Economy | Page 212 | Images of Old Hawaiʻi

October 5, 2016 by Peter T Young Leave a Comment

Molokans

“Two hundred years ago in central Russia a group of farmers defied the Russian Orthodox Church by drinking milk whenever they pleased, even on holy days. Despised and persecuted, they were called Molokans – milk drinkers.” (Southeast Missourian, November 11, 1964)

“The Molokans have been compared to Protestants for rejecting the parent church’s orthodoxy, and also have been likened to Presbyterians for having lay ministers and a loose council of dominant elders.”

“In about 1905, thousands of Molokans left Russia to escape religious intolerance and the threat of the military draft, which violates their religious principles. Church prophets instructed the Molokans to migrate to ‘the promised land.’”

“But the prophecy was not clear on an exact location, so some members ended up settling in Baja California where they established a small community known as Valle de Guadalupe. Others migrated to Northern and Central California. The majority, however, settled in East Los Angeles.” (LA Times)

“Their only occupation is agriculture and horse, stock and sheep-raising in connection with it. They live in communities of different sizes, the villages comprising from forty to 500 families. The land is owned in common, and redivided at certain intervals according to changes of working forces in families.” (Pacific Commercial Advertiser, November 26, 1905)

James Bicknell Castle became interested in members of the Molokans, “and immediately began efforts to induce some of them to come to Hawaii, and to that end invited Captain Demens (formerly a Russian nobleman and liberal leader, who has been a resident and citizen of the United States for the past thirty years) to come and examine conditions here to see if he could recommend them to his fellow countrymen.” (Pacific Commercial Advertiser, November 26, 1905)

“Captain Demens came, was pleased with soil, climate and conditions and agreed to recommend his people to come to Hawaii, upon the condition however, that they could secure land at reasonable prices on which they could locate and make a living.”

“Negotiations were immediately opened with the government for land under the homestead settlement law, and with the Makee Sugar Company which holds a lease with eighteen months yet to expire, on the government land of Kapa‘a …”

“… with a view to secure a cancellation of the lease, the homesteading of the same by the proposed settlers and favorable terms for grinding cane raised by them.”

“The day when 600 god-fearing, moral, industrious, educated people, of western civilization, become established on their own land, and doing their own work, will be a red-letter day for Hawaii.” (Pacific Commercial Advertiser, November 26, 1905)

“The first detachment Molokan settlers for these Islands arrived yesterday afternoon the China from San Francisco. Exactly 110-men, women and children composed the party, representing about 30 families. They came in charge George Thellen representing James B Castle.” (Hawaiian Star, February 20, 1906)

“It will be remembered that agents for them visited Honolulu some months ago, to spy out the land. They were looking, they said, for some kind of ‘Land of Promise,’ which their religion taught them would be given them …”

“… where they would be free from governmental tyranny, where the soil and climate would be good, and where they could live their own lives in their own way, at peace with their neighbors and infringing no man’s rights. The agents of the Molokans expressed themselves, at that time, as highly pleased with the Territory.”

“The (Los Angeles) Times said that there would be sixteen thousand of these people to follow the first movement to Los Angeles, and commented very favorably upon the gain that their coming would be to the State.” (Pacific Commercial Advertiser, January 25, 1906)

“Hawaii has cut in ahead of Los Angeles and if the Molokan experiment here is a success, there is little doubt that these sixteen thousand people will find their future home in the Territory.”

Eventually the project failed … “The Kapaa section, once flourishing with green sugar cane, is now a barren looking place. It is government land and is being set apart for homesteaders and until it is fully settled it will be bleak and barren.”

“It is said that the Molokans were disagreeably surprised when first they entered the canefields to cut the juicy stalks. They failed to fasten the bottoms of their trousers legs, as advised, and soon they were hopping about with centipedes clinging to their calves, the Japanese laughing at the predicament of their field rivals.” (Hawaiian Gazette, September 10, 1909)

George H Fairchild, the Makee plantation manager, “gave up on the Russians, declaring them too individualistic to accept supervision and too unreliable as laborers.” (Alcantara)

The ‘Molokan Experiment’ ended about as fast as it started … “(it) seems now pretty well at an end, although twelve families still remain on Kauai.”

