





by Peter T Young Leave a Comment






by Peter T Young Leave a Comment
Over the centuries, the islands weren’t unified under single rule. Leadership sometimes covered portions of an island, sometimes covered a whole island or groups of islands. Island rulers, Aliʻi or Mōʻī, typically ascended to power through warfare and familial succession.
In the pursuit of power, following the death of a chief, conflict sometimes arose; this even led one seeking more power to kill his own brother or cousin as a means to gain control. Let’s look back a little, to see a few examples.
According to oral tradition, Piʻilani unified the entire island of Maui and ruled in peace and prosperity, bringing together, under one rule, the formerly-competing eastern (Hāna) and western (Wailuku) multi-district kingdoms of the Island.
Piʻilani’s prosperity was exemplified by a boom in agriculture and construction of heiau, fishponds, trails and irrigation systems. Famed for his energy and intelligence, Piʻilani constructed the West Maui phase of the noted Alaloa, or long trail (also known as the King’s Highway.)
Pi‘ilani died at Lāhainā and the kingdom of Maui passed to his son, Lono-a-Piʻilani. Pi‘ilani had directed that the kingdom go to Lono, and that Kiha-a-Piʻilani (Lono’s brother) serve under him. In the early years of Lono-a-Piʻilani’s reign all was well; that changed.
Lono-a-Piʻilani became angry, because he felt Kiha-a-Piʻilani was trying to seize the kingdom for himself. Lono sought to kill Kiha; so Kiha fled in secret to Molokaʻi and later to Lānaʻi. When Kiha, with chiefs, warriors and a fleet of war canoes, made their way to attack Lono; Lono trembled with fear of death, and died. (Kamakau)
Kiha assumed power over Maui. Like his father, the reign of Kiha-a-Piʻilani was, “eminently peaceful and prosperous, and his name has been reverently and affectionately handed down to posterity”. (Fornander) Kiha resumed what his father had started in West Maui and connected the trail with East Maui (the only ancient pathway to encircle any Hawaiian island (not only along the coast, but also up the Kaupō Gap and through the summit area and crater of Haleakalā.)
That was on Maui; here are a couple examples in the successions in the Kamehameha line.
When Keōua, the father of Kamehameha, died, he commended his son to the care of Kalaniʻōpuʻu, who received him, and treated him as his own child. (Dibble) Following Kalaniʻōpuʻu’s death in 1782, the kingship was inherited by his son Kīwalaʻō; Kamehameha (Kīwalaʻō’s cousin) was given guardianship of the Hawaiian god of war, Kūkaʻilimoku.
Dissatisfied with subsequent redistricting of the lands by district chiefs, civil war ensued between Kīwalaʻō’s forces and the various chiefs under the leadership of his cousin Kamehameha.
In the first major skirmish, in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi,) Kiwalaʻo was killed. With the death of his cousin Kiwalaʻo, the victory made Kamehameha chief of the districts of Kona, Kohala and Hāmākua, while Keōua, the brother of Kiwalaʻo, held Kaʻū and Puna, and Keawemauhili declared himself independent of both in Hilo. (Kalākaua)
Kamehameha, through the assistance of the Kona “Uncles” (Keʻeaumoku, Keaweaheulu, Kameʻeiamoku & Kamanawa (the latter two ended up on the Islands’ coat of arms;)) succeeded, after a struggle of more than ten years, in securing the supreme authority over that island (and later, the entire Hawaiian Islands chain.)
Prior to his death on May 8, 1819, Kamehameha decreed that that his son, Liholiho, would succeed him in power; he also decreed that his nephew, Kekuaokalani, have control of the war god Kūkaʻilimoku (a similar scenario to Kalaniʻōpuʻu and Kiwalaʻo/Kamehameha.)
Following the death of Kamehameha I in 1819, King Kamehameha II (Liholiho) declared an end to the kapu system. “An extraordinary event marked the period of Liholiho’s rule, in the breaking down of the ancient tabus, the doing away with the power of the kahunas to declare tabus and to offer sacrifices, and the abolition of the tabu which forbade eating with women (ʻAi Noa, or free eating.)” (Kamakau)
Kekuaokalani, Liholiho’s cousin, opposed the abolition of the kapu system and assumed the responsibility of leading those who opposed its abolition. These included priests, members of his court and the traditional territorial chiefs of the middle rank.
