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May 9, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1970s

Today’s ‘Timeline Tuesday’ takes us through the 1970s – first Waikiki Roughwater swim, first Merrie Monarch, Hokule‘a launched and English and Hawaiian are recognized as official State languages.. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1970s

Filed Under: General, Hawaiian Traditions, Place Names, Economy Tagged With: Timeline Tuesday, Merrie Monarch, Hawaii, Hawaiian Language, Hokulea, Reef Runway, Office of Hawaiian Affairs, Waikiki Roughwater Swim

May 2, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1960s

Today’s ‘Timeline Tuesday’ takes us through the 1960s – first homes in Hawai‘i Kai, Land Use Commission formed, visitors to Hawai‘I hit 1-million and Hawai‘i Five-O debuts. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1960s
Timeline-1960s

Filed Under: Buildings, Place Names, Prominent People, Economy, General Tagged With: Hawaii Five-O, Hawaii, Capitol, Land Use, Don Ho, Arizona Memorial, Visitor Industry

May 1, 2017 by Peter T Young Leave a Comment

May Day

May Day has been a traditional day of festivities throughout the centuries.

May Day is most associated with towns and villages celebrating springtime fertility and revelry with village fetes and community gatherings.

The earliest May Day celebrations appeared in pre-Christian times, with the festival of Flora, the Roman goddess of flowers and the Walpurgis Night celebrations of the Germanic countries. It is also associated with the Gaelic Beltane.

A more secular version of May Day continues to be observed in Europe and America. There, May Day may be best known for its tradition of dancing the maypole dance and crowning of the Queen of the May.

Fading in popularity since the late-20th-century is the giving of “May baskets,” small baskets of sweets and/or flowers, usually left anonymously on neighbors’ doorsteps.

May Day is Lei Day in Hawaiʻi.

Lei making in Hawaiʻi begins with the arrival of the Polynesians who adorned their bodies with strings of flowers and vines.

When they arrived in Hawaiʻi, in addition to the useful plants they brought for food, medicine and building, they also brought plants with flowers used for decoration and adornment.

“The leis of Old Hawaii were made of both semi-permanent materials – hair, bone, ivory, seeds, teeth, feathers, and shells; and the traditional flower and leaf leis – twined vines, seaweed and leaf stems, woven and twisted leaves, strung and bound flowers of every description.”

“Leis were symbols of love, of a spiritual meaning or connection, of healing, and of respect. There are many references to leis, or as the circle of a lei, being symbolic of the circle of a family, embracing, or love itself: “Like a living first-born child is love, A lei constantly desired and worn.” (Na Mele Welo, Songs of Our Heritage, (translated by Mary Kawena Pukui,) Gecko Farms)

Robert Elwes, an artist who visited the Hawaiian islands in 1849, wrote that Hawaiian women “delight in flowers, and wear wreaths on their heads in the most beautiful way.”

“A lei is a garland of flowers joined together in a manner which can be worn. There are many different styles of lei made of numerous types of flowers. The type of flower used determines the manner in which the lei is woven.” (Akaka)

The lei known the world over, is a symbol of aloha. Great care is taken into the gathering of the materials to make a lei. After the materials are gathered, they are prepared and then fashioned into a lei. As this is done, the mana (or spirit) of the creator of the lei is sewn or woven into it.

The first Lei Day was in 1927 and celebrated in downtown Honolulu with a few people wearing lei. Reportedly, Don Blanding, writing in his book ‘Hula Moons,’ explained the origins of Lei Day: “Along in the latter part of 1927 I had an idea; not that that gave me a headache, but it seemed such a good one that I had to tell some one about it …”

“… so I told the editors of the Honolulu Star-Bulletin, the paper on which I worked. They agreed that it was a good idea and that we ought to present it to the public, which we proceeded to do. It took hold at once and resulted in something decidedly beautiful.”

From that it grew and more and more people began to wear lei on May 1.

In 1929, Governor Farrington signed a Lei Day proclamation urging the citizens of Hawaiʻi to “observe the day and honor the traditions of Hawaii-nei by wearing and displaying lei.”‘ (Akaka) Lei Day celebrations continue today, marking May 1st with lei-making competitions, concerts, and the giving and receiving of lei among friends and family.

“Lei Day(’s) … sole purpose is to engage in random acts of kindness and sharing, and to celebrate the Aloha spirit, that intangible, but palpable, essence which is best exemplified by the hospitality and inclusiveness exhibited by the Native Hawaiians – Hawaiʻi’s indigenous peoples – to all people of goodwill.” (Akaka)

When you give a lei, you are giving a part of you. Likewise, as you receive a lei, you are receiving a part of the creator of the lei.

