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December 13, 2022 by Peter T Young Leave a Comment

Hawaii Geologic Setting

Tiny dots upon a map of the Pacific, the Hawaiian Islands are in reality the tops of a range of mighty mountains, perhaps the greatest mountain range on earth, built up from the sea floor by thousands upon thousands of volcanic eruptions. The average depth of the floor of the ocean on the two sides of the island chain is about 15,000 feet.

Thus the lowest of the islands are mountains more than 15,000 feet high; and Mauna Kea, on the island of Hawaii, rises some 30,000 feet above its base. It is certainly the highest island peak in the world, and quite probably is the world’s highest mountain in terms of elevation above the ocean floor.

Fifteen hundred miles across the central Pacific stretches the line of islands that we call the Hawaiian Archipelago. From Ocean (Kure) Island at the northwest, we pass southeastward by Midway and Gardner Islands, French Frigates Shoal, Necker, Nihoa, and Kaula Islands, all of which are small low islands, until at Niihau we reach the first of the large islands of the Hawaiian group.

There are eight of these major islands. In order southeastward they are: Niihau, Kauai, Oahu, Molokai, Lanai, Kahoolawe, Maui, and Hawaii. Most of the larger islands are well watered and clothed in tropical vegetation—green jewels set in a hand of sparkling white surf, and laid in the blue plush of the ocean.

The small islands northwest of Niihau—the so-called Leeward Islands—are too small to collect a toll of moisture from the passing winds. They are barren and waterless. Lanai and Kahoolawe also are dry, because the high islands to windward of them extract the water from the wind before it reaches them.

The Hawaiian mountains were born when a fissure opened in a northwest-southeast direction across the floor of the Pacific Ocean. How long ago this happened we have no way of knowing.

We believe the oldest rocks of the major islands now visible above sea level may date from the late Tertiary period of geologic time, some 30 or 40 million years ago. Obviously the oldest rocks, at the base of the heap on the ocean floor, must be very much older, perhaps 60 million years old, or even more.

Through most of the period of the islands’ growth upward through the ocean water the building force of volcanism met little opposition.

But as the top of the mountain reached into shallower water near the surface of the sea first currents and then waves began to attack the growing mass, knocking fragments of lava rock loose and washing them away into deeper water.  When eventually the volcanoes thrust their heads above the sea their struggle for existence became still more intense.

Then began the great battle between the constructive forces of volcanism, ever striving to build the island upward and outward with flow upon flow of new lava, and the destructive forces of wave, stream, wind, and even ice erosion, carving away the land and carting away the debris to dump it into the ever-hungry abysses of the ocean.

So long as volcanism continued fully active the islands continued to grow, but when volcanic activity weakened and finally died out the powers of erosion seized control. Great canyons were carved into the slopes by streams, waves battered away at the shores, cutting them back into high cliffs with broad shallowly submerged platforms at their bases, and the whole land mass was gradually worn away.

The ultimate end of this process is a broad, nearly flat platform cutting across the volcanic cone a few tens of fathoms below sea level. All that is left of the former islands is a shoal.

Before this final stage of erosion is reached, however, a new agent of construction appears. On the shallowly submerged platforms, organisms such as corals start to grow in abundance, and secrete their limy skeletons to form reefs. In early stages these reefs surround a central volcanic island, and are known as fringing reefs.

In later stages the volcanic island may disappear entirely leaving only a limestone reef, slightly submerged to form a shoal, or projecting slightly above the water to form an island. Such “coral” islands are ring-shaped and are known as atolls.

Volcanism appears to have progressed southeastward along the great fissure in the ocean floor. At least, the volcanoes at the northwestern end of the Hawaiian chain ceased activity long before those at the southeastern end.

The northwesternmost volcanic mountains have been eroded away until no more volcanic rock can be seen. The visible parts of Ocean (Kure) and Midway Islands are formed entirely of organic limestone and calcareous sand, the remains of lime-secreting sea animals and plants.

We feel quite certain, however, that at some comparatively small depth the limestone rests on the truncated summits of great volcanic mountains.

At French Frigates Shoal, La Perouse Rock is a tiny remaining pinnacle of volcanic rock projecting through the limy reefs. Necker and Nihoa Islands are remains of once much larger volcanic islands, and Niihau has lost a great slice of its eastern slope through marine erosion.