Kekuaokalani demanded that Liholiho withdraw his edict on abolition of the kapu system. (If the kapu fell, the war god would lose its potency.) (Daws) Kamehameha II refused.
After attempts to settle peacefully, “Friendly means have failed; it is for you to act now,” and Keōpūolani then ordered Kalanimōku to prepare for war on Kekuaokalani. Arms and ammunition were given out that evening to everyone who was trained in warfare, and feather capes and helmets distributed. (Kamakau)
The two powerful cousins engaged at the final battle of Kuamoʻo. In December 1819, just seven months after the death of Kamehameha I, the allies of his two opposing heirs met in battle on the jagged lava fields south of Keauhou Bay. Liholiho had more men, more weapons and more wealth to ensure his victory. He sent his prime minister, Kalanimōku, to defeat his cousin.
Kekuaokalani marched up the Kona Coast from Kaʻawaloa and met his enemies at Lekeleke, just south of Keauhou. The first encounter went in favor of Kekuaokalani. At Lekeleke, the king’s army suffered a temporary defeat.
Regrouping his warriors, Kalanimōku fought back and trapped the rebels farther south along the shore in the ahupuaʻa of Kuamoʻo. (Kona Historical Society)
Kekuaokalani showed conspicuous courage during the entire battle. He kept on advancing and even when shot in the leg he fought on bravely until afternoon, when he was surrounded and shot in the chest and died facing his enemies. His wife Manono fought and died at his side. (Kamakau) His forces were routed.
In these and other battles and wars, in the pursuit of power, Hawaiians were killing Hawaiians; as you see, sometimes the rivalries pitted members of the same family against each other.
“Whether we contemplate the horrors or the glories of the rude warfare which wasted the nation, we are not to confine our views to the struggles of armed combatants – the wounds, the reproaches, and various evils inflicted on one another, but the burden of sustaining such armies deserves attention, and the indescribable misery of the unarmed and unresisting of the vanquished party or tribe, pursued and crushed, till all danger of further resistance disappeared, must not be forgotten.” (Bingham)

by Peter T Young Leave a Comment
Some suggest the overthrow of the Hawai‘i constitutional monarchy was neither unexpected nor sudden.
Dissatisfaction with the rule of Kalākaua (and, later, Lili‘uokalani) led to the ‘Bayonet Constitution,’ then, the overthrow. Mounting dissatisfaction with government policies and private acts of officials led to the formation of the Hawaiian League, a group of Honolulu businessmen.
Folks generally cite the efforts to form the Polynesian Confederacy, the opium license bribery case and the extravagance (and growing debt) as issues of concern about Kalākaua’s rule.
Polynesian Confederacy
“Kalākaua (one of the most theoretical of men) was filled with visionary schemes for the protection and development of the Polynesian race; (Walter Murray Gibson) fell in step with him … The king and minister at least conceived between them a scheme of island confederation.” (Stevenson)
“(Gibson) discerned but little difficulty in the way of organizing such a political union, over which Kalākaua would be the logical emperor, and the Premier of an almost boundless empire of Polynesian archipelagoes.” (Daggett; Pacific Commercial Advertiser, February 6, 1900)
“The first step once taken between the Hawaiian and Samoan groups, other Polynesian groups and, inclusively, Micronesian and Melanesian groups, might gradually be induced to enter into the new Polynesian confederation just as Lord Carnarvon gets colony after colony to adopt His Lordship’s British Federal Dominion policy.” (Pacific Commercial Advertiser, November 17, 1877)
John Bush, Hawaiʻi’s ambassador to Sāmoa, succeeded in negotiating Articles of Confederation, which the Hawaiian cabinet ratified in March 1887. Kalākaua sent the Kaimiloa to salute High Chief Malietoa Laupepa in Sāmoa. (However, a German warship there warned Kalākaua to stop meddling in Samoan affairs.) (Chappell)
Eventually, the confederacy attempts failed. It part, it is believed too many changes to existing systems were proposed, many of which were modeled after the Western way.
