Military | Page 18 | Images of Old Hawaiʻi

January 21, 2022 by Peter T Young Leave a Comment

“Ah! What delicious-looking crabs you have here!”

So said the visitor to Ke Awa Lau o Puʻuloa – but he wasn’t speaking of crustaceans, he was speaking of the fishermen he saw as “fat crabs”, that is, a dainty morsel.

He was Mikololou, a man-eating shark from the Kaʻū district on the Island of Hawaiʻi.

He was part of a large company of sharks who came to visit from Hawaiʻi, Maui and Molokaʻi. Most of these had human relatives and were not desirous of eating human flesh, but among them were some who disregarded the relationship, and learned to like them.

The sharks had planned to make a circuit of the islands and perhaps later to visit Kahiki. They stopped at Puʻuloa (Pearl Harbor.)

Kaʻahupahau, hearing those words, knew at once that some of the strangers were man-eaters. Guardians of the area, she and her brother Kahiʻuka went into action to protect the fishermen.

But Kaʻahupahau could not distinguish between the good and the bad sharks; she then she changed into the form of a great net and hemmed in her visitors while the fishermen who answered her signal came to destroy them.

Her brother Kahiʻuka struck at intruders with his tail, one side of which was larger than the other; the fishermen hauled in the nets to shore and Mikololou was cast upon the shore with the evil doers, where they were left to die of the intense heat.

All but Mikololou were soon dead; though his body died his head lived on and as the fishermen passed to and from their work, his eyes followed them and tears rolled down his face. At last his tongue fell out. Some children playing nearby found it. They picked it up and cast it into the sea.

Now Mikololou’s spirit had passed out of his head into his tongue and as soon as he felt the water again he became a whole shark. With a triumphant flop of his tail, he headed for home to join his friends again. When Kaʻahupahau saw him, it was too late to prevent his departure.

“Mikololou lived through his tongue,” or, as the Hawaiians say, “I ola o Mikololou i ka alelo.” This saying implies that however much trouble one may have, there is always a way of escape.

Kaʻahupahau lived in an underwater cave in Honouliuli lagoon (West Loch.) Kahiʻuka lived in an underwater cave off Mokuʻumeʻume (Ford Island) near Keanapuaʻa Point at the entrance of East Loch

Kaʻahupahau may mean “Well-cared for Feather Cloak” (the feather cloak was a symbol of royalty). Kahiʻuka means “Smiting Tail”; his shark tail was used to strike at enemy sharks; he also used his tail to strike fishermen as a warning that unfriendly sharks had entered Puʻuloa.

Such guardian sharks, which inhabited the coastlines of all the islands, were benevolent gods who were cared for and worshiped by the people and who aided fishermen, protected the life of the seas, and drove off man-eating sharks.

Pukui notes Kaʻahupahau in ʻŌlelo Noʻeau: Hawaiian Proverbs and Poetical Sayings, No. 105: “Alahula o Puʻuloa, he alahele na Kaʻahupahau”: “Everywhere in Puʻuloa is the trail of Kaʻahupahau.”

“Said of a person who goes everywhere, looking, peering, seeing all, or of a person familiar with every nook and corner of a place.” Kaʻahupahau was noted for traveling about, vigilantly guarding her domain against man-eating invaders.

Puʻuloa also was home to Komoawa, (or Kamoawa,) a large shark who was Kaʻahupahau’s watcher. His cave, called Keaaliʻi, was at the entrance of Puʻuloa. (Thrum, Hawaii-edu) Kualiʻi guards the entrance to Pearl Harbor, while the home of Kaʻahupahau is deeper into Honouliuli lagoon.

Years later, the US Navy, having acquired Pearl Harbor, was working to expand the facilities. This included dredging the channel, adding a coal station and construction of a drydock.

“The dredging of the Pearl Harbor channel was begun long before the drydock was more than desultorily talked of – in 1900. It took many years to deepen, straighten and widen the channel into the lochs sufficiently for a man of war to enter.”

“But the work progressed steadily if slowly, and on December 14, 1911, the cruiser California steamed from Honolulu to the entrance to Pearl Harbor, and then, turning her gray nose inward, proceeded majestically through the still tortuous channel and dropped her anchor off the dry dock site.” (Hawaiian Gazette, November 24, 1916)

The drydock was to be the “Largest In (the) World – Less than a decade will have elapsed between the beginning of the great work and its completion.”