Kauai and Oahu Islands were deeply eroded by streams and waves before a renewal of volcanic activity buried much of their lowlands beneath floods of late lavas. On Maui, the volcanic mountain comprising the western part of the island has been deeply dissected by streams, with the formation of huge valleys such as Iao.

Haleakala Volcano, forming the eastern part of Maui, also had great valleys cut into it by stream erosion before renewed volcanism partly buried the work of the streams.

Hawaii is the southernmost and largest of the islands and also the youngest. Of the five great volcanoes  that built this largest of deep-sea islands, Kohala Volcano at the northern end of the island is the oldest.

Streams have cut huge spectacular canyons into its rainy northeastern slope, and waves driven by the nearly constant trade winds have cut high cliffs along its northeastern shore.

Next to the south, Mauna Kea has not been active since the arrival of the Hawaiian people, but has erupted since its summit was covered by a small glacier during the last great period of glaciation, perhaps within the last 15,000 years.

Hualalai, on the western part of the island, has erupted once in historic time, in 1801. The two southernmost volcanoes, Mauna Loa and Kilauea, are still in their full vigor of activity and for the most part are almost unmarred by erosion.  (All here is copied from Hawaii Nature Notes, Hawaii National Park, May 1951)

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Filed Under: General Tagged With: Hawaii, Geology

December 9, 2022 by Peter T Young Leave a Comment

Scorching Post Cards

According to Thrum, the first white man to stay overnight in Kilauea Caldera was CS Bartow, the postmaster of Lahaina on Maui, visiting Hawaii. Bartow suggested the nighttime excursion to his fellow travelers, and while they decided against the idea, the postmaster could not be dissuaded.

In 1898, Lorrin Thurston owner of Volcano House and head of the Hawai‘i Promotion Committee (forerunner to the Hawai‘i Visitors and Convention Bureau) worked closely with the Inter-Island Steam Navigation Company to create an excursion business from Honolulu to his hotel at Kīlauea.

Although he sold his interest in Volcano House to hotelier George Lycurgus (1858–1960) in 1904, Thurston continued to promote Kīlauea and Hawai‘i’s other natural sites.

Thurston helped with the establishment of the Hawaiʻi National Park, an entity to encompass both Kīlauea and Haleakalā.  Hawai‘i’s new National Park, established August 1, 1916, was the thirteenth in the new system and the first in a US territory.  (Chapman)

Visiting Hawaii’s volcanoes in the late nineteenth and early twentieth centuries – both before and after their designation as a National Park in 1916 – was an adventurous experience.

From Hilo, travelers had the choice of two routes to the volcanic craters; they could travel the entire thirty miles via automobile or take the railroad for twenty-two miles and a car for the remaining eight. The tourists’ destination at the crater was often Volcano House.

The majority of guidebooks from the late nineteenth century list the best time to hike the caldera as midafternoon because it provided visitors with both safe sightseeing in daylight and a closer look at Halema‘uma‘u Crater’s lava glowing in the evening.

Most travelers preferred visiting the crater in guided groups, and – armed with food, supplies, and postcards provided by Volcano House – trekked down the caldera’s well-marked trail and enjoyed lava-formed wonders.  (Chisholm)

“Visitors to Kilauea Caldera used to take sport in lowering sticks with food or souvenirs into the fissures.  Some enjoyed a dinner of eggs and potatoes cooked by the volcano, while others scorched postcards to mail back home.”  (Alice Kim)

“A unique entertainment tendered us was a dinner served within five feet of the pit. Lumber to build table and benches had been brought down on the backs of horses.”

“An excellent meal was served, everything being cooked at the hot cracks on the crater. This is a favorite method of visitors, many of whom make steaming hot coffee over the cracks …” (Congressional Party in Hawaii, May 1907)

“[T]he sulphur and steam cracks in the crust were especially hot, prompting tourists to lower sticks holding food and souvenirs into the fissures. Many tours enjoyed a dinner of eggs and potatoes cooked by the volcano’s heated vents, while others brewed coffee”. (Postal Museum)

“These cracks can be found at many places for some distance around the pit. … Nothing quite so elaborate had ever been attempted here before.”

