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May 16, 2018 by Peter T Young Leave a Comment

Married Women’s Property Bill

Lorrin A Thurston introduced the Married Women’s Property Bill in the 1886 legislature to reverse what he saw as a grave injustice in early Hawaiian law that gave all of a woman’s property to her husband on marriage. (Twigg-Smith)

The Bill stated, “The real and personal property of a woman shall, upon her marriage, remain her separate property”.

“Mr. Palohau said if the bill passed it would cause domestic trouble.”

Mr. Kaunamano moved the bill be indefinitely postponed. It makes the woman the head of the house, and that was contrary to holy writ. The man would have to take a back seat. The present law was definite, and was well understood. Why not let well enough alone.”

“Mr. Nahinu said he opposed the bill from beginning to end. This law sets aside the law of God. Woman was made for man, and not man for woman. If it got into effect it would break up families. …”

“Third reading of an Act relating to the property of married women. Mr. Kalua moved the bill pass.”

“Mr. Palohau thought the bill should be considered section by section. He did not approve of section 2, as it says that, ‘a married woman may make contracts, oral and written, sealed and unsealed, in the same manner as if she were sole.’”

“The Attorney General seemed to be looking at the speaker with some astonishment, but he did not understand Hawaiian women as well as the speaker did, or the Minister of Finance or the Interpreter.”

“Mr. Thurston said that when he introduced the bill he expected some of the members would be afraid of it, but he never expected that Mr. Palohau, the biggest member in the House, would be one of them. …”

“Mr. Thurston said that if the bill was properly understood there would be no objection. It was for the protection of every woman. It provides that a man going into business cannot use his wife’s property in that business.”

“Mr. Thurston then cited several cases that had come under his own personal notice, to show that this bill would be very effective.”

“Mr. Kauhane spoke in favor of the bill He thought it very good law.”

“Mr. Kaulukou thought perhaps that the members did not understand the bill, therefore he moved it be considered section by section. Agreed to.”

“Section 1. The real and personal property of a woman shall, upon her marriage, remain her separate property, free from the management, control, debts and obligations of her husband …”

“… and a married woman may receive, receipt for, hold, manage and dispose of property, real and personal, in the same manner as if she were sole.”

“On motion of His Excellency Mr. Dare, the section was passed.”

“Section 2. A married woman may make contracts, oral and written, sealed and unsealed, in the same manner as if she were sole, except that she shall not be authorized hereby to make contracts with her husband.”

“Mr. Kaai moved the section pass.”

“Mr. Kaunamano moved it be indefinitely postponed.”

“Mr. Kaai was in favor of the section. In justice to women, they should have some control of their own property.”

“Mr. Palohau moved to insert at the end of the section, ‘if the husband fails to provide for her or her family.’”

“Mr. Nahinu moved to strike out the words ‘in the same manner as if she were sole,’ and inert, ‘with the consent of her husband.’”

“Mr. Richardson moved the section pass as is the bill, he remembered a woman who owned some sugar land. Her husband sold it, and is now living with another woman in a foreign country, enjoying himself on the proceeds. Mr. Richardson also quoted other instances of a similar nature.”

“His Excellency Mr. Dare said it afforded him pleasure to be in accordance with Mr. Thurston. He (the speaker) signed the committee report to pass this bill.”

“He did so, believing the bill was in advance of the state of this community. Any temporary inconvenience that might attend the passage of such a law at this time would be more than compensated for in the future by the beneficent of the law.”

“They did not contemplate a reversal of things by this bill, but they did contemplate that the Hawaiian woman should take her place alongside of her sisters of the United States, England and other countries.”

“It was oftener the man than the woman who squanders the substance. This bill provides that if a man raises a family, and is saving, so as to be able to endow his daughter, and she should marry a spendthrift, the latter could not squander her money.”

“He believed the bill to be a wise one, and on the inarch to civilization, and it should be on the statute books of the Kingdom.”

“The motions to indefinitely postpone the section and the amendments were lost.”

“The section passed as in the bill.”

“Section 3. All work and labor performed or services rendered by a married woman for or to a person other than her husband and children shall, unless there is an express agreement on her part to the contrary, be presumed to be performed or rendered on her separate account.”

