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February 22, 2019 by Peter T Young Leave a Comment

Hawaiian Floral Parade

“In no other city in all the United States is Washington’s Birthday observed as it is in Honolulu. It is the one national holiday which the Hawaiian city has chosen above all others for its own, to celebrate as no other American city is able to do.”

“Nowhere else under the American flag does the twenty-second of February find smiling ‘skies, flower—scented breezes, and an enthusiastic and patriotic populace.”

“For the past six years the celebration of the day has centered in a great floral pageant in which all the nationalities of Honolulu’s most cosmopolitan population have vied with each other in doing honor to the memory of America’s first President and great statesman.”

“Each year has seen the efforts of the preceeding one surpassed, and the 1911 celebration gives promise of very far eclipsing all of the others.”

“The Floral Parade idea originated some eight or nine years ago, but it was not until 1906 that the date was finally set for Washington’s Birthday, and the parade became a regular institution.”

“The first parade was held on Thanksgiving Day, and was largely an automobile parade, made up of decorated motor cars, which at that time had come to be quite common in the city.”

“Each year the idea developed, however, until finally it was recognized as everybody’s celebration, and everybody felt that he had a definite part to play in making the show a success. From being simply a day’s diversion for a few of the city’s wealthy class, it has now come to occupy the most important place in the year’s calendar of holidays for every one in the Territory.”

“In fact, one day is now scarcely big enough to hold it, and last year the carnival feature (which has come to claim a prominent place, although not thought of in the earlier years) was inaugurated the evening before, as it will be again this year. The project of making the celebration cover the entire week will be carried out within the next year or two.”

“New Orleans has her Mardi Gras; Pasadena, her Tournament of Roses; and Portland, Oregon, her rose Festival, each rivaling in a manner the elaborate fiestas and pageants of the Old World.”

“But it remained for Hawaii, the ‘Paradise of the Pacific,’ to originate a celebration of an attractiveness not possible in any less favored part of the world.”

“Honolulu’s Floral Parade does not represent so large an expenditure of money as do some of the others, but nature has furnished the mid-Pacific Islands with things that money cannot buy in perfect weather, brilliant flowers, and a mixture of races working in harmony to produce a day of brilliant novelty and interest that cannot be duplicated.”

“For the past three or four years steamship facilities have been entirely inadequate to bring the crowds of tourists who turn Hawaii-ward with the coming of February, and their enthusiastic praise insures for succeeding years renewed interest in Hawaii from every country in the world.”

“It is such appreciation, too, that adds zest to the workers on each succeeding year – this and the healthy rivalry between the different branches – for the cost of Hawaii’s one great day, not alone in money, but in hard work for months before, is something that cannot be adequately expressed.”

“Citizens and visitors who are in Honolulu on the eve of February 22 (1911) – Washington’s Birthday – will find one of the principal downtown streets closed to public traffic, and two of the largest wharves similarly cut off for a time from public use …”

“… while big trans-Pacific liners scheduled to dock at those wharves will have to steam to a less convenient wharf at the other end of the harbor.”

“The closed street and the closed wharf will be alive with hustling humanity. Early in the evening – Honolulu time – a famous statesman will touch a button in Washington – the President of the United States, in the White House – and the button will ring in Honolulu.”

“ The current starting from the White House will be relayed by direct wires to a huge electric clock in Honolulu, and the timepiece will burst into illumination, showing the famous device of the Brotherhood of Elks – the clock that points to the hour of eleven, when Elks all over the world pause to remember kindly their absent brothers.”

“It will be eleven when the button is touched in Washington, and that will be about seven o’clock in Honolulu. This is the time for the opening of the Washington Birthday Carnival and Floral Parade season of festivities in Honolulu, and President Taft, being an Elk, has been asked to start the celebration.”

“Honolulu’s Floral Parade observance of Washington’s Birthday is only a few years old, and the Carnival features, undertaken by Honolulu Lodge, No. 606, B. P. O. E., are only two years old.”

“The Floral Parade was a brilliant success from the start, and has become a public institution, managed by public-spirited citizens year after year. and planned and looked forward to like the Mardi Gras in New Orleans.”

“A majority of the entries in the Parade are floats and decorated automobiles. Honolulu leads all American cities in the number of privately owned autos, in proportion to her size, and an increasing number of the Owners, from year to year, join in the pleasant competition for honors in beauty of decorations.”