“The desolate grandeur of the place was impressive and the weird surroundings made a scene such as one will seldom look upon in a lifetime.” (Congressional Party in Hawaii, May 1907)

“In letters written about his own experience at Kilauea in 1907, Pennsylvania Representative Ernest Acheson remarked that, ‘An excellent meal was served, everything being cooked at the hot cracks on the crater … and the weird surroundings made a scene such as one will seldom look upon in a lifetime.’” (Postal Museum)

© 2022 Ho‘okuleana LLC

Filed Under: General Tagged With: Hawaii Island, Volcano, Post Card, Scorching

December 4, 2022 by Peter T Young Leave a Comment

Church of the Ali‘i

One of the earliest names for the church at Kawaiaha‘o was the King’s Chapel. Kawaiahaʻo Church was commissioned by Queen Kaʻahumanu during the reigns of Kamehameha II and Kamehameha III.

The current building replaced previous thatched churches and was designed by Rev. Hiram Bingham. The church was constructed between 1836 and 1842 of 14,000 slabs of coral rock quarried from an offshore reef on the southern coast of Oʻahu. (Kawaiaha‘o)

Perhaps the greatest occasion of all occurred on June 5, 1825 when ten Hawaiians made “a full declaration of their desire to be numbered among the disciples of Christ.”

These were Kalanimōku, Ka‘ahumanu, Kapule, Kapi‘olani, Keali‘iahonui, Kalakua, Namahana (or Opi‘ia,) Kaiu, La‘anui and Richard Kala‘aia‘ulu (who had arrived from the Cornwall School in 1823.)

A probation period of six months was set for these candidates. (Damon)

By the time a newly constructed thatched church was nearly finished, “Sabbath Decr. 4th. This has been a day of uncommon interest; and the transactions of it form an era in the Sandwich Island Church.”

“Eight persons who have for more than six months stood as candidates for admission and who have given as satisfactory evidence of personal piety as the nature of their circumstances will admit, came forward & united themselves to our number …”

“… and entered into a solemn covenant to walk in all the ordinances of the Gospel; and subscribed with their own hands unto the Lord, binding themselves by the most solemn engagements to be his forever.”

“Seven of the candidates received baptism – Karaimoku having been baptized a number of years ago by a French Chaplain, only brought forward his little son, which it was a pleasing sight to witness in the arms of his father to be presented for Christian baptism – He received the name of Joseph Leleohoku.”

“Ka‘ahumanu was baptised by the Christian name of Elizabeth. – Opi‘ia by that of Lydia; Tapule Deborah; Keri‘iahonui – Aaron; La‘ahui – Gideon; Kaiu – Simeon. Kara‘aiaulu – Richard.” (Levi Chamberlain Journal)

The Kawaiaha’o Church register lists the names of those who, beginning on December 4, 1825, took their vows, and were baptized. Their signatures are on the church charter.

These were not just any Hawaiians, they represented the high chiefs at the time. They were the Ali‘i Founders of Kawaiaha‘o.

Kalanimōkū was a trusted and loyal advisor to Kamehameha I, Liholiho (Kamehameha II) and Kauikeaouli (Kamehameha III.) “Kalanimōku was prime minister of the king, and the most powerful executive man in the nation.” (Lucy Thurston) (Kalanimōku died February 7, 1827 at Kamakahonu, at Kailua-Kona.)

Kaʻahumanu, the favorite wife of Kamehameha I, was one of the most powerful people in the Islands at the time of the arrival of the missionaries. There were those who were higher by birth, and there were those who were higher by title, but there was probably none who held greater influence. (Ka‘ahumanu died June 5, 1832 at her home, Puka‘oma‘omao in Mānoa.)

Namahana (or Opi‘ia or Pi‘ia) was Ka‘ahumanu’s sister and former wife of Kamehameha I. When the missionaries first arrived in the Islands, they stopped at Kawaiahae. Namahana boarded the Thaddeus and sailed with them to Kailua-Kona. (She died in 1829.)

“Laʻanui was the paramount chief of the Waialua division from 1828 to his death in 1849, as well as the particular ‘lord’ (hakuʻāina) of Kawailoa, the district (ahupuaʻa) corresponding to the Anahulu River valley.” (Kirch) Laʻanui and Namahana (Piʻia) were one of the first couples to be married by Hiram Bingham. (La‘anui died September 12, 1849.)

