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January 9, 2020 by Peter T Young Leave a Comment

Honolulu Courthouse

Up to late-1840s, the Judiciary found quarters in other people’s houses.

At the end of 1846 the King’s Privy Council resolved to authorize funds and have Governor Kekūanāoʻa’s stone house within the old fort of Honolulu “be turned into a court house for the foreign judges and Hopkins’ house for a district court house, said houses however to be put in good condition.” Back then this was at the water’s edge.

An act to organize the judiciary department of the Hawaiian Islands was passed in September, 1847. It set up a superior court and otherwise assembled the machinery of law and order.

Beginning early in 1851, as a combined courthouse and jail, work was soon halted “on account of the depth of water found upon the foundation rock, which rendered it impracticable to proceed.”

When work was recommenced in June, the jail had been dropped and the plans for the new building called only for one that would “serve the purposes of the Legislative Assembly, as well as for holding the Courts.”

In October, sixty prisoners were used to cut coral blocks for the Courthouse. One night while staying in houses near their work place (in order to take advantage of a low tide very early in the morning,) forty men overpowered the guards and seized the gun batteries overlooking Honolulu.

Loaded cannon were trained on prominent buildings. But the prisoners lacked fire to set off the pieces. The prisoners were captured and order was restored in the morning.

On July 5, 1852, the superior court of the Kingdom of Hawaiʻi met for the first time. At the time, it was the second largest building in the kingdom and served concurrently as a courthouse, parliament house and civic center.

Judge Lee opened the session of the superior court with an address in which he asked those in attendance to “pause a moment, as we meet for the first time in this temple dedicated to justice, and reflect upon our duties as lawyers, as jurors, and as judges.”

In concluding his address, Judge Lee referred briefly to the new courthouse: “I well remember when I landed on these shores, now nearly six years ago, the court met in an old grass house, floored with mats, without benches, seats or comforts of any kind …”

“… with one corner partitioned off with calico, for judge’s office, clerk’s office, police court, and jury room, standing on the very ground where now stands this substantial edifice erected at a cost of upwards of forty thousand dollars, and which would do credit to any land.”

He continued, “Justice in a grass house is as precious as justice in one of coral, but no one can fail to agree with me, that the latter with all its comforts and conveniences is greatly to be preferred, inasmuch as it tends to promote that dignity and propriety of manners so essential to secure a proper respect for the law and its administration.”

“May this Hall ever be the temple of Justice – may its wall ever echo with the accents of truth – may its high roof ever look down upon us in the faithful discharge of our duties — and may the blessing of Him who builded the Heavens and whose throne is the fountain of all justice ever rest upon us.”

When the court house was built, the city gained a new and bigger set of public rooms. The result was that the chambers dedicated to the government’s judicial and legislative processes were the scene of a variety of private and community functions.

In addition to its official function as a courthouse and legislative hall, the building was frequently used for public meetings. The congregation of the Second Foreign Church of Honolulu announced it would use the new court house for its services.

Among the more colorful events to be held at the courthouse were the festivities given during the reign of King Kamehameha IV. On November 13, 1856, the Chinese merchants of Honolulu and Lāhaina combined to give a grand ball to their majesties King Kamehameha IV and Queen Emma, in honor of their recent marriage.

Almost the last official action to take place in the courthouse was the special session of legislature, called for February 12, 1874, to elect a successor to King Lunalilo, who had died without having designated an heir to the throne.

Lunalilo himself had been elected king in this building on January 8, 1873, after Kamehameha V died without issue and without having proclaimed an heir on December 11 of the preceding year.

In accordance with the provisions of the constitution in cases where the previous occupant of the throne failed to nominate or proclaim a successor, the cabinet of the late king called a meeting of the legislative assembly to “elect by ballot some native alii of the kingdom as successor to the throne.” Such a meeting was ordered by the cabinet for noon Feb. 12.

With the Court and Legislative functions in the old Courthouse ended, the regular session of the legislature for 1874 met on April 30, 1874 in the legislative hall of the new government building – Aliʻiolani Hale.