“The custom of selecting “malihinis” for judges has been adopted in recent years. Malihini is Hawaiian for strangers, and usually in this connection means visitors, or tourists.

“Last year the floats of the nations were brilliant features of the parade. The Chinese and Japanese especially, with their native wealth in color decorations, put forth striking efforts. and the great Chinese dragon was a sight not to be forgotten.”

“The lodges, societies. clubs, and, in some cases, business organizations, had elaborate floats, while some of the private entries of individuals were of exquisite beauty. Society had its part, and some of the vehicles, carrying feminine beauty arrayed in harmony with the color scheme of the floral decorations, were dreams of beauty.”

“‘Pilikia’ had a prominent place in the parade. He was a frightful-looking monster, doomed to be overpowered and burned to death before the day was over. Pilikia, be it explained for the benefit of the malihini, is a Hawaiian word meaning trouble.”

“The god, or rather demon, of trouble, put together by James Wilder, was a monster of frightful mein. He lived through the parade, but when night came, in the presence of a vast crowd at Palace Square, he was tried and condemned to death.”

“Struggling and wailing, he was cast into a living volcano while the multitude howled with joy, and, by the terms of the allegory. Trouble was dead in Honolulu. It is understood that during the past year the monster reappeared, and if he can be captured he will be tried again.”

“The Carnival features last February were all in the block in front of the Young Hotel. The street was closed and turned over to the Elks, as it will be this February, and within their enclosure the enterprising members of Honolulu Lodge arranged and carried out an entertainment to which the principal exception taken was that the crowds were so large it was difficult to get in.”

“There were many of the features of a circus, with well-known citizens at the sideshows and booths, and society ladies doing their part, and there was a mock court in continuous session.”

“The judge was a fiery citizen of Honolulu named George A. Davis, and he was voted a brilliant success, acquittals of defendants being entirely unheard of during the whole session, and pleadings being assessed with Solomon-like wisdom.”

“This year, in addition to a repetition of this carnival feature, the Elks are to hold a water carnival and electric illumination on the waterfront. The illumination will rival that of the great battleship fleet, some of which lay at the wharves, which are to be reserved for the Elks’ use.”

“The aquatic features will be such as only Hawaii can show. The Elks have nearly a dozen committees at work upon their plans -and propose to make both features of the Carnival annual affairs, which, with the Floral Parade, will cause Washington’s Birthday to be easily the big holiday of the year in Hawaii.”

“That the big February fiesta in Honolulu is attracting attention elsewhere is shown not only by the hundreds of letters received inquiring about it, but in a much more substantial way by the fact that three excursion parties from the mainland – each in its own chartered steamer – will be in Honolulu during the Carnival week.”

“Definite news of the efforts of another party to come has been received, but it will probably be impossible to secure another steamer. The regular steamers will be crowded with Honolulu—bound passengers, and the interisland steamers will bring residents of all the islands of the group to Honolulu.”

Beginning with the Mid-Pacific Carnival in 1904, a series of multiethnic public celebrations and parades were created to attract tourists and showcase Hawaiʻi’s multi-ethnic culture. The Hawaiian Floral Parade was a part of this.

The Mid-Pacific Carnival, held in February, celebrated Washington’s birthday with spectacular and historic pageants and military parades featured. It was held at Aʻala Park in downtown Honolulu. Circus acts, sideshows and hula dancers entertained the public and included an annual Floral Parade. In 1916, Mid-Pacific Carnival merged into the Kamehameha Day Parade (and was later held in June).

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Mid-Pacific Carnival-auto-1908
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Filed Under: Economy, General Tagged With: Hawaii, Kamehameha Day, Mid-Pacific Carnival, Hawaiian Floral Parade, Washington's Birthday

February 21, 2019 by Peter T Young 2 Comments

Mokulua

Mokulua (meaning, “the two islands”) are two islets off the windward coast of O‘ahu.

They are also commonly known as “The Mokes” or the “Twin Islands.” They are about a mile off Lanikai.

The larger island is also known as Moku Nui, Big Moke and Two Humps (13-acre land area.)

The smaller island is also known as Moku Iki, Baby Moke and One Hump (9-acre land area.)

The Mokulua islands are part of the summit caldera of the Ko‘olau shield volcano that slid into the ocean in one or a series of massive landslides more than a million years ago.

In what scientists call the Nu‘uanu Debris Avalanche, a landslide sheared off a third of O‘ahu and swept material more than 140 miles north of O’ahu and Moloka’i.