“Thirty-four of the colonists, of which such high hopes were entertained when they were brought here, arrived in Honolulu this morning definitely announcing their purpose to leave the islands. Perhaps the trouble was that too generous terms were offered them.” (Hawaiian Star, June 9, 1906)

Castle met the expense of shipping the Molokans back to California, but the cane lands that he caused to be planted by this colony afterward became the nucleus of the plantation operated by the Makee Sugar Co. (Nellist)

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Kealia Mill-KHS, Cultural Surveys

October 3, 2016 by Peter T Young 3 Comments

Dowsett Tract

Honolulu, by the end of the 19th century, was densely populated. Overcrowding and unsanitary living conditions were of great concern.

In part because of the 1900 plague and the Chinatown fire, residents began moving away from the city and into the surrounding valleys, wanting to escape from the overcrowded city into the quiet and serene rural areas.

With the introduction of the railway, trolley system, and the construction of new roads into the Honolulu area, transportation and accessibility into the city was made easier, thus affording residents with an easier commute.

There was a trolley that traveled from Waikiki into Manoa Valley along Oahu Avenue, and another that traveled along Nu‘uanu Avenue from town into the Nuuanu Valley. The introduction of automobiles, and construction of finished roadways also made travel easier.

Before the construction of the Pali Road, residents living on the windward side of Oahu would travel over the Ko‘olau Mountains by foot, along a treacherous path, to reach Honolulu.

In 1876, improvements were made to the trail to allow horses access to the trail as well. Regardless of these improvements, the trail was still quite dangerous, and took time to travel.

In 1897, plans for the construction of Pali Road were initiated. Engineered by Johnny Wilson and Lou Whitehouse, after its completion, it was considered one of Oahu’s major roadways.

Pali Road, connecting with Nuʻuanu Avenue (the present Pali Highway), officially connected the windward side of the island with downtown Honolulu. The development of this road allowed for greater accessibility into the valley.

In order to support the growing populations in dense areas in Honolulu, reservoirs and sophisticated systems were developed to collect and transport water to these areas.

By 1890, there were already two reservoirs in place in Nuʻuanu Valley, and a third one was under construction. Plans for a fourth reservoir was underway after the 1891 drought, and construction on this reservoir began in 1905.

With the area’s water system development, it supported the lifestyles of those living in the valley area. This area was one of the first on O‘ahu to be developed as a residential subdivision. It was called the Dowsett Tract.

The Dowsett Tract was named after the family that once owned the land. James Isaac Dowsett was born to Samuel James Dowsett (born in Rochester, Kent, England 1794 – lost at sea in 1834) and Mary Bishop Dowsett (Rochester, Kent, England; 1808 – 1860) in Honolulu, December 15, 1829.

Samuel and Mary married in Australia. A ship captain, Samuel did shipping business in Australia and was into whaling. Samuel first arrived in Hawaiʻi in 1822 when he was first officer of the “Mermaid,” accompanying the “Prince Regent,” a gift-ship from King George IV of England to King Kamehameha I, promised to the King by George Vancouver.

Samuel returned with his wife on July 17, 1828, arriving on the brig Wellington; they set up their home in Hawaiʻi at that time. Samuel and Mary had 4 children, James, Samuel Henry, Elizabeth Jane and Deborah Melville. James Isaac Dowsett was the first non-missionary white child to be born in Hawai‘i.

With his father’s disappearance, James Dowsett started working from the young age of twelve, and had a strong work ethic that would help him become a successful businessman.

He was active in the whaling and lumber industry, owned a fleet of boats that operated between the islands, and had extensive ranching investments. In his youth, Dowsett was a playmate of Kamehameha IV, Kamehameha V and Lunalilo.

Dowsett married Annie Green Ragsdale of Honolulu, and together they had thirteen children. “He was a quick thinker and an excellent reasoner and while not a talkative man was always willing to supply any information from his great storehouse that might be useful to another or that might interest an inquirer.”

