Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Amelia Earhart’s Crash in Hawaii

Amelia Earhart came to Hawaiʻi twice (December 27, 1934 to January 11, 1935 (to make her record flight from Hawaiʻi to the continent) and March 17 through March 20, 1937 (as part of the first plan to fly around-the-world.))

“Over the Christmas holiday (1934,) Amelia Earhart and George Putnam, along with Mr. and Mrs. Paul Mantz, arrived in Honolulu on December 27, having sailed on the Matson liner SS Lurline. Amelia’s Lockheed Vega was secured on the ocean liner’s deck.  The group spent two weeks vacationing in Hawaiʻi.”  She visited Hilo and planted a banyan tree on “Hilo Walk of Fame.”

Five days after planting the banyan tree, she took off from Wheeler Field, Oʻahu and after 18-hours and 15-minutes, Amelia and “Old Bessie, the Fire Horse,” made a perfect landing at Oakland Airport at 1:31, January 12, 1935,  she was engulfed by a cheering crowd of 5,000-enthusiastic supporters.

It was another record flight for Amelia – the very first person, man or woman, to fly solo between Hawaiʻi and the American continent and the first civilian airplane to carry a two-way radio. (Plymate)

A commemorative plaque to honor her trans-pacific solo flight was put up on Diamond Head Road.  Documents of that flight were placed in a copper box and inserted into the plaque’s base on March 6.  It was dedicated on March 14, 1937.

The last Hawaiʻi visit was part of her planned flight around-the-world.  She assembled a team to make an around-the-world flight (navigators Fred Noonan and Captain Harry Manning, as well as technical advisor/assistant navigator Paul Mantz.)  It wouldn’t be the first around-the world flight, but it would be the longest, taking an equatorial route.

They set out from Oakland on St. Patrick’s Day (March 17, 1937) and headed for Hawaiʻi on the first leg of their journey.  After 15-hours and 47-minutes they landed at Wheeler Field.  (From there they would travel on to Howland Island in the South Pacific, and then on to Australia.)  The plane was moved to Luke Field on Ford Island for take-off on the next leg.

“At 3:45 am, March 20, 1937, we opened the Hangar and placed the airplane on the Line. Mrs. Putnam and crew arrived about 4:30 am. Mr. Mantz requested an additional seventy-five gallons of gasoline, making a total of 590 gallons furnished.”

“At 4:45 am Press representatives arrived and established themselves in my office without advance notice. As soon as this was brought to my attention I notified these gentlemen that all telephone charges were to be reversed and positively not charged to me or to the Government. …”

“At 5:00 am Mr. Mantz thoroughly inspected the airplane, tested the engines, and shut them off. The flood lights were turned on and Mrs. Putnam inspected the runway from the cockpit of the airplane.”

“A light rain during the night had wet the runway. The lights were turned off and Mr. Noonan and Mr. Manning boarded the airplane. Mrs. Putnam [Amelia Earhart] started the engines at 5:30 am and at 5:40 am taxied Northeast down the Navy side of the runway to the lower end accompanied by Mr. Young and Mr. Mantz on the ground with flashlights.”

“After Mrs. Putnam had taxied about one-third of the way down the runway a Grumman Amphibian taxied out from the Navy Hangars and followed her airplane down the Field. …”

“The sky toward Honolulu was dark and Koolau Range was barely discernable against the background of dark clouds. Off Barbers Point, however, the sky was surprisingly bright with good visibility. Smoke from two dredges at the mouth of Pearl Harbor was plainly noticeable. A scattered broken ceiling was perhaps 3,000 feet.”

“General Yount assured himself that the crash truck and ambulance were placed on the alert. Mrs. Putnam made a 180 degree left turn at the far end of the runway and momentarily halted the airplane on the center line of the runway.”

“The air being still, there was but the usual lag in sound travel and as soon as the airplane moved forward I heard the steady synchronous roar characteristic of full throttle application.” (Statement of First Lieutenant Donald D. Arnold, Air Corps, Engineering Officer, Hawaiian Air Deport, Luke Field; TIGHAR)

“At 5:53 am on March 20, 1937, she began the take-off roll.  The twin-engine plane gained momentum.  Suddenly, at the 1,000 foot mark the right tire blew.  The strain broke completely the right landing gear sending the Electra severely to one side.”

