Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Marine Dam

Marines and Sailors trained for what has been referred to as the toughest marine offensive of WWII. 1,300 miles northeast of Guadalcanal, the Japanese had constructed a centralized stronghold force in a 20-island group called Tarawa in the Gilbert Islands.

RADM Shibasaki, the Japanese commander there, proclaimed, “a million men cannot take Tarawa in a hundred years.”   Ultimately, the objective took 9,000 marines only four days (November 20 to November 23, 1943) – but not without a staggering 37% casualties.  US victories at Tarawa, New Guinea and the Solomon Islands marked a turning point in the war.

The Marines would reconstitute at Camp Tarawa at Waimea, on the Island of Hawaiʻi.  Originally an Army camp named Camp Waimea (when the population in town was about 400,) it became the largest Marine training facility in the Pacific following the battle of Tarawa.  

Pyramid tent cities and streets of long convoys of jeeps, trucks, half-tracks, tanks, artillery and amphibious ducks made up the formidable, but top secret, Camp Tarawa; over 50,000 servicemen trained there between 1942 and 1945.

A lasting legacy of the military presence in Waimea was an addition in the community’s drinking water system – “Marine Dam” – it’s still in use and is located above Waimea Town near the lower edge of the forest.

Marine Dam is a diversion dam in Waikoloa Stream at the 3,460-foot elevation, built during World War II by the US Engineering Department to supply water for the military encampment of several thousand Marines in Waimea.

Built in 1943, the 5-foot high dam captured stream water into a 12-inch lightweight steel clamp-on pipeline. In 1966, the steel pipeline was replaced by a more durable 18-inch ductile iron pipe.  A still basin and a cleanout were also added.

Today, the Marine Dam serves its original function and is a major source of drinking water for the South Kohala Water System, which provides drinking water as far east as Paʻauilo and west to the Waiemi subdivision on Kawaihae Road.

Hawai‘i County Department of Water Supply (DWS) relies on the streams of Kohala Mountain for its primary source of water.

The primary sources for the Waimea Water System are the mountain supplies from Waikoloa Stream and the Kohākōhau Stream diversion. The surface water sources are supplemented by the Parker Ranch groundwater well.  Surface water is treated at the Waimea Water Treatment Plant and blended with groundwater before distribution.

Raw water from the streams is stored in 4 reservoirs with a total capacity of over 150 million gallons (MG) and is treated in the DWS filtration plant. This system provides about 2-million gallons per day (mgd) (the system has a potential capacity of 4-mgd.)

There are three 50-million-gallon reservoirs in the Waimea system, although one of them is out of commission as a result of damage from the 2006 Kiholo Bay earthquake.  Two were initially damaged, but one has since been repaired.

The dam seems to also have helped native species; two Koloa ducks were observed on October 30, 1968 in a small pool of Waikoloa Stream approximately 400 yards above the Marine Dam, Kohala Watershed, and expressed the opinion that this was the “first sighting of wild Koloa on Hawaiʻi in more than 20 years”.

The work of the dam did not go unnoticed.  In 1997, the American Water Works Association designated the Marine Dam as an “American Water Landmark” (the only award for a neighbor island facility.)  Three other Water Landmark awards were issued to Kalihi Pump Station (1981,) Hālawa Shaft (1994) and the Beretania Pumping Station (1995.)

To receive a landmark status, the facility must be at least 50 years old and of significant value to the community.

DWS is permitted by the State’s Water Commission to take 1.427-mgd total from its diversions at the Marine Dam and Kohākōhau Dam, which is approximately 33% of the median daily discharge of Waikoloa and Kohākōhau streams combined.

The average or “mean” annual daily flow at Waikoloa stream is 9.12 cubic feet per second (cfs) (5.89 (mgd;)) however, this mean flow likely occurs only 20-30% of the time.

The median daily discharge for Waikoloa stream is 4.3 cfs (2.78 mgd.)  On a more typical day, streamflow is within the 70-75% range (meaning the percentage of time discharge equaled or exceeded this amount), or between 2.5-2.8 cfs (1.62-1.81 mgd.)  (MKSWCD)

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by Peter T Young Leave a Comment

Pāpōhaku

A chief from east Molokai and a few of his people boarded canoes and set off around the island. They found themselves on the southwest coast of Molokai.  They paddled up to some fishermen who had a large catch of opelu. Hungry, they began to eat.

