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January 12, 2019 by Peter T Young Leave a Comment

Money to Burn

“After the Pearl Harbor bombing, people in Hawai’i hoarded money against an emergency such as a possible invasion. Fearing that the Japanese might capture Hawai‘i and find all this money, the U.S. government on Jan. 2, 1942, made it illegal for individuals to own more than $200 in cash. Businesses could own $500.”

“Everybody was supposed to turn in their cash and securities. Patriotically, they did so – $200 million worth.” (Krauss)

“From the time of the Blitz, everyone realized the possibility of the return of the (Japanese) and naturally gave consideration to the safety of their money.”

“Those who had bank deposits began to worry about the security of their deposits and as a result many withdrew their savings and secreted them in various places considered safe.”

“This worried the banks, but a more serious problem was occasioned by the cashing of drafts by Navy ships for paying the crews in cash and for other purposes and depositing drafts to cover the withdrawals.”

“The money received by the ships, which was used to pay the sailors, was all too quickly spent in Hawaii, but the receivers of that money carefully withdrew a considerable portion of it from circulation and secreted in places best known to themselves. The result was that the banks were gradually running out of cash.”

“During the first week in January 1942 a group of bankers called on me to assist them in getting the Army and Navy to fly in money from the Mainland for them. They had plenty of credit, but their actual cash had shrunk to an alarming state.”

“I had a great deal of sympathy for the bankers, but their plan had two very serious objections.”

“First, neither the Military Governor nor anyone else in the military service had a right to place the Government in the position of insuring private money.”

“Second, the admirals and the generals were using every available airplane for military purposes and both were pleading for more.”

“Both of these reasons forbade the use of military aircraft for the purpose, but it was clear that some remedial action had to be taken and promptly, since the situation was worsening rapidly.”

“The bankers informed me that there was plenty of cash in the Territory but that it was not in their banks. I agreed to think the matter over and late that night I came up with a plan which was a little frightening to me but it would work.”

“When I informed the bankers of it the next day it not only frightened them but astonished them as well.”

“The Military Governor would issue an order prohibiting the withdrawal of more than $200 per month from a bank and forbidding the possession of more than $200 in cash.”

“Exceptions to the order included the Federal Government, the Territorial Government, banks, trust companies, finance companies, building and loan associations, etc.”

“There was also a catch-all provision which permitted anyone to be exempted from the provisions of the order upon a showing of the necessity therefor.”

“The bankers agreed that it might solve their problem, and I became more convinced than ever that some means must be found for substituting some form of legal tender for our present paper money.”

“The so-called ‘money order’ was issued as General Orders #51 and dated January 9, 1942. The effective date of the order was January 12th, three days after the issuance of it.”

“The new bills were similar to the ordinary bank note except that the seals and the numbers were printed in brown ink instead of green and the bills bore the word ‘Hawaii’ overprinted in black on both sides. It was explained to me that the printing of red money would require prohibitive changes in normal Treasury practice and processes.”

“As the old bills came into banks they were exchanged for new bills and then bundled up and destroyed”. (Maj Gen Thomas H Green)

“At first, the money was incinerated at the O‘ahu Cemetery crematorium, in Nu‘uanu Valley. However, it was soon discovered that the facility couldn’t handle the large quantity of bills, it was decided to burn the bills in the ‘Aiea Sugar mill.” (Numismatist)

“All of this was done with the full cooperation of Governor Poindexter and was under careful scrutiny by a committee composed of a local banker, a Treasury representative, and a junior Army officer.”

“Applications for the last-named post were numerous and it was not until I learned of the practice of lighting cigarettes from bills of large denominations that I understood the desirability of such duty.”

“This ritual was enjoyed, especially by young officers who had little prospect of handling, much less burning, bills of large denominations.”

“The objective of the plan was now complete. It placed the Treasury in the position of being able to declare our overprinted Hawaiian money not legal tender in the event that the (Japanese) were able to take the Hawaiian Islands.”