“Forced into a hard dip, the right wing was badly damaged.  One gas tank was punctured, allowing fuel to spew onto the terrain.  The right engine case was cracked badly and the rear end of the fuselage torn and dented.”

“Cool-headed as ever, Miss Earhart and her flying companions climbed unceremoniously out of the aircraft  They were unhurt, thanks to the pilot’s expert handling of her controls.  Ten seconds more and the plane would have been airborne, lamented the female air-hero!” (Hovart)

“I heard her say to the crew, ‘The ship functioned perfectly at the start. As it gained speed the right wing dropped down and the ship seemed to pull to the right.’”

“‘I eased off the left engine and the ship started a long persistent left turn and ended up where it is now. It was all over instantly. The first thing I thought of was the right oleo or the right tire letting go. The way the ship pulled it was probably a flat tire.’” (Statement of First Lieutenant Donald D. Arnold; TIGHAR)

“On Saturday morning, March 20, I was standing at the edge of the runway approximately half way between each end with a 1 qt. fire extinguisher on the alert in case of an accident.”

“The motors on the Earhart plane sounded as if they were opened up to about half throttle. The plane proceeded up the runway approximately 100 yards when both motors were given full throttle.”

“Very shortly thereafter I noticed a slight tendency to turn to the right, immediately the motors sounded as if one had been slightly reduced in speed.”

“The plane began a turn to the left which was very pronounced and at an angle approximately 45 degrees to parallel with the runway both motors were turned off, the plane proceeded approximately 10 feet and started to turn in a very short circle, the landing gear collapsed and the plane slid backwards a short distance. Then I immediately ran in to render aid.” (Eyewitnees account by EL Heidlebaugh; TIGHAR)

“Within six hours after the crackup, Miss Earhart was aboard the Malolo heading for San Francisco.  ‘I’ll be back,’ she declared determinedly.” (Hovart)

“On May 21, 1937, Amelia Earhart and navigator Fred Noonan began a round-the-world flight, beginning in Oakland, California, and traveling east in a twin-engine Lockheed Electra. They departed Miami on June 1 and reached Lae, New Guinea, on June 29, having flown 21 of 30 days and covered 22,000 miles. They left Lae on July 2 for their next refueling stop, Howland Island.” (Smithsonian)

“The flight was expected to be arduous, especially since the tiny coral atoll was difficult to locate. To help with navigation, two brightly lit US ships were stationed to mark the route. Earhart was also in intermittent radio contact with the Itasca, a U.S. Coast Guard cutter near Howland.”

“Late in the journey, Earhart radioed that the plane was running out of fuel. About an hour later she announced, “We are running north and south.” That was the last transmission received by the Itasca. The plane was believed to have gone down some 100 miles from the island, and an extensive search was undertaken to find Earhart and Noonan.”

“However, on July 19, 1937, the operation was called off, and the pair was declared lost at sea.” (Britannica)

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Mr Takashiba

When we were kids, during the summers, we used to load the jeep and trailer on a Young Brothers’ barge and head to different neighbor islands to camp. After a while, we ended up repeatedly coming to Kona.

On one of those Kona trips, sixty years ago, we headed up mauka and our father got us all out and said we were going to build a house here.  It turns out we ended up building on a different lot, up Donkey Mill Road, the first left after the dip.  We planted macadamia nuts on a 20-acre KSBE lease.  Well, ‘we’ didn’t do the planting, it was all arranged through Mr Takashiba.

Yoshitaka Takashiba was “the son of immigrants from Fukui-ken, Japan, was born on May 23, 1913, in Captain Cook, Kona, Hawaii.”

His father, Koshu Takashiba, a rice farmer in Fukui-Ken, left Japan in about 1909, in search of work, and had intended to go to Canada; rather, they stopped and stayed in Kona.

Koshu Takashiba was Issei (first generation) – born in Japan and emigrated to the Islands from 1885 to 1924 (when Congress stopped all legal migration).   The term Issei came into common use and represented the idea of a new beginning and belonging.