“He knew the town, the people and the country. He never left the Islands but once in his whole life and then four days in San Francisco was enough of life in foreign parts. He was a perfect encyclopedia of history and biography not only of Honolulu and Oahu, but of the entire group.”

“The common suggestion to one in search of obscure historical data was to go to Mr. Dowsett and he never failed. He could always supply day and date and all required details.” (Hawaiian Gazette, June 17, 1898)

Dowsett took on Chung Kun Ai as his protégé, allowing Ai to use a portion of his warehouse, and Ai started importing cigars, tea, peanut oil, shoe nails and other items. Ai and others later started City Mill, a rice milling and lumber importing business in Chinatown, Honolulu. The City Mill building on Nimitz was dedicated to Dowsett.

“Dowsett saw the grass hut replaced by the stone business block and the taro patch filled up for mansion site. He saw the little paths become fine streets and the broad and barren plains thickly populated districts. He saw the life of a nation change. … Through all this he was a close observer and always on the side of what was right and just.” (Hawaiian Gazette, June 17, 1898)

Dowsett died on June 14, 1898; “news of the death of Mr. Dowsett had been sent all over the Island and the Hawaiians in large numbers joined the throng of haoles calling to pay respects and offer consolation.”

“The older Hawaiians could not restrain themselves at all and gave vent to floods of tears and to strange wailings. They were overpowered and overcome by the thought that no more would they have the friendly greeting, the certain and reliable advice or the material assistance of the one who had been their reliance at all times and upon all occasions for so many years.” (Hawaiian Gazette, June 17, 1898)

After his death in 1899, James Dowsett’s heirs formed The Dowsett Company, Ltd. to help manage his extensive Hawaii property, including Dowsett Tract.

The Dowsett Tract was 273 acres of land in Nuʻuanu Valley. On October 4, 1912, the Dowsett Company subdivided the property into two lots (A and B). In June of 1916 – September 1916, the property was subdivided into 57 lots.

The Niniko ʻauwai runs through the development, providing fresh drinking water for virtually every land parcel contained within the triangular portion of land bounded by Nuʻuanu Avenue, Dowsett Avenue and Alika Avenue. Dowsett Avenue and Ragsdale Place in Dowsett Tract and Highlands in Nuʻuanu are named after James and Annie.

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Oahu_Country_Club-from_Alewa-(GaryWild)-1919-Dowsett Tract

Nuuanu_Emmert-No._6-Looking_Mauka-1854

Nuuanu Valley, Honolulu, Hawaii, circa 1900

Nuuanu_Valley_1929

Nuuanu_Valley-Aviation Day formation over Oahu-(hawaii-gov)-December 17, 1934

Nuuanu_Homes-Monsarrat-(portion)-1920

September 30, 2016 by Peter T Young Leave a Comment

Poni Mo‘i

‘Auhea wale ana ‘oe
Pua carnation ka‘u aloha
A ke lawe ‘ia ‘ala ‘oe
E ka makani pā kolonahe

Ke aloha kai hiki mai
Hō‘eha i ka pu‘uwai
Noho ‘oe a mana‘o mai
Ho‘i mai kāua e pili

Oh, thou fairest of all flowers
Sweet carnation I adore thee
Far from me thou art being borne, my love
By the soft and gentle zephyrs

Love for you is here with me
Filling my heart with pain
When you remember our love
Come back to be with me
(Charles E King, translated by Mary Pukui)

The original birthplace of the carnation is on the coast of the Mediterranean. The popularity of the flower goes back many centuries; the Romans were already making wreathes and fresh eau de toilette out of carnations. (Flower Council)

Later, Americans began to like the carnation … “So when (a florist) finds it necessary to his business to introduce a new ‘fashionable flower’ he takes care that it shall be very expensive and that his customers shall believe it to be very rare.”

“Such a flower is the carnation. It first leaped into prominence as a ‘florists’ flower’ nearly thirty years ago and its vogue at the time was greater even than that of the chrysanthemum in its best days.”

“One day everybody was wearing a rosebud, ten or Bon Selene, (the carnation craze succeeded the ‘Boston bud’ craze); the next day everybody was wearing a carnation.”