“And when the Pearl Harbor drydock is finished it will be the largest and the finest in the world, capable of accommodating any vessel now built or building, or that probably ever will be built by the United States.” (Hawaiian Gazette, November 24, 1916)

But, during construction, disaster occurred. “Much progress had at that time been made on the construction of the drydock, and success seemed assured. But the contractors had been having trouble with the bed of the drydock … it suddenly blew up with a tremendous explosion. No lives were lost, although there were several narrow escapes.”

“But the work of years had been wrecked … pressure had forced the bottom of the drydock up until it literally burst (on February 17, 1913.”) (Hawaiian Gazette, November 24, 1916)

“For a time it was feared that the entire project might have to be abandoned. But Uncle Sam’s engineers refused to be defeated by natural forces, and finally, after long experiment, mean were found for anchoring the bottom of the drydock.”

“Admiral Harris was one of the board that came to Hawaii to investigate the causes for the explosion and try to find a way of preventing future disasters of similar nature.” (Hawaiian Gazette, November 24, 1916)

They cannot say they were not forewarned. “While at work three Hawaiian fishermen come to where we were working, one of whom was aged, who asked me what we were doing there.

‘Digging a hole 50 feet deep’ was the reply. He then told me to move away from there; and when asked why, he said, ‘These places are tabu; they belong to shark god, name Kaʻahupahau.’” (Richards (a worker on the drydock project,) Navy-mil)

“The old man was watching my men working, and talking to them. Again he came over to me with tears in his eyes and asked me to quit digging ‘til my boss came. “I told him, I can’t do that.” They stayed there several hours, then he said to me that, ‘You people will be punished severely.’” (Richards, Navy-mil)

“Several years ago, some will remember, when work started on the Pearl Harbor naval dry dock, some of the Hawaiians said the location chosen would disturb a “shark god” who would be affronted and they prophesied dire disasters.”

“The work was started and there came a collapse. The forecasters of trouble were prophets. Changes were made in plans and locations.” (Maui News, June 9, 1922)

Merely a coincidence? Some think not.

One of the workers on the project noted, “As we went along pumping the water out of the dock, we pumped out five feet and cleaned the side and plastered and corked all the leak, 15 to 20 days and then pumped till we got to the bottom which was full of mud and in the middle of the dock where I went through a cave of nine feet diameter.”

“Mr. Hartman, assistant boss, found a backbone of a big shark, 14′ 4″ long. I came by where they were working when Mr. Hartman said to me, ‘You certainly got the shark. Here it is.’” (Richards, Navy-mil) (The Story of Mikololou is from Wiggins, Beckwith)

January 12, 2022 by Peter T Young 3 Comments

$3 for 3-Minutes

“Prostitution is one of the oldest vices of the human race, and civilized communities have been experimenting with its control for centuries. The only definite conclusion that has been reached is that it is likely to exist as long as the passions of the human beings remain what they are today.” (Police Commissioner, Victor Houston; Leder)

Given that most visitors and migrants to Honolulu were male, whether they were explorers, sailors, traders, plantation workers, military or tourists, it was only a matter of time before organized prostitution flourished in the areas surrounding their arrival and lodging near the port.

The third law of Kauikeaouli in 1835 dealt with various kinds of “illicit connections” – adultery, fornication, prostitution and rape – and specified fines ranging from ten to fifty dollars for differing offenses. (Greer)

Since the 1830s, Honolulu’s official and unofficial laws have vacillated between banning and regulating the business, which is in part why the red-light district moved between Chinatown and Iwilei. (Chinatown)

At the turn of the century and until May 1917, a segregated red-light district flourished in Iwilei. They called it the ‘Iwilei Stockade.’ Inside a high stockade wall were long rows of rooms, each 8×10; there were 225 of them. Most of the women were from Japan. From 4 pm to 2 am, the stockade gates were open. (Gallagher)

Local law enforcement condoned and controlled the activities, under the guise that it was “a public necessity.” “The whole of Iwilei makai of the Oʻahu Prison has been used for the purpose of prostitution for some time past.” (Special Legislative Committee Report, 1905)

The Iwilei brothels (or “boogie houses,” as they were also called back then) were later forced to relocate to Hotel Street and a few adjoining parts of Chinatown. By 1916, the Iwilei Stockade was shut down.