The children of the Issei, like Yoshitaka Takashiba, were Nisei, the second generation in Hawaiʻi and the first generation of Japanese descent to be born and receive their entire education in America, learning Western values and holding US citizenship.

Yoshitaka was the eldest of five children.  In Kona, the family was engaged in coffee farming.  “As a youth, Yoshitaka helped on the family coffee farm and attended Konawaena School.  In 1927, at the age of 14, he quit school to assume more responsibilities on the farm.”

“In 1933, he married Chiyoko, and three years later, began growing and marketing tomatoes to supplement their [coffee] income.  In 1945, he started macadamia nut seedlings which he eventually planted in the fields three years later.”

Mr Takashiba was a man with only an eighth grade education but was a patient pioneer in the macadamia nut industry in Kona and a leader of several agricultural cooperatives.  I learned a lot from him – I suspect to his dismay, though, one of the things I learned was that when I grew up, I was not going to be a farmer.

But Mr Takashiba was a great farmer, friend, and contributor to the future of Kona that we live in now.  He did an oral history interview for the ‘Social History of Kona’ project – I’ll let him tell some more of his story …

“At the time that I was growing up it’s not like now, you can see all the opportunities and you can see what [is available]. Even at the local you can see the mechanics and carpenters, electrician, all that kind.”

“I don’t know how the teenagers now feel but we were not exposed in that kind of opportunities so we didn’t have any idea what our future will be and we weren’t thinking about our future, it’s just day by day.”

“So we weren’t thinking what I will be in the future.  In general, I kind of like growing things so I didn’t think too much about feeling that I want to get out of farming or that sort. … [and] my parents insisted that I should take care of the farm.”

“[T]he coffee was the main production so most of the local farmers were Japanese and like I’m nisei, I was brought up in such that my family came from Fukui-ken and they were farming and they were real conservative.”

“Every inch of the farm was put in production so I was trained in such that every inch of the soil is valuable and most of the farmers, the nisei farmers were taught in such that they were reluctant in cutting any coffee trees.”

“So even how narrow [the farm road] is, even the two coffee trees touched the jeep or whatever the vehicle is, they are forced to go through that line without cutting the coffee trees.”

“[M]ainly the object was to keep the families’ children in the farm. Not as of employing the children. So the families’ children did a lot of work. In fact they did better than the adults did.”

“[I]f you have a teenager then they will start working at the time that their parents start working and they would end up at the time that the parents end up. So in other words, if you work 12 hours then the teenager will work 12 hours, whereas a hired hand will only work eight hours.”

“[W]e were brought up in that locality that most of the farmers, in fact, all of the farmers were Japanese. After we left school our conversation was in Japanese mostly so actually when I went to school the English was not as fluent as of what we spoke Japanese.”

In 1945, Mr Takashiba started getting into macadamia nuts … by 1947 he stopped coffee farming – “Too much labor in picking.”

“[M]y friend coached me that in the future, macadamia nuts might be one of the important product in Kona. So with that two things, sort of encourage me to plant the macadamia nuts.”

“At that time the university, the university experiment station was doing some research on macadamia nuts and they were collecting various variety that were grown in Kona and elsewhere in the state of Hawaii.”

“I was told that the macadamia nuts would not germinate too fast so I had a patch of tomatoes growing and under the tomatoes I started the seedling of macadamia nuts. In other words, I planted the tomatoes and macadamia nut seed at the same time.”

“While the tomatoes were growing, the macadamia nuts were ready to germinate and then it germinated about four months after I planted the seed. So by the time the tomatoes were out of production the macadamia nut plant was just ready to sprout or some were couple inches grown up.”

“Some of [his friends] said, ‘Oh, you damn fool.’ … After I planted my macadamia nut and the university felt that macadamia nuts would be one of the industries for Kona they [university] were propagating a lot of grafted macadamia nuts.”

“And at the start they were selling for $1.50 per plant which was about three to four years old. Some of them bought and planted at that time but at that time that the university was selling the seedlings, I had already planted in my orchard so I didn’t go and buy them.”