“And with a great many people it has remained in favor ever since. This is not only because of its beauty of form and color and its spicy fragrance. The carnation seems to have been especially designed by nature for a boutonniere.”

“It sets closely and neatly to the coat lapel, it keeps fresh and unfaded for a long time, it requires no pinning in place, and it never breaks from its stem”. (Democrat and Chronicle, New York, December 4, 1894)

“Chicago has a carnation day in honor of President McKinley, whose favorite flower was the carnation. Once a year Chicago government buildings bloom with carnations and the employees wear them.” (Hawaiian Star, February 27, 1908)

For years, McKinley had worn a ‘lucky’ red carnation on his lapel; but on September 6, 1901 he decided to gift it to a little girl at the Pan-American Exposition in Buffalo, New York. Moments later, he was shot, and died 8-days later. (Kelly)

The carnation can be regularly seen in religious paintings, as a symbol of the Virgin Mary and as a symbol for the suffering of Christ. The Latin name for the carnation is Dianthus, derived from Dios (God) and anthos (flower) – divine flower. (Flower Council)

American Protestant missionary wives are credited with bringing the first carnations to the Islands in the mid-1800s. The first variety was a white, scented flower and it soon became the favorite for lei makers. Red carnations were introduced later. (Bird)

The Hawaiian name for carnation is poni mo‘i (that also means ‘coronation.’) The name is the result of the similarity between the words ‘carnation’ and ‘coronation.’

The major emphasis in the past has been on the production of carnations for lei flowers, and qualities demanded of cut flowers were generally ignored. Consequently, the types grown had small flowers, short stems, and bushy growths. (CTAHR)

Carnations were cultivated in the Koko Crater area on O‘ahu especially to meet the demands of the fast growing tourist industry. In 1900, gardens in Pauoa supplied lei sellers at the piers with carnations and other lei flowers.

Japanese and Korean farmers leased small parcels of land along Lunalilo Home Road and soon their ‘carnation plantations’ were familiar sights, likewise in Kaimuki and Palolo.

The white carnation lei is usually given to women and the red to the men: white being femininely pure and withdrawn – red representing masculine boldness, strength and power. (Ka Lei, Marie McDonald) Depending on the style and flower size, 50 to 100 flowers may be used.

Back in the 1950s-1970s, the fat, fragrant carnation lei was popular. Friends bestowed thick carnation lei at the airport gate, politicians regularly wore them and nightclub entertainers typically had a carnation lei.

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Eisenhower with red carnation lei-Dec 1952

Carnation Lei-1910s

Duke Kahanamoku-carnation

Martin Luther King in Hawaii-1959

Martin_Luther_King-others-wearing_lei_in_Selma

Frank Sinatra-carnation

Ernest Lovell, Royal Hawaiian Band member, and his nephew Dayton-PP-4-4-036-1935

Julia Niu entwining a carnation lei with maile-PP-33-10-007-1935

Jack_Lord-Carnation

McKinley wearing carnation

Carnation lei

Carnation lei-UH

Carnation-UH

Alfred Apaka-carnation

Andres sisters-carnation

September 28, 2016 by Peter T Young Leave a Comment

Kona’s Royal Centers

The ‘Peopling of the Pacific’ began about 40,000 years ago with movement from Asia; by BC 1250, people were settling in the eastern Pacific. (Kirch) By BC 800, Polynesians settled in Samoa. (PVS)

Using stratigraphic archaeology and refinements in radiocarbon dating, studies suggest it was about 900-1000 AD that “Polynesian explorers first made their remarkable voyage from central Eastern Polynesia Islands, across the doldrums and into the North Pacific, to discover Hawai‘i.” (Kirch)

“(I)n the earliest times all the people were alii … it was only after the lapse of several generations that a division was made into commoners and chiefs”. (Malo)

Kamakau noted, in early Hawaiʻi “The parents were masters over their own family group … No man was made chief over another.” Essentially, the extended family was the socio, biological, economic and political unit.

Because each ʻohana (family) was served by a parental haku (master, overseer) and each family was self-sufficient and capable of satisfying its own needs, there was no need for a hierarchal structure.