The old Courthouse was advertised for sale at auction in the Pacific Commercial Advertiser of May 9, 1874. The courthouse property was sold to H. Hackfeld & Co., predecessor of American Factors, Ltd. (AmFac – one of Hawaiʻi’s Big Five,) at the upset price of $20,000. As reported by the Hawaiian Gazette, “It is the best business stand in Honolulu.”

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Filed Under: Buildings Tagged With: Hawaii, Honolulu, Downtown Honolulu, Old Courthouse, Hackfeld, Amfac

December 11, 2019 by Peter T Young 4 Comments

Spencecliff

Their father, Spencer Fullerton Weaver Sr, was one of the nation’s leading architects in the 1920s. Known as Major Weaver; among many other projects, his firm designed the Waldorf-Astoria, the Hotel Pierre in New York City, the Biltmore Hotels in Los Angeles and Florida, and the Breakers in Palm Beach.  He designed and owned the Park Land and Lexington Hotels in New York.

Their mother, Emily Maloney Stokes Weaver, was a noted tennis player; she won two national indoor tennis doubles championships in 1914 (with Clare Cassel) and 1918 (with Eleanor Goss Lanning.)

The family lived in an apartment on Park Avenue, New York and had a country estate known as ‘Spencecliff,’ in East Hampton, Long Island, NY.  (washington-edu)

But that ‘Spencecliff’ is not the basis for this story – this story is about the partnership of brothers Spence and Cliff and the Hawaiʻi business they founded, Spencecliff Restaurants.

Queen’s Surf (with its Barefoot Bar,) Tahitian Lanai, Coco’s, Tiki Tops, Fisherman’s Wharf, Senor Popo’s, Trader Vic’s, Kelly’s, South Seas, Ranch House … the list goes on and on.

It was a family operation, run by brothers Spencer (Spence) Fullerton Weaver Jr (May 18, 1911 – Aug 30, 1996) and Clifton (Cliff) Stokes Weaver (Jan 7, 1917 – Jan 23, 1992.)

After a couple visits to the Islands, the boys moved and later, intrigued by the fleet of hot dog trucks in Long Island, they got into the food service business with a half-dozen ‘Swanky Franky’ hot dog carts in 1939; then, later set up a stand at Ena Road and Ala Moana in Waikīkī.

Then came the Patio Restaurant downtown and the Snowflake Bakery; the Weavers also had a catering contract to feed five-thousand at Hickam.

After service in World War II, they formed the Spencecliff Corporation; it grew, and over the next few decades dominated the restaurant scene.

They opened the Sky Room (1948) at the airport terminal at John Rogers Field (now Honolulu International Airport.)   In addition to the pre-flight airport presence, Spencecliff catered the food to airline passengers on ten major airlines, including American, JAL, Canadian Pacific, Qantas and Air New Zealand.

At one time, the Spencecliff operation included 50-restaurants, cabarets, coffee shops and snack bars in Hawaiʻi, almost exclusively on the island of Oʻahu. It also operated two hotels, three bakeries and a catering service in Hawaiʻi and two hotels in Tahiti.  There were more than 1,500 employees.

Spence Weaver would later be inducted into the Hawaii Restaurant Association’s First Annual Hall of Fame in 2007.

One of the most famous of their operations was the Queen’s Surf (acquired in 1949.)  They converted the former home of heir to Fleischmann’s Yeast fortune, Christian Holmes (Holmes also owned Coconut Island,) and turned it into Queen’s Surf; the home was originally build in 1914 by WK Seering of International Harvester Co.

Later (1971,) the property was condemned and Queen’s Surf and the neighboring Kodak Hula Show were evicted and the Waikīkī beachfront area was turned into a public park.

In addition, to the nightclub, there were coffee shops – lots of them – as well as other family-favorites.

Spencecliff was renowned for taking care of its employees, many of whom served for decades.  Reportedly, each employee would receive personalized card and a birthday cake from the company bakery the day before their birthday, then were given the day off on their birthday.