“On motion of Mr. Kaai the section passed.”

“Section 4. A married woman may be an executrix, administratrix, guardian or trustee, and may bind herself and the estate she represents without any act or assent on the part of her husband.”

“On motion of Mr. Dickey the section passed.”

“Mr. Kalua said that as the objections were confined to the first three sections, he moved the balance of the bill pass.”

“Mr. Dole said he had an amendment to make to section 7. He moved the words “her property shall immediately descend to her heirs as if she had died sole” be stricken out. The motion prevailed, and the section passed as amended.”

“The bill then passed as amended. (September 9, 1886)” (Pacific Commercial Advertiser, September 10, 1886)

Present law is similar, “§572-25 Separate property. The real and personal property of a spouse, upon marriage, shall remain that spouse’s separate property, free from the management, control, debts, and obligations of the other spouse …”

“… and a spouse may receive, receipt for, hold, manage, and dispose of property, real and personal, in the same manner as if that spouse were sole.” (HRS)

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Hale_Pili-Kalihiwai-(ksbe)
Hale_Pili-Kalihiwai-(ksbe)

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Lorrin Thurston, Married Women

May 15, 2018 by Peter T Young Leave a Comment

Mahiole Pōheoheo

“In every day life the ancient Hawaiian trusted to the protection of his thick, coarse hair and wore no hat. When the conch-shell trumpet called to battle, however, the chiefs donned a head-covering both ornamental and useful.”

“While it was firm and thick enough to resist a severe blow, it was remarkable for beauty of form. … It was a custom to cut the hair close at the sides of the head leaving a ridge of stiff, erect hair, like a mane on the top of the scalp), and this mane-like ridge was called mahiole, the same name that was given to a helmet.”

“Originally this personal decoration was a mark of rank, but like all such exclusive tokens was in course of time seized by the aspiring democracy.”

“At the period when feather helmets were in vogue the mahiole was a token of chieftainship, and it covered by any cap, the latter would repeat the token. Hence the skullcap was supplemented by a ridge which often … became an imposing crest.” (Brigham)

The mahiole represented the political status of male chiefs who had various authority.

Mahiole were constructed of the aerial roots of the ʻieʻie vine, woven into a basketry frame. They were perfectly fitted to an individual, and protected the most sacred part of the body, the head.

A net of olonā fibers was laid over the framework, and feathers attached in bundles in the same way as for the cloaks. The featherwork starts from the bottom, so each new row conceals the quills of the feathers below. (Museum of New Zealand)

“It was probably the cherished armor of a king as noble as any of the Hawaiian line. and yet it is not all yellow, as one or two authors claim that the helmet of a king should always be: it is of red, as are the most of those which retain any of their original feathers, and not a single one of all is exclusively yellow.”

“It may seem strange that articles so highly valued should have so little history connected with them … it would add greatly to the interest which must ever attach to these beautiful examples of patient and long-continued work by a primitive people if we knew …”

“… what chief first ordered the construction, how long the hunters collected, how many years the deft fingers of the high chiefesses plaited the precious feathers into the network, what rejoicings at the completion of the long task, in what battle it first was worn, and then the changing ownership when murder, fraud, or theft transferred the garment …” (Brigham)

There are many different kinds of mahiole that can be seen today found in museums around the world from the mahiole haka (short crested helmet,) mahiole pōheoheo (knobbed helmet,) mahiole haka kahakaha (striped short crest helmet,) spoked crescent helmet and others.

The mahiole pōheoheo has mushroom-like ornaments on top, or which were decorated with human hair, were worn by warriors or lesser chiefs. (National Museum of Australia)

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Mahiole Pohoehoe-Arago_–_Guerrier_des_Iles_Sandwich-1817
Mahiole Pohoehoe-Arago_–_Guerrier_des_Iles_Sandwich-1817

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Chief, Mahiole, Mahiole Poheoheo

May 12, 2018 by Peter T Young 1 Comment

Death of Kekaulike

Maui’s King Kekaulike descended from Pi‘ilani (‘ascent to heaven’). The kings of Maui consolidated their strength, built up their armies and created a nation strong enough to threaten at times even the might of the powerful kings of Hawai‘i.