The closure of the Iwilei red-light district in conjunction with growing military presence meant that Chinatown was the red-light district for decades to come. The early-1930s saw a strictly, but unofficially, regulated industry monitored and heavily taxed by local law enforcement. Female prostitutes were both local and from the mainland. (Chinatown)

At the onset of World War II in 1941, Hawaiʻi had 258,000-civilians and 43,000-soldiers. Six months later, the number of soldiers nearly tripled. In 1944, there were approximately 400,000-military members in Hawai’i.

Quick to spend military paychecks before entering combat zones, men indulged in drinking, tattoos, souvenirs, massages, penny arcades, fortune telling and prostitutes within a 10-block area of Chinatown. The ‘lights-out’ policy at sunset instituted after the bombing of Pearl Harbor increased the urgency to fit in all vice activities during the day. (Chinatown)

Hotel Street was the center of Honolulu’s red light activities, through which some 30,000 or more soldiers, sailors and war workers passed on any given day during most of World War II.

Prostitution was illegal in Hawaiʻi. None-the-less, it existed as a highly and openly regulated system, involving the police department, government officials and the military. (Bailey & Farber)

During the war, approximately 250-prostitutes were registered with the Honolulu Police Department. They paid $1 a year for an “entertainers” license.

The going rate was $3 for servicemen – sessions lasted 3-minutes. Of the $3 charge, the madam took $1 off the top; the prostitute paid for room, board and laundry from her $2 cut.

Most houses operated officially from 8 am to noon. Most brothels required girls to see at least 100-men a day and to work at least 20 days per month. They could make $30,000 to $40,000 per year (versus the average working woman’s typical $2,000.)

The majority of official Honolulu prostitutes were white women recruited through San Francisco. Each prostitute arriving from the mainland was met at the ship by a member of the vice squad; she was then fingerprinted and given a license.

There were rules to follow; breaking them could result in a beating or removal from the Islands. Few lasted more than 6-months before heading back to the West Coast.

While Hotel Street had the reputation as the home of the brothels, most of the houses were in an area bounded by Kukui, Nuʻuanu, Hotel and River streets.

During the war years, fifteen brothels operated in this section of Chinatown, their presence signaled by neatly lettered, somewhat circumspect signs (‘The Bronx Rooms,” “The Senator Hotel,” “Rex Rooms”) and by the lines of men that wound down the streets and alleyways.

On September 10, 1944, Governor Stainback sent the following to Ferris F Laune, the council’s secretary: “I have … requested the Police Commission to take steps to close and keep closed the existing houses of prostitution in the City and County of Honolulu.” The Police Commission instructed closure of the houses on September 24. (Greer)

It hasn’t gone away; today, anyone engaged in prostitution – as a prostitute or as a client – faces a petty-misdemeanor charge, and first-time offenders, if not granted a deferred judgment, can be fined not less than $500 but not more than $1,000, or spend up to 30 days in jail, or be sentenced to probation. Subsequent offenses have higher penalties. (HRS 712-1200)

December 28, 2021 by Peter T Young 1 Comment

Through the Eyes of W Somerset Maugham

“The Pacific is inconstant and uncertain like the soul of man. Sometimes it is grey like the English Channel off Beachy Head, with a heavy swell, and sometimes it is rough, capped with white crests, and boisterous.”

“It is not so often that it is calm and blue. Then, indeed, the blue is arrogant.”

“The sun shines fiercely from an unclouded sky. The trade wind gets into your blood and you are filled with an impatience for the unknown.”

“(Honolulu) is the meeting place of East and West. The very new rubs shoulders with the immeasurably old. And if you have not found the romance you expected you have come upon something singularly intriguing.”

“All these strange people live close to each other, with different languages and different thoughts; they believe in different gods and they have different values; two passions alone they share, love and hunger.”

“And somehow as you watch them you have an impression of extraordinary vitality. Though the air is so soft and the sky so blue, you have, I know not why, a feeling of something hotly passionate that beats like a throbbing pulse through the crowds.”

“Though the native policeman at the corner, standing on a platform, with a white club to direct the traffic, gives the scene an air of respectability, you cannot but feel that it is a respectability only of the surface; a little below there is darkness and mystery.”

