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January 4, 2017 by Peter T Young 1 Comment

Pōhaku Lele

The Haʻi ʻolelo (oral history) of Waimea, according to Hawaiian historian Sam Kamakau (who was from Waialua, O‘ahu,) begins with the high chief Kamapuaʻa. Kamapuaʻa, according to traditional history, was given a gift from the Kahuna Nui (high priest) Kahiki‘ula.

The gift was all the lands that begin with the word Wai. The word Waimea means “sacred water.” Prior to the eleventh century, little is known about the kanaka (people) who lived in the ahupuaʻa of Waimea. The valley may have been settled a lot earlier. (pupukeawaimea)

“The Valley of the Priests,” gained its title around 1090, when the ruler of O‘ahu, Kamapuaʻa (who would later be elevated in legend to demigod status as the familiar pig deity) awarded the land to the high priest Lono-a-wohi.

From that time until Western contact and the overturn of the indigenous Hawaiian religion, the land belonged to the kahuna nui (high priests) of the Pa‘ao line. (Kennedy)

After Captain Cook was killed at Kealakekua Bay in 1779, Captain Charles Clerke took command of his ships, Resolution and Discovery. Searching to restock their water supply, they anchored off Waimea Bay in 1779. This was the first known contact of the white man on the island of Oʻahu.

Cook’s lieutenant, James King, who captained the Resolution, commented that the setting “… was as beautiful as any Island we have seen, and appear’d very well Cultivated and Popular.” (HJH)

King noted that the vista on this side of Oʻahu, “was by far the most beautiful country of any in the Group … the Valleys look’d exceedingly pleasant … charmed with the narrow border full of villages, & the Moderate hills that rose behind them.” (HJH)

Clerke wrote in his journal: “On landing I was reciev’d with every token of respect and friendship by a great number of the Natives who were collected upon the occasion; they every one of them prostrated themselves around me which is the first mark of respect at these Isles.” (Kennedy, OHA)

Clerke further noted, “I stood into a Bay to the W(est)ward of this point the Eastern Shore of which was far the most beautifull Country we have yet seen among these Isles, here was a fine expanse of Low Land bounteously cloath’d with Verdure, on which were situate many large Villages and extensive plantations; at the Water side it terminated in a fine sloping, sand Beach.”

“This Bay, its Geographical situation consider’d is by no means a bad Roadsted, being shelterd from the (winds) with a good depth of Water and a fine firm sandy Bottom, it lays on the NW side of this island of Wouahoo … surrounded by a fine pleasant fertile Country.” (HJH)

Kamehameha took the island of O‘ahu in 1795, and he gave Waimea Valley to Hewahewa, his Kahuna Nui. He was the last Kahuna to preside over the heiau (temples) in the valley. Hewahewa died in 1837 and is buried in Waimea Valley. (pupukeawaimea)

In 1826, Hiram Bingham, accompanied by Queen Kaʻahumanu, visited Waimea to preach the gospel and noted, “Saturday (we) reached Waimea … the residence of Hewahewa, the old high priest of Hawaiian superstition, by whom we were welcomed ….”

“The inhabitants of the place assembled with representatives of almost every district of this island, to hear of the great salvation, and to bow before Jehovah, the God of heaven.”

“There were now seen the queen of the group and her sister, and teachers, kindly recommending to her people the duties of Christianity, attention to schools, and a quiet submission, as good subjects, to the laws of the land.” (Bingham)

Reportedly, Waimea was a favored sandalwood source during the 1800s; cargo ships would anchor offshore to load sandalwood. However, by the 1830s, sandalwood was disappearing and soon the trade came to a halt.

From 1894 to 1898, a series of floods devastated the valley including homes and crops of approximately 1,000 native Hawaiians. In 1929, Castle & Cooke acquired the land and leased it to cattle ranchers.

In the 1950s, sand was trucked from Waimea Bay Beach to replenish eroding sand at Waikiki Beach. Reportedly, over 200,000-tons of sand at Waimea Bay was removed to fill beaches in Waikiki and elsewhere.

1884 maps note a ‘Table Rock,’ completely surrounded by sand near the water’s edge on the Haleiwa side of the bay. They say, before the sand excavation, if you would have tried to jump off that rock, you would have jumped about six feet down into the sand below. (Early photographs of the area illustrate that.)