All was not happy for the family; in 1958, Cliff’s 15-year-old son, Billy was killed in a tiger shark attack off the Mokulua Islands, on the Windward side.

Then their ownership in the restaurant operations came to an end.  In the mid-1980s, increased rents and high interest rates affected Spencecliff’s bottom line; on July 14, 1986, they sold the operation to the Japanese firm, Nittaku Enterprises Co, for $6-million.

Unfortunately, the new owners didn’t have the same understanding/appreciation for the operations and it slowly disappeared.

Gone are the familiar favorites we used to enjoy.  On the windward side, Tiki Tops was a family regular; and the ride over the Pali often took us to Fisherman’s Wharf (and its treasure chest for the kids.)

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My mother, Helen Lind, with the Swanky Franky, one of the hot dog stands that began the Spencecliff restaurant empire.
My mother, Helen Lind, with the Swanky Franky, one of the hot dog stands that began the Spencecliff restaurant empire.
That's my dad on the right. And I'm guessing he's sitting with Cliff and Spence Weaver, Spencecliff founders.
That’s my dad on the right. And I’m guessing he’s sitting with Cliff and Spence Weaver, Spencecliff founders.
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Filed Under: Economy, Buildings, Prominent People Tagged With: Billy Weaver, Cliff Weaver, Spense Weaver, Hawaii, Oahu, Kodak Hula Show, Spencecliff, Queen's Surf

December 10, 2019 by Peter T Young Leave a Comment

Ala Hele Moʻolelo O Lāhainā

Maui captured “Best Island in the World” honors in the annual Conde Nast Traveler Readers’ Choice Awards Poll for nearly twenty-years in a row.  Readers rave about this “veritable paradise,” calling it a “combination of tropical ambience and American comforts.”

Maui is known for its beaches and water activities, and the west side, including Lāhainā, boasts some of the most beautiful shores in Hawaiʻi, and it also has the distinction of having some of the most beautiful sunset views on the planet.

Lāhainā is the second most visited place in Maui – (behind the beaches) – a combination of natural scenic beauty, white sandy beaches, lush green uplands, near-perfect weather, rich culture and a great Hawaiian history in its sunny shores.

From 700 AD to the present, Lāhainā’s Front Street has experienced six major historical eras, from its days as an ancient Hawaiian Royal Center, capital and home of the Hawaiian Monarchy, home to Missionaries, Landing/Provisioning for Whalers, the Sugar and Pineapple Plantation era and now Tourism.

All are still visible in town.

Lāhainā has played an important role in the history of Maui and the neighboring islands of Moloka‘i, Lānaʻi and Kahoʻolawe, with Lāhainā serving as the Royal Center, selected for its abundance of resources and recreation opportunities, with good surfing and canoe-landing sites.

Probably there is no portion of the Valley Isle, around which gathers so much historic value as Lāhainā. It was the former capital and favorite residence of kings and chiefs. After serving for centuries as home to ruling chiefs, Lāhainā was selected by Kamehameha III and his chiefs to be the capital and seat of government; here the first Hawaiian constitution was drafted and the first legislature was convened.

Hawai‘i’s whaling era began in 1819 when two New England ships became the first whaling ships to arrive in the Hawaiian Islands.   Over the next two decades, the Pacific whaling fleet nearly quadrupled in size and in the record year of 1846, 736-whaling ships arrived in Hawai’i.

Lāhainā was the port of choice for whaling ships.  Central  among the  islands,  Lāhainā was  a  convenient  spot from which  to  administer  the  affairs of  both  Hawaiian  and  foreigner.

The anchorage being an open roadstead, vessels can always approach or leave it with any wind that blows.  No pilot is needed here.  Vessels generally approach through the channel between Maui and Molokaʻi, standing well over to Lānaʻi, as far as the trade will carry them, then take the sea breeze, which sets in during the forenoon, and head for the town.

In November 1822, the 2nd Company from the ABCFM set sail on the ‘Thames’ from New Haven, Connecticut for the Hawaiian Islands; they arrived on April 23, 1823 (included in this Company were missionaries Charles Stewart, William Richards and Betsey Stockton – they were the first to settle and set up a mission in Lāhainā.)