Kauai Chiefess Kapule was wife of Kauai’s King Kaumualiʻi. Kaumuali‘i died May 26, 1824; she then married Kaʻiu, Kaumualiʻi’s half-brother. When Humehume’s (Kaumualiʻi’s son) men arrived at the Russian Fort to try and reinstate the Kingdom of Kauaʻi, Kapule fought against them. She was the most prominent person of rank to remain on Kauai after the rebellion. (Joesting) (She died on August 26, 1853.)

Ka‘iu was a devout Christian; he joined a delegation to the Marquesas Islands to determine the possibilities for missionary expansion there. (Joesting) (Ka‘iu died on September 11, 1835.)

Keali‘iahonui was a son of Kaumuali‘i; he first married Kapule, but then Ka‘ahumanu took him as husband, but when she became a Christian, she gave up Keali‘iahonui to conform with her new religious beliefs. Keali‘iahonui later married Kekauōnohi. (He died June 23, 1849.)

“Kalākua, (was daughter of Keʻeaumoku, a chief from Hawaiʻi Island and) a widow of Kamehameha (joined Namahana in boarding the Thaddeus at Kawaihae when the missionaries first arrived.) (On board, she) asked (the missionary women) to make a gown for her in fashion like their own.” (Bingham) “(She) was told that it was the Lord’s day, and that they would make it tomorrow.” (April 2, 1820, Thaddeus Journal) (Kalākua died January 16, 1842.)

Kala‘aia‘ulu had been in American and was a student at the Foreign Mission School at Cornwall Connecticut. He came back to the Islands with the Second Company of missionaries, arriving on April 27, 1823. Back in the Islands, he served as an assistant teacher and interpreter.

The image shows a portion of the page of Hiram Bingham’s Baptismal Book (written by Bingham on December 4, 1825,) noting these names, the first members of Kawaiaha‘o Church: Kalanimōku, Ka‘ahumanu, Namahana, La‘anui, Keali‘iahonui, Kapule, Kaiu and Kala‘aia‘ulu (from Kawaiaha‘o Church)

© 2020 Hoʻokuleana LLC

Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
Hiram Bingham Baptismal Book-Noting Dec 4, 1825
First_Christian_Church-Honolulu-(Damon)-1822
First_Christian_Church-Honolulu-(Damon)-1822
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kawaiahao-church-1885-loc
kawaiahao_church_honolulu_in_1857
kawaiahao_church_honolulu_in_1857
kawaiahao_church-1900
kawaiahao_church-1900
kawaiahao_church-2007
kawaiahao_church-2007
Kawaiahao_Church_at_Honolulu_illustration-Bingham
Kawaiahao_Church_at_Honolulu_illustration-Bingham
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kawaiahao_church-king-punchbowl-dirt-roads-pp-15-11-015-00001
Kawaiahao interior
Kawaiahao interior
kawaiahao_church_-_memorial_for_hiram_bingham
kawaiahao_church_-_memorial_for_hiram_bingham
Kaahumanu Commemorative plaque
Kaahumanu Commemorative plaque

Filed Under: General Tagged With: Kalakua, Gideon Laanui, Kapule, Kealiiahonui, Hawaii, Kaiu, Kapiolani, Kalaaiaulu, Missionaries, Kawaiahao Church, Kaahumanu, Kalanimoku, Namahana

November 29, 2022 by Peter T Young Leave a Comment

Kalaniana‘ole v Lili‘uokalani

On the November 30, 1915, Jonah Kūhiō Kalaniana‘ole, on his own behalf filed a bill in equity averring mental weakness on the part of Queen Lili‘uokalani. (Hawaii Supreme Court)

“In his petition to set aside the queen’s trust deed, Kūhiō claims that Lili‘uokalani, who was seventy-seven years old last September, is a widow without issue and that by virtue of a royal proclamation of February 10, 1883, issued by ‘His Majesty Kalākaua, then King of the Hawaiian Islands …’”

“‘… the said Jonah Kūhiō Kalaniana‘ole was created a prince, with succession to the throne, and that since the death of his brother, Prince David Kawānanakoa, on the second day of June, 1908, the said prince had been next in succession to said queen and the heir preemptive.’”