Some reference it as Pōhaku Lele (literally, fly or jump rock – however, given the prior context of the beach, that doesn’t sound like a traditional name.)

Folks now tend to call it “Jump Rock;” when we were kids, we called it something else. There was a certain element with an attitude that also liked to jump off the rock – occasionally, they exerted pressure and precluded others from climbing on.

It’s on the west side of the bay. In summer, when there is no surf, it is a popular place for folks to stand around and eventually jump off (during the winter, the surf is too high to even think of going onto it.)

It’s about 25-feet high and the water is deep enough on the outer edge to cautiously jump. Most people look at this as a rock-jumping thrill.

What people may not know is that there is an underwater natural tunnel through the center of the rock that you can swim through. I did it … once.  No mask, no fins. With the blur of the salt water without a mask, you can only see light on the other side and that guides you through.

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Waimea Bay – Jump Rock
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Filed Under: Place Names, Economy, General, Hawaiian Traditions Tagged With: Hawaii, Oahu, Koolauloa, Waimea, Pohaku Lele, Jump Rock, Table Rock

January 3, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1830s

Today’s ‘Timeline Tuesday’ takes us through the 1830s – death of Ka‘ahumanu, first successful commercial sugar, first English language newspaper and Declaration of Rights. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1830s

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People, Economy, Schools Tagged With: Kamehameha III, Lahainaluna, Chief's Children's School, Royal School, Declaration of Rights (1839), Timeline Tuesday, Hawaii, Sandwich Island Gazette, Sugar, Mormon, Kaahumanu

December 30, 2016 by Peter T Young 1 Comment

Kaiwiki Sugar Company

“Sugar is now the great interest of the islands. Christian missions and whaling have had their day, and now people talk sugar. Hawaii thrills to the news of a cent up or a cent down in the American market.”

“There are 200,000 acres of productive soil on the islands, of which only a fifteenth is under cultivation, and of this large area 150,000 is said to be specially adapted for sugar culture.”

“Herein is a prospective Utopia, and people are always dreaming of the sugar-growing capacities of the belt of rich disintegrated lava which slopes upwards from the sea to the bases of the mountains.” (Isabella Bird, 1872)

One such operation was Kaiwiki Sugar Company that began in the 1860s when the sugar industry was young and sugar production was more an individual effort than a corporate venture.

“Then there is the sugar plantation of Kaiwiki, with its patches of bright green cane, its flumes crossing the track above our heads, bringing the cane down from the upland cane-fields to the crushing-mill, and the shifting, busy scenes of the sugar-boiling season.”

“This is a most picturesque spot, the junction of two clear bright rivers, and a few native houses and a Chinaman’s store are grouped close by under some palms, with the customary loungers on horseback, asking and receiving nuhou, or news, at the doors.”

“There we met parties of natives, all flower-wreathed, talking and singing, coming gaily down on their sure— footed horses, saluting us with the invariable ‘Aloha.’”

“Every now and then we passed native churches, with spires painted white, or a native schoolhouse, or a group of scholars all ferns and flowers. The greenness of the vegetation merits the term ‘dazzling.’ We think England green, but its colour is poor and pale as compared with that of tropical Hawaii.”

“The unique beauty of this coast is what are called gulches – narrow deep ravines or gorges, from 100 to 2,000 feet in depth, each with a series of cascades from 10 to 1,800 feet in height.”

“I dislike reducing their glories to the baldness of figures, but the depth of these clefts (originally, probably, the seams caused by fire torrents), cut and worn by the fierce streams fed by the snows of Mauna Kea, and the rains of the forest belt, cannot otherwise be expressed.”

“The cascades are most truly beautiful, gleaming white among the dark depths of foliage far away, and falling into deep limpid basins, festooned and overhung with the richest and greenest vegetation of this prolific climate … Each gulch opens on a velvet lawn close to the sea, and most of them have space for a few grass houses, with cocoanut trees, bananas, and kalo patches. “

“There are sixty-nine of these extraordinary chasms within a distance of thirty miles! … The descent into some of them is quite alarming. You go down almost standing in your stirrups, at a right angle with the horse’s head, and up, grasping his mane to prevent the saddle slipping.” (Isabella Bird, 1872)

“The plantations … enjoy special advantages, for by turning some of the innumerable mountain streams into flumes the owners can bring a great part of their cane and all their wood for fuel down to the mills without other expense than the original cost of the woodwork.”