Later, the Berlin Act (signed June 14, 1889,) between the US, Germany and Britain, established three-power joint rule over Sāmoa. This ultimately led to the creation of American Sāmoa.
Opium License Bribery Case
Another issue that particularly incensed people was the opium franchise bribery case, in which the King was implicated. (Forbes) An opium bill was passed providing for a license for four years, to be granted by the minister of the interior with the consent of the King. (Reports of Committee on Foreign Relations)
“Early in November, 1886, Junius Kaae, (who has access to the King,) informed a Chinese rice planter named Tong Kee, alias Aki, that he could have the opium license granted to him if he would pay the sum of $60,000 to the King’s private purse, but that he must be in haste because other parties were bidding for the privilege.” (Executive Documents US House of Representatives, 1895)
“With some difficulty Aki raised the money, and secretly paid it to Kaae and the King in three instalments between December 3d and December 8th, 1888. Soon afterwards Kaae called on Aki and informed him that one, Kwong Sam Kee, had offered the King $75,000 for the license, and would certainly get it, unless Aki paid $15,000 more.”
“Accordingly Aki borrowed the amount and gave it to the King personally on the 11th. Shortly after this another Chinese syndicate, headed by Chung Lung, paid the King $80,000 for the same object, but took the precaution to secure the license before handing over the money.” (Alexander)
In a later affidavit, Tong Kee (Aki) noted, “I asked the King to return me all of my money and drop the whole thing. He exclaimed that this could not be done that it was all understood and arranged about the division of the license and could not be changed.” (Hawaiian Gazette, May 17, 1887)
Initially the king, through his minister of foreign affairs, disclaimed any involvement. However, “To cap the climax of the opium matter, the Attorney General proceeds to acknowledge that the money was paid over by the Chinese … (H)e informed the gentlemen interested in getting the money back that he would never accomplish his object so long as he allowed the newspaper to speak of the affair.” (Hawaiian Gazette, May 17, 1887)
“The Attorney General then sees that there is no use in denying the receipt of the money but suggests that if a quiet tongue is kept in the matter the cash received for the bribe may be returned. … This is a pretty piece of morality for the Attorney General to put forth and shows the obliquity of vision of all who are connected with the government.” (Hawaiian Gazette, May 17, 1887)
Extravagance/Debt
Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world (1881), it was determined that Hawaiʻi’s King should also be properly crowned (1883).
“ʻIolani Palace, the new building of that name, had been completed the previous year (1882), and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family; but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)
“On Monday, 12th February, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace. … Like a mechanical transformation scene to take place at an appointed minute, so did the sun burst forth as the clock struck twelve, and immediately after their Majesties had been crowned.” (Pacific Commercial Advertiser, February 17, 1883)
The building of ‘Iolani Palace, in and of itself was an enormous extravagance, and so far as its cost is concerned remains a mystery to this day. The contract was not put out to tender in the customary manner, but the work was given for private reasons to architects and builders whom the King wished to favor. There were no requisitions upon the Treasury, and bills were paid by the King without any Ministerial intervention. (Krout)
During the Aki Opium Bribery Case, noted above, it was learned that, “the King’s liabilities of one kind and another amounted to more than $250,000. He was finally induced to make an assignment for the benefit of his creditors … it was decided, in conformity with the Constitution, which adhered to the old mediaeval tradition, that the King could ‘do no wrong.’”
“This interpretation meant that Kalākaua ‘could not be sued or held to account in any court of the kingdom,’ but the revenue in the hands of the trustees was held liable to Aki’s claim.” (Krout)
“Official advices from Honolulu, just received here, shows that the financial condition of the Hawaiian Kingdom is such that there is not the slightest hope of the Government ever again being independent of money lenders. The consequence will be trouble which must come sooner or later, involving the interest of Americans, Englishmen and Germany.”