The Christian religion really caught on when High Chiefess Keōpūolani (widow of Kamehameha I and mother of future kings) is said to have been the first convert of the missionaries in the islands, receiving baptism from Rev. William Ellis in Lāhainā on September 16, 1823.

In 1831, classes at the new Mission Seminary at Lahainaluna (later known as Lahainaluna (Upper Lāhainā)) began.  The school was established by the American Board of Commissioners of Foreign Missions “to instruct young men of piety and promising talents” (training preachers and teachers.)  It is the oldest high school west of the Mississippi River.

Per the requests of the chiefs, the American Protestant missionaries began teaching the makaʻāinana (commoners.)   Literacy levels exploded.  From 1820 to 1832, in which Hawaiian literacy grew by 91 percent, the literacy rate on the US continent grew by only 6 percent and did not exceed the 90 percent level until 1902 – three hundred years after the first settlers landed in Jamestown – overall European literacy rates in 1850 had not been much above 50 percent.

The early Polynesian settlers to Hawaiʻi brought sugar cane with them and demonstrated that it could be grown successfully.  It was not until ca. 1823 that several members of the Lāhainā Mission Station began to process sugar from native sugarcanes for their tables.  By the 1840s, efforts were underway in Lāhainā to develop a means for making sugar as a commodity.

Historically Maui’s second largest industry, pineapple cultivation has also played a large role in forming Maui’s modern day landscape.  The pineapple industry began on Maui in 1890 with Dwight D. Baldwin’s Haiku Fruit and Packing Company on the northeast side of the island.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

It is not likely anyone then foresaw the impact this would have on the cultural and social structure of the islands.  The sugar industry is at the center of Hawaiʻi’s modern diversity of races and ethnic cultures.  Of the nearly 385,000 workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix.   Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the globe.

It is believed that Hawai‘i’s first accommodations for transients were established sometime after 1810, when Don Francisco de Paula Marin “opened his home and table to visitors on a commercial basis …. (in) ‘guest houses’ (for) the ship captains who boarded with him while their vessels were in port (Honolulu.)”

Tourism exploded.  Steadily during the 1960s, 70s and 80s, the millions of tourists added up.  A new record number of visitor arrivals (over 7.8-million visitors) came to the islands in 2012. Tourism is the activity most responsible for Hawaiʻi’s current economic growth and standard of living.

By whatever means (vehicle, transit, bicycle or on foot,) exploring Lāhainā and embracing the scenic beauty, natural features, historic sites, associated cultural traditions and recreational opportunities will give the traveler a greater appreciation and understanding of Hawai‘i’s past and sense of place in the world – and demonstrates why Lāhainā is a “window to the world.”

To commemorate Lāhainā’s rich heritage, the Lāhainā Interpretive Plan Team has designed a series of interpretive signs and orientation maps called Ala Hele Moʻolelo O Lāhainā, the Lāhainā Historic Trail, which is now installed throughout Lāhainā’s two historic districts surrounding Front Street.  Lāhainā Restoration Foundation participated in this trail formation.

The historic “trail” is not really a trail, but rather identification of the historical sites scattered throughout Lāhainā.  Many have been restored by the Lāhainā Restoration Foundation, and can be found within the core of Lāhainā.

This self-guided walking tour provides a view of each era of the town that is considered one of the most historically significant places in Hawai’i.

Lāhainā is a place where history and culture come alive.

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62-Lahaina-Harbor-Light-1866 lighthouse on the left and new 1905 skeleton tower (lighthouseguy-com)

Filed Under: Economy, Buildings, Place Names Tagged With: Lahaina Historic Trail, Ala Hele Moolelo O Lahaina, Hawaii, Maui, Lahaina, Lahaina Historic District

November 21, 2019 by Peter T Young 2 Comments

ʻIolani Palace Trees

ʻIolani Palace Grounds make up eleven acres of land in the core of downtown Honolulu.