“Mr A has 100 mules, but the greater part of their work is ploughing and hauling the kegs of sugar down to the cove, where in favourable weather they are put on board of a schooner for Honolulu. This plantation employs 185 hands, native and Chinese, and turns out 600 tons of sugar a year.”

“I have made a second tour through the factory, and am rather disgusted with sugar making. ‘All’s well that ends well,’ however, and the delicate crystalline result makes one forget the initial stages of the manufacture.”

“The cane, stripped of its leaves, passes from the flumes under the rollers of the crushing-mill, where it is subjected to a pressure of five or six tons. One hundred pounds of cane under this process yield up from sixty-five to seventy-five pounds of juice.”

“This juice passes, as a pale green cataract, into a trough, which conducts it into a vat, where it is dosed with quicklime to neutralize its acid, and is then run off into large heated metal vessels. At this stage the smell is abominable, and the turbid fluid, with a thick scum upon it, is simply disgusting.”

“After a preliminary heating and skimming it is passed off into iron pans, several in a row, and boiled and skimmed, and ladled from one to the other till it reaches the last, which is nearest to the fire, and there it boils with the greatest violence, seething and foaming, bringing all the remaining scum to the surface.”

“After the concentration has proceeded far enough, the action of the heat is suspended, and the reddish-brown, oily-looking liquid is drawn into the vacuum-pan till it is about a third full; the concentration is completed by boiling the juice in vacuo at a temperature of 150 degrees, and even lower.”

“As the boiling proceeds, the sugar boiler tests the contents of the pan by withdrawing a few drops, and holding them up to the light on his finger; and, by certain minute changes in their condition, he judges when it is time to add an additional quantity.”

“When the pan is full, the contents have thickened into the consistency of thick gruel by the formation of minute crystals, and are then allowed to descend into an heater, where they are kept warm till they can be run into ‘forms’ or tanks, where they are allowed to granulate.”

“The liquid, or molasses, which remains after the first crystallization is returned to the vacuum pan and reboiled, and this reboiling of the drainings is repeated two or three times, with a gradually decreasing result in the quality and quantity of the sugar.”

“The last process, which is used for getting rid of the treacle, is a most beautiful one. The mass of sugar and treacle is put into what are called ‘centrifugal pans,’ which are drums about three feet in diameter and two feet high, which make about 1,000 revolutions a minute.”

“These have false interiors of wire gauze, and the mass is forced violently against their sides by centrifugal action, and they let the treacle whirl through, and retain the sugar crystals, which lie in a dry heap in the centre.”

“The cane is being flumed in with great rapidity, and the factory is working till late at night. The cane from which the juice has been expressed, called “trash,” is dried and used as fuel for the furnace which supplies the steam power. The sugar is packed in kegs, and a cooper and carpenter, as well as other mechanics, are employed.” (Isabella Bird, 1872)

After several acquisitions and changes in operation by it and other sugar plantations, in 1909, the defunct O‘okala Sugar Company (it was bankrupt and the controlling interest passed to Theo. H. Davies & C) was sold to Kaiwiki and it was renamed Kaiwiki Sugar Company.

O‘okala Sugar Company owned a total of 8,679 acres, its cane land was limited to 1,405 in fee simple and 3,005 acres of leased land. Located between the Hāmākua district and the rain-drenched lands of the Hilo district, the land rose to an elevation of 1,800 feet, with steep slopes and a frontage on the sea of about 4 ½ miles and a depth of 2 ½ miles.

Kaiwiki Sugar Company’s almost fifty years of existence ended when the company and neighboring Laupahoehoe Sugar Company merged on January 3, 1957. It should not be confused with Kaiwiki Milling Company.

Kaiwiki Milling Company was formed by 150 stockholders holders (all were Portuguese homesteaders) who built a mill near their properties just outside of Hilo.