“It gives you just that thrill, with a little catch at the heart, that you have when at night in the forest the silence trembles on a sudden with the low, insistent beating of a drum. You are all expectant of I know not what.”

“If I have dwelt on the incongruity of Honolulu, it is because just this, to my mind, gives its point to the story I want to tell. It is a story of primitive superstition, and it startles me that anything of the sort should survive in a civilisation which, if not very distinguished, is certainly very elaborate.”

“I cannot get over the fact that such incredible things should happen, or at least be thought to happen, right in the middle, so to speak, of telephones, tram cars, and daily papers. …”

“The place seemed to belong not to the modern, hustling world that I had left in the bright street outside, but to one that was dying.”

“It had the savour of the day before yesterday. Dingy and dimly lit, it had a vaguely mysterious air and you could imagine that it would be a fit scene for shady transactions. It suggested a more lurid time, when ruthless men carried their lives in their hands, and violent deeds diapered the monotony of life.”

“When I went in the saloon was fairly full. A group of business men stood together at the bar, discussing affairs, and in a corner two Kanakas were drinking. Two or three men who might have been store-keepers were shaking dice. The rest of the company plainly followed the sea; they were captains of tramps, first mates, and engineers.”

“Behind the bar, busily making the Honolulu cocktail for which the place was famous, served two large half castes, in white, fat, clean-shaven and dark skinned, with thick, curly hair and large bright eyes. …”

“‘What’s Iwelei?” …

“‘The plague spot of Honolulu. The Red Light district. It was a blot on our civilisation.’”

“Iwelei was on the edge of the city. You went down side streets by the harbour, in the darkness, across a rickety bridge, till you came to a deserted road, all ruts and holes, and then suddenly you came out into the light.”

“There was parking room for motors on each side of the road, and there were saloons, tawdry and bright, each one noisy with its mechanical piano, and there were barbers` shops and tobacconists.”

“There was a stir in the air and a sense of expectant gaiety.”

“You turned down a narrow alley, either to the right or to the left, for the road divided Iwelei into two parts, and you found yourself in the district.”

“There were rows of little bungalows, trim and neatly painted in green, and the pathway between them was broad and straight. It was laid out like a garden-city.”

“In its respectable regularity, its order and spruceness, it gave an impression of sardonic horror; for never can the search for love have been so systematised and ordered.”

“The pathways were lit by a rare lamp, but they would have been dark except for the lights that came from the open windows of the bungalows.”

“Men wandered about, looking at the women who sat at their windows, reading or sewing, for the most part taking no notice of the passers-by; and like the women they were of all nationalities.”

“There were Americans, sailors from the ships in port, enlisted men off the gunboats, sombrely drunk, and soldiers from the regiments, white and black, quartered on the island; there were Japanese, walking in twos and threes; Hawaiians, Chinese in long robes, and Filipinos in preposterous hats. They were silent and as it were oppressed. Desire is sad.”

“‘It was the most crying scandal of the Pacific,’ exclaimed Davidson vehemently. ‘The missionaries had been agitating against it for years, and at last the local press took it up.’”

“‘The police refused to stir. You know their argument. They say that vice is inevitable and consequently the best thing is to localise and control it.’”

“‘The truth is, they were paid. Paid. They were paid by the saloon-keepers, paid by the bullies, paid by the women themselves. At last they were forced to move.’”

“Iwelei, with its sin and shame, ceased to exist on the very day we arrived. The whole population was brought before the justices.” (W Somerset Maugham, 1921)

William Somerset Maugham (born Jan. 25, 1874, Paris, France – died Dec. 16, 1965, Nice) was an English novelist, playwright, and short-story writer. He wrote about the Islands in ‘The Trembling of the Leaf’ in 1921.

Iwilei-‘Rooms’-(Greer)

Iwilei-red_light_district-(ghosttowns)

Iwilei-‘Rooms’-(Saga-Scott)

December 10, 2021 by Peter T Young 1 Comment

Kahuku Air Base

In the early-1900s, a young Italian named Guglielmo Marconi had a new invention: wireless radio. Global communications (using Morse Code) took a giant leap forward, with a two-pronged system of submarine cables and transoceanic wireless communication.

A Marconi station was set up at Kahuku, Oʻahu with a transmitter/receiver radio station & antenna farm. This put Hawaiʻi at the forefront in the use of this technology; it was the largest wireless telegraph station in the world in terms of capacity and power. By 1916, there was regular telegraphic communications between Hawaiʻi and Japan, a distance of 4,200 miles.