As they were all eating with great satisfaction, another group of fishermen came by and cried: “Stop. Do not eat the opelu. This is the season of opelu kapu.” However, the visiting chief only had a kapu for eating turtle, so they continued eating.

The fishermen attacked the visiting chief and his men. Overpowered, they were brought before the kahuna. The visiting chief became very ill, and the only way to make things right was a human sacrifice to save the chief from death. One of his men offered himself as a sacrifice and the chief recovered.

The kahuna ordered a tree planted on the grave of the willing victim. The grave was on shore; when the tide was high, the waves would wash sand from the grave. Thus, in a very short time, the body would be exposed.

In respect and remembrance, the chief ordered his men to build a stone wall.  The chief himself put the last stone on the wall, saying as he did so, “I call this place Pāpōhaku, ‘Stone Wall.’” (DLNR)

Today, the sandy beach is seen as the primary feature here (it’s over 2-miles long and 300-feet wide, the largest on the island and one of the largest in the Islands.)  It lies between two headlands, Puʻu Koaʻe to the south and Puʻu o Kaiaka to the north.

The sand caught people’s attention.

First, folks looked to replenish eroding beaches by harvesting sand from one area and filled in at another (primarily at Waikīkī.)  Reports from the 1920s and 1930s reveal that sand was brought to Waikīkī Beach, via ship and barge, from Manhattan Beach, California.

As the Manhattan Beach community was developing, it found that excess sand in the beach dunes and it was getting in the way of development there.  At the same time, folks in Hawai‘i were in need for sand to cover the rock and coral beach at Waikīkī.

Later, Waikīkī’s sand was trucked from various points around Hawai‘i including O‘ahu’s North Shore – in particular, Waimea Bay Beach, a sand bar off the town of Kahuku and Pāpōhaku Beach on Molokai.

Reportedly, before sand mining operations removed over 200,000 tons of sand at Waimea Bay to fill beaches in Waikīkī and elsewhere, there was so much sand that if you would have tried to jump off Pōhaku Lele, Jump Rock, you would have jumped about six feet down into the sand below.

Then came statehood, and the building boom of the following decades.

“Increased use of concrete by building contractors resulted in more output of sand required for blending with crushed basalt fines used in concrete aggregate.  A substantial gain was noted in the use of coral dune sands from the north shores of Oʻahu Island.  By yearend, Honolulu Construction & Draying Co Ltd (HC&D) was prepared to barge sand from Molokai Island to supply some of Oahu’s requirements for the critical material.”  (Minerals Yearbook, 1959)

(HC&D was formed in 1908 by a quarry owner, three construction men and a retired sea captain. The base of the business was the draying (hauling) of construction materials by horse-drawn wagons. In late-1967, HC&D became a wholly owned subsidiary of American Pipe and Construction Co of Monterey Park, California (now it’s known as Ameron Inc.))

In the 1950s, a harbor was dredged and a wharf constructed at Hale O Lono by B&C (Brown and Clewitt) Trucking to ship out sand from Pāpōhaku (B&C also owned Seaside Inn and Pau Hana Inn.) A 1957 contract between Molokai Ranch and HC&D allowed for sand to be removed from a 297-acre southern parcel of Pāpōhaku Beach.

“Sand and gravel was produced at 16 principal beach, dune, and stream deposits. The largest operation was the Molokai sand facility of HC&D Ltd, Hawaiʻi’s major producer, consumer, and supplier of sand, cinder, and crushed stone.”  (Minerals Yearbook, 1964)

“Some of the land out on the western tip of the island is leased to Honolulu Construction and Draying Company Ltd, which mines something like 200,000-yards of sand a year from Pāpōhaku Beach for shipment to Oahu for use in making concrete.”  (Away From It All)

“All day long, every day, had trucks going back and forth from Pāpōhaku to Hale O Lono.”  From the early 1960s to 1975, this massive cache of sand was the site of the largest sand-mining operation in the state.

Some of the sand was drawn from below the high water mark, which was public land and required a government permit; at times the dredge bucket even drew the sand out of the ocean.

This was not legal and HC&D was caught and reportedly fined, resulting in a million-dollar settlement.  In lieu of payment of the fine, reportedly, Molokai Ranch gave the land at Ala Mālama in Kaunakakai.

Even with the decades of sand removal, Pāpōhaku Beach remains one of the longest white sand beaches, and the Pāpōhaku Dune system associated with the beach is among the largest in Islands.