“The trust deed which Kūhiō would have broken by action of court was signed by Queen Lili‘uokalani on December 2, 1909 and Kūhiō claims that, although at that time he was in Honolulu, he was kept away from the queen so that she could not consult with him as to the terms of the trust deed.” (Hawaiian Gazette, December 17, 1915)

The queen and her representatives fought the claims … “Queen Liliuokalani will oppose the suit institutes in her name, in the circuit court here on November 30, last, by delegates J. K. Kalaniana‘ole, as her next friend and in his name, to break the trust in which the queen’s property is held. In other words, Queen Lili‘uokalani wishes the trust to continue.” (Hawaiian Gazette, December 17, 1915)

The case made it to the Hawai‘i Supreme Court and noted, the matter relates to “the execution by the Queen of a certain deed of trust, on the 2d day of December, 1909, under which the said Iaukea and Dominis were among the beneficiaries, and certain subsequently executed instruments purporting to confirm and supplement the trust deed.” (Supreme Court)

“The Queen then applied to this court for a writ of prohibition to restrain the circuit judge from taking any further steps in the case until after making an inquiry into and determining the question of her present mental capacity. (The Supreme) court held that the presumption of competency prevailed in favor of the Queen”. (Supreme Court)

The Supreme court also found, “We think it is clear, therefore, that Kalaniana‘ole, as sole complainant, may not maintain the suit since he has no interest in the subject-matter.” The queen won the case.

An interesting side note to the queen’s legal matters relate to the role and relationship she had with WO Smith.

William Owen Smith, born at Kōloa, Kauai to missionary parents, was educated at Rev David Dole’s school at Kōloa, later attending Punahou School in Honolulu; Smith left school to go to work on a sugar plantation for three years to learn the sugar industry, working in the boiling house in winter and in the fields in summer.

Smith was Sheriff of Kauai for two years and Maui for two years. He later became a lawyer and state legislator.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government.

He then served on the executive council of the Provisional Government and was sent to Washington DC when the proposed Organic Act for the Government of Hawaiʻi was pending before Congress.

When not filling public office, Mr. Smith had been engaged in private law practice and was affiliated with various law firms during his long career.

Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate. As a result of this, Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.)

As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō. (KHS)

Speaking of his relationship with the Queen, Smith said, “One of the gratifying experiences of my life was that after the trying period which led up to the overthrow of the monarchy and the withdrawal of Queen Liliʻuokalani, the Queen sent for me to prepare a will and deed of trust of her property and appointed me one of her trustees”. (Nellist)

Smith was also a trustee of the Bernice Pauahi Bishop Estate from 1884-1886 and 1897-1929, the Lunalilo Estate, the Alexander Young Estate and the Children’s Hospital.

On April 24, 1873, while serving as Sheriff on Maui, WO Smith planted Lāhainā’s Indian Banyan to commemorate the 50th anniversary of the first Protestant mission in Lāhainā.

Today, shading almost an acre of the surrounding park and reaching upward to a height of 60 feet, this banyan tree is reportedly the largest in the US.

Its aerial roots grow into thick trunks when they reach the ground, supporting the tree’s large canopy. There are 16 major trunks in addition to the original trunk in the center.

Back to the land that Kūhiō made claim to, it helped to form the Lili‘uokalani Trust, “a private operating foundation founded in 1909, for the benefit of orphan and destitute children with preference given to Native Hawaiian children.

“A diversified portfolio of real estate, marketable securities and private investments provides the resources to support mission-related programs and activities.” (Lili‘uokalani Trust)

Author Evelyn Cook noted in a newspaper interview related to the book she wrote about WO Smith’s father, ‘100 Years of Healing: The Legacy of a Kauai Missionary Doctor’, “Today, the prince is worshipped, and WO Smith is vilified. But who is the hero and villain? People don’t know their own history.” (Command)

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Liliuokalani Trust-logo
Liliuokalani Trust-logo
Kalanianaole, Jonah Kuhio, 1871-1922-PP-97-2-010
Kalanianaole, Jonah Kuhio, 1871-1922-PP-97-2-010
JonahKuhioKalanianaole
JonahKuhioKalanianaole
Queen Liliuokalani in a black dress Hawaiian Monarchy Hawaii
Queen Liliuokalani in a black dress Hawaiian Monarchy Hawaii
Liliuokalani_in_1917
Liliuokalani_in_1917
William_Owen_Smith
William_Owen_Smith