“But at the time that they had this macadamia nut grafted and ready to be planted in the orchard, some of them were sold but some were start getting overgrown so they used to give the farmers free. And that’s when quite a number of the farmers planted the macadamia nut because they were getting the plant free.”

“But some of them planted macadamia nut free and as the trees started producing, they weren’t too strong market so they cut all the trees. So when I visit those farmers, they said, ‘Gee, Takashiba, if I had that macadamia nuts I think I would be in the same category with you but damn fool me, I cut the tree. ‘  I think there were a couple of farmers that had cut the trees.”

He got involved with the Kona Macadamia Nut Club that evolved into the Kona Macadamia Nut Cooperative, an organization he later led. (The duty of the cooperative “was to get the farmer’s macadamia nut together and sell to the buyers as a cooperative”.)

“From the very young stage I was real interested in cooperative, I know once I went to a gathering where at that time Japan was real active in cooperatives. … so, I was from the very kid days, I was interested in getting the farmers together and marketing together.”

“For that reason I was real active in this cooperative so I did a lot of sacrificing job. I had a truck, I went out to collect the nuts with my own expense and then market it together to whoever bought the nut from us. That’s how I was involved in that supervisor/manager at the same time.”

“The macadamia nut, we don’t have that world market price [Kona coffee prices were based on Brazilian and Columbian coffee prices] so the [macadamia nut] price was sort of controlled by the buyer. Hawaiian Host is one of the buyer and we have Menehune and Honokaa and Keaau. But the  biggest buyer is Hawaiian Host, Honokaa and Keaau.”

As for his vision of the future … “the Japanese style is that, what do you call, you leave everything for the children. They try work hard and they leave for the children. They wish that, or they try to train the children in such that in the future it will be [a certain way].”

“But I feel that you cannot control the children as much as what you think you’d like to control. And then even you want them to be in a good position, if you cannot support them to get into that position it’s your ability.”

“So my thinking is you should worry about that but I think the main thing is to have them well educated. Then the thing is, if you educate the children as of what you should and from there on I think it’s their ability or their responsibility to get whatever they want to.”

“If they want to be lazy and they have the education and if they don’t want to use the education to get some money then that’s their business not the parents. You cannot tell them you should do this, you should do that and if they don’t do, then how can we control it.”

“So I think beyond that is, we’d like to see them in successful position but I think you cannot push them to do this or to do that.  I think as long as we give them the education then from there on it’s their kuleana.” (Yoshitaka Takashiba)

A successful man, with an eighth-grade education, gets it … the future is framed by working hard and getting an education, and taking personal responsibility for your actions (and occasionally taking some risks).  Yoshitaka Takashiba passed away on August 22, 2011 at the age of 98.

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Richard Henderson Trent

“During [WW I], Richard Henderson Trent was the local representative of the Alien Property Custodian and his responsibility, of course, was to take over property owned by German interests here in the Islands.” (Theodore Frederick Trent, oral history)

“Ready to stir the cauldron which was now bubbling nicely was Dixie Doolittle, whose paid advertisements appeared from November, 1917, to February, 1918. Dixie made it his practice to attack Germanism wherever he found it.”

“One day he found it in the Elks Lodge, and the ensuing libel trial unveiled Dixie Doolittle as none other than Richard H. Trent, president of Trent Trust Company, of whom more will be said later.”

“Trent had attacked the Elks, because their club served liquor, and he considered liquor a German weapon. … The editorial response of the Honolulu Star-Bulletin drove home the point that ‘nothing but the most ceaseless vigilance will serve to protect Hawaii . . . from the ceaseless conspiracies of the enemy.’”

“Everyone now knew the ‘faithlessness of the German word.’  “J. F. Brown in a letter to the Bulletin added the thought that ‘Americans must regard every German as a potential spy unless loyalty proven beyond doubt.’” The court acquitted Trent of the charges, but the advertisements did not reappear.” (Wagner-Seavey)

Born September 11, 1867, in Somerville, Fayette County, Tennessee, Richard Henderson Trent was the son of William Clough and Mary Virgin (Bonner) Trent.