“The plan worked so well in Hawaii that the use of scrip was adopted all-over the world wherever our troops served. While the need for ‘Emmons Money’ ceased with the termination of hostilities with Japan, the money is still in use and I have personally received some of the bills in change in various parts of the United States. (Maj Gen Thomas H Green)

“By October of 1944, the U.S. no longer felt the threat from Japan, and they took the emergency bills out of circulation, allowing normal currency to re-enter Hawaii. The treasury took some of the overprint bills out of circulation and pushed some of them to other islands in the Pacific.” (Numismatist)

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Hawaii_Overprint-10_Dollar-Bill
Oahu-cemetery-crematorium&chapel
Oahu-cemetery-crematorium&chapel
C. Brewer's Honolulu plantation mill (1898-1946) located at 'Aiea, O'ahu, ca. 1902
C. Brewer’s Honolulu plantation mill (1898-1946) located at ‘Aiea, O’ahu, ca. 1902
US-$1-SC-1935-A-Fr.2300
US-$1-SC-1935-A-Fr.2300
US-$5-FRN-1934-A-Fr.2302
US-$5-FRN-1934-A-Fr.2302
US-$10-FRN-1934-A-Fr.2303
US-$10-FRN-1934-A-Fr.2303
US-$20-FRN-1934-A-Fr.2305
US-$20-FRN-1934-A-Fr.2305

Filed Under: General, Ali'i / Chiefs / Governance, Military Tagged With: Hawaii, Emmons Money, Delos Carleton Emmons

January 11, 2019 by Peter T Young 1 Comment

The King and His Court

“The king and his small court, have for several years resided chiefly at Lahaina, in the island of Maui; but since the end of June, they have been living here (Honolulu); and I understand, this capital is to be their permanent residence.”

“It is desirable that his majesty should not be too far removed from the seat of his government, as his absence subjects his ministers to misrepresentation, and creates delay from the necessity of consulting him on all important measures of administration.”

“I understand that during the recent troubles of his kingdom, and till the ‘fiat’ of her Britannic majesty’s government, upon the questions referred to them, were known, it was his majesty’s wish to keep himself out of the way of unnecessary intrusion, whereby the prestige of his prerogatives might be impaired.”

“There never was, nor could be any wish on the part of his ministers to throw his majesty into the shade by studiously keeping him in retirement. In the existing state of things, it became their duty, in concurrence with the royal wish, to shield their master’s prerogatives from any encroachment that could prejudice them in the eyes of his subjects.”

“Now, his majesty appears on the arena as a member of the family of recognized independent sovereigns, and the ministers are attempting to place his court, and organize his tribunals, upon a footing suited to his altered situation. In all this they only do what is their duty to the king, and what foreign governments will expect them to do.”

“Where everything was to be created de novo, errors are but to be expected; and fault has been found with the code of court etiquette decreed, and with the etiquette observed on the laid festival of the 31st of July,”

“After the explanation rendered, I believe by authority, in the Polynesian of the 31st of July, an intention to avoid any offensive preference becomes manifest; and with a government so young and surrounded by so many embarrassments, in my opinion offence ought not be felt, where no intention to give it can be suspected.”

“On proper application being made previously, the representatives of foreign powers are at all times admitted to a personal interview with the king, for the purpose of submitting to his majesty any case of well-founded grievance which any of their countrymen may have against the government or authorities of the country.”

“In speaking of the court, I cannot well omit making some allusion to the King himself. In all countries the character of the sovereign is to be approached with respect, and in this particular instance I do so in strict accordance with the feeling which I entertain towards the king of these islands.”

“It is not a little remarkable that in a society where there are some few individuals disposed to blame, censure and find fault with everything and everybody, I have never heard a single remark unfavorable to his majesty Kamehameha III.”

“All admit the goodness of his disposition; none profess to doubt the soundness of his intentions; none accuse him of cruelty, tyranny or oppression; and those who have familiar access to him, all concur in ascribing to his majesty much natural talent, and a good deal of acquired information.”

“Amongst those, I am happy to quote my friend Major Low, of the Bengal army, who lately made a tour in these islands, and after presenting to the king an introductory note from HRM’s consul general, experienced from his majesty the utmost kindness, rendered in the most frank, generous and gentlemanly spirit.”

“The Major retired from these islands with the most favorable opinion of his majesty’s character and talent. “

“His majesty of late years has become both the patron and the example of temperance among his subjects; and no one can be more regular in his attendance at church, or more zealous in discouraging the pagan rites, ceremonies and superstitions that formerly prevailed amongst the natives.”

“Kamehameha III is now about thirty two years of age, and though less robust than some of the chiefs, enjoys good health. On the 29 February 1837, he was married to Kalama, now aged twenty-seven years, but by whom he has no offspring.”