As the population increased and wants and needs increased in variety and complexity (and it became too difficult to satisfy them with finite resources,) the need for chiefly rule became apparent.

As chiefdoms developed, the simple pecking order of titles and status likely evolved into a more complex and stratified structure.

Eventually, a highly stratified society evolved consisting of the aliʻi (ruling class,) kahuna (priestly and expert class of craftsmen, fishers and professionals) and makaʻainana (commoner class.)

Most of the makaʻainana were farmers, a few were fishermen. Tenants cultivated smaller crops for family consumption, to supply the needs of chiefs and provide tributes.

The aliʻi attained high social rank in several ways: by heredity, by appointment to political office, by marriage or by right of conquest. The first was determined at birth, the others by the outcomes of war and political process.

Power and prestige, and thus class divisions, were defined in terms of mana. Although the gods were the full embodiment of this sacredness, the royalty possessed it to a high degree because of their close genealogical ties to those deities.

The kahuna ratified this relationship by conducting ceremonies of appeasement and dedication on behalf of the chiefs, which also provided ideological security for the commoners who believed the gods were the power behind natural forces.

With the stratified social system, it was important to retain the division between aliʻi and makaʻainana. This was done through a physical separation, such as the Royal Centers that were restricted to only the aliʻi and kahuna.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

When working on a planning project in Kona, we came across references to “Royal Centers.” In the centuries prior to 1778, seven large and densely-populated Royal Centers were located along the shoreline between Kailua and Hōnaunau.

The compounds were areas selected by the ali‘i for their residences; ali‘i often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

The Hawaiian court was mobile within the districts the aliʻi controlled. A Chief’s attendants might consist of as many as 700 to 1000-followers, made of kahuna and political advisors; servants which included craftsmen, guards, stewards; relatives and others. (NPS)

Aliʻi often moved between several residences throughout the year. There was no regular schedule for movement between Royal Centers. In part, periodic moves served to ensure that district chiefs did not remain isolated, or unsupervised long enough to gather support for a revolt. (NPS)

Kamakahonu – At Kailua Bay, this was occupied by Kamehameha I between 1813 and 1819. This was Kamehameha’s compound after unifying the islands under single rule. The first missionaries landed here, just after the death of Kamehameha I.
Hōlualoa – Three major occupation sequences: Keolonāhihi, A.D. 1300; Keakamahana (mother) and Keakealaniwahine (daughter,) A.D. 1600; and Kamehameha I, A.D. 1780. It was split into two complexes when Ali‘i Drive was constructed in the 1800s: makai (seaward and west) designated Keolonāhihi State Historical Park; mauka (inland and east) is referred to as Keakealaniwahine’s Residence.
Kahaluʻu – Complex of Lonoikamakahiki ca. 1640-1660, and the oral histories specifically note its use by Alapa‘inui, Kalani‘ōpu‘u and Kamehameha — successive rulers from mid-1740s. The focus of this center was Kahalu‘u Bay, a sand fringed bay, with a complex of multiple heiau (many recently restored.)
Keauhou – Noted for the largest hōlua slide in Hawai‘i (the volume of stone used in its construction dwarfs that of the largest known temple platforms, making it the largest surviving structure from ancient Hawai‘i.) This is also the birthplace of Kauikeaouli; stillborn, revived and went on to become Kamehameha III (ca. 1814-1854), last son of Kamehameha I to rule Hawai‘i.
Kaʻawaloa – Home of Kalani‘ōpu‘u, ruling chief in power when Captain Cook sailed into Kealakekua Bay. Between Ka‘awaloa and Napo‘opo‘o is Pali Kapu O Keōua, a 600′ pali (cliff). Named for the ali‘i Keōua, who ruled in the mid-1700s, the pali was kapu (off limits) as a sacred burial area.
Kealakekua – Hikiʻau Heiau was dedicated to Lono (god of agriculture and prosperity.) Kamehameha rededicated Hikiau, “the most important heiau in the district of Kona.” This is where Opukahaʻia had trained to be a kahuna after being orphaned in Kamehameha’s wars. Opukahaʻia fled Hawaiʻi, spent nine years in New England and inspired the first missionaries to come to Hawaiʻi (he died before being able to return with the missionaries to Hawaiʻi.) When Captain James Cook landed in Kealakekua, he was received by the Hawaiians and honored as the returning god Lono.
Honaunau – Early in the area’s prehistory, a portion of land on the southwest side of the bay was declared a pu‘uhonua (sanctuary protected by the gods – almost every district in the islands had at least one pu‘uhonua in it.) There kapu breakers, defeated warriors and criminals could find safety when their lives were threatened if they could reach the enclosure before their pursuers caught them. This way of life began disappearing with Cook’s arrival in 1778 and, ultimately, Liholiho (Kamehameha II) abolished the kapu system in 1819.