“It is understood that when that period is reached our Government will insist that only American authority shall be recognized in the Hawaiian Kingdom, in what form this control will be established has not been considered, but no foreign Government will be permitted, under plea of setting up a protectorate, to establish itself in that country.” (Sacramento Daily Union, June 29, 1887)
This led to the ‘Bayonet Constitution’ (signed July 6, 1887) that greatly curtailed the monarch’s power, making him a mere figurehead; it placed executive power in the hands of a cabinet whose members could no longer be dismissed by the monarch but only by the legislature; it provided for election of the House of Nobles, formerly appointed by the monarch. (hawaiibar-org)
by Peter T Young Leave a Comment
With the recent voyages of Hōkūleʻa and Hikianalia on their journey around the world “to learn, create global relationships, and explore how to care for our oceans and island earth,” (PVS) we recognize they followed in the footsteps of Hawaiʻi’s last king, Kalākaua, over a century ago in sharing the Islands with others.
“O’er land and sea I’ve made my way; To farthest Ind, and great Cathay; Reached Afric’s shores, and Europe’s strand; And met the mighty of every land.”
“And as I stood by each sovereign’s side, Who ruled his realm with a royal pride, I felt how small my sway,—and weak:— My throne based on a mere volcanic peak, Where millions do these Kings obey, Some thousands only own my sway.”
“And yet I feel that I may boast, Some good within my sea-bound coast, Richer than those of my grander peers, That I within my realm need have no fears”
“May mingle with my people without dread: No danger fear for my unguarded head, And boast a treasure, sent me from above That I have indeed, my people’s love.” (Kalākaua’s Boast, PCA)
King Kalākaua was the first ruling Monarch to tour of the world; in doing so, he made good on his motto, and motivation, proclaimed at his accession, ‘Hoʻoulu Lahui!’- (Increase the Nation!)
“Since the concert of the morning stars, or the appearance of man on the globe, sovereigns have done many great and many small things; but not one of them, even in these later days, has had the audacity or pluck to circumnavigate this little planet.” (Armstrong)
“A deep feeling of anxiety and interest pervaded the community on the eve of the departure of the King, and all classes and races strove to outvie each other in their expressions of good-will and affection, in bidding adieu to His Majesty.” (PCA)
“(T)he King goes but for the good of his people, to make the country richer by getting more capital and people to come this way. … So the King this time takes with him a Commissioner to enquire into and bring other people of brown skins here to re-people these isles.” (Kapena)
The King and others were concerned about the declining Hawaiian population in the Islands. “The King himself would be only so in name if he had no people to rule. The King will not rest until his hope of re-peopling these isles has been fulfilled.” (Kapena)
Leaving January 20, 1881 on the Oceanic and arriving back in the Islands October 29, 1881 (nine months and nine days later,) Kalākaua travelled to the US, Japan, China, Siam, Burma, India, Egypt, Italy, Belgium, Germany, Austria-Hungary, France, Spain, Portugal and the United Kingdom.
Kalākaua wanted to gain recognition for his kingdom and learn how other monarchs ruled. He believed the best way to conclude diplomatic relations with foreign countries was to understand their customs.
He met with the Emperor of Japan; General Li Hung Chang, of China; the Governor of Hong Kong, in the name of the British Queen; the King of Siam; the British Governors or Commissioners of Singapore, Penang, the Malacca Straits, and of Burma; the Vice-Regal Court of India; the Viceroy of Egypt; the King of Italy; the Pope, Holy Father in Rome; the British Queen; the King of Belgium; the Court of Emperor William of Germany; the officials of the Austrian Empire, in the absence of the Emperor; the officials of the French Republic; the officials of the Spanish Court, whose Regent was absent; the King of Portugal; and finally, the President of the United States.
For the most part, the King travelled incognito (his trip was claimed to have “no official significance.”) At times his unannounced arrivals caused some confusion (and missed opportunities to meet with leaders (who were out of town.))
However, he was greeted and handled with stately attendance. He was royally entertained and decorated with the highest orders; armies were paraded before him and banquets held in his honor.
Three white men went with him as advisers and counsellors, William N Armstrong (his Attorney General,) Colonel Charles H Judd (his Chamberlain and one of his most trustworthy friends) and a personal attendant/valet (a German known as ‘Robert.’)