“In the event of his having no succession, the crown will devolve upon Alexander Liholiho, whom his majesty has adopted for that purpose. He is a sprightly promising youth, now in his eleventh year.”

“A singular feature in this monarchy is the custom of appointing a female to be premier of the kingdom. This custom seems to have originated in the will of Kamehameha I, which declared the kingdom to belong to his son Liholiho, but that Kaahumanu, (one of his queens,) should be his minister.”

“The present premier is Kekāuluohi, aged forty eight, and apparently much respected by all classes. Her attributes under the constitution are to carry into execution all business which the king wishes to transact – to be his majesty’s special counselor in the great business of the kingdom …”

“… to receive reports of all government property and make it over to the king and to concur with and approve all important business which the king may transact in person.”

“Whatever business in the kingdom she does, is to be considered as executed by the king’s authority—but the king has a veto on her acts, while his own are not binding unless approved of by her.”

“The premier has one son, William Charles Lunalilo, an interesting youth, now in his tenth year, but I presume his sex disqualifies him from being her successor, as Victoria Kamāmalu, now in her sixth year, is the reputed heir to the premiership.”

“I may add here that no pains are spared by Mr. and Mrs. Cook, through proper education and training, to fit these young persons, Alexander and Victoria, for the high functions which they are to be called upon to perform.”

“They are the children of his excellency Kekūanāoʻa, governor of Oahu by Kīna’u or Kaahumanu the second premier.” (Wyllie; The Friend, November 1, 1844)

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Kamehameha_III-Kauikeaouli

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Honolulu, Kauikeaouli, Kamehameha III, Lahaina, Hawaii

December 20, 2018 by Peter T Young Leave a Comment

Religious Freedom

“(T)hough the system of government in the Sandwich Islands has, since the commencement of Liholiho, been greatly improved, through the influence of Christianity and the introduction of written and printed laws, and the salutary agency of Christian chiefs has proved a great blessing to the people …”

“… still, the system is so very imperfect for the management of the affairs of a civilized and virtuous nation as to render it of great importance that correct views of the rights and duties of rulers and subjects …”

“… and of the principles of jurisprudence and political economy, should be held up before the king and members of the national council.” (Mission General Meeting, 1837)

“Whatever faults may attach to the government (and I would not deny that it may have many) the experience of the last thirty-two years shows that it possesses within itself means of self-improvement …”

“… and that in the abolition of idolatry; the reformation of immoral and superstitious usages; the extinction of feudal privileges, oppressive to the poor; the diffusion of religion and education …”

“… the establishment of a free religious toleration; the consolidation of a free constitution of King, nobles and representatives of the people; and the codification of useful laws …”

“…the Hawaiian people have made more progress, as a nation, than what ancient or modern history records of any people beginning their career in absolute barbarism.” (Wyllie, May 12, 1851)

“In all probability, the genius of the Constitution is the best comment on national progress. Those sections which relate to liberty of conscience are worthy of the most enlightened nation.”

“The first Constitution of the Hawaiian kingdom was adopted on the 8th of October, 1840. The second article solemnly declares that ‘all men, of every religion, shall be protected in worshiping Jehovah, …’”

“‘… and serving him according to their own understanding, but no man shall ever be punished for neglect of God, unless he injures his neighbor or brings evil on the kingdom.’” (Bates)

The new laws of Kamehameha III provided as follows: “The religion of our Lord and Saviour Jesus Christ shall continue to be the established national religion of the Hawaiian Islands.”

“The laws of Kamehameha III., orally proclaimed, abolishing all idol worship and ancient heathenish customs are hereby continued in force, and said worship and customs are forbidden to be practised in this kingdom upon the pains and penalties to be prescribed in the criminal code.”

“Although the Protestant religion is the religion of the government as heretofore proclaimed, nothing in the last preceding section contained shall be construed as requiring any particular form of worship, neither is anything therein contained to be construed as connecting the ecclesiastical with the body politic.”

“All men residing in this kingdom shall be allowed freely to worship the God of the Christian Bible according to the dictates of their own consciences, and this sacred privilege shall never be infringed upon.”

“Any disturbance of religious assemblies, or hinderance of the free and unconstrained worship of God, unless such worship be connected with indecent or improper conduct, shall be considered a misdemeanor, and punished as in and by the Criminal code prescribed.”