The Mokulua Islands, large basaltic outcrops from the sea floor, are located about 4,000 feet offshore and rise approximately 200 feet above sea level.

These old offshore islets (as well as many others off O‘ahu and around the Neighbor Islands) form the Hawai‘i State Seabird Sanctuary, created to protect the thousands of seabirds who seek refuge in and around the main Hawaiian Islands.

The majority of seabird-nesting colonies in the main Hawaiian Islands are located on the offshore islands, islets and rocks. Many of these offshore islands are part of the Hawaii State Seabird Sanctuary System.

These sanctuaries protect seabirds, Hawaiian Monk seals, migrating shorebirds, and native coastal vegetation. These small sanctuary areas represent the last vestiges of a once widespread coastal ecosystem that included the coastlines of all the main Hawaiian Islands. (DLNR)

Mokulua are primary nesting sites for ‘Ua‘u kani (Wedge-tailed Shearwater) and ‘Ou (Bulwer’s Petrel.)

The Wedge-tailed Shearwater is a dusky brown bird with white breast feathers, long and thin wings, a hooked bill and a wedge-shaped tail.

The wailing sound made by these birds at their burrows at night inspired the Hawaiian name, which means “calling or moaning petrel.”

The Bulwer’s Petrel has long pointed wings, a long pointed tail, a black bill and pale short legs. Adult males and females are overall sooty-brown, with a pale bar across the proximal half of upper wings.

Multiple commercial operations cater to the Mokulua-bound kayakers and provide equipment rental and guided eco-tours. Permits are required to land any business-oriented vessel at the regulated sanctuaries.

The sandy beach at Moku Nui is a destination for thousands of (resident and visitor) kayakers, surfers, and boaters every year.

Clearly marked paths on the shoreline of Mokulua North are the only places visitors are allowed to walk. In addition to the no alcohol rules, bringing dogs to the islet, camping and campfires are prohibited.

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House lots for sale in Lanikai at the intesection of Mokalua and Aalapapa Drive. Photo from Lisa Cates
House lots for sale in Lanikai at the intesection of Mokalua and Aalapapa Drive. Photo from Lisa Cates
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Lanikai-Beach-(elstika)

Filed Under: Economy, General, Place Names Tagged With: Mokulua Islands, Hawaii, Mokulua

February 20, 2019 by Peter T Young Leave a Comment

Kaniakapūpū

Kaniakapūpū (translated roughly as “sound (or song) of the land shells”) sits on land managed by the State of Hawaii, Department of Land and Natural Resources, Division of Forestry and Wildlife, as the Honolulu Watershed Forest Reserve and a Restricted Watershed.

Located in the Luakaha area of Nu‘uanu Valley, O‘ahu, Kaniakapūpū is the ruins of the royal summer palace of King Kamehameha III (Kauikeaouli) and Queen Kalama. Before that, it was the site of a heiau used for healing (heiau hoʻōla) since ancient times.

The structure at Kaniakapūpū (modeled on an Irish stone cottage) was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau. It was a simple cottage, a square with four straight walls.

During the Battle of Nu‘uanu in 1795, the forces of King Kamehameha I engaged the warriors of Kalanikupule at Luakaha, some say this was a turning point of that great struggle.

In 1847, as part of an event observing an anniversary of Restoration Day or Lā Hoʻihoʻi Ea (celebrating sovereignty being returned to the Kingdom of Hawaii by the British,) Kaniakapūpū was the site of celebration hosted by the King and with guests in attendance in excess of 10,000 people (reportedly, the largest lūʻau ever recorded.)

It is rumored that Kamehameha III may have drafted the Great Mahele here, the land reforms implemented in 1848 that abolished the ahupua‘a system and allowed for private land ownership.

Today, stone ahu or mounds sit just across Lulumahu Stream, marking what many believe to be grave markers of fallen warriors.

The gravesites, the location of the original heiau known as Kaniakapūpū and the placement of the King’s summer palace all attest to the significance of this very special place.

Kaniakapūpū has been placed on both the National and State of Hawaii’s Register of Historic Places.

On November 13, 2002, the burial mounds were brought to the attention of the Oʻahu Island Burial Council. After full discussion, several motions were adopted which would assist in the preservation of Kaniakapūpū and the burial mounds.