“A lei is not just flowers strung on a thread. A lei is a tangible representation of aloha in which symbols of that aloha are carefully sewn or woven together to create a gift.”

“This gift tells a story of the relationship between the giver and the recipient. Many things can make up a lei. One can string flowers, seeds, shells, or berries into a lei.”

“One can weave vines and leaves into a lei. One can weave words into a poem or song, which is then a lei. The ultimate expression of a lei is kamalei – the child which represents the intertwining of aloha between the parents.” (Akaka)

Reportedly, the “tradition” of giving a kiss with a lei dates back to World War II, when a USO entertainer, seeking a kiss from a handsome officer, claimed it was a Hawaiian custom.

The video plays May Day is Lei Day in Hawai‘i with scenes from across the state.

The lei of the eight major Hawaiian Islands become the theme for Hawai‘i May Day pageants and a lei queen chosen with a princess representing each of the islands, wearing lei fashioned with the island’s flower and color.

Hawai‘i – Color: ‘Ula‘ula (red) – Flower: ‘Ōhi‘a Lehua
Maui – Color: ‘Ākala (pink) – Flower: Lokelani
Kaho‘olawe -Color: Hinahina (silvery gray) – Flower: Hinahina
Lāna‘i – Color: ‘Alani (orange) – Flower: Kauna‘oa
Moloka‘i – Color: ‘Ōma‘oma‘o (green) -Flower: Kukui
O‘ahu – Color: Pala luhiehu (golden yellow) or melemele (yellow) Flower: ‘Ilima
Kaua‘i – Color: Poni (purple) – Flower: Mokihana
Ni‘ihau – Color: Ke‘oke‘o (white) – Flower: Pūpū (shell)

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Lei_Sellers-(HSA)-PP-33-8-023-1901
Lei_Sellers-(HSA)-PP-33-8-023-1901
Lei seller wearing and making ilima lei-(HSA)-PP-33-8-028
Lei seller with lei displayed hanging from the back of her truck, Waikiki-(HSA)-PP-33-9-001
Lei sellers and customers on the waterfront, Steamer Day, Honolulu-(HSA)-PP-33-8-014
Lei sellers at entrance to the Bank of Hawaii, King and Bishop Sts-(HSA)-PP-33-8-022
Lei sellers at entrance to the Bank of Hawaii, King and Bishop Sts-(HSA)-PP-33-8-022
Lei sellers at the waterfront, Honolulu Harbor-(HSA)-PP-33-8-005
Lei sellers at the waterfront, Honolulu Harbor-(HSA)-PP-33-8-005
Lei sellers at the waterfront, Honolulu Harbor-(HSA)-PP-33-9-002
Lei sellers at the waterfront, Honolulu Harbor-(HSA)-PP-33-9-002
Lei sellers displaying lei and flowers on sidewalk-(HSA)-PP-33-8-021
Lei sellers displaying lei and flowers on sidewalk-(HSA)-PP-33-8-021
Lei-sellers-seated-along-a-sidewalk-HHS-6055.jpg
Lei-sellers-seated-along-a-sidewalk-HHS-6055.jpg
Lei_Maker-(HSA)-PP-33-8-004
Lei_Maker-(HSA)-PP-33-8-004
Lei_Sellers-(HSA)-PP-33-8-018-1901
Lei_Sellers-(HSA)-PP-33-8-018-1901
Lei-aep-his220

Filed Under: General, Economy Tagged With: Hawaii, Lei Day, May Day, Lei

April 28, 2017 by Peter T Young Leave a Comment

Mauna Kea Observatories

Mauna Kea started to form over a million years ago, in stages typical of all Hawaiian volcanoes. Magma rising through fissures in the ocean crust hot spot slowly built a volcanic cone of pillow lava and glassy fragments, rock formations created by underwater eruptions. About 800,000-years ago Mauna Kea rose above sea level, and intensive mountain building began.

Mauna Kea’s shield-building phase ended about 130,000-years ago. Cinder cones at the summit mark the location of subsequent eruptions, which buried a larger central caldera. Eruptions flared even when Ice Age glaciers gripped the summit. (National Geographic)

Since 150,000 to 200,000-years ago, there have been three glacial episodes. Glacial debris on the volcano formed about 70,000-years ago and from approximately 40,000 to 13,000-years ago. Mauna Kea is presently a dormant volcano, having last erupted about 4,500-years ago. (USGS)

No point on the planet reaches higher into the atmosphere than Mount Everest: 29,035-feet (unlike the hot spot that formed Mauna Kea, Mount Everest formed as the result of a convergent tectonic boundary.)