“It shall not be lawful to violate the christian Sabbath by the transactions of worldly business. The Sabbath shall be considered no day in law.”

“All documents and other evidences of worldly transactions dated on the Sabbath shall be deemed in law to have no date, and to be void for not having legal existence. It shall not on that day be lawful to entertain any civil cause in the courts of this kingdom.”

“Every attempt to serve civil process on that day shall be deemed a trespass by the officer attempting it, and shall subject such officer to the private civil suit of the party aggrieved: …”

“… Provided, however, that it shall, in criminal, fraudulent and tortuous cases be lawful to issue compulsory process for the arrest of wrong doers …”

“… and it shall, without such process, be lawful on that day for any conservator of the public peace and morality, to arrest, commit and detain for examination a wrong doer.” (Statute Laws of His Majesty Kamehameha III)

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Religious-Freedom
Religious-Freedom

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Governance, Religious Freedon

December 19, 2018 by Peter T Young Leave a Comment

Founder’s Day

(The following is an address delivered on Founder’s Day at Kamehameha Schools by Charles R Bishop – published in Handicraft.)

The trustees of the estate of the late Hon. Bernice Pauahi Bishop, deeming it proper to set apart a day in each year to be known as Founder’s Day, to be observed as a holiday by those connected with the Kamehameha Schools …”

… and a day of remembrance of her who provided for the establishment of these schools, have chosen the anniversary of her birth, the 19th of December, for that purpose, and this is the first observance of the day.

If an institution is useful to mankind, then is the founder thereof worthy to be gratefully remembered. Kamehameha I by his skill and courage as a warrior, and his ability as a ruler, founded this nation.

Kamehameha II abolished the tabu and opened the way for Christianity and civilization to come in. Kamehameha III gave to the people their kuleana and a Constitutional Government, and thus laid the foundation for our independence as a nation.

Kamehameha IV and Queen Emma were the founders of the Queen’s Hospital. Kamehameha V was a patriotic and able sovereign, and Lunalilo was the founder of the Home which hears his name. All these should be held in honored remembrance by the Hawaiian people.

Bernice Pauahi Bishop, by founding the Kamehameha Schools, intended to establish institutions which should be of lasting benefit to her country; and also to honor the name Kamehameha, the most conspicuous name in Polynesian history, a name with which we associate ability, courage, patriotism and generosity.

The founder of these schools was a true Hawaiian. She knew the advantages of education and well directed industry. Industrious and skillful herself, she respected those qualities in others. Her heart was heavy, when she saw the rapid diminution of the Hawaiian people going on decade after decade, and felt that it was largely the result of their ignorance and carelessness.

She knew that these fair islands, which only a little more than a century ago held a population of her own race estimated at 300,000 or more would not be left without people; that whether the Hawaiians or not, men from the East and from the West would come in to occupy them: skilful, industrious, self-asserting men, looking mainly to their own interests.

The hope that there would have come a turning point, when, through enlightenment, the adoption of regular habits and Christian ways of living, the natives would not only hold their own in numbers, but would increase again like the people of other races, at times grew faint, and almost died out.

She foresaw that, in a few years the natives would cease to be much if any in the majority, and that they would have to compete with other nationalities in all the ways open to them for getting an honest living; and with no legal preferences for their protection, that their privileges, success and comfort, would depend upon their moral character, intelligence and industry.

And so, in order that her own people might have the opportunity for fitting themselves for such competition, and be able to hold their own in a manly and friendly way, without asking any favors which they were not likely to receive, these schools were provided for, in which Hawaiians have the preference, and which she hoped they would value and take the advantages of as fully as possible.

Could the founder of these schools have looked into the future and realized the scenes here before us this day, I am sure it would have excited new hopes in her breast, as it does in my own.

If the Hawaiians while continuing friendly and just toward all of those of other nationalities, are true to themselves, and take advantage of the opportunities which they have, and are governed by those sound principles and habits in which they have been instructed, and in which these youths now present are here being taught day by day both in precept and example, there is no reason why they should not from this time forth, increase in numbers, self-reliance and influence.

But on the other hand, if they are intemperate, wasteful of time, careless of health and indifferent as to character; and if they follow those evil examples, of which there are so many on every side, then, nothing can save them from a low position and loss of influence, in their own native-land, or perhaps from ultimate extinction as a race.