When I was at DLNR, we presented and the Land Board unanimously approved (December 8, 2006) the establishment of a Kokua Partnership Agreement with Aha Hui Mālama O Kaniakapūpū.

Aha Hui Mālama O Kaniakapūpū is a non-profit organization dedicated to the preservation of Hawaiian cultural traditions through the conservation of native ecosystems.

Through this partnership, Aha Hui Mālama O Kaniakapūpū would take responsibility for the maintenance and ongoing stewardship of Kaniakapūpū, its immediate surrounding area and the burial mounds located across of Lulumahu Stream.

Aha Hui Mālama O Kaniakapūpū was charged with creating controlled access which would be obtained by permit consistent with the Restricted Watershed rules and would be supervised by a member of the Hui who could also act in a curator capacity.

A plaque placed at the site reads,”Kaniakapūpū – Summer Palace of King Kamehameha III and his Queen Kalama Completed in 1845, it was the scene of entertainment of foreign celebrities the feasting of chiefs and commoners.”

“The greatest of these occasions was a luau attended by an estimated ten thousand people celebrating Hawaiian Restoration Day in 1847.”

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Filed Under: General, Place Names Tagged With: DLNR, Nuuanu, Kaniakapupu, Luakaha, Hawaii, Kauikeaouli, Kamehameha III

February 16, 2019 by Peter T Young Leave a Comment

Letting A Stream Be A Stream

The State Water Code provides for the Commission on Water Resource Management (Water Commission) to establish and administer a statewide instream use protection program.

Duties under this program include:
• Establishing instream flow standards on a stream-by-stream basis whenever necessary to protect the public interest in waters of the State
• Establishing interim instream flow standards
• Protecting stream channels from alteration whenever practicable to provide for fishery, wildlife, recreational, aesthetic, scenic, and other beneficial instream uses
• Establishing an instream flow program to protect, enhance and reestablish, where practicable, beneficial instream uses of water

Instream Flow Standard (IFS) is “a quantity or flow of water or depth of water which is required to be present at a specific location in a stream system at certain specified times of the year to protect fishery, wildlife, recreational, aesthetic, scenic, and other beneficial instream uses.”

The technical language of the law is complicated; I simplify this to say that the instream flow standard allows a stream to be a stream.

Unfortunately, for the most part, Hawai‘i does not have permanent IFS; our streams are monitored under Interim Instream Flow Standards (IIFS.)

Essentially this means that, years ago, the Water Commission allowed existing diversions to continue and whatever remained in the stream was the IIFS.

Lack of Instream Flow Standards has caused a number of litigations, Waiāhole being the most prominent. The Waiāhole water case and others have taught us that we need to do things differently.

The Hawai‘i Supreme Court emphasized in the Waiāhole case that instream flow standards serve as the primary mechanism by which the Water Commission is to discharge its duty to protect and promote the entire range of public trust purposes dependent upon instream flows.

Under the Constitution, the State has an obligation to protect, control and regulate the use of Hawaii’s water resources for the benefit of its people. In the Waiāhole case, the Supreme Court reaffirmed that the public trust doctrine applies to all water resources of the State.

The Court also identified three purposes or uses under the public trust doctrine: Maintenance of waters in their natural state (letting a steam be a stream;) Domestic water use (drinking water for you and me;) and Native Hawaiian traditional and customary rights.

Rather than react to the next litigation or crisis, we need to take proactive, comprehensive and collaborative approaches in developing instream flow standards for Hawai‘i’s stream systems.

While at DLNR, I Chaired the State Commission on Water Resource Management (the Water Commission.) We worked on several programs to develop a better understanding of Hawai‘i’s 376 perennial streams.

These programs included: Statewide Watershed Coding System – providing a framework for inventorying of surface water resource information; Stream Diversion Database – providing information for all diversions statewide …

Surface Water Information Management System – providing the informational foundation for instream flow standards; and Hawaii Stream Assessment through DLNR’s division on Aquatic Resources – the stream coding system.

The goal is to establish permanent instream flow standards for all streams across the state that are consistent and, to the extent practicable, based on scientific or measurable data, all in a manner that is understandable and transparent. It is anticipated that this methodology will avoid future, lengthy litigation, as experienced in the past.