King Kekaulike and his children built an empire that enjoyed levels of power and prestige greater than any other royal family up until that point.

“Tradition speaks of Kekaulike’s return to Maui after a raid in Kohala, Hawaii, and while in Mokulau, Kaupo, Maui, Kekaulike was preparing for another raid on Waipio and Hāmākua.”

“He was suddenly stricken with fits or huki. Thus was derived the name of the High Chiefess Kamakahukilani. Kahunas or doctors were summoned to attend the sick King. In consultation they decided he could not be cured.”

“On the King learning his case was hopeless he summoned the High Chiefs, Ministers of State, and Counsellors to his presence, and declared his son Kamehamehanui (uncle to Kamehameha I) to be his successor.”

“The latter, a Prince of the royal house of Maui through his father Kekaulike, and also of the royal house of Hawaii through his mother Kekuiapoiwanui, the daughter of Keaweikekahialiiokamoku, King of Hawaii, and the tabued Queen Kalanikauleleiaiwi.”

“After this declaration, word was brought to the King that Alapainui was in Kohala, Hawaii, preparing to come to war with Maui.
When Kekaulike heard this, he immediately ordered his fleet of war canoes ‘Keakamilo’ and set sail for Wailuku. His wives, his children, high chiefs, ministers of state and counsellors accompanied him.”

“Others of his retinue traveled overland to a place called Kapaahu, where the King’s canoes landed at the cave of Aihakoko in Kula.”

“The chiefs then prepared a manele or palanquin to carry the sick King overland and at a place called Kalekii the King expired, which happened in 1736.”

“The High Chiefs being in fear of Alapainui coming to do battle with them, immediately performed the sacred ceremonies of Waimaihoehoe due their sovereign and decided to take the royal remains to ‘lao.”

“They again embarked, landing at Kapoli in Ma‘alaea, thence to Pu‘uhele, along the route relays of high chiefs bearing the remains of their beloved sovereign to Kihahale …”

“… at Ahuwahine they rested, thence to Loiloa, where the royal remains were placed in Kapela Kapu o Kakae, the sacred sepulchre of the sovereigns and the blue blood of Maui’s nobility. (Lucy Kalanikiekie Henriques)

“‘lao is the famous secret cave of (the island of) Maui. It is at Olopio close to the side of the burial place of Kaka’e and Kalahiki (‘Kalakahi’ in original).”

“The main entrance is said to be under water, the second opening on a steep precipice on the left [hema] side. This was the famous cave in the old days.”

“There were (laid) all the ruling chiefs who had mana and strength, and the kupua, and all those attached to the ruling chiefs who were famous for their marvelous achievements.”

“There were several hundred in all who were buried there. The first of all the well-known chiefs to enter the famous cave of ‘lao was Kapawa, a famous chief of Waialua, O‘ahu, and the last was Kalanikuikahonoikamoku (The-chief-standing-on-the-peak-of-the-island).”

“In the year 1736 the last of them died and no one now alive knows (the entrance to) the secret cave of lao.” (Kamakau; Tengan)

In the late-1780s, into 1790, Kamehameha I conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought conquer the rest of the archipelago.

In the early-1790s, Maui’s King Kahekili (son of Kekaulike) and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered Kahahana, ruler of O‘ahu.

By the time Kamehameha the Great set about unifying the Hawaiian Islands, members of the Kekaulike Dynasty were already ruling Maui, Molokai, Lāna‘i , O‘ahu, Kauai and Ni‘ihau.

In 1790, Kamehameha travelled to Maui. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remained on O‘ahu to maintain order of his newly conquered kingdom.)

Kekaulike’s son, Kamehamehanui lost Hana, which was isolated from the rest of Maui.

Kamehameha then landed at Kahului and marched on to Wailuku, where Kalanikūpule waited for him. This led to the famous battle ‘Kepaniwai’ (the damming of the waters) in ‘Iao Valley (which Kamehameha decisively won.)

Maui Island was conquered by Kamehameha and Maui’s fighting force was destroyed – Kalanikūpule and some other chiefs escaped and made their way to O‘ahu (to later face Kamehameha, again; this time in the Battle of Nu‘uanu in 1795.)

