, Economy Tagged With: Hawaii, Maui, Lahaina

December 28, 2021 by Peter T Young 1 Comment

Through the Eyes of W Somerset Maugham

“The Pacific is inconstant and uncertain like the soul of man. Sometimes it is grey like the English Channel off Beachy Head, with a heavy swell, and sometimes it is rough, capped with white crests, and boisterous.”

“It is not so often that it is calm and blue. Then, indeed, the blue is arrogant.”

“The sun shines fiercely from an unclouded sky. The trade wind gets into your blood and you are filled with an impatience for the unknown.”

“(Honolulu) is the meeting place of East and West. The very new rubs shoulders with the immeasurably old. And if you have not found the romance you expected you have come upon something singularly intriguing.”

“All these strange people live close to each other, with different languages and different thoughts; they believe in different gods and they have different values; two passions alone they share, love and hunger.”

“And somehow as you watch them you have an impression of extraordinary vitality. Though the air is so soft and the sky so blue, you have, I know not why, a feeling of something hotly passionate that beats like a throbbing pulse through the crowds.”

“Though the native policeman at the corner, standing on a platform, with a white club to direct the traffic, gives the scene an air of respectability, you cannot but feel that it is a respectability only of the surface; a little below there is darkness and mystery.”

“It gives you just that thrill, with a little catch at the heart, that you have when at night in the forest the silence trembles on a sudden with the low, insistent beating of a drum. You are all expectant of I know not what.”

“If I have dwelt on the incongruity of Honolulu, it is because just this, to my mind, gives its point to the story I want to tell. It is a story of primitive superstition, and it startles me that anything of the sort should survive in a civilisation which, if not very distinguished, is certainly very elaborate.”

“I cannot get over the fact that such incredible things should happen, or at least be thought to happen, right in the middle, so to speak, of telephones, tram cars, and daily papers. …”

“The place seemed to belong not to the modern, hustling world that I had left in the bright street outside, but to one that was dying.”

“It had the savour of the day before yesterday. Dingy and dimly lit, it had a vaguely mysterious air and you could imagine that it would be a fit scene for shady transactions. It suggested a more lurid time, when ruthless men carried their lives in their hands, and violent deeds diapered the monotony of life.”

“When I went in the saloon was fairly full. A group of business men stood together at the bar, discussing affairs, and in a corner two Kanakas were drinking. Two or three men who might have been store-keepers were shaking dice. The rest of the company plainly followed the sea; they were captains of tramps, first mates, and engineers.”

“Behind the bar, busily making the Honolulu cocktail for which the place was famous, served two large half castes, in white, fat, clean-shaven and dark skinned, with thick, curly hair and large bright eyes. …”

“‘What’s Iwelei?” …

“‘The plague spot of Honolulu. The Red Light district. It was a blot on our civilisation.’”

“Iwelei was on the edge of the city. You went down side streets by the harbour, in the darkness, across a rickety bridge, till you came to a deserted road, all ruts and holes, and then suddenly you came out into the light.”

“There was parking room for motors on each side of the road, and there were saloons, tawdry and bright, each one noisy with its mechanical piano, and there were barbers` shops and tobacconists.”

“There was a stir in the air and a sense of expectant gaiety.”

“You turned down a narrow alley, either to the right or to the left, for the road divided Iwelei into two parts, and you found yourself in the district.”

“There were rows of little bungalows, trim and neatly painted in green, and the pathway between them was broad and straight. It was laid out like a garden-city.”

“In its respectable regularity, its order and spruceness, it gave an impression of sardonic horror; for never can the search for love have been so systematised and ordered.”

“The pathways were lit by a rare lamp, but they would have been dark except for the lights that came from the open windows of the bungalows.”

“Men wandered about, looking at the women who sat at their windows, reading or sewing, for the most part taking no notice of the passers-by; and like the women they were of all nationalities.”

“There were Americans, sailors from the ships in port, enlisted men off the gunboats, sombrely drunk, and soldiers from the regiments, white and black, quartered on the island; there were Japanese, walking in twos and threes; Hawaiians, Chinese in long robes, and Filipinos in preposterous hats. They were silent and as it were oppressed. Desire is sad.”

“‘It was the most crying scandal of the Pacific,’ exclaimed Davidson vehemently. ‘The missionaries had been agitating against it for years, and at last the local press took it up.’”

“‘The police refused to stir. You know their argument. They say that vice is inevitable and consequently the best thing is to localise and control it.’”

“‘The truth is, they were paid. Paid. They were paid by the saloon-keepers, paid by the bullies, paid by the women themselves. At last they were forced to move.’”

“Iwelei, with its sin and shame, ceased to exist on the very day we arrived. The whole population was brought before the justices.” (W Somerset Maugham, 1921)

William Somerset Maugham (born Jan. 25, 1874, Paris, France – died Dec. 16, 1965, Nice) was an English novelist, playwright, and short-story writer. He wrote about the Islands in ‘The Trembling of the Leaf’ in 1921.