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Ookala Sugar Mill-Malecek
Ookala Sugar Mill-Malecek

Filed Under: Place Names, Economy Tagged With: Ookala Sugar Company, Hawaii, Hilo, Hamakua, Kaiwiki Sugar Company

December 27, 2016 by Peter T Young Leave a Comment

Bank of Hawai‘i

On December 27, 1897, Bank of Hawai‘i became the first chartered and incorporated bank to do business in the Republic of Hawai‘i; it is Hawai‘i’s second oldest bank. (BOH)

(Bishop & Co (later known as First Hawaiian Bank) started as a banking partnership under the laws of the Kingdom of Hawai‘i on August 17, 1858. (FHB))

The Bank of Hawai‘i charter was issued by James A King, Minister of the Interior of the Republic of Hawai‘i, and signed by Sanford Ballard Dole, president of the Republic.

Bank of Hawai‘i operated its first office from a two-story wooden building in downtown Honolulu, sharing space with the Hawaiian Safe Deposit & Investment Company, which Jones established in 1893 with his son, Edwin Austin Jones.

Previously, in 1893, Peter Cushman Jones persuaded close friends Joseph Ballard Atherton and Charles Montague Cooke (Atherton and Cooke were brothers-in-law) to join him in organizing a new bank in the Islands. (BOH)

Like any bank, Bank of Hawai‘i could not grow unless the community it served grew, a dependence that was directly related to the growth of Hawai‘i’s pineapple industry.

During the first years of the 20th century, at roughly the same time the territory’s political leaders first pushed for statehood, advances in the efficiency of canning methods fueled the expansion of pineapple production.

Sugar production increased as well, providing the seeds for Bank of Hawai‘i’s growth: waves of new immigrants and new businesses, both attracted by the flourishing pineapple and sugar industries. With it brought waves of immigrants to the Islands.

Between 1900 and 1940, the territory’s population increased substantially, nearly tripling from 154,001 to 422,770. The growth in population represented the growth of the bank’s potential customer base, providing a fertile economic climate that enabled Bank of Hawai‘i to establish itself as the territory’s largest bank.

Competition was strong; when Castle & Cooke found itself in ‘grave financial difficulties’ because of the expenses of Ewa Sugar Plantations, Bishop and Co refused to grant the firm an advance. Then the bank bounced a $54 Castle & Cooke check.

So when the fortunes of Ewa Plantations turned around, Castle & Cooke decided it was time to teach Bishop and Company a lesson.

Castle & Cooke withdrew all of the firm’s funds and walked back through the streets of Honolulu with a wheelbarrow full of gold coins to be deposited in the new Bank of Hawai‘i. Bank of Hawai‘i went on to finance the Alexander Young Hotel, and the Moana Hotel in Waikiki. (SB)

In 1903, Bank of Hawai‘i opened its first branch office in Lihue, Kauai. Later (1922,) it merged with First Bank of Hilo, acquiring branches in Hilo, Honokaʻa, Kohala, Kealakekua and Kāʻu.

That year (1922,) it completed construction of its main office; it’s site was where the old Paki house, ‘Haleakala,’ onetime home of Charles Reed Bishop and Bernice Pauahi Bishop once sttod. Hānai daughter of the Paki’s was Lili‘uokalani, later to be Hawai‘i’s last queen. (SB)

Bank of Hawai‘i milestones included being designated as the official depository for the US Navy, Pacific Theater in 1942 and being the first bank in Hawai‘i to establish a consumer loan department in 1946.

In 1966, Bank of Hawai‘i President Wilson Cannon Jr. added meaning to Aloha Friday when he began allowing employees to wear aloha shirts on the last business day of the week. (PBN)

Bank of Hawai‘i moved into new, modern headquarters in the Financial Plaza of the Pacific in 1968, located in almost the exact same site as Bank of Hawai‘i’s office when it was first founded.

The complex includes three buildings: the six-story Bank of Hawai‘i, the twenty-one-story Pacific Century Tower (originally the Castle and Cooke Tower – on the site where the former Castle & Cooke building once stood (1924-1966)) and the twelve-story American Savings and Loan Association Building. (Hibbard)

Bank of Hawai‘i is the primary subsidiary of Bank of Hawai‘i Corporation, a regional bank holding company. Bank of Hawai‘i Corporation through its subsidiaries provides varied financial services to businesses, consumers and governments in Hawaii, American Samoa and the Pacific Islands.