Pāpōhaku Dune (like other sand dunes) is the first and last line of defense against coastal erosion and episodic high waves for the existing structures located behind it.

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by Peter T Young Leave a Comment

Sowing Seeds In Hawai‘i Via The Airplane

In 1903, the Hawai‘i Territorial Legislature passed Act 44 establishing the Board of Agriculture and Forestry, predating the USDA Forest Service by one year.

The Forest Reserve System was created by the Territorial Government of Hawai’i through Act 44 on April 25, 1903.  It was cooperative arrangement between the Hawai‘i Sugar Planters Association and the territorial government.

Plantations needed wood for fuel, but they also needed to keep the forests intact to draw precipitation from the trade winds, which in turn fed the irrigation systems in the cane fields below. (DLNR-DOFAW)

The first Territorial forester, Ralph S Hosmer, suggested that the forest had been declining in the uplands as a result of fire, grazing and insects. In order to preserve the forest, it was necessary to keep the ungulates out. From 1924 to 1926 hundreds of thousands of pigs, sheep, cattle and goats were reportedly removed from Hawai‘i’s Territorial forests.

Likewise, the watershed areas needed to be reforested. “The difficulty lies in the distribution of … seeds over the thousands of square miles of mountain land. …”

“It follows naturally that … seeds will germinate and develop into trees when sown in elevated position by birds, they should do the same if sown in positions by the hand of man. Therefore the experiment of throwing seed into such positions was started by the foresters when traveling through the forests on foot”.

“‘Why then,’ [Dr Harold L Lyon,  superintendent of the Territory’s Department of Botany and Forestation] asked, ‘would it not be possible to fly over the decadent forests in an airplane, dropping … seeds wherever favorable conditions seem to exist for their reception?’”

“‘Naturally, most of the seeds so dropped would land in situations where it could not grow and thrive, but if one tree eventually matured for every 100,000 seeds so sown, the results would be worth the effort. …’”

“‘The air service of the US army has shown great willingness to assist us in this endeavor … We have learned many interesting and helpful facts regarding the culture and propagation …’ he concludes.”

“‘Our project has passed the critical tests and we can proceed with its further elaboration with every assurance that we are laying the foundation for a natural and permanent rejuvenation of our forests.” (SB, Jun 22, 1929)

Airplanes were not suggested just for reforestations in Hawai‘i, folks in Panama were seriously concerned about mosquitos and the malaria they carried.

“The definition of a Bombing Plane appears to be due for a revision – hurling bombs, dusting mosquitoes, sowing – what next?” (Army Corps News, September 18, 1931)

Then, several newspapers across the continent reported, “It might be called the story of the elephant, and the bombing plane. The wild beast of the jungles, with Its tremendous power of destruction, when once captured and trained, becomes the servant of man. Its lumbering hulk is put to work clearing paths through the wilderness transporting lumber and other cargo.”

“Under the guidance of its master its potential strength is turned to useful, peaceful pursuits to aid mankind.  The Army Air Corps bombing planes, the greatest destruction machines in the Government’s military service, are being similarly ‘harnessed,’ on occasion, in peaceful pursuits.”

“Potentially capable or wiping out cities with the tons of bombs and poisonous gases they can carry, they are being used on errands of mercy, seeding of sugar plantations and in the Government’s ‘war’ on the malaria-carrying mosquito.”

“The most recent instance of these humanitarian services occurred during the hurricane which swept Belize, British Honduras, and caused widespread destruction and suffering.”

“Army planes were dispatched with first aid equipment and provisions supplies to help in caring for the injured and homeless.

Another recent case of the peaceful use of the army fighting planes has been the war on mosquitoes in Panama.”

“Contrary to prevalent belief, this was the first time dusting by airplane to kill mosquito larvae has been attempted in Panama or the Canal Zone.”

“Co-operating  with the Health Department of the Panama Canal, the Air Corps has equipped a bombing plane with a ‘dusting’’ device and has attacked the breeding areas of  the mosquito.”

“Still another Instance in line with these peaceful pursuits of the Air Corps is the sowing of seeds in Hawaii.  At the request of the Forestry Division of the Hawaiian Sugar Planters’ Association and the Territorial Board of Agriculture and Forestry, bombing planes have been utilized in planting seed over the mountain area of Oahu near Honolulu.”