But as a geologic formation, Everest is substantially smaller than Mauna Kea. Everest begins its rise in the Himalaya at an average elevation of 19,160-feet above sea level. Its height from base to summit averages 10,000-feet. The base of Mauna Kea starts about 45-miles out from shore at a depth of some 18,900-feet, giving it a total rise of 32,696-feet. (National Geographic)

“The ancient Hawaiians were astronomers, and (they used terms that) appertained to the heavens, the stars, terrestrial science, and the gods. Curious students will notice in this chant (Kumulipo) analogies between its accounts of the creation and that given by modern science or Sacred Scripture.” (Liliʻuokalani)

“In ancient times, the class of people studying the positions of the moon, the rising and setting of certain fixed stars and constellations, and also of the sun, are called the kilo-hōkū or astrologers. Their observations of these heavenly bodies might well be called the study of astronomy.”

“The use of astrology anciently, was to predict certain events of fortunes and misfortunes, victory or defeat of a battle, death of king or queen, or any high chief; it also foretells of pestilence, famine, fine or stormy weather and so forth.” (Nupepa Hawaiʻi, April 2, 1909)

In the 1930s, the Civilian Conservation Corps (CCC) undertook fencing, road building and visitor facilities on Mauna Kea. The CCC built a stone cabin at Hale Pōhaku, which gained its name (house of stone) from that structure. The cabin at Hale Pōhaku provided a shelter for overnight hikers, hunters and snow players.

In 1943, construction of a road from Hilo to what would become the Pōhakuloa Training Area began. After the end of World War II, the Saddle Road, as it was called, was extended to Waimea, greatly improving access to the south side of Mauna Kea.

In 1961, an Executive Order by Governor Quinn set aside land on the summit of Haleakala in a place known as Kolekole, to be under the control and management of the University of Hawaiʻi which established the ‘Haleakala High Altitude Observatory Site,’ sometimes referred to as Science City. (IfA)

Observatories are an ‘identified land use’ in the Conservation District pursuant to HAR §13-5-24, Identified Land Uses permitted in the Resource Subzone include, R-3 Astronomy Facilities, (D-1) Astronomy facilities under an approved management plan.

In 1964, the first road to the summit, a “jeep road” was completed, and in July of that year, the Lunar and Planetary Station, located on the summit of Pu‘u Poli‘ahu was opened (Group 70.) The jeep road was improved in 1970, allowing much easier access to the summit.

The Institute for Astronomy (IfA) was founded at the University of Hawai‘i (UH) in 1967 to manage the Haleakala Observatory on Maui and to guide the development of the Mauna Kea Observatories on Hawaiʻi Island, as well as to carry out its own program of fundamental research.

In 1968 Governor John A. Burns established the Mauna Kea Science Reserve, and through a lease with the Department of Land & Natural Resources, the University of Hawaiʻi was granted the authority to operate the Science Reserve as a scientific complex.

The University of Hawaiʻi’s Board of Regents adopted its first master plan for the Science Reserve (Mauna Kea Science Reserve Complex Development Plan and Final Environmental Impact Statement) in 1983.

The University’s 2000 Master Plan for the UH Management Area designated 525 acres of the UH leased land as an Astronomy Precinct within the 11,288-acre Mauna Kea Science Reserve.

Office of Mauna Kea Management (OMKM) was established in 2000 as part of a master plan to provide responsible stewardship of Mauna Kea, including protecting cultural, natural and scientific resources, monitoring public access, and decommissioning astronomical facilities.

Kahu Kū Mauna (Guardians of the Mountain) is a volunteer community-based council whose members are from the native Hawaiian community. They give advice on Hawaiian cultural matters affecting the UH Management Areas. They review proposed projects and give their input to the Mauna Kea Management Board.

The 1983 plan included seven areas in the Science Reserve that were designated as Analysis Areas. The 2000 update of the Master Plan enabled the refinement of the Telescope Siting Areas within the Astronomy Precinct, to include all existing observatories, proposed redeveloped facilities and new facility sites.

The areas were anticipated to provide suitable observation conditions with minimum impact on existing facilities, wekiu bug habitat, archaeological sites and minimal visual were selected.