The company is listed on the New York Stock Exchange as “BOH.” In the community, Bank of Hawaii is also affectionately known as “Bankoh.” (BOH)

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Bank of Hawaii-PP-7-8-021-00001
Bank of Hawaii-PP-7-8-021-00001
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Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-1st location of Bank of Hawaii
Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-1st location of Bank of Hawaii

Filed Under: General, Economy Tagged With: Hawaii, Bank of Hawaii

December 22, 2016 by Peter T Young 1 Comment

Dickie Cross

“Nobody went to the North Shore.”

Until the 1930s, modern surfing in Hawaiʻi was focused at Waikīkī; there the waves were smaller. Then, in 1937, Wally Froiseth and John Kelly, reportedly on a school trip, witnessed the large break at Mākaha and later surfed its waves. They were later joined by George Downing and others.

Riding at an angle to the wave, rather than the straight to shore technique, on the new “hot curl” board, with narrower tails and V-hulled boards, allowed them to ride in a sharper angle than anyone else.

Mākaha became the birthplace of big wave surfing. Even before Oʻahu’s North Shore, Mākaha was ‘the’ place for surfing – especially big-wave surfing.

In January 1955, the first Mākaha International Surfing Championships was held and for the next decade was considered the unofficial world championships of surfing.

“We were the first ones to go (to the North Shore.) Wally and John Kelly told me, they said, ‘Oh, there at (Sunset Beach,) there’s big waves over there.’” (Quotes in this summary are from an account by Woody Brown in Legendary Surfers.)

On December 22, 1943, Woody Brown and a young friend named Dickie Cross paddled out at Sunset on a rising swell. Up to this time, Sunset had rarely been ridden.

“Oh well, it’s winter time. There’s no surf in Waikiki at all, see. So, we got bored. You know how surfers get. Oh, let’s go over there and try over there. That’s how we got over there and got caught, because the waves were 20 feet.”

“Well, that wasn’t too bad, because there was a channel going out, see. The only thing is, when I looked from the shore, I could see the water dancing in the channel … the waves are piling in the bay from both sides, causing this narrow channel going out.”

“There were 20 foot waves breaking on each side. We went out to catch these waves and slide toward the channel. The only trouble was, the surf was on the way up. We didn’t know that. It was the biggest surf they’d had in years and years, see, and it was on the way up.”

“So, we got caught out there! It kept getting bigger and bigger and, finally, we were sitting in this deep hole where the surf was breaking on two sides and coming into the channel. The channel opened up into this big deep area where we were and the surf would break on two sides”.

“Then, all of a sudden, way outside in the blue water, a half mile out from where we were – and we were out a half mile from shore – way out in the blue water this tremendous wave came all the way down the coast, from one end to the other.”

“It feathered and broke out there! We thought, ‘Oh boy, so long, pal. This is the end. … 20 feet of white water, eh? Rolling in and just before it got to us, it hit this deep hole and the white water just backed-up. The huge swell came through, but didn’t break.”

“Oh, boy! Scared the hell out of us! Well, there was a set of about 5 or 6 waves like that. So, after the set went by, we said, ‘Hey, let’s get the hell inside. What are we doing out here? This is no place to be! Let’s get in!’”

“You have to be very careful of these channels. When the waves get big, the rip current just pours out of there, out of the bay. You can’t get in. Anyway, we didn’t know what to do.”

“So, finally, we decided, ‘Well, there was only one thing to do. We gotta wait until that huge set goes by’ … ‘then, we’ll paddle like hell to get outside of ’em and then paddle down the coast and come in at Waimea.

“By the time we got there, it kept getting bigger and bigger. It went up on the Haleiwa restaurant and it wiped out the road at Sunset. It was the biggest surf they’d had in years and we were stuck out there.”

“Then what I was afraid might happen did happen. In other words, a set came where we were — a big, tremendous set. Boy, outside of us there was just a step ladder a far as you could see, going uphill.”