With the end of WWI, Radio Corporation of America (RCA) took over the facility; then, preparations and defense facilities, in anticipation of WWII, started popping up on the island.

The north-Oʻahu facility was under the overall command of the Hawaiian Air Force (HAF) headquartered at Hickam, Oʻahu. The HAF was activated on October 28, 1940, as the first air force outside the Continental US. (Bennett)

On November 25, 1941, Army Engineers took over the RCA facility and started constructing an Army Air Base in and around it. They also constructed two other North Shore airfields at Kawaihāpai (Mokuleʻia/Dillingham) and Haleiwa.

The old Marconi/RCA administration building was converted into air base headquarters and Commanding Officer’s quarters. The usual theater of operations support buildings were constructed (i.e., control tower, barracks for enlisted men, officer’s quarters, mess halls, chapel, dispensaries, cold storage, two fire stations, paint shop, Post Exchange, radio station, telephone exchange, etc.)

Early attempts at building a single runway on the limestone, sand dunes and wetlands at Kahuku Point were hindered by poor drainage, which necessitated that the runway being relocated three times before a suitable location was found. To mitigate drainage problems at the location, a system of canals, subterranean drain pipes and culverts were built.

Eventually, two runways were built at Oʻahu’s northern-most point (the runways followed the original line of Marconi towers) – the military reservation was named the “Kahuku Airfield Military Reservation;” also known as “Kahuku Air Base.”

Thirty-two earthen revetments were constructed between both runways to provided minimal protection of aircraft and ground maintenance crews during any aerial or sea bombardment. The typical revetment was trapezoidal in cross section about 14-feet high.

The air base had been planned as a stopover point for the planes on their way to the Western Pacific; the length and width of the runways were a clear indication they were designed to accommodate heavy bombers, i.e., B-17 and B-24, as well as cargo transports ranging from C-47 to C-54. The absence of hangers attested to the airfield being in operation for the duration of the war. (Bennett)

Kahuku Army Air Base (AAB) was activated on June 26, 1942, and became an important training facility for pilots assigned to Wheeler in central Oʻahu adjacent to the large Army post of Schofield Barracks.

The runways were ideal for training flights as they possessed good approaches, appropriate length, and fine takeoff clearance. The base accommodated various air groups and squadrons that flew an assortment of aircraft, i.e., B-24, B-25, F-7, P-47 and C-47, which flew out of Kahuku for various periods of time, either pending deployment to the Central Pacific war zone, or rotated back to Oahu for reassignment, or deactivation.

Then “(t)he large Tsunami that hit the Hawaiian Islands on 4/1/46, caused extensive damage to the air base, the NE/SW runaway was within 100 yards of the shoreline and the NW/SE runway, 200 yards.”

According to an Army Corps of Engineers report, “The wave washed over the protecting sand dunes, rushing inland in some places to a half mile, smashing buildings, uprooting parking areas, and bringing tons of sand & debris onto the runways. Army personnel verbally informed the Estate that their previous fear that the field was too close to the water was amply borne out.”

A portion of the former facility is now part of the James Campbell National Wildlife Refuge. It was established in 1976 to provide habitat for Hawai‘i’s four endangered waterbirds: aeʻo (Hawaiian stilt,) ʻalae keʻokeʻo (Hawaiian coot,) ʻalae ʻula (Hawaiian moorhen) and koloa maoli (Hawaiian duck.)

As part of the O‘ahu National Wildlife Refuge Complex, the refuge consists of both natural and artificially maintained wetlands. Two wetland units are included within the James Campbell Refuge, the Kiʻi Unit and the Punamano Unit.

Likewise, a portion of the former facility is within the Turtle Bay Resort area. The Airfield, revetments and barracks occupied approximately 195-acres (23%) of the Resort property.

December 8, 2021 by Peter T Young 1 Comment

R&R Facility to Prison

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the Hawai‘i landscape. Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880; these twenty years were pivotal in building the plantation system.

However, a shortage of laborers to work in the growing (in number and size) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed ‘An Act for the Governance of Masters and Servants,’ a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

There were three big waves of workforce immigration: Chinese 1852; Japanese 1885; and Filipinos 1905. Several smaller, but substantial, migrations also occurred: Portuguese 1877; Norwegians 1880; Germans 1881; Puerto Ricans 1900; Koreans 1902 and Spanish 1907.