But let us be cheerful and hopeful for the best, and see to it that from these schools as well as from the other good schools – shall go out young men fitted and determined to take and maintain, a good standing in every honest industry or occupation in which they may engage.

These schools are to be permanent and to improve in methods as time goes on. They are intended for capable, industrious and well-behaved youths; and if Hawaiian boys of such character fail to come in, other boys will certainly take their places.

We look to those who may be trained in the Kamehameha Schools to honor the memory of the founder and the name of the schools by their good conduct, not only while in school, but in their mature lives as well.

So long as we are in the right, we may reasonably trust in God for his help; let us always try to be in the right. (All from the Founder’s Day at Kamehameha Schools by Charles R Bishop.)

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Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876
Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876

Filed Under: Ali'i / Chiefs / Governance, Prominent People, Schools Tagged With: Bernice Pauahi Bishop, Kamehameha Schools, Founder's Day, Hawaii

December 16, 2018 by Peter T Young Leave a Comment

Borders of the Grave

“As another instance of the unremitted kindness of my dear S(ybil), who every day gives me proof of the richness of that divine goodness, which in a way, unexpected ‘mysterious and kind’, brought to my bosom, a companion and helpmate …” (Hiram Bingham)

“About two months after the union of Ka‘ahumanu with Kaumuali‘i, she had a severe trial and admonition. Sickness, so much deprecated by the high and low, in Christian and in heathen lands, is often the messenger of mercy to the proud and gay lovers of the world …”

“… to make them feel the need of a friend in adversity, and to apprise them of the frailness of the tenure by which they hold their cherished share of earth, and to remind them of the necessity of something more satisfying and enduring.”

“Never perhaps was such an unwelcome messenger of mercy more opportunely sent to a haughty ruler, than in Dec. 1821, when the hard and lofty-hearted Kaahumanu was laid low and brought to the borders of the grave.”

“Repeatedly we called on her during this illness, and endeavored to secure her confidence and to do her good. So severe were her paroxysms, December 15th, that much apprehension was entertained that she would not live through the day.”

“Two skilful physicians connected with the Russian ships of discovery, before mentioned, under Commodore Vascilietf, now returned, prescribed for her.”

“On the evening of the 16th, Mrs. B. and myself visited her, when she returned our salutations with unwonted cordiality, and as I said to her, ‘I trust you are thinking seriously of the great God and our Savior,’ she replied, ‘I think more about him in my sickness.’”

“I endeavored to assure her that the blessed Savior who died for sinners could preserve her body and her soul; that he could restore her to health; or, if she trusted in him, he could take her ransomed soul to Heaven, if her body should be laid in the grave. To which she replied, ‘Maikai,’ it is well.” (Hiram Bingham)

“Sabbath. Dec. 16th. … This evening Mr. B. and I called again upon the sick Kahoomanoo. This sickness, we fear, may be unto death; still we hope that it will be to the glory of God.”

“She listened with an interest, such as she has never before manifested, to what was said concerning the blessed Redeemer. All her affected airs of dignity were laid aside. Lying on her sick couch, one hand given to Mr. Bingham, the other placed between mine, she seemed not only willing, but desirous to hear something from the servants of the living GOD.”

“After giving her such instructions as he thought suitable at this time, Mr. B. asked if he should pray; to which she readily assented, giving orders that the yard, filled with her attendants of every rank, should be kept in silence.”

“We knelt by her couch and sought to look to Him who has purchased the heathen with his own most precious blood. It would be impossible to speak the feelings which filled the breast. We took our leave. The friendly hona, with like friendly alloah was given by numbers as we passed out the yard.” (Sybil Bingham)

“She united with her husband in requesting us to come again. On the following evening, as we entered the room, her sister, Nāmāhāna, said, ‘Here comes the kahunapule’ (master or leader of religious worship) – ‘I hope we shall hear him pray.’” (Hiram Bingham)

“Dec. 17th. Accompanied Mr. B. again to the village. It is hoped K. is better. She received us with the same kindness as in the two former visits. I had a seat given me at her head, and while rubbing her with spirits of camphor …”

“… with which she seemed comforted, endeavored to divert her mind to Him who once endured pain and death for our sakes, but was now in glory–his placed upon us.”

“As we rose to go she requested that Mr. B. should pray with her again. I need not say this was a pleasant sound to our ears; and when she had commanded silence in all her attendants, with melting hearts we knelt by her side and offered our petitions. “ (Sybil Bingham)

“The sick queen appeared in some measure relieved; but yet not free from anxiety. She seemed gratified by our attentions. After pointing her to the Lamb of God that taketh away the sin of the world, I was requested by her to pray, before leaving her.”