There the war apparently ends with some of Kalanikūpule’s warriors pushed/jumping off the Pali. When the Pali Highway was being built, excavators counted approximately 800-skulls, believed to be the remains of the warriors who were defeated by Kamehameha.

The Kekaulike Dynasty was a powerful line that ruled multiple islands. Although they lost to Kamehameha, it should also be remembered that Kamehameha’s own mother, the Chiefess Keku‘iapoiwa II, was a Maui chiefess, and the Kekaulike lineage continued through the leadership of the future leaders of Hawai‘i.

Kamehameha’s wives of rank were chiefesses of Maui. These were Keōpūolani, Ka‘ahumanu, Kalākua-Kaneiheimālie and Peleuli. Keōpūolani, granddaughter of Kekaulike, was the mother of the Kamehameha II and Kamehameha III.

Others from this Maui lineage include King Kaumuali‘i (of Kauai,) Abner Pākī (father of Bernice Pauahi Bishop,) Kuakini, Keʻeaumoku II and Kalanimōkū. (Art by Brook Parker.)

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Kekaulike-Brook Parker
Kekaulike-Brook Parker
Maui Nui
Maui Nui
Kaahumanu-(HerbKane)
Kaahumanu-(HerbKane)
'John Adams' Kuakini, royal governor or the island of Hawai'i, circa 1823
‘John Adams’ Kuakini, royal governor or the island of Hawai’i, circa 1823
George Cox Kahekili Keʻeaumoku II (1784–1824) served as a military leader, and then became a convert to Christianity and Royal Governor of Maui
George Cox Kahekili Keʻeaumoku II (1784–1824) served as a military leader, and then became a convert to Christianity and Royal Governor of Maui
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
William Pitt Kalanimoku (c. 1768–1827) was a High Chief who functioned similar to a prime minister of the Hawaiian Kingdom
William Pitt Kalanimoku (c. 1768–1827) was a High Chief who functioned similar to a prime minister of the Hawaiian Kingdom
Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
Lydia Namahana Piʻia (c. 1787–1829) was one of the Queen consorts at the founding of the Kingdom of Hawaii. She was sister of Queen Kaahumanu
Lydia Namahana Piʻia (c. 1787–1829) was one of the Queen consorts at the founding of the Kingdom of Hawaii. She was sister of Queen Kaahumanu
King_Kahekili_Approaching_Discovery_off_Maui-(HerbKane)
King_Kahekili_Approaching_Discovery_off_Maui-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kalanikupule, Hawaii, Kahekili, Kuakini, Piia, Maui, Maui Nui, Kaahumanu, Kalanimoku, Keopuolani, Paki, Kamehamehanui, Kekaulike, Kalakua

May 10, 2018 by Peter T Young Leave a Comment

Baibala

When the Pioneer Company of missionaries landed in the Islands they “presented his majesty an elegant copy of the Bible, furnished by the American Bible Society (intended for the conqueror), which we had the happiness to convey and deliver to his royal son.”

“It contained the laws, the ritual, and the records of the new religion – the grand message of salvation which we proposed freely to publish, and teach the nation to read, understand and follow.”

“Thus commenced the kind and provident care of the American Bible Society for that benighted nation; a care, which has continued to flourish to this day.”

“The thought of such a present, to such a personage, at this juncture, by that noble institution whose fraternal co-operation with missionary societies, is so uniformly valuable, was exceedingly felicitous. The king seemed pleased to be thus complimented, though he could not read.”

“Bibles, furnished by friends for the purpose, were presented to the daughters of Kamehameha, and a good optical instrument from the Board to the king.”

“Presents, in such circumstances, have doubtless a winning influence, as missionaries are taught by the patriarch Jacob, who understood well the power of a gift …”

“… as a pledge of peace for when he was about to meet his offended, warlike, and perhaps implacable brother, he, with supplication, painstaking, tokens of respect, and a present, ‘prevaIled,’ and left the world a most impressive example for imitation, in uniting self-sacrifice, prayer, and appropriate means for winning souls, and elevating heathen nations.” (Hiram Bingham)

“I had an interesting conversation with Tamoree, last evening, on the subject of religion. He asked, if I had any Bible in his tongue; I replied that I had not now, but it was our intention to make one, as soon as we should be sufficiently acquainted with, the language …”

“… and that we wished to obtain the Otaheite translations and other books, to aid us in translating the Bible into the Owhyhee tongue; as some of the Taheitan language was similar to this, and some was not.”