Trent only attended public school until he was 12-years of age, and was a self-educated and self-made man.  He arrived in the Islands in 1901, and almost immediately joined the staff of the Evening Bulletin, but left after several months to become bookkeeper for Henry Waterhouse & Co., and later treasurer of the Henry Waterhouse Trust Co., Ltd.  (Men of Hawaii)

Trent Trust Company, Ltd was  formed on June 20, 1907 (Hawaiian Star, Jul 1, 1907); Town and Country Homes was formed by Trent and others in November 1924, “the purpose of which is to acquire and develop lands and build houses and roads”. (SB, Nov 13, 1924)

“With the Incorporation came an even greater growth, both in the amount, of business and in the number of departments handled by the concern. … Trent Trust Company handles real estate, insurance, stocks and bonds, renting, building, loans and mortgages, and its trust department has well equipped safe deposit vaults.”

“Every department has men who are experts in their line, as efficiency is the keynote of the firm and to which it owes Its rapid growth. It has a very loyal body of clients and good will is one of its biggest assets.” (SB, Jun 30, 1917)

Charles Russell Frazier (the head of Town and Country Homes, Ltd., which was the real estate division of the Trent Trust Co.)  was primarily a marketing man, but was also developer and chief promoter).

In 1924, Harold Kainalu Long Castle sold land on the Windward side to Trent and Frazier and they developed what we call “Lanikai”.  As a marketing ploy to entice wealthy buyers looking for a vacation home at the development they also referenced is as the “Crescent of Content”.

In naming it Lanikai they believed it translated ‘heavenly sea;’ however, they used the English word order.  In Hawaiian the qualifier commonly follows the noun, hence Lani-kai means ‘sea heaven,’ ‘marine heavenʻ.  (Ulukau)

Trent’s company was publisher of TrenTrusTics, a financial journal much in demand by investors and others interested in Hawaiian industries and securities; was first treasurer of County of Oahu and twice re-elected, serving three terms from 1905-1910; president Honolulu Y. M. C. A., 1908-1915, member Territorial Board of Public Lands, 1910-1914. (Men of Hawaii)

Trent was a member of the Board of Regents, University of Hawaiʻi, for several years, as well as served as a trustee of the Bernice Pauahi Bishop Estate and the Bishop Museum.

In 1928, while Trustee of the Kamehameha Schools (1917-1939,) a junior division was created for the Kamehameha School for Boys annual song contest; Trent donated the contest trophy.  The original school for boys contest cup, the George A Andrus cup, was designated as the trophy for the senior division winner and the Richard H Trent Cup for the junior division winner.

Trent was also owner of the only private zoo in the Territory. (Men of Hawaii)  “Mr. Trent’s zoo is practically a public institution, maintained at his personal, private expense for the public’s pleasure.” (PCA, 8/21/1916)  At one point, it appears the zoo was a little too ‘open.’

“Dogs frightened the two animals brought from Australia for Trent’s private zoo and they jumped against their cage with enough force to break through it … A young one, thrown from its mother’s pouch, was killed by the dogs, but the pair of old ones managed to get away and have not been seen since.”  (Star-Bulletin, August 21, 1916)

 “Richard H. Trent, Honolulu’s animal impresario, issues a call to all citizens of Oahu today to join in a mammoth, personally conducted wallaby hunt, the first of its kind ever held in the Hawaiian archipelago.”

“Two of the three small kangaroos which he obtained last week from Australia, at great trouble and expense, escaped from the Trent zoological gardens on Alewa Heights Saturday night and at latest reports last night were roaming at will in the Oahu forests.”

“Inhabitants are warned hereby that the animals positively are not dangerous; will not bite anything more meaty than grass, leaves or succulent forest shrubbery. The unfortunate owner offers a reward of twenty-five dollars for their capture and return alive.”

“Unless the animals are caught they may be come permanent denizens of the mountain districts and, like their distant cousins, the Australia rabbits, may propagate and produce eventually a breed of Hawaiian wallabies.”