After the arrival of American Protestant missionaries in 1820, high-ranking chiefs began to occupy the area. In 1825, a small mausoleum was built on the grounds to house the remains of King Kamehameha II and Queen Kamāmalu.

In 1845, King Kamehameha III moved his court from Lāhainā and a large home on the site with as many as twenty smaller structures served as Hawai’i’s royal palace.

During the reign of King Kalākaua the grounds were expanded to their present size.

In 1882, the new ʻIolani Palace was built and this served as the state residence of Hawaiʻi’s last ruling monarchs. Wide carriage ways were added to create an oval drive entirely around the Palace.

Previously, an 8-foot tall coral block wall with wooden gates divided the palace grounds from the outside world. The lowering of the perimeter walls to 42-inches in 1889 and the installation of iron fencing and gates in 1891, represented the final alterations to the grounds during the Monarchy era.

There are several notable trees on the grounds. The Indian Banyan tree is the most prominent and evident tree on the mauka side of the Palace grounds. The tree was a gift from Indian Royalty to King Kalākaua. Reportedly, Queen Kapiʻolani planted the tree there.

Cuttings from the tree were planted at each end of Kailua Bay in Kona. Queen Kapiʻolani was said to have planted the tree at Huliheʻe Palace in the late 1800s.

The King Kamehameha Hotel tree was transplanted a few years later after not thriving at the Maguire home on Huʻehuʻe Ranch.

Noticeable throughout the property are Royal Palms. In 1850, the first Royal Palm seeds were brought to Hawaiʻi from the West Indies by Dr. GP Judd.

On the ʻEwa-makai portion of the grounds, there is a Rainbow Shower tree; since 1959 the Rainbow Shower has been the official tree of the City of Honolulu.

On July 24, 1934, Franklin Delano Roosevelt became the first sitting president to visit Hawaiʻi. On his visit to ʻIolani Palace, initial plans were for the president to plant a memorial Kamani tree.

A Kamani sapling was ordered from the nursery; however, mistakenly, the sapling delivered just before the ceremony began turned out to be a Kukui. (The Kukui tree is the Hawaiʻi state tree.)

Roosevelt’s tree is identified by a plaque, placed in 1959, which reads: “President Franklin D. Roosevelt planted this kukui tree July 28, 1934.” It was later considered the “lucky kukui tree” and was credited by some with Roosevelt’s good fortunes in the 1936, 1940 and 1944 elections.

A handful of Monkeypod trees are found on the Palace grounds. In 1847, businessman Peter Brinsmade brought two Monkeypod seeds with him from his passage through Panama on the way here.

One seedling was planted in downtown Honolulu (presumably not on the Palace grounds,) and the other in Kōloa on Kauaʻi. These two trees are thought to be the progenitors of all the Monkeypod trees in the state.

The Huliheʻe Palace has a wardrobe furniture piece commissioned by King Kalākaua on display in one of its bedrooms. It is constructed of koa and trimmed with darker kou.

It is suggested that it may have served as the Kingdom’s entry in the Paris International Exhibition of 1889. The Exhibition catalog described the entry as “1 Koa Wardrobe, made for His Majesty the King from Koa trees grown in ʻIolani Palace Grounds.” (However, some argue that koa is not acclimated to grow in the conditions at the Palace grounds.)

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Iolani Palace Grounds - Trees - Explanation - Map
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Wardrobe commissioned by King Kalākaua made of koa & trimmed with darker kou-made from Koa grown at Iolani Palace (huliheepalace-net)

Filed Under: Ali'i / Chiefs / Governance, Buildings, General Tagged With: Monkeypod, Hawaii, Kalakaua, Kapiolani, Iolani Palace, Kukui, Koa, Royal Palm, Shower Tree, Banyan

November 17, 2019 by Peter T Young Leave a Comment

Seamen’s Bethel Chapel

The American Seamen’s Friend Society (ASFS) of New York, organized in May 1828 (though not officially incorporated 1833;) in 1832 sent the Rev. John Diell to Hawai’i as its first chaplain to the port of Honolulu.