In March 1881, King Kalākaua visited Japan during which he discussed with Emperor Meiji Hawaiʻi’s desire to encourage Japanese nationals to settle in Hawaiʻi.

Kalākaua’s meeting with Emperor Meiji improved the relationship of the Hawaiian Kingdom with the Japanese government and an economic depression in Japan served as motivation for Japanese agricultural workers to move from their homeland. (Nordyke/Matsumoto)

The first 943-government-sponsored, Kanyaku Imin, Japanese immigrants to Hawaiʻi arrived in Honolulu on February 8, 1885. Subsequent government approval was given for a second set of 930-immigrants who arrived in Hawaii on June 17, 1885.

With the Japanese government satisfied with treatment of the immigrants, a formal immigration treaty was concluded between Hawaiʻi and Japan on January 28, 1886. The treaty stipulated that the Hawaiʻi government would be held responsible for employers’ treatment of Japanese immigrants.

The Issei (first generation) were born in Japan and emigrated to Hawai‘i from 1885 to 1924 (when Congress stopped all legal migration.) (The Immigration Act of 1924 (aka Johnson-Reed Act) limited the number of immigrants allowed entry into the US through a national origins quota. It completely excluded immigrants from Asia. (State Department))

The sugar industry came to maturity by the turn of the century; the industry peaked in the 1930s. Hawaiʻi’s sugar plantations employed more than 50,000 workers and produced more than 1-million tons of sugar a year; over 254,500-acres were planted in sugar.

Like the other ethnic immigrant groups, the Issei worked on sugar and pineapple plantations. The children of the Issei were the Nisei, the second generation in Hawaiʻi. They are the first generation of Japanese descent to be born and receive their entire education in America, learning Western values and holding US citizenship.

Over time, many Issei and Nisei moved to Honolulu and other developing urban centers. The alien land laws encouraged urbanization since non-citizens could not own land. Many of the Issei became independent wage earners, merchants, shopkeepers, and tradesmen. They sought and began to achieve upward mobility. (Nordyke and Matsumoto)

On July 7, 1937, Japan invaded China to initiate the war in the Pacific; while the German invasion of Poland on September 1, 1939, unleashed the European war.

If the US and Japan went to war, Japanese in Hawai‘i were seen as potentially dangerous. Both the Army and the FBI gathered data on Japanese residents in the late-1930s.

Fingerprinting and registering of aliens began in August of 1940 under provisions of the federal Alien Registration Act; some 6,000 aliens in Hilo alone were registered and fingerprinted beginning in September of 1940. (Farrell)

During the Fall of 1941 diplomatic relations between the US and Japan, which had been steadily deteriorating, took a sudden turn for the worse.

As to Hawaiʻi, War Department message of November 27, 1941 read as follows: “Negotiations have come to a standstill at this time. No diplomatic breaking of relations and we will let them make the first overt act. You will take such precautions as you deem necessary to carry out the Rainbow plan [a war plan]. Do not excite the civilian population.” (Proceedings of Army Pearl Harbor Board)

An FBI memo, dated December 4, 1941, referenced the “custodial detention list,” a listing of people who should be arrested in the event of outbreak of war. (Farrell)

On December 7, 1941, Japan attacked the US at Pearl Harbor. At that time, Hawaii’s Japanese population was about 158,000, more than one-third of the territory’s total population. (Cohen)

Less than 4 hours after the Pearl Harbor attack, territorial governor Joseph B Poindexter invoked the Hawaii Defense Act giving him absolute wartime power in Hawai‘i.

By mid-afternoon (3:30 pm) the decision to place the territory under martial law was made, suspending the writ of habeas corpus and placing control of Hawaiʻi under Lieutenant General Walter C. Short, who became Military Governor.

The War Department, working under the authority of martial law, ordered that everyone on the list be interned. (Moniz Nakamura)

Kilauea Military Camp (KMC) at Hawaiʻi Volcanoes National Park (then known as Hawaii National Park) had been a quiet military recreation facility. By the end of the day on December 7th, it became a detainment camp.