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Kamakahonu map by Rockwood based on Ii-Rechtman

Keauhou_to_Kailua-Aerial

Kamakahonu-Kailua_Bay-HerbKane

Kamakahonu-Kailua_Bay-Choris-1816

Kamakahonu-Kailua_Bay-Landing-Map-Wall-Reg2560 (1913)-Kamakahonu_site_on_left

Holualoa_Bay-Looking_At_Keolohahihi-1890

Holualoa Royal Center

Holualoa_Royal_Center-Kekahuna_Map-Bishop_Museum

Kahaluu-Hapaialii-Keeku-Heiau

Kahaluu-Makolea_Heiau

Kahaluu_Royal_Center-Kekahuna-map

Keauhou-Holua_Slide-(KeauhouResort)

Keauhou-Heeia-Historical_Notes-HenryEPKekahuna-SP_201865

Kealakekua Bay from the village of Kaʻawaloa in the 1820s, from Hiram Bingham I’s book

Kealakekua-John Webber art-1779

Kaawaloa, Kealakekua Bay. A copperplate engraving from a drawing by Lucy or Persis Thurston about 1835

Kaawaloa_(KonaHistoricalSociety)

Kaawaloa-Kalakaua_at_Kealakekua_Bay

Honaunau, engraving by J. Archer after Rev. William Ellis, 1822-1823. Built by Keaweikekahialiʻiokamoku.

Honaunau_Sunset-(HerbKane)

Honaunau-Puuhonua_o_Honaunau-Keokea-Map-1750

September 24, 2016 by Peter T Young Leave a Comment

Marconi Wireless

Until 1840 any immediate communication between human beings was limited to the range of the eye or the ear. In nations such as France, Russia and Great Britain, fire signal towers stretched the length of the country to serve as early warning systems.

During the nineteenth century scientists and inventors came to better understand electricity’s ability to transmit sound, and with this understanding came such inventions as the telegraph by Samuel Morse in 1840, the telephone by Alexander Graham Bell in 1875, and the phonograph by Thomas Alva Edison in 1877.

In addition to these new wonders came such scientific advances as James Clerk Maxwell’s 1865 theory, which postulated electromagnetic waves existed and moved at a uniform speed, but varied in length and frequency.

In 1888, Heinrich Hertz proved this theory by demonstrating that electricity could bridge a gap from one coil to produce a current in another. These all laid the groundwork for humanity’s delving into the possibility of wireless communication.

Then came Guglielmo Marconi (who was born at Bologna, Italy on April 25, 1874.) In 1895, he began laboratory experiments at his father’s country estate where he succeeded in sending wireless signals over a distance of one and a half miles.

In 1900, he took out his famous patent No. 7777 for “tuned or syntonic telegraphy” and, on an historic day in December 1901, determined to prove that wireless waves were not affected by the curvature of the Earth.

He used his system for transmitting the first wireless signals across the Atlantic between Poldhu, Cornwall, and St. John’s, Newfoundland, a distance of 2,100 miles. (Nobel Prize)

In the Islands, “Telegraph communication seems likely soon to be in operation between our islands. Marconi has successfully sent telegrams across the British channel without wire.”

“An invisible electric ray is flashed from lofty mast, directed to receiver thirty miles away, which records it. So Hawai‘i will not need an inter-island cable. Rain, fog and darkness do not obstruct the ray.” (The Friend, May 1, 1899)

Then interisland wireless came; “Just about the latest wonder accomplished by science is telegraphing without wires, communicating between far distant and mutually invisible points by means of the ether which is believed to exist as a sort of cement holding the molecules of the atmosphere together.”