© 2021 Hoʻokuleana LLC

Iwilei-'Rooms'-(Greer)
Iwilei-‘Rooms’-(Greer)
Iwilei-red_light_district-(ghosttowns)
Iwilei-red_light_district-(ghosttowns)
Iwilei-'Rooms'-(Saga-Scott)
Iwilei-‘Rooms’-(Saga-Scott)

Filed Under: Economy, General, Military, Place Names Tagged With: Iwilei, W Somerset Maugham, Hawaii, Honolulu, Prostitution

December 18, 2021 by Peter T Young 3 Comments

Nuʻuanu

In 1872, some referred to it as “Missionary Street,” although the Missionary Period had ended about 10-years earlier (the Missionary Period was from 1820 – 1863.)

You might more accurately call it the home of the elite, and that is not limited to folks of the Caucasian persuasion – both Kauikeaouli and Emma had summer residences here and included in the list of successful business people who called it home were the Afongs and others.

But you can’t help concluding the strong demand to live there based on early descriptions – even Realtors, today, would be envious of the descriptors Ellis used in 1831: “The scenery is romantic and delightful.”

“Across this plain, immediately opposite the harbour of Honoruru, lies the valley of Anuanu (Nuʻuanu,) leading to a pass in the mountains, called by the natives Ka Pari (Pali,) the precipice, which is well worth the attention of every intelligent foreigner visiting Oahu.”  (Ellis, 1831)

“The mouth of the valley, which opens immediately behind the town of Honoruru, is a complete garden, carefully kept by its respective proprietors in a state of high cultivation; and the ground, being irrigated by the water from a river that winds rapidly down the valley, is remarkably productive.”  (Ellis, 1831)

Over sixty years later (1897,) Stoddard keeps the demand momentum going by adding, “The way lies through shady avenues, between residences that stand in the midst of broad lawns and among foliage of the most brilliant description. An infinite variety of palms and tropical plants, with leaves of enormous circumference, diversify the landscape.”

Today, the descriptors of the past hold true – and the place is high in the demand (and price,) just as it was nearly two centuries ago.

So, who were some of the people who called this place home?

As noted, an early resident of Nuʻuanu was Kauikeaouli, Kamehameha III.  Consistent with tradition, his home had a name, Kaniakapūpū (sound or song of the land snail;) it was located back up into the valley at Luakaha.

Ruins today, the structure, modeled on an Irish stone cottage, was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau.  It was a simple cottage, a square with four straight walls.

Another royal, Queen Emma, had a “mountain” home, Hānaiakamālama (Lit., the foster child of the light (or moon,)) now known as the Queen Emma Summer Palace.  In 1857, she inherited it from her uncle, John Young II, son of the famous advisor to Kamehameha I, John Young I.

The ‘Summer Palace’ was modeled in the Greek Revival style. It has a formal plan arrangement, wide central hall, high ceilings and floor-length hinged, in-swinging shuttered casement window.  The Daughters of Hawaiʻi saved it from demolition and it is now operated as a museum and open to the public (a nominal admission fee is charged.)

On the private side, the following are only a few of the several notable residences (existing, or long gone,) in Nuʻuanu Valley.

A notable home is the “Walker Estate;” one of the few intact estates that were built in the upper Nuʻuanu Valley before and after the turn of the century (built in 1905,) it is a two story wood frame structure of Classical Revival style.  (NPS)

The home on the 5.7-acre estate was initially built for the Rodiek family, a leading businessman in Honolulu. Due to war time pressures on the family, who were German citizens, the home was sold in 1918 to Wilcox who lived there into the 1930s, when it was taken over by Henry Alexander Walker, president and chairman of the Board of Amfac (one of the Hawaiʻi Big Five businesses.)

The grounds were originally used for orchards and vegetables, although the Japanese garden was put in shortly after the house was built and is thought to be the oldest formal Japanese garden in Hawaiʻi, the stones, lamps and images specially brought from Japan for it.  (NPS)

Another notable home is former Governor George Carter’s “Lihiwai” (water’s edge.)  In the late-1920s, Carter built his 26,000-square feet home; it is reportedly “the largest and finest private residence ever constructed in Hawaiʻi (with the exception of ʻIolani Palace.)”  (NPS)

The entire building is built of shaped bluestone set in concrete and steel reinforced cement, and all the perimeter walls are 2 – 3-feet thick with the exception of the end walls, which are 6-feet thick.  It is constructed entirely of bluestone, concrete, steel, copper, bronze and teak.

Originally, the building was connected to two smaller structures — by a breezeway on the eastern side and by the porte-cochere on the western side (these structures were separated in 1957.)  The property was originally 10-acres, but portions were subdivided and sold in 1945 after the death of Helen Strong Carter. Today, the property includes the original house on a little over 1-acre.   (The home is undergoing restoration.)