The astronomy precinct, where 13-existing telescopes are located, delineates the area of development of astronomy facilities, roads, and support infrastructure. (The remaining 10,763 acres are designated a Natural/Cultural Preservation Area in order to protect natural and cultural resources within the UH Management Areas.)

The 13-telescopes with the Mauna Kea Astronomy Precinct include:
• UH-Hilo 0.6-meter (24-inch) (1968)
• UH IfA 2.2-meter (88-inch) (1970)
• NASA Infrared Telescope Facility, 3.0-m, (1979)
• Canada-France-Hawai‘i Telescope, 3.6-m, (1979)
• United Kingdom Infrared Telescope, 3.8-m, (1979)
• Caltech Submillimeter Observatory, 10.4-m (1987)
• James Clerk Maxwell Telescope, 15-m, (1987)
• Very Long Baseline Array, 25-m (1992)
• Keck I 10-m, (1992)
• Keck II 10-m, (1996)
• Subaru Telescope, 8.3-m, (1999)
• Gemini Northern Telescope, 8.1-m, (1999)
• Submillimeter Array, 8x6m (2002)

(The Hubble Space Telescope’s mirror is similar in size to that of the UH 2.2 meter telescope — the second smallest telescope on the mountain. However, Hubble’s position, orbiting the Earth, gives it a view of the universe that typically far surpasses that of ground-based telescopes.)

With today’s technology and the fiber optic communications system, many of the studies occurring at these observatories can be operated remotely either from Hale Pōhaku, off-mountain Hawaiʻi locations (Waimea, Hilo), or via the Internet.

The mid-elevation facilities at Hale Pōhaku have typically been associated with support of astronomers, dating back to times when all facilities were operated by on-mountain astronomers and technicians.

Today, the Onizuka Center for International Astronomy located at Hale Pōhaku has living facilities for up to 72 people working at the summit. Also located at the center are the Visitor Information Station and other support buildings. The station is managed by the Institute for Astronomy’s Mauna Kea Support Services.

In 2006, ʻImiloa Astronomy Center of Hawaiʻi was completed. The 42,000-square-foot exhibition and planetarium complex is located in the University of Hawaiʻi’s Science and Technology Park. It was designed specifically to promote the integration of modern astronomical science and the Hawaiian culture.

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Mauna_Kea_Observatories-TheAtlantic
Mauna_Kea_Observatories-TheAtlantic
Observatories-Mauna Kea Summit
MaunaKea-Cuillandre-2000
MaunaKea-Cuillandre-2000
maunakea_observatories
mauna_kea-observatories
mauna_kea-observatories
UHH-Educational-Telescope-1968
UHH-Educational-Telescope-1968
UH 2.2 meter Telescope 1968-1970
UH 2.2 meter Telescope 1968-1970
NASA Infrared Telescope Facility Built in 1979
NASA Infrared Telescope Facility Built in 1979
Canada France Hawaii Telescope Photo IFA 1979
Canada France Hawaii Telescope Photo IFA 1979
United Kingdom Infrared Telescope (Photo UKIT) 1979
United Kingdom Infrared Telescope (Photo UKIT) 1979
Caltech Submillimeter Observatory 1987
Caltech Submillimeter Observatory 1987
The James Clerk Maxwell Telescope 1987
The James Clerk Maxwell Telescope 1987
The Very Long Baseline Array 1992
The Very Long Baseline Array 1992
Twin Keck (Illustration by Tom Connell) 1992-1996
Twin Keck (Illustration by Tom Connell) 1992-1996
The Subaru Telescope (Photo Subaru) 1999
The Subaru Telescope (Photo Subaru) 1999
The Gemini Northern Observatory 1999
The Gemini Northern Observatory 1999
The SubMillimeter Array 2002
The SubMillimeter Array 2002
Road to the Summit with support buildings IFA
Road to the Summit with support buildings IFA
Hale Pohaku Photo IFA
Hale Pohaku Photo IFA
Map of the Summit. ( IFA )
Map of the Summit. ( IFA )

Filed Under: Economy, General, Buildings, Place Names Tagged With: Hawaii Island, Mauna Kea, Astronomy, Hawaii

April 25, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1950s

Today’s ‘Timeline Tuesday’ takes us through the 1950s – Diamond Head opens to the public, the Waikīkī Shell opens, Pan-Am jet service to the Islands and Statehood. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1950s

Filed Under: Economy, General, Buildings, Place Names, Prominent People Tagged With: Pan American, Statehood, Timeline Tuesday, Timeline, Pali Tunnels, Waikiki Shell, Hawaii, H-1, Pali

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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