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Stream-CWRM

Filed Under: Economy, General, Hawaiian Traditions Tagged With: Streams, Hawaii, Commission on Water Resource Management, Instream Flow Standards, Water Commission

February 15, 2019 by Peter T Young 1 Comment

Honolulu, 1810

This reconstructed map (from Bishop Museum Press,) reportedly a reasonably accurate depiction of Honolulu in 1810, is based on three documents:

John Papa ʻĪʻī recorded the location of trails and various sites in Honolulu between 1810 and 1812 in his “Fragments of Hawaiian History;” a sketch map made by lieutenant Charles Malden of HBMS Blonde in 1825; and a government road map of 1870.

The map notes locations of uses in 1810 with subsequent road alignments as of 1870 – the present day street alignments are generally similar to the 1870 road alignments.

They say a picture is worth a thousand words. For me, maps and pictures capture moments in time and, in doing so, tell us stories. I love maps, especially old ones, because of the stories they tell.

This map tells lots of stories. Here are highlights on some.

The first thing that jumps out at you is the timeframe and location of the map – 1810 in Honolulu.

As you will recall, 1810 marks the ultimate unification of the Hawaiian Islands.

It was here, in 1810, at Pākākā (the point jutting into the harbor,) where negotiations between King Kaumuali‘i of Kaua‘i and Kamehameha I took place – Kaumuali‘i ceded Kauaʻi and Ni‘ihau to Kamehameha and the Hawaiian Islands were unified under a single leader.

This time and place marks the beginning of the unified islands. This location continues to be the center of commerce, government, finance, etc in the State.

A bit more history: Kamehameha I, who had been living at Waikiki since 1804, moved his Royal Center there in 1809. His immediate court consisted of high-ranking chiefs and their retainers.

Those who contributed to the welfare and enjoyment of court members also lived here, from fishermen and warriors to foreigners and chiefs of lesser rank. (Kamehameha’s home and surrounding support uses are noted with his name (adjoining Pākākā.))

In those days, this area was not called Honolulu. Instead, each land section had its own name (as noted on the map.)

There are reports that the old name for Honolulu was said to be Kou, a district roughly encompassing the present day area from Nuʻuanu to Alakea Streets and from Hotel to Queen Streets, which is the heart of the present downtown district.

Honolulu Harbor, also known as Kuloloia, was entered by the first foreigner, Captain William Brown of the English ship Butterworth, in 1794. He named the harbor “Fair Haven.”

The name Honolulu (meaning “sheltered bay” – with numerous variations in spelling) soon came into use.

As you can tell by the overlaying 1870 road map, it is obvious that following this timeframe, the fringe reefs noted on the map were filled in and land added to the water front. (In 1810, the waterfront was along the present Queen Street.)

Between 1857 and 1870 a combination of fill and dredging formed the “Esplanade” (not labeled on this map (because it’s over the reef) between Fort and Merchant Streets, creating the area where Aloha Tower is now located.)

In 1907, the reefs fronting the Kakaʻako area (on the right of the map) were filled in to make Fort Armstrong.

Fort Street, one of the oldest streets in Honolulu, was not named for Fort Armstrong; it was named after Fort Kekuanohu (aka Fort Honolulu,) constructed in 1816 by Kamehameha.

Today, the site of the fort is generally at the open space now called Walker Park, a small park at the corner of Queen and Fort streets (there is a canon from the old fort there) – (Ewa side of the former Amfac Center, now the Topa Financial Plaza, with the fountain.)

The left section of the map (where Nuʻuanu Stream empties into the harbor) identifies the area known as Kapuukolo; this is “where white men and such dwelt.”

Of the approximate sixty foreign residents on O‘ahu at the time, nearly all lived in the village, and many were in the service of the king.

Among those who lived here were Don Francisco de Paula Marin, the Spaniard who greatly expanded horticulture in Hawaiʻi, and Isaac Davis (Welsh,) friend and co-advisor with (John Young (British)) to Kamehameha. (The Marin and Davis homesites are noted on the map.)

The large yam field (what is now much of the core of downtown Honolulu) was planted to provide visiting ships with an easily-stored food supply for their voyages (supplying ships with food and water was a growing part of the Islands’ economy.)

This map, and the stories it tells, gives us a glimpse into Hawai‘i’s past.

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Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions, Prominent People, Economy Tagged With: Kakaako, Don Francisco de Paula Marin, Honolulu Harbor, Kaumualii, Aloha Tower, Fort Armstrong, Hawaii, Historic Maps, Isaac Davis, Old Maps, Honolulu, Kamehameha, Downtown Honolulu, Fort Kekuanohu

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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