“Several flights are made each year over areas difficult to plant by ground methods with highly satisfactory results. The Army Fokker plane Bird or Paradise, in which Lieuts Maitland and Hegenberger flew from Oakland, Cal to Honolulu in 1927, was used for a time, sowing as much as a ton on a flight.”

“Now smaller quantities are scattered from the rear cockpit of bombing planes.” (Brooklyn Eagle, Sep 27, 1931)  “Several flights are made each year over areas difficult to plant by ground methods.”  (Army Corps News, September 18, 1931)

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Polynesian Confederacy

The last decades of the 19th-century were a period of imperial expansion, especially in the Pacific. European (primarily Britain, France and Germany,) Asian (Japan) and American (US) were making claims and establishing colonies across the Pacific.

After the British took control of Fiji in 1874, only three major island groups remained independent in the Pacific: Tonga, Hawai‘i and Sāmoa. The Euro/American powers had marked off all three of these groups as falling under their own spheres of interest.

However, the Americans took a specific interest in Hawai‘i, the British in Tonga, and the Germans, British and Americans all claiming a right to determine the future of Sāmoa. (Cook)

Kalākaua was filled with visionary schemes for the protection and development of the Polynesian race; (Walter Murray Gibson) fell in step with him … The king and minister at least conceived between them a scheme of island confederation.  (Stevenson)

“(Gibson) discerned but little difficulty in the way of organizing such a political union, over which Kalākaua would be the logical emperor, and the Premier of an almost boundless empire of Polynesian archipelagoes.”  (Daggett; Pacific Commercial Advertiser, February 6, 1900)

“The first step once taken between the Hawaiian and Samoan groups, other Polynesian groups and, inclusively, Micronesian and Melanesian groups, might gradually be induced to enter into the new Polynesian confederation just as Lord Carnarvon gets colony after colony to adopt His Lordship’s British Federal Dominion policy.”  (Pacific Commercial Advertiser, November 17, 1877)

As early as 1880, the American consul in Hawaiʻi had complained that Kalākaua was “inflamed by the idea of gathering all the cognate races of the Islands of the Pacific into the great Polynesian Confederacy, over which he will reign.”

On June 28, 1880, Kalākaua’s Premier Walter Murray Gibson, introduced a resolution in the legislature noting, “the Hawaiian Kingdom by its geographic position and political status is entitled to claim a Primacy in the family of Polynesian States …”

“The resolution concluded with an action “that a Royal Commissioner be appointed by His Majesty, to be styled a Royal Hawaiian Commissioner to the state and peoples of Polynesia …” (Kuykendall)

It passed unanimously and within six months Gibson became the head of a new ministry, as Premier and Minister of Foreign Affairs.

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world, it was determined that Hawaiʻi’s King should also be properly crowned.

“It was through (Gibson’s) influence that the Hawaiian Legislature ceremonies of the occasion were impressively enacted in the presence of the representatives of the most of the great civilized powers and with the warships of many nations giving salutation to the event in the harbor of Honolulu.”  (Daggett; Pacific Commercial Advertiser, February 6, 1900)

“ʻIolani Palace, the new building of that name, had been completed the previous year, and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family; but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.”  (Liliʻuokalani)

“On Monday, 12th February, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace. … Like a mechanical transformation scene to take place at an appointed minute, so did the sun burst forth as the clock struck twelve, and immediately after their Majesties had been crowned.”  (Pacific Commercial Advertiser, February 17, 1883)

Then, to set the stage for the assemblage of the Polynesian Confederacy, Gibson wrote a diplomatic protest that the legislature officially approved, condemning the predatory behavior of the Great Powers in the Pacific.

“Whereas His Hawaiian Majesty’s Government being informed that certain Sovereign and Colonial States propose to annex various islands and archipelagoes of Polynesia, does hereby solemnly protest against such projects of Annexation, as unjust to a simple and ignorant people, and subversive in their ease of those conditions for favourable national development which have been so happily accorded to the Hawaiian nation.” (Gibson Protest, August 23, 1883)

The protest evoked the goals of the Confederacy and justified Hawai‘i’s right to lodge such a protest based on its dual status as both a Polynesian state and part of the Euro/American community of Nations. (Cook)

Kalākaua’s vision of a Polynesian Confederacy reflected a complex and multi-dimensional understanding of both the identity of the Hawaiian people and how that identity connected and allied them with a broad array of other peoples and states across the globe.