“But meantime the public would be deprived of gazing upon them at close range and observing the peculiarities of the unusual, antipodean animals. … The wallabies are perfectly harmless, it is said, but they may prove exceedingly difficult to capture.” (PCA, 8/21/1916)

While the wallabies once roamed from Nuʻuanu to Hālawa, they are now known to live in only one valley, the ʻEwa side of Kalihi Valley, which has a series of sheer cliffs and narrow rocky ledges.  (earlham-edu)

The Department of Land and Natural Resources (DLNR) Division of Forestry and Wildlife (DLNR-DOFAW) no longer keeps track of the population, since they believe the animals are nonthreatening.

Wallabies are designated as protected game mammals by DLNR (§13-123-12,) which means no hunting, killing or possessing, unless authorized.  (The same rule applies to wild cattle.) In 2002, a wallaby was captured in Foster Village; DLNR released it back into Kalihi Valley.

The last state survey of Kalihi wallabies was in the early-1990s; at the time, the estimated population was as high as 75-animals.

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Helene Hale

“One hundred [forty] years ago this past May, the University of Minnesota graduated its first African American student. Andrew Hilyer was one of only 34 graduates in the class of 1882. They and some 180  others attended college on a campus  that consisted of exactly two buildings.” (University of Minnesota)

“His son, Gale Hilyer, followed his father at the University of Minnesota and earned both bachelor (‘12 and law (‘15) degrees from the University.”  Gale’s daughter, Helene Hilyer, born March 23, 1918, followed them and graduated from the University of Minnesota School of Education in 1938.

Helene’s activities included membership in the sorority Alpha Kappa Alpha for African American women. The remainder of her activities focused on peace activism. The Minneapolis Spokesman lists her as an activist for the integration of student housing.

Helene Hilyer earned her master’s degree in 1941, but was unable to find a job teaching in Minnesota because no one would hire African Americans.

“After graduation, and I was there for about a year. And then I got married and we went down to Georgia. My husband [William J. Hale] taught at Fort Valley, Georgia. And that lasted about a year and then we moved around from place to place. We moved to New York and moved to other places.”

“I went down to Montgomery, Alabama, which was the home of my mother. But I had no relatives down there at that time, so I didn’t know anything. But I did go down to Tuskegee Institute and gave speeches on nonviolent resistance as practiced by [Mohandas (Mahatma)] Gandhi.”

“And I often wonder whether Martin Luther King, [Jr.], might have been down there about that time. But I don’t know. We had very small turnouts for things like that. But I did it long before Martin Luther King came along with his nonviolent resistant movement.”

The family ended up in San Diego and Helene “taught at San Diego State … My daughter was about two or three years old at that time. The interesting thing about that is that talking about the race problem, my husband and I are kinda light. We can pass for anything we want to.”

“But the first time we went to San Diego, [her husband’s] uncle – who was a Black doctor and quite active in the community as the spokesman for the Black community, or Negro community, as they called it in those days – got him a job in Consolidated Vultee Corp (aircraft builder).”

“[T]hey weren’t hiring any other races in the early part of the war, so they put him – with a master’s degree from Columbia University – sweeping the runway for the test planes.”

“[M]y sister-in-law had gone to Columbia and she was a very good friend of Florence Ahn [who was from Hawai‘i], they had roomed together at Columbia University. And Florence Ahn, became – I think she became a very famous singer afterwards.”

(Florence Ahn, was awarded a scholarship to the prestigious Julliard Graduate School of Music. In 1940, Florence was the first Asian-American to sing in the [Radio-Keith-Orpheum] RKO vaudeville theater stages in New York City, Boston, Washington, DC, and Florida.)

“Anyhow, my sister went to Hawai‘i and – my sister-in-law – and my husband went to visit her. And she sort of made us interested in Hawai‘i, when we found out more about it.”

“Don Blanding came to San Diego State College, where I was teaching.” (Blanding was an American poet, sometimes described as the Poet Laureate of Hawai‘i. He was also a journalist, cartoonist, author and speaker. He published daily poems in the Star Bulletin for two years in the 1920s.)