“At her direction that conversation should be suspended among the group around, there was a solemn stillness (altogether unusual in such an assemblage of natives, chiefs, and foreigners) …”

“… while a minister of Christ kneeled by the couch of the sufferer, and implored the health-giving mercies of God upon her body and soul. She was soon restored, and with her friends set a higher value on the religion which we were endeavoring to inculcate.”

“There was from this period a marked difference in her demeanor towards the missionaries, which became more and more striking, till we were allowed to acknowledge her as a disciple of the Divine Master.” (Hiram Bingham)

“Rarely has a missionary a more favorable opportunity to exert an influence on a whole nation, than was here afforded in the circle of the highest chiefs of these islands, balancing, as they were, between Idolatry, atheism, and the service of the true God.”

“Rarely has a Christian female, in any circumstances, a better opportunity to make an impression, powerful and salutary, than In attending a missionary husband at the couch of such a patient, surrounded by such a circle of relatives and dependants.”

“As Mrs. B. sat down by the side of the sick queen, and with unfeigned sympathy for her sufferings and danger, bathed her aching temples, she bound a silken cord around her heart, from which I think she never broke loose while she lived.”

“Kaumuali‘i not only desired me to repeat my visits to instruct her and pray for her, but when I requested him to teach her and guide her, he said, ‘I have told her some things about God, and I like to tell her what I understand.’”

“His rank and weight of character, his abstinence now from profaneness and intemperance, his confidence in the missionaries, and in what he had learned on the subject of religion, enabled him to exert a good influence in his new, though not altogether the most welcome circumstances.” (Hiram Bingham)

“Dec. 26th. It was most pleasant, this evening, in visiting Kahoomanoo, to see our faithful friend Thomas Hopoo superintending the sick chamber. It is a laborious and very responsible post; but we trust the hand of the Lord has placed him in it for good.”

“The Russians appear interested in him– have had him on board several days to assist them in forming a vocabulary of this language. It is through their influence that he is now attendant upon the queen.” (Sybil Bingham)

“Dec. 27th. The firing of the cannon last night announced the arrival of the king. The sickness of K. has hastened his return.”

“Dec. 28th. Great order and stillness appear in the chamber, tonight. The king, with two or three of his wives, Adams, Gov. of Owhyhee, and some others, were present. Thomas appeared awake to his duty.”

“K(a‘ahumanu) is lodged in the upper room of a framed house, lately purchased by government of American traders. Two more are upon the islands for sale. One is erected. This room is well done off – has in it two large glasses, a good sofa, a straw carpet, and a mahogany table filled, at present, with things suitable for a sick-room.”

“It is difficult to say what is the state of Kahoomanoo’s mind. She still appears disposed to give an ear to what is said of another world.” (Sybil Bingham)

“Dec. 31st. Dismissed school at sun-set, took my tea, laid my little one to rest, and once again went to visit K. … We told the queen that the Russians had given something towards educating one or two orphan children …”

“… and if she would commit to our care two little girls, this should be expended for them, and no pains should be spared on our part to do them good and train them up for usefulness …”

“The purpose pleased her. She at once said, that when well, she would look about her people, and two promising ones should be given me. We had a pleasant visit – joined in prayer and took our leave.” (Sybil Bingham)

“Of what amazing consequence was it that Ka‘ahumanu should be a believer and advocate of Christianity! Who would not covet the privilege of giving a right impulse to the mind and heart of one so high in rank, possessing her mental powers and occupying a position so favorable for exerting influence over a nation?”

“The Lord had a great work for her to accomplish, and was now recovering her from dangerous illness, and ordering circumstances and applying influences favorable for making her what her Christian friends desired her to be and what she was at length to become – a humble disciple of Christ, and a reformer of her nation.”

“But, rising from her illness to comfortable health, she was still too proud, too independent, too fond of pleasure, gaiety, honor, and amusement, to take the place of a cross-bearing servant of Christ.” (Hiram Bingham)

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Kaahumanu,_retouched_image_by_J._J._Williams_after_Louis_Choris
Kaahumanu,_retouched_image_by_J._J._Williams_after_Louis_Choris

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kaahumanu

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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