 It was a project that envisioned Hawai‘i as intimately connected to the Euro/American powers through the bonds of an international community built on the shared ideals of constitutional governments, formal diplomatic recognition, and the rule of law.

At the same time, it envisioned the nation as closely allied with other non-European peoples against the shared threat of the Euro/American empires. More specifically, however, it envisioned Hawai‘i as part of a Polynesian community whose members needed to rely upon one another in order to maintain both their independence and shared identity. (Cook)

John Bush, Hawaiʻi’s ambassador to Sāmoa, succeeded in negotiating Articles of Confederation, which the Hawaiian cabinet ratified in March 1887.  Kalākaua sent the Kaimiloa to salute High Chief Malietoa Laupepa in Sāmoa.  (However, a German warship there warned Kalākaua to stop meddling in Samoan affairs.)  (Chappell)

Later, the Berlin Act (signed June 14, 1889,) between the US, Germany and Britain, established three-power joint rule over Sāmoa.  This ultimately led to the creation of American Sāmoa.

Eventually, the confederacy attempts failed.  It part, it is believed too many changes to existing systems were proposed, many of which were modeled after the Western way.

However, Kalākaua’s dream was partially fulfilled with later coalitions (although Hawaiʻi is not the lead.)  In 1971, The Pacific Islands Forum, a political grouping of 16 independent and self-governing states, was founded (it was initially known as the South Pacific Forum, the name changed in 2000.)

Members include Australia, Cook Islands, Federated States of Micronesia, Fiji, Kiribati, Nauru, New Zealand, Niue, Palau, Papua New Guinea, Republic of Marshall Islands, Sāmoa, Solomon Islands, Tonga, Tuvalu and Vanuatu.

Later (2011,) eight independent or self-governing countries or territories in Polynesia formed an international governmental cooperation group, The Polynesian Leaders Group.

The eight founding members are: Sāmoa, Tonga and Tuvalu (three sovereign states;) the Cook Islands and Niue (two self-governing territories in free association with New Zealand;) American Sāmoa (an unincorporated territory of the United States;) Maʻohi Nui (French Polynesia) and Tokelau (a territory of New Zealand.)

Its members commit to working together to “seek a future for our Polynesian people and countries where cultures, traditions and values are honored and protected”, as well as many other common goals.  (PLG Memorandum of Understanding, 2011)

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Bathing Suit Law

“Shades of Stephen Desha! It seems that the bluest of blue laws, that nefarious ‘cover your knees’ bathing suit law is going to be inforced even on our own little island.”

“Haint you never heard of Stephen Desha? Don’t you know of the bathing suit law? Don’t you know that you are not supposed to have knees, or if you must have them that, you’ve got to keep ‘em covered.” (The Garden Island, April 25, 1922)

Stephen Langhern Desha Sr “was a colorful personality and was an outstanding leader of his people. Tracing back to New England and Kentucky as well as Polynesia, he combined the best qualities of both races in perpetuating their traditions and exemplifying traits that distinguish both the Polynesian and the Anglo-Saxon.”

“Mr Desha was born in Lahaina, Maui, on July 11, 1859, and spend the first years of his boyhood on the Island of Lanai. He later moved to Honolulu and in his adolescent years was an employee of the firm of C. Brewer & Company.”

“Being filled with the desire to preach the Gospel, he entered the North Pacific Missionary Institute and graduated in 1885. He became pastor of the Kealakekua Church in Nāpoʻopoʻo in that year and served in this, his first charge, for four years.”

“In 1889 he received a call to become pastor of the Haili Church in Hilo, and for forty-five years labored in the one parish which was to feel the strong influence of this great preacher and forceful personality.”

“Mr Desha was no ordinary preacher of the word. He had a remarkable gift of oratory in his native tongue, in which he was a master. He was saturated with the spirit of ancient mele, folklore, traditions and stories of the Hawaiian people, and this gave him considerable influence among his own people.”

“It was easy for him to make his point known by introducing some apt story or telling illustrations from Hawaiian history or mythology.”

“First and foremost. Mr. Desha will be remembered as a Christian minister. His work in the pulpit was outstanding and he was often called upon to make addresses and to give sermons not only in his own parish, but in various parts of the territory.”

“His intimate knowledge of the Scriptures increased his ability in proclaiming the Word. Mr. Desha was also a good pastor and vitally interested in the welfare of his flock as a good shepherd should be.”