(Reportedly, Don Blanding, writing in his book ‘Hula Moons,’ explained the origins of Lei Day: “Along in the latter part of 1927 I had an idea; not that that gave me a headache, but it seemed such a good one that I had to tell some one about it so I told the editors of the Honolulu Star-Bulletin, the paper on which I worked.”)

(“They agreed that it was a good idea and that we ought to present it to the public, which we proceeded to do. It took hold at once and resulted in something decidedly beautiful.” From that it grew and more and more people began to wear lei on May 1.  In 1929, Governor Farrington signed a Lei Day proclamation.)

OK, back to Helene in San Diego … She “went to this convocation where [Blanding] spoke on Hawai’i. And he told about Kona. And that seemed to be just an ideal place. So I went home and I told my husband, ‘Kona is where we want to go.’ … So we came to Hawai‘i right after World War II, in 1947. And we came as schoolteachers.”

After their arrival, they opened the Menehune Book Store. Helene “taught at Konawaena [High School], both of us did. … my husband only taught for one year and he went and tried various things. … he started a business of candy machines and some other things.”

“From 1947 to 1950, Mrs. Hale … became very well integrated into the community … Yes, we were active in the Democratic party, which in those days was real radical, you know. I mean, in the plantation communities, if you met in Na‘alehu, I remember, you had to meet in the cane fields. So we went through that period in the development of the Democratic party, too.”

“In 1954, Helene Hale ran for public office as a County Supervisor. She won her election and became the first woman to hold a government office in Hawaiʻi since Queen Lili’uokalani.”

“After representing the west side of the island for 8 years, Hale was elected Chairman and Executive Officer of Hawaiʻi County, a position that would later be known as mayor. She was the first woman and the first black person to be elected mayor in Hawaiʻi.”

“One of her significant achievements during her term in office was the establishment of the annual Merrie Monarch Festival in honor of King Kalākaua, an event celebrating traditional Hawaiian culture and hula.” (YMCA)

“In 1963 Hawaiʻi island was struggling economically, stemming from the devastation of recent tsunami and the decline of sugar plantations along the Hāmākua coast. Helene Hale, the County of Hawaiʻi Chairwoman at the time, sought to give the island an economic boost by tapping into the burgeoning tourist industry.”

“Hale sent her Administrative Assistant, Gene Wilhelm, and her Promoter of Activities, George Naʻope, to explore the Lahaina Whaling Spree on Maui to see what lessons could be learned there. They returned inspired, and the seeds for the Merrie Monarch Festival were planted.”

“A committee was formed that included Gene Wilhelm (Chairman), Koshi Miyasaki (Vice-Chairman), Clifford Bowman, Arthur Evers, Ken Griffin, Ralph Lau, George Naʻope, Carl Rohner, Floyd Swnn, Steve Thorson, Thomas Unger, and William Weber. In 1964 the work of this committee resulted in the first Merrie Monarch Festival”.  (Merrie Monarch Festival)

In 1967, William and Helene divorces; she married Richard Kiyota in 1978.  “In 1980, Hale was re-elected to the Hawaiʻi County Council and served one two-year term. She returned to the Council again in 1992. In 2000 at the age of 82, she successfully ran for State Representative and her victory made her the first Black woman to serve in the Hawaiʻi State Legislature and the oldest person ever elected.”

“In the State House, Hale supported civil rights legislation, and, in 2002, she introduced a resolution urging the United States not to go to war in Iraq. In 2008, Hale was presented the Honolulu Hawai‘i NAACP’s Lifetime Achievement Award. Helene Hale retired at the age of 88 and died on February 1, 2013, at the age of 94 in Hilo, Hawaiʻi.” (YWCA)

Among Hale’s legacy is the Helene Hale Scholarship administered by the University of Hawai‘i Hilo for students who have intent to pursue a career as a teacher.

“The Heléne Hilyer Hale ‘Citizen of the World’ scholarship comes with the hope and expectation that the recipients will follow in her footsteps to make a difference in their communities, bring an international perspective, work for peace and justice, and spread the spirit of aloha.” (UH Foundation)

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Lānaihale

The island of Lānai was made by a single shield volcano between 1- and 1.5-million years ago, forming a classic example of a Hawaiian shield volcano with a gently sloping profile.  (SOEST)

The island of Lānai is about 13-miles long and 13-miles wide; with an overall land area of approximately 90,000-acres, it is the sixth largest of the eight major Hawaiian Islands.