“Today Hawaiians will be given their first opportunity of witnessing the workings of this marvel the marvel by which a young Italian boy named Marconi astonished the world a few years ago.” (Pacific Commercial Advertiser, June 16, 1900)

Then, the American Marconi Company began establishing global coverage with long distance, paired sending and receiving stations not only in England, France and the United States, but also Spain, Italy, Egypt, India, and Argentina.

Hawaii was viewed as a bridge facilitating wireless communication between California, Hawaii and Japan as well as Australia; he planned facilities at Koko Head and Kahuku. At the time of Kahuku’s opening, it was the largest wireless telegraph station in the world in terms of capacity and power.

Everything in the plant was in duplicate, the one system backing up the other, so there was no reason to have to shut down operations because of a need to undertake repairs. (NPS) “Quite a large staff is housed in the Marconi Hotel, some operators and some engineers.” (Marconi Service News)

“Besides being included in the great chain of wireless stations which are to be erected by the Marconi Company, Hawai‘i has been favored with being selected as the site for the largest wireless station in the world.”

“While situated in the middle of the Pacific ocean, isolated, as it were, from the rest of the world except for a single cable and a wireless station only capable of working at night …”

“… Hawai‘i will be able to throw off this isolation with the coming of the Marconi system, get into a more complete touch with the rest of the world, and be drawn into closer relations with the country of which it is a territory.” (Star Bulletin, April 19, 1913)

The transoceanic stations were officially opened on September 24, 1914, approximately two months after the start of World War I in Europe. (NPS)

The first message (from Governor Lucius Pinkham to President Woodrow Wilson) read, “With time and distance annihilated and space subdued through wireless triumphs and impulse …”

“… the Territory of Hawai‘i conveys its greetings, profound respect and sympathy to Woodrow Wilson, president of the United States, as he so earnestly seeks the blessings of peace and good will for all men and all nations. (Star Bulletin, September 24, 1914)

President responded with a short, “May God bring the nation together in thought and purpose and lasting peace.” (NPS)

“Today marks a new era in transpacific and world-communication for the people of Hawai‘i. With the opening of two great wifeless stations on Oahu by the Marconi Wireless Telegraph Company of America ‘’

“… Uncle Sam’s midpacific territory is brought closer and is bound closer than ever to her sister commonwealth of the mainland.” (Star Bulletin to Associated Press, September 24, 1914)

The Marconi Wireless Telegraph Station at Kahuku includes four buildings: the power house/operating building, hotel, administration building, and manager’s cottage.

With the end of WWI, Radio Corporation of America (RCA) took over the facility; then, preparations and defense facilities, in anticipation of WWII, started popping up on the island.

The north-Oʻahu facility was under the overall command of the Hawaiian Air Force (HAF) headquartered at Hickam, Oʻahu. The HAF was activated on October 28, 1940, as the first air force outside the Continental US. (Bennett)

On November 25, 1941, Army Engineers took over the RCA facility and started constructing an Army Air Base in and around it. (They also constructed two other North Shore airfields at Kawaihāpai (Mokuleʻia/Dillingham) and Haleiwa.)

The old Marconi/RCA administration building was converted into air base headquarters and Commanding Officer’s quarters. The RCA buildings, with the exception of the powerhouse/operating building, were also used by the air field.

The hotel became the base headquarters, the administration building housed base operations, and the manager’s house became the commanding officer’s quarters.

The usual theater of operations support buildings were constructed (i.e., control tower, barracks for enlisted men, officer’s quarters, mess halls, chapel, dispensaries, cold storage, two fire stations, paint shop, Post Exchange, radio station, telephone exchange, etc.)

The April 1, 1946 tsunami devastated the Kahuku Air Base, destroying numerous buildings and covering the runways with debris. Following this tidal wave, military air operations ceased at Kahuku and sometime between June 12, 1946 and March 1947 the lands were returned to Campbell Estate.

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