He constructed a two story chapel for the Seamen’s Bethel on a lot given by Kamehameha III – on what we now call Bethel Street. The site was the approximate location of “The Friend” Building (926 Bethel Street – West side of street between Merchant and King.)

Situated on what was then the waterfront, it was started by the American Seamen’s Friend Society to minister to English-speaking sailors from whaling and trading ships.

The worship services attracted a number of English-speaking townspeople who in 1837 organized themselves as Oʻahu Bethel Church – the earliest regular church services in English in the Hawaiian Kingdom.

Poor health forced Diell to leave Hawai’i, and he died at sea in 1841. Rev. Samuel C. Damon was selected as his replacement.

Damon had been preparing to go to India as a missionary and was studying the Tamil language for that purpose, when an urgent call came for a seaman’s chaplain at the port of Honolulu in the Hawaiian Islands.

He was ordained to the Congregational ministry on September 15, 1841 and he decided to accept the position at Honolulu; he arrived in late-1842.

Throughout the 1840s there averaged over 400 ships in port each whaling season, with a record high of over 600 in 1846. Damon’s report from Honolulu in 1851 recorded the visits of 558 whale ships and barks, 27 brigs and 35 schooners, bringing approximately 15,000 men into the port during the year.

Reverend Damon also founded the English-language paper “The Friend” in 1843 and ran the paper from the Seamen’s Bethel Church until his death in 1885.

The Friend described itself as the “Oldest Newspaper West of the Rockies” in the early 1900s; it was a monthly newspaper for seamen which included news from both American and English newspapers as well as announcements of upcoming events, reprints of sermons, poetry, local news, editorials, ship arrivals and departures and a listing of marriages and deaths.

Between 1840 and 1870, an annual 6,000 seamen visited Honolulu, many worshiping at first Reverend Diell’s and then Reverend Damon’s church.

As Oʻahu Bethel’s numbers grew, and ship calls increased, need for a separate church became evident. In 1852 some Oʻahu Bethel members left to form what was to become Fort Street Church. Oʻahu Bethel continued to conduct services, later renaming itself Bethel Union Church.

In 1886 a raging waterfront fire destroyed the Seamen’s Bethel, which was still Bethel Union’s home. The idea surfaced of combining Bethel Union, now without a home, with the well-established Fort Street Church (at what is now the ʻEwa Makai corner of Fort Street and Beretania at the top of the Fort Street Mall.)

In 1887 a formal merger of Bethel Union and Fort Street Church created Central Union Church, with 337 members.

In 1892 Central Union Church moved into a new “blue-stone” (volcanic basalt) building across from Washington Place, Queen Liliuokalani’s residence. Within 15 years, however, rapid growth plus noise and ventilation problems created pressures to move.

In 1920, Central Union’s then-pastor, Dr. Albert Palmer, chose a desirable 8.3-acre site at Punahou and Beretania streets. The site was “Woodlawn,” for years the residence and dairy farm of prominent businessman BF Dillingham and his family.

Mrs. Emma Louise Dillingham, by then a widow, agreed to sell – she had been a member since Bethel Union days. In 1922, the cornerstone was laid, and the present sanctuary, designed in traditional New England style, was completed in 1924.

In 1924, Central Union Church, also known as the “Church in a Garden”, moved to its present location on Beretania Street.

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Bethel's Church, Honolulu, Hawaii, founded in 1833 as Seamen's Bethel Church
The Seamen's Bethel Chapel-1896
Julia_Sherman_Mills_Damon-Samuel_Mills_Damon-Samuel_Chenery_Damon-1850
OahuCemetery-RevSamuelCDamon-tombstone
The_Friend_Building-approximate_location_of_Bethel_Chapel-926_Bethel_Street
Chinese Christian Church in Honolulu. Also known as the 'Fort Street Church'-1898
Downtown_Honolulu-Map-1843
Downtown Honolulu MapHawaiian_Historical_Society-OP20-1843

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Central Union Church, Bethel Chapel, Diell, The Friend, Damon, Bethel Street

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