Armstrong and Judd were sons of American missionaries to the Islands – and the only companions of the King on the voyage. (Armstrong)
Armstrong and Judd were Kalākaua’s schoolmates at the Chiefs’ Children’s School in 1849. (Marumoto) “Thirty years afterward, and after three of our schoolmates had become kings and had died (Kamehameha IV & V and Lunalio) and two of them had become queens (Emma and Liliʻuokalani,) it so happened that Kalākaua ascended the throne, and with his two old schoolmates began his royal tour.” (Armstrong)
During the trip, Armstrong was given the additional titles of Minister of State and Royal Commissioner of Immigration. The title of Minister of State was given in order to place Armstrong in the same rank as the cabinet ministers of foreign sovereigns. (Marumoto)
One striking incident occurred while the King was being entertained by the Khedive of Egypt at Alexandria. The royal party, during the reception, was brought out on the balcony of the palace to look out over the harbor. And while they were standing there, an attaché pointed out to King Kalākaua an old hulk used for receiving coal.
The hulk was all that was left of the Resolution, the ship in which Captain Cook ‘discovered’ the Hawaiian Islands. The King said: “Let us drink a toast to the old ship.” The wine was brought, and on the grand balcony, with the harbour lighted with rockets and lanterns, the King raised his glass and said, “Here’s to the ‘Resolution.’” (Armstrong)
At the end of his trip Kalākaua declared that he had found nothing in the civilized world of which his nation stood in need with the exception of some well bred horses and sheep. He said that he found his own subjects to be better off than the majority of the nations he had visited.
They had enough to eat and wear and were certainly happier than any people he had seen. (Lesley’s Monthly) (The Pacific Commercial Advertiser (PCA) chronicled is voyage; much of the information here is from there.)









by Peter T Young 2 Comments
“Monday, June 20th inst., being the 50th anniversary of the accession of Her Majesty Queen Victoria, it is ordered as a mark of respect that all Government offices be closed during the day. L. Aholo, Minister of the Interior. Honolulu, Hawaiian Islands, June 15, 1887.”
That wasn’t the only thing … church services, concerts, picnics and royal salutes made up the celebration in the Islands. The Royal Hawaiian Band played “God Save the Queen” at Emma Square.
The longest-reigning British monarch, Queen Victoria celebrated her Golden Jubilee on June 20 and 21, 1887, marking 50 years of her reign. Fifty foreign kings and princes, along with the governing heads of Britain’s overseas colonies and dominions, attended. (British Monarch)
“I received from my brother, the king, a most unexpected proposition. This was that I should accompany the queen to the grand jubilee at London, in honor of the fiftieth year of the reign of the great and good Queen of Great Britain.”
“It was on a Saturday night early in April that I received this invitation, which I at once accepted. … I then told (my husband) what had transpired between His Majesty and myself, and that it was my wish and intention to accept. He cordially agreed with me, and said that he would like to be of the party”.
“Only a few days of necessary preparation were left to us and by the 12th of April (1887) we were ready to embark on the steamship Australia, by which we had taken passage for San Francisco.” (Liliʻuokalani)
Queen Kapiʻolani brought along Liliʻuokalani to serve as Kapiʻolani’s interpreter. Even though Kapiʻolani was raised to understand English, she would speak only Hawaiian. Newspapers noted that Liliʻuokalani was fluent in English while Kapiʻolani spoke ‘clumsily.’ (UH Manoa Library)
Their entourage for the trip included Liliʻuokalani’s husband General John Owen Dominis; Curtis Piʻehu ʻIaukea, Governor of Oʻahu; Colonel James Harbottle Boyd and four servants. (Mr Sevellon A Brown, chief clerk of the US State Department; Captain Daniel M Taylor, US War Department; and Lieutenant Christopher Raymond Perry Rodgers, US Navy Department accompanied them on the continent.)
They stopped off in San Francisco for a week where Lili‘uokalani tended her sick husband. They passed through Sacramento where most of them experienced snow for the first time. (OHA)
“A special train of three cars – kindly placed at the disposal of the excursionists by the D&RG (Denver & Rio Grande Railroad) … (was) reserved for their use over the D&RG system”. (Salt Lake Herald, April 30, 1887) They headed for the Great Salt Lake in Utah where they met with prominent elders of the Mormon Church. (OHA)
“Half an hour before the time for the train to arrive people began to gather at the depot. Whole schools of young children accompanied by their teachers flocked upon the platform and their number swelled by ladies and gentlemen made a crowd of several hundred people”.