For the island of Hawai‘i, the FBI’s detention list included a total of 82 individuals: 67 consular agents, 3 priests, and 12 “others” (business leaders and other important people in the Japanese American community). (Farrell)

The local police, with assistance from the FBI and Army Intelligence, immediately rounded up and detained the “suspicious aliens” – most of them prominent figures in the Japanese community. (Chapman)

Traveling under police custody in several cars, they passed the Hilo entrance of the park and proceeded to KMC where they were held under military guard in the small camp stockade and in nearby barracks. Within a few days, others had joined this group, which eventually expanded to approximately 130 men.

The detainees included prominent Japanese residents from Hilo and outlying planation areas, many of them familiar to both military and NPS personnel. Many were teachers; others were prominent business or community figures. (Chapman)

“At Kilauea, internees had to walk among soldiers armed with bayonets. While food was plentiful and nutritious, the dignity of the people was taken away. Internees were constantly accompanied by soldiers – even to the latrine”.

At mealtime, inmates lined up to go to the mess hall, which was across the open ground from their barracks, between ten guards with guns and fixed bayonets (Hoshida; Farrell)

In the mess hall, prisoners were initially surprised by the bounty of food that was available to them and as detainee Myoshu Sasai reported, “we could eat all that we wanted to. If they ran out of something, all we had to do was to raise our hand.”

A long serving counter separated the kitchen from the mess hall. Inmates picked up stainless serving trays and silverware and walked single file in front of the serving tables while waiting for kitchen personnel to serve them food, then sat six to wooden tables and benches. (Nakamura; Densho)

A sense of camaraderie developed among the inmates as noted by inmate Yoshio “George” Hoshida who observed that “here, sharing together the same fate in this time of emergency, they were brought together closer as humans on equal plane and closer comradeship.” (Nakamura; Densho)

For one hour every day, detainees were allowed outside for exercise. Inmates also occupied their days reading magazines and books, walking around, or writing letters. For many, letter writing was the only way of communicating with their families and maintaining personal ties.

Although letters were censored with officials cutting out any account of the camp, Hoshida recalled that “letter writing became the main consolation and receiving them was a source of great pleasure to be looked forward to each day.” (Nakamura; Densho)

Building 34, now the Crater Rim Café, Lava Lounge and post office, was used as the internee barracks. Building 35, now the recreation center, was built as an enlisted men’s mess hall and converted to a dormitory in 1919. It was used as the internee mess hall in 1943, but became the recreation hall in 1945. (Farrell)

Internee hearings were held in the Federal Building on Waianuenue Avenue in downtown Hilo. Because the hearings lasted several days, it is probable that internees were held overnight at the Old Police Station, on Kalākaua Street and directly across Kalākaua Park from the Federal Building. (Farrell)

By mid-February 1942, the military government determined that under the Geneva Convention interned aliens could not be held in a combat zone.

On February 15, authorities announced that immediate family members could visit. In anticipation of an imminent transfer to another facility, families were advised to bring warm clothes and that each internee could possess $50.

Noting that the internees were not prisoners of war, the authorities soon began the process of relocation to Sand Island or eventual transfer to the continental United States. The first group of 106 internees departed Kīlauea on March 6; the last group of 25 left on May 12. (Chapman)

In all, between 1,200 and 1,400 local Japanese in Hawai’i were interned, along with about 1,000 family members. By contrast, Executive Order 9066, signed by President Franklin D. Roosevelt on February 19, 1942, authorized the mass exclusion and detention of all Japanese Americans living in the West Coast states, resulting in the eventual incarceration of 120,000 people.

The detainees were never formally charged and granted only token hearings. Many of the detainees’ sons served with distinction in the US armed forces, including the legendary 100th Battalion, 442nd Regimental Combat Team and Military Intelligence Service.

Following the departure of Japanese inmates in 1942, in June 1944, an addition to KMC was built on the west side, in the area that is now the motor pool. These facilities would serve as a prisoner of war (POW) camp for Koreans and Okinawans who had been brought to the US from islands captured from the Japanese. (Moniz Nakamura)

Military authorities assigned the POWs to maintenance work around the camp. The prisoners generally worked without supervision, mostly on landscape projects and other maintenance work. (Chapman)

The current chain link fence around Tours & Transportation (Bldg 84), Housekeeping (Bldg 81) and Fire & Paramedic Services (Bldg 59) follows the same footprint as the outer wire of the POW camp enclosure. (KMC Walking Tour Narrative)