“(W)e had agreed we’d go out in the middle of the bay, where it was safe, and sit there and watch the sets go by and see what it looked like. Then we could judge where to get in and what.”

“But, no! (Cross) starts cutting in, and I hollered at him, ‘Hey, hey, don’t go in there. Let’s go out in the middle!’ “‘Nah!’ ” “He just wouldn’t pay any attention.”

“So, he was going in and I would see him go up over these swells and come back out off the top. The next one would come and he’d disappear and then I’d see him come up over the top and it looked like he was trying to catch ’em.”

“I told him, ‘Come out, come out!’ It sounded like he said, ‘I can’t, Woody, I’m too tired.’ That’s what it sounded like. But then, he started swimming out towards me, so I started paddling in to catch him to pick him up on my board.”

“Well, you know, at a time like that, in that kind of big waves… you’re watching outside all the time … So, I’m paddling in and one eye’s out there and one eye’s on him to pick him up.”

“All of a sudden, his eyes see the darn mountains coming way outside in the blue water, just piling one on top of another, way out there. I turned around and started paddling outside for all I’m worth”.

“I started looking for Dickie, cuz he’s been inside of me. Oh, boy. I hollered and called and looked, swam around, and there was no more Dickie anywhere. It’s getting dark, now, too! The sun’s just about setting.”

“So, I’m swimming and I think, ‘Well, I’m gonna die, anyway, so I might just as well try to swim in, because, what the hell, I’m dead, anyway, if I’m gonna float around out here.'”

“I’ll swim out to the middle of the bay and I’ll wait and watch the big sets go by and after a big set goes by, then I just try swimming and hope to God I can get in far enough that when another big set comes in I’ll be where it isn’t so big and strong.”

“And that’s what I did. I was just lucky when the first one came. I’m watching it come, bigger and higher and higher and it broke way outside, maybe 4-5 hundred yards outside of me. I said, ‘Well, maybe I got a chance.’”

“So, I figured, ‘Man, if I lived through this one, I got a chance!’ Cuz each one, I’m getting washed in, eh? So, each time I dove a little less deep and I saw it was washing me in.”

“So, they washed me up on the beach. I was so weak, I couldn’t stand up. I crawled out on my hands and knees and these army guys came running down.”

“The first thing I said to them was, ‘Where’s the other guy?’ They said, ‘Oh, we never saw him after he got wrapped up in that first big wave.’”

“If he got ‘wrapped up’ meant that he was up in the curl, right? How else would you express it? So, I figured he tried to bodysurf in.” (Legendary Surfers)

Census records show Dickie Cross (born in 1925) was son of William and Annie Cross who emigrated from England in 1902. His father was a brick mason; they lived in Waikiki on Prince Edward Street, about a block mauka of what is now the Hyatt Regency.

Honolulu-born Dickie, along with older brother Jack, was a fixture on the Waikiki surfing and paddleboard-racing scene in the late-1930s and early-40s. While still in middle school, the two boys made a sailing canoe in their backyard, and sailed it, alone, from Waikiki to Molokai, a distance of 40 miles.

Cross’s death contributed greatly to what California big-wave rider Greg Noll later described as the ‘Waimea taboo’ – a general fear that kept surfers from riding the break until 1957.

As part of the Sunshine Freestyle Surfabout, there is the Dick Cross Memorial Distance Paddle that sends surfers on their boards from Carmel River Beach, around Carmel Point, California, all the way to the judges’ stands at Eighth and Scenic. Top paddlers do the distance in about 15-minutes.

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Dickie Cross, Queens, 1940
Dickie Cross, Queens, 1940
Wally Froiseth & Dickie Cross-1943
Wally Froiseth & Dickie Cross-1943
Dickie Cross (second from right), Waikiki, 1943
Dickie Cross (second from right), Waikiki, 1943
Waimea_Closeout
Waimea_Closeout

Filed Under: General, Prominent People, Economy Tagged With: Dickie Cross, Hawaii, Waikiki, Waimea, Makaha, North Shore, Woody Brown

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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  • ‘A Swarm of B’s Has Come’
  • About 250 Years Ago … US Constitution
  • Hiram Bingham: I – IV
  • Haui ka Lani

Categories

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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