“… the crowd gathered around the coach eager to get a glance at the Queen, a line was formed in the rear car and quite a number passed through the coach to shake the royal hand. The Queen received them all with a gracious smile in recognition of the courtesies shown her…. As the train pulled out of the depot the band played ‘Yankee Doodle’”. (Salt Lake Evening Democrat, April 29, 1887)
In Chicago, “The Kanakas’ Queen, Kapiʻolani and Suite in Chicago Enroute to Washington … “for the first time Chicago was visited by a real live queen. Her name is Kapiʻolani and she is the Queen of the Sandwich Islands There were no soldiers drawn up in line to receive her when the Burlington train roiled into the West Side station promptly at 2 p m and the populace consisted of an idle crowd of railroad men a few dozen curiosity hunters and two or three persistent reporters.”
“There was no one to cry in soft Kanaka ‘Aloha’ or ‘Love to you’ and as for the hundreds of people who at that hour alight from incoming trains they pursued their way all unmindful of the presence of royalty and its retinue.” (Fort Worth Gazette, May 6, 1887)
Unlike her visit to Chicago, in Washington DC, when the royal entourage arrived at Arlington Hotel, “There were scores of people at the station and hotel when her Majesty and suite arrived, and the crowd pushed hither and thither to get a glimpse of the company. Never before in the history of the Republic has a genuine Queen of a foreign power visited the United States.” (Sacramento Daily Union, May 4, 1887)
“Queen Kapiʻolani, wife of the Hawaiian King, was presented to the President and Mrs Cleveland today. The ceremony took place in the Blue Room. … Kapiʻolani is the first Queen to cross the White House threshold. … she carries herself with stately dignity”. (New York Tribune, May 5, 1887)
Under director John Philip Sousa, the band played ‘Hawaiʻi Ponoʻi,” Hawaiʻi’s national anthem and the “Star Spangled Banner.” Earlier, Kapiʻolani gave the former’s score to the band. (UH Mānoa, Library)
“After spending a few days here (Washington DC) sight-seeing she will go to New York. From there she goes to England to be present at the Queen’s jubilee. She has never been out of her own country before, and is quite anxious to see the “greatest woman on the face of earth,” as she calls Queen Victoria.” (The Stark Democrat, Ohio, May 5, 1887)
After a few days in New York City, Queen Kapiʻolani and her entourage departed for England, where they attended the Queen’s Jubilee.
Upon their return from Europe, Queen Kapi‘olani and her entourage stopped again in Washington, D.C. At that time, they toured the National Museum, later to become the Smithsonian Museum of Natural History. As a result of that visit, Queen Kapi‘olani gifted the museum with a Hawaiian outrigger canoe to add to their collection. (OHA)
Queen Kapiʻolani had left the Islands under stress. Just before she left, Liliʻuokalani and Kalākaua’s sister, Miriam Likelike, wife of Archibald Cleghorn and mother of Princess Kaʻiulani, died on February 2, 1887. Her return was under stress, and expedited, as well. Rather than visits and state affairs, she limited her time.
Queen Victoria’s Golden Jubilee was held on June 20 and 21, 1887. On June 30, 1887, the Honolulu Rifles demanded that King Kalākaua dismiss his cabinet and form a new one. Within days, with firearms in hand, the Hawaiian League presented King Kalākaua with a new constitution. Kalākaua signed the constitution under threat of use of force. (hawaiibar-org) As a result, the new constitution earned the nickname, The Bayonet Constitution.
“Queen Kapiʻolani and party reached (New York) from London (on July 11.) The queen expressed a wish to return home as soon as possible consistent with the health of the suite. It was decided not to stop more than a day or two at the longest in New York.”
“The queen … had been inclined to tears when she first heard the news of the Hawaiian revolution”. (Bismarck Weekly Tribune, July 15, 1887) Queen Kapiʻolani returned to Hawai‘i on July 26, 1887.