“In his relationships with his fellow ministers, ‘Kiwini,’ as he was generally known by his associates, was always regarded as a friendly counsellor and loyal coworker. His interest in the island and territorial associations was genuine, and he was always present except when ill-health prevented his being with his associates.”

“We must not forget that Mr. Desha was also a journalist and for many years was editor of “Ka Hoku o Hawaii” (The Star of Hawaii), a weekly newspaper published in Hilo. This contained a good deal of church news as well as translations of stories from the English language and general items of interest to Hawaiian readers.”

“Stephen Desha was not only a Christian, but also a loyal patriot, and the Hawaiian people have never had a more zealous champion for their rights and privileges than ‘Kiwini.’ In association with the late Prince Kūhiō, Mr. Desha was a great advocate of the Hawaiian rehabilitation plan and did all within his power to preserve and perpetuate the Hawaiian race.”

“Mr. Desha fulfilled the definition of the true patriot – one who loves his country and zealously supports its authority and interests. He accepted the change from the monarchy to the provisional government, and later to that of the Republic of Hawaii and the subsequent transfer of authority to the United States of America.”

“It was most natural for him to become interested in politics, for he was not a mere theorist in matters of government. After serving a term as supervisor of the County of Hawaii, he became a senator and served five terms, with the total record of twenty years as a member of the senate of Hawaii.” (The Friend, August 1, 1934)

One year, when Desha “came to Honolulu for the biennial session of the territorial legislation after a considerable period of hibernation in his native habitat, the sights that he saw a the beach at Waikiki resulted in the enactment of a new law. And this is what he says:” (Washington Herald, May 30, 1921)

“Section I—No person over 14 years of age shall be or appear on any road or highway within the Honolulu District, City and County of Honolulu, in a bathing suit unless covered suitably by an outer garment reaching at least to the knees.”

Section 2. Any person violating the provisions of this Act shall be deemed guilty of a misdemeanor and shall be punished by a fine not to exceed $50.00.

“The Desha law was designed to give pause to young and older mermaids who had been in the habit of dashing through the streets of the Waikiki district clad in bathing suits which made Mack Sennett’s girls look all dressed up. But it didn’t give them much pause.”

“The Waikiki beach beauties still fly along the highways and byways, en route to the surf, wearing suitable outer garments, but hardly covered by them, save around the neck, the rest of said garments fluttering in the breeze like the tail of a comet in a hurry to go somewhere, with most everything Senator Desha wanted to cover up still available for optical appraisal.”

“The spirit, not the letter of the law is observed, but thus far no arrests have been made in an effort to make the word ‘covered’ in the law mean something. The sight at Waikiki still exercises a strange fascination for elderly tourists.” (Washington Herald, May 30, 1921)

“Honolulu policemen are reported to have taken the Desha Law onto the beach at Waikiki. The general impression has been that it applied only to streets and alleys and that the bather could discard the superfluous covering after reaching the beach. If sun baths are to be taken only in robes and mackintoshes, the remaining popularity of the much sung of strand will still further wane.” (Maui News. April 21, 1922)

The law met with opposition, across the Islands, “Honolulu’s Bathing Suit law is still regarded as a joke where it is regarded at all, is the word coming from the capital city. The Desha Bill was a joke when introduced and has never been able to outgrow it.” (Maui News, July 15, 1921)

The Maui News cynically followed up with, “Honolulu has a curfew law and a Desha bathing suit law that appear to be enforced to an equal extent.” (Maui News, March 7, 1922)

“(T)he Desha Bathing Suit Law so unpopular in Honolulu that it can be repealed at the next legislative session.” (Maui News, April 21, 1922)

Not regularly enforced, and ignored by many, it wasn’t until 1949 that the law was eventually repealed. “I don’t think many Hawaiians know about the law. The only reason I learned about it is that someone dug it out of the mothballs the other day and is working the territorial legislature to repeal it.”

“The repealer passed the senate and is now before the lower house. If it passes there, as seems absolutely certain, we can all go around the way we’ve been going – but legally, yet. … But it’s nice to know it’s going to be repealed. As a law-abiding citizen it goes against the grain for me to leer illegally.” (Dixon, The Independent, April 15, 1949)

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Bathing_Suit_Law-Andre de la Varre with Waldron Sisters at the Outrigger Canoe Club Waikiki Beach, 1923
Bathing_Suit_Law-Andre de la Varre with Waldron Sisters at the Outrigger Canoe Club Waikiki Beach, 1923