A home long gone, but we are repeatedly reminded of it in on-the-air marketing for senior living in Nuʻuanu, is “Craigside.”  This was the home of Theophilus Harris Davies.  Not only was Davies’ firm, Theo H Davies, one of the Hawaiʻi Big Five, he personally served as guardian to Princess Kaʻiulani while she was studying in England (Davies had another home there – “Sundown.”)

Likewise, just up the hill, was the Paty house “Buena Vista;” it’s now gone and part of the Wyllie Street interchange with Pali Highway.  (Look for the parallel palms in the yard of the immediately-makai ‘Community Church of Honolulu.’  They used to line the Paty driveway, with the house off to the left (mauka.)

During the Spanish American War, the military took over Buena Vista and turned it into the Nuʻuanu Valley Military Hospital (also known as “Buena Vista Hospital.”)

Just mauka of Buena Vista (now also part of the Wyllie-Nuʻuanu interchange) was Robert Crichton Wyllie’ “Rosebank.”  Wyllie first worked as acting British Consul. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, in 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

Kamehameha IV reappointed all the ministers who were in office when Kamehameha III died, including Robert C Wyllie as Minister of Foreign Relations (he was in Hawaiʻi from 1844 until his death in 1865.)  Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Finally, a home of a missionary, Dr. Gerrit Parmele Judd, “Sweet Home” was located at the intersection of Nuʻuanu and Judd.   Judd was in the 3rd company of missionaries from the American Board of Commissioners for Foreign Missions (he was in Hawaiʻi from 1828 until his death in 1873.)  After serving the mission for 15-years, Judd was translator and later Minister of Foreign Affairs, member of the House of Nobles and Privy Council, and Minister of Finance under Kamehameha III.

Wife Laura Judd once noted, “we were supposed to be rich,” but insisted they had never been so poor, being obliged to borrow money to pay for carpenters and masons.  (Scott, Saga)  The house was torn down in 1911 and the property became part of what is now Oʻahu Cemetery.

© 2021 Hoʻokuleana LLC

 

Filed Under: Place Names, Prominent People, Ali'i / Chiefs / Governance, Buildings, Hawaiian Traditions Tagged With: Robert Wyllie, Lihiwai, Hawaii, Rosebank, Oahu, Queen Emma Summer Palace, Queen Emma, Hanaiakamalama, Kamehameha III, George Carter, Theo H Davies, Sweet Home, Buena Vista, Craigside, Nuuanu, Gerrit Judd, Kaniakapupu

December 16, 2021 by Peter T Young 1 Comment

Manō Kihikihi

They are easy to identify … and their name tells you what to look for (their body and head shape resemble a hammer, when viewed from above (or below.))

Marine organisms generate an electric field around their body; some believe the shape of the hammerhead’s head allows electro-receptive organs in the animal to have increased sensory abilities – a beneficial quality when searching for prey.

In addition, the head shape may aid in their movements, providing lift or possibly a smaller turning radius.

Since sharks are ‘apex predators’ at the top of their food chain, they may influence the population structure of species lower in that food chain.

The sharks are found in warm and tropical waters, worldwide from 46° north to 36° south.  They can be found down to depths of over 1,600 feet, but is most often found above 80-feet.  During the day they are more often found close to shore and at night they hunt further offshore.

The scalloped hammerhead, one of the most commonly seen hammerhead sharks in Hawaiʻi, generally reaches between 5 to 10-feet in length – adults are usually found in the open ocean, often around seamounts or outer reef slopes.

Most fish hatch from eggs outside the females’ bodies, but hammerheads, as well as other sharks, are born alive – the shark babies are called ‘pups.’  As the pups grow, they spread out, forming schools that feed on the bottom at night.  At maturity, the young sharks head offshore.  (Scott)

Kāneʻohe Bay, Oahu, Hawaii, is a pupping and nursery ground for the scalloped hammerhead shark and hammerhead shark pups are the most abundant top-level predator in the bay.  (Lowe)

Females travel to shallow, protected waters in the spring and summer months to give birth.

Between April and October, adult hammerhead sharks enter Kāneʻohe Bay, deliver 15 to 30-pups about 20-inches long, mate and then leave.  (Scott)

It is estimated that as many as 5,000-10,000-shark pups are born in Kāneʻohe Bay each year and that the pups remain in the bay only 3-4 months after being born.  They eat small fish and crustaceans.

Young hammerheads graze along the bay floors, mostly at night. As the youngsters grow, they gradually move to the mouths of the bay and eventually join their relatives in the deep water.  (Scott)

Adults occur singly, in pairs, and in small schools while young scalloped hammerhead sharks live in large schools.  It is thought that male and female scalloped hammerheads may segregate during certain times of their life history.  (ufl-edu)

Hammerheads are among the majority of sharks whose attacks on people, if they happen at all, are defensive in nature. Almost all sharks will show an aggressive display if cornered, as will most animals.  (pbs)

Though hammerheads are not usually aggressive, they should be considered potentially dangerous.

© 2021 Hoʻokuleana LLC

 

Filed Under: General, Place Names Tagged With: Oahu, Kaneohe Bay, Shark, Hammerhead Sharks, Hawaii

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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