Lānai has thirteen ahupua‘a (native land divisions), three of which are fairly unique in the larger island group, as they cross the entire island from Kona (leeward) to Koʻolau (windward) regions.

The tallest peak on Lānai is Lānaihale.

The name of the summit is associated with the traditional story of a young chief, Kauluaʻau, son of Aliʻi nui Kākaʻalaneo, a ruler of Maui during the early-1400s.

Kauluaʻau, because of his misdeeds (pulling up breadfruit plantings) in Lāhainā, was banished to Lānai (then known as Kaulahea.) (Maly)

At that time, Lānai was known for being haunted by ghosts. This summit area is where the ghosts of Lānai would gather. The story recounts Kaululaʻau’s plot to kill the ghosts.

According to the account, Kauluaʻau built a house on the summit of Lānai and held a housewarming party, and invited the ghosts.  When they entered the house, Kauluaʻau killed the ghosts and ridded Lānai of their presence.

This story serves as the basis for the name of the island, Lānai (day of victory, day of conquest,) as well as the name of the summit, Lānaihale (house of Lānai.)  (Maly, PBS)

“The land rises with an ascent more or less steep … all around the island, and is at first dry and rocky, with an abundance of thatching pili. A mile or two up it becomes smoother, and patches of brushes appear, and vegetation generally is more luxuriant.”

“Higher up small trees grow, and on the very top of the island, timber is found for good-sized native houses.” (The Polynesian, August 6, 1853; Lānai Culture & Heritage Center)

To get there, you travel on the Munro Trail, a single-lane dirt road (with periodic pull-outs) built in 1955 (generally running north-south and follows a traditional foot trail, later used by island cowboys as a horse trail before improvement as a road.)

It was named after the former ranch manager, George C Munro, who was responsible for planting the numerous Cook Island pines in the summit region.

“At the very summit of the island, which is generally shrouded in mist, we came upon what Gibson (an early (1861) Mormon missionary to the islands) called his lake – a little shallow pond, about the size of a dining table.”

“In the driest times there was always water here, and one of the regular summer duties of the Chinese cook was to take a pack mule and a couple of kegs and go up to the lake for water.”  (Lydgate, Thrum)

Sitting in the rain shadow of Maui, Lānai has always been stressed for want of water.  It was a lone Norfolk Island Pine, planted by Walter M Gibson at Koele in 1878, that in 1911, alerted Munro to the importance of the fog coming off of Lānaihale as a producer of valuable water in the form of fog (cloud) drip.

Hearing the constant drip of water on the corrugated roof of the ranch house situated alongside the Norfolk Pine, Munro realized that the pine boughs collected water from the fog and clouds.

As a result, Munro initiated a program of planting pines across the island.  (Lanai Culture & Heritage Center)

Munro ordered seeds for Norfolk Pines (he received Cook Island Pine seeds instead) and by 1913, initiated a tree planting program on Lānaihale, and outer slopes of the island.

In 1956, Hawaiian Pineapple Company ran catchment experiments, and found that in a 24 hour period, one pine tree could produce 240 gallons of water from fog-drip.

This upland area contains most of the remaining native dominated forest and is habitat for the ʻuaʻu (Hawaiian petrel,) ʻapapane and rare land snails.  (DLNR)  A large colony of the Hawaiian petrel is known to exist near the summit of Lānaihale.

The name of the nearby peak of Haʻalelepaʻakai (salt left behind or discarded) relates to a story of two fishermen who come across from Maui, laden down with their fishing gear and salt.

Early in the morning, they rose up to this second summit and look down into Palawai Basin, and they could see a bed of white “Ae no ka paʻakai” (There’s salt down there.)

So they decided to throw away their salt away at the summit and planned to gather the salt below. They made it down, they found that the salt was gone (what they saw from the summit was mist.) (Maly, PBS)

© 2025 Hoʻokuleana LLC