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Prominent People Tagged With: Queen Liliuokalani, Prince Kuhio, William Owen Smith, Liliuokalani Trust, Hawaii, Liliuokalani

November 26, 2022 by Peter T Young Leave a Comment

Thank the Lincoln Wreckers …

“The history of the Lincoln Wreckers Athletic Association dates back to the summer of 1926, when plans were made to organize barefoot football teams to participate in a new league founded by the late educator Ernest B DeSilva.”

“At its first organizational meeting, held under a mango tree (since removed) near where the present Lincoln Park Pavilion now stands, it selected Bill Serrao, a junior high school carpentry teacher as the club’s first president.”

“Membership to the club and team was generated from the Lincoln Park area and also included the peripheral neighborhoods of Kukuau, Mauka Ponahawai and makai toward Mooheau Park.”

“Surnames of people who formed the nucleus of this young club were: Yoneda, Fukuda, Oda, Saiki, Hori, Kunieda, Hiraoka, Omonaka, Okamoto, Kuratsu, Saito, Jinbo, Yokoyama, Hayashi, Shiigi, Nakaji, Tanaka, Suzuki, Segawa, Hirai, Kawachi, Hayakawa, Kohashi. Henry, Makaio, Serrao, Penavaroff and others.”

“There were four divisions in the league; the 125-pound, the 110-pound, the 100-pound and the main 150-pound senior divisions. The latter team was coached by former Honolulu resident John Melim. In its first year of competition, the Lincoln Wreckers won three out of the four division titles, with the senior team eventually going on to win six consecutive titles.”

“The early Lincoln Wreckers organization was well-rounded in that it was involved in almost every sporting activity, and welcomed and included young children both boys and girls into their programs.” (Hawaii Tribune Herald, May 11, 1986)

Fast forward from the 1926 beginning of the Lincoln Wreckers to 1949 … a new ‘fast food’ is invented, and “the boys invented the name.”

Loco Moco – “Loco means crazy.  Moco has no meaning – just a made-up word to rhyme with loco.” (Nancy Inouye – who with husband Richard ran the Lincoln Grill across from the Central Fire Station in Hilo, Hawaii Tribune Herald, September 23, 1981)

As described by former ‘Wrecker’ Rudy Legaspi [former County Clerk], “[O]ne day we asked Nancy to cook us something inexpensive, but filling and nutritious.”

“It’s a simple folk dish – a big scoop of rice, a hamburger patty and an over easy fried egg – doused liberally with thick gravy.” (HTH September 23, 1981)

“Legaspi thinks George Okimoto, whose nickname was ‘Crazy,’ was the first Wrecker to ask for the dish, and, therefore, was honored with the name of the dish.”

“‘We had a band, called the Lincoln Wreckers Babes – it was a dance band.  John Farias played in it [Farias is a former Director of Agriculture for the State and held other positions in the County].

While they, “smoked a lot of cigarettes” and “drank beer”, “Most Lincoln Wreckers were making good grades at Hilo High School. Despite their busy extracurricular activities.  Most of them have become successful businessmen or government officials”. (HTH, September 23, 1981)

“Lincoln Grill opened six days a week.  ‘when we closed, Nancy says, ‘the boys went to other places to eat.  They told other places what to put into make a loco moco.  That’s how it got spread around.”  (HTH September 23, 1981)

“Through the years the loco moco has been accepted by most parts of the state and has become, perhaps, the second most popular folk dish, nest only to saimin in Hawaii.”

“And, loco mocos also have gone through a variety of changes.  … Instead of a regular bowl, most fast-food restaurants serve loco mocos in a Styrofoam container.  Instead of meat patties hand made right in the kitchen, as Nancy and Richard did, restaurants have turned to machines for efficiency and economy.”

Lincoln Grill closed its doors in 1964, “but their lowly loco moco has become one of the most popular dishes to come out of Hawaii’s melting pot.” (HTH, September 23, 1981)

© 2022 Ho‘okuleana LLC

Filed Under: General Tagged With: Loco Moco, Lincoln Wreckers, Lincoln Grill

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