“He seemed pleased, and replied in English, ‘some is alike, some different.’ I recited to him the first verse of Genesis, in Hebrew, and he repeated it after me. He then asked me what it was in English, and as I repeated it, he repeated it after me.”

“He asked again, what it would he in Owhyhee, and as I replied, he repeated as before, seeming to be pleased, not only with the knowledge of the important truth itself, but with my ability to translate it, and his own ability to repeat it, and with this specimen of the manner in which a Bible was to be made for this nation, in their own tongue.” (Hiram Bingham, July 28, 1821)

“Two important points in the progress of the mission and of the nation were at this period regarded as of special interest and importance, and, in some sense, particularly related to each other-the entire translation of the Bible, printed, published, and open to the whole people …”

“… and a code of laws based on the principles of civil liberty, and suited to a limited monarchy, and the moral and intellectual advance of the people. The former point was reached in 1839, and the latter in 1840.”

“God’s Word, the finishing sheet of which was struck May 10, 1839, has from the commencement of our mission been prominent in our teaching – prominent in all the schools, taught or superintended by our missionaries.”

“The entrance of God’s Word giveth light. He has honored the nation that has nobly welcomed his Word to their families and to their schools. God has honored the rulers who have encouraged its general circulation and free perusal among the whole population.”

“In this the Hawaiian chiefs made more progress during the first nineteen years of the labors of the missionaries than the rulers of Italy, Portugal, and Spain, have made in half as many centuries, with all the aid of bishops, cardinals, and popes.”

“Nor do I believe any anti-Christian power can ever make the free circulation and reading of the Bible unpopular in the Sandwich Islands, unless through the influence of Satan the people can be seduced into gross idolatry and the abominations of heathenism, which the Bible so uncompromisingly rebukes.”

“We are happy to think the Hawaiian translation of the Bible, the labor of a number of hands during a period of fifteen years, is a good translation, giving in general a forcible and lucid exhibition of the revealed will of God; a translation highly acceptable to the best native scholars, and one which all evangelical Christians can patronize and use with confidence.”

“A few foreign words are introduced, and a few original words retained; for ‘Sabbath,’ Sabati; for ‘baptizo,’ bapetizo; and its verbal noun bapetizo ana.”

“For the Supreme Deity we use three terms with discrimination; for the Hebrew ‘Jehovah,’ we use lehova, and ascribe to him all the divine attributes, and deny to him all imperfections.”

“For ‘Alohim’ and ‘Theos,’ we use Akua, and give it the same definition; for ‘Adonai’ and ‘Kurios,’ we use Haku, which corresponds to the word Lord.” (Hiram Bingham)

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Baibala
Baibala

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, American Board of Commissioners of Foreign Missions, Bible, American Protestant Missionaries, Baibala

May 8, 2018 by Peter T Young Leave a Comment

A Side of Kamehameha

“By immortalizing Kamehameha to mythical proportions we have also idealized his standards of leadership and conduct, his pono, as the measure of leadership in the Native Hawaiian community …”

“Unlike aliʻi before him, Kamehameha forges a new way of governance that might meet the challenges enabling his people to survive in a greater world, but one based in continuity with traditions”.

“The success of that formulation has challenges each generation since his time to uphold or surpass it, until there comes another who will remake it in a way never done before, Until that time his pono endures.” (Chun)

“This idealization, and now myth, of Kamehameha is still very pervasive and may take on further epic and popular proportions”. (Chun)

“However, it would be clear to anyone who thought about it that Kamehameha was only human, and it is not hard, if we look a bit closer at the accounts of his life, to discover his frailties and faults. One of the younger wives of Kamehameha (Kalākua) informed Hiram Bingham of his abusive nature.” (Chun)

“Kalākua, the late governess of Maui, who gave me much of Kamehameha’s domestic history, says of him, ‘He kanaka pepehi no ia; aole mea e ana ai kona inaina. He was a man of violence, – nothing would pacify his wrath.’”

“She said she was once beaten by him, with a stone, upon her head, till she bled profusely, when in circumstances demanding his kindest indulgence and care, as a husband.”

Bingham later noted, “His admirers speak freely of a peculiar edict which he put forth, and which gives a striking view of the state of society, that if any man should have illicit intercourse with Kaʻahumanu, however high his rank might be, he should be put to death.”

“But the severe and bloody penalty, the pointed specification, the jealousy, watchfulness, and partial love of the king, and the queen’s love of influence, power, and reputation, and her attachment to her husband, all proved ineffectual as a safeguard, without moral principle or the fear of God.” (Bingham)

“Kaʻahumanu was a woman of the chiefly stature and of celebrated beauty … her husband (Kamehameha) cherished her exceedingly. He had the indelicacy to frame and publish an especial law declaring death against the man who should approach her, and yet no penalty against herself.”

“And in 1809, after thirty-four years of marriage, and when she must have been nearing fifty … Kanihonui, was found to be her lover, and paid the penalty of life”. (Stevenson)

Kanihonui was a handsome 19-year old. Reportedly, Kaʻahumanu had seduced the boy while she was intoxicated; in addition, the boy was the son of Kamehameha’s half-sister – and, Kamehameha and Kaʻahumanu raised him.

“Naihe and other chiefs who feared their sovereign’s frown, and knew not how soon they might feel its force, at his command, put their hands to the work of strangling Kanihonui, one of their compeers, who was alleged to have exposed himself to the action of that despotic edict.” (Bingham)

Kanihonui was put to death at Papaʻenaʻena Heiau on Leʻahi (Diamond Head) for committing adultery with Kaʻahumanu.

“Kamehameha used a similar strategy of imposing fear upon a population during his war campaigns. It was this fear held by the commoners of the raiding parties of Kamehameha that led to his near death in Puna at the hands of the fishermen there.” (Chun)

Kamakau notes, “… Kamehameha and Ka-hakuʻi paddled to Papaʻi and on to Keaʻau in Puna where some men and women were fishing, and a little child sat on the back of one of the men.”

“Seeing them about to go away, Kamehameha leaped from his canoe intending to catch and kill the men, but they all escaped with the women except two men who stayed to protect the man with the child. During the struggle Kamehameha caught his foot in a crevice of the rock and was stuck fast; and the fishermen beat him over the head with a paddle.”

“Had it not been that one of the men was hampered with the child and their ignorance that this was Kamehameha with whom they were struggling, Kamehameha would have been killed that day. This quarrel was named Ka-lele-iki, and from the striking of Kamehameha’s head with a paddle came the law of Mamala-hoe (Broken paddle) for Kamehameha.” (Kamakau)

“An English resident, who enjoyed his confidence as fully and long as any foreigner, says, he has seen (Kamehameha) beat Kaahumanu with severity for the simple offence of speaking of a young man as ‘handsome.’”

“Captain Douglass speaks of his violent temper and rashness, judging that ‘those about him feared rather than loved him;’ and says, ‘Conceiving himself affronted, one day, by the chiefs who were on board, he kicked them all by turns, without mercy, and without resistance.’”

“His energy, ambition, and success, which gained admirers among natives and strangers; his liberal attention to public vessels, after the establishment of his power …”

“… his readiness to meet the views of foreigners in the pursuit of mercantile gains and low pleasures, under his protection, secured for him a higher reputation than his conduct and disposition would justify, when tried by the laws of morality.”

“When multitudes in the nation who regarded him as an invader, tyrant, and oppressor, had perished before him, it was natural that those who escaped death, and were afterwards protected, should learn to respect and obey him …”

“… and that those whom he led to victory and to enlarged possessions, should highly honor him as a good chief, compared with predecessors and contemporaries, though there was much to be censured in his temper, his principles and his policy.” (Bingham) Kamehameha died May 8, 1819.

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Young_King_Kamehameha-(HerbKane)
Young_King_Kamehameha-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kamehameha, Kanihonui, Hawaii, Kaahumanu, Kalakua

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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