Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

May 24, 2022 by Peter T Young Leave a Comment

Chiefs in the 1820s

“The houses of the chiefs are generally large, for the kind of building, – from forty to sixty feet in length, twenty or twenty-five in breadth, and eighteen or twenty in height at the peak of the roof.”

“The sides and ends, as well as the roof, are of thatch, and the whole in one apartment. They are generally without windows, or any opening for light or air, except a wide door in the middle of a side or end.”

“In the back part of the house, the personal property and moveables, such as trunks, boxes, calabashes and dishes for water, food, &c. are deposited; while the mats for sitting, lounging, and sleeping are spread near the door.”

“Every chief has from thirty to fifty and an hundred personal attendants, friends and servants, attached to his establishment; who always live and move with him, and share in the provisions of his house.”

“All these, except the bosom friends, or punahele, have different offices and duties: – one is a pipe lighter, another a spittoon carrier, a third a kahile bearer, &c. Others with their families, prepare, cook, and serve the food, &c.”

“All the former, from the bosom friend, or punahele, to the pipe lighter, eat from the same dishes and calabashes with their master; and form, at their meals, a most uncouth and motley group.”

“In every respect indeed, as well as in that of eating, the household servants of the whole company of chiefs, from the king to the petty headman of a village, seem to enjoy a perpetual saturnalia.”

“The formation of this establishment takes place immediately on the birth of a chief, whether male or female. A kahu or nurse is appointed, who assumes all the care of the parent, and directs the affairs of the child, till he is old enough to exercise a will of his own.”

“Thus, often, very little intercourse takes place between the parents themselves, and the young chief; the former not unfrequently residing at a different district, or on a different island.”

“The present prince and princess, who are both children, have each separate houses, and a large train of attendants: and though their guardians of state reside near them, they are left very much to their own will, or to that of their kahus or nurses.”

“I have seen a young chief, apparently not three years old, walking the streets of Honoruru as naked as when born, (with the exception of a pair of green morocco shoes on his feet,) followed by ten or twelve stout men, and as many boys, carrying umbrellas, and kahiles, and spitboxes, and fans, and the various trappings of chieftainship.”

“The young noble was evidently under no controul but his own will, and enjoyed already the privileges of his birth, in choosing his own path, and doing whatever he pleased.”

“This portion of the inhabitants spend their lives principally in eating and drinking, lounging and sleeping; in the sports of the surf, and the various games of the country; at cards, which have long been introduced …”

“… in hearing the songs of the musicians, a kind of recitation accompanied by much action; and in witnessing the performances of the dancers.”

“They are not, however, wholly given to idleness and pleasure. It is customary for the male chiefs to superintend, in a degree, any work in which their own vassals, at the place where they are residing, are engaged, whether of agriculture or manufacture …”

“… and the female chiefs, also, overlook their women in their appropriate occupations, and not unfrequently assist them with their own hands.”

“A great change appears about to take place among the chiefs, in the general manner of employing time. The palapala and the pule, letters and religion, as presented by the Missionaries, are happily beginning deeply to interest their minds …”

“… and books and slates, I doubt not, will, as is the fact already, in individual cases, soon universally take the place of cards and games, and every amusement of dissipation.”

These general and desultory remarks will give you, my dear M-, some idea of the external character and state of the nobler part of the nation, for whose benefit H – and myself have sacrificed the innumerable enjoyments of home.”

“As to their qualities of heart and mind, they in general appear to be as mild and amiable in disposition, and as sprightly and active in intellect, as the inhabitants of our own country.”

“Ignorance, superstition, and sin, make all the difference we observe: and though that difference is at present fearful indeed, still we believe, that, with the removal of its causes, it will be entirely done away.”

“Notwithstanding the dreadful abominations daily taking place around us, drunkenness and adultery, gambling and theft, deceit, treachery, and death, all of which exist throughout the land to an almost incredible degree …”

“… such has already been the success attending the efforts at reformation, made in the very infancy of the Mission, that we are encouraged by every day’s observance, with fresh zeal to dedicate ourselves to the work of rescue and salvation.”

“No pagan nation on earth can be better prepared for the labour of the Christian Missionary; and no herald of the cross could desire a more privileged and delightful task …”

“… than to take this people by the outstretched and beckoning hand, and lead their bewildered feet into paths of light and life, of purity and peace …”

“… nor a greater happiness than to be the instrument of guiding, not only the generation now living, in the right way, but of rescuing from wretchedness and spiritual death, millions of the generations yet unborn, who are here to live, and here to die, before the angel ‘shall lift up his hand to heaven, and swear that there shall be time no longer!’” (The entire text, here, is from CS Stewart.)

© 2017 Hoʻokuleana LLC

Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Hawaii, Chiefs, Timeline, 1820s

May 19, 2022 by Peter T Young Leave a Comment

Hawaiian Woods – Hawaiian Royal Residences

Most houses at the time of Cook’s contact consisted of a framework of posts, poles and slender rods – often set on a paving or low platform foundation – lashed together with a coarse twine made of beaten and twisted bark, vines, or grassy fibers.  This was then covered with ti, pandanus or sugarcane leaves, or a thatch of pili grass or other appropriate material.

When covered with small bundles of grass laid side by side in overlapping tiers, these structures were described as resembling haystacks.  One door and frequently an additional small “air hole” provided ventilation and light, while air also passed through the thatching.  Grass or palm leaves covered the raised earth floors of these houses.

When a chief needed a house, his retainers assembled the materials and erected the structure under the direction of an individual (kahuna) expert in the art of erecting a framework and applying thatch.

Many of these more modern royal residences were named – some were named after the material they were made from.  Here are three such royal residences.

Hale Kauila (Downtown Honolulu – Queen Kīna‘u)

Hale Kauila (house built of kauila wood) once stood on the street in downtown Honolulu that still bears the name of this large council chamber or reception room (some refer to it as Kina‘u’s house.)

While the thatch is attached in the usual way, the posts are much higher than usual and have squared timber; but the most foreign touch, apart from the windows, are the cross braces at the top and between the posts and the plate (they were never used in genuine native work.)

The description by Captain du Petit-Thouars of this house (which he calls the house of the Queen Kīna‘u:) “This house, built in wood and covered with dry grasses, is placed in the middle of a fortification closed with a fence.”

“The platform on which it rests is high above the ground in the yard about 30 centimeters and it is surrounded, externally, a covered gallery which makes it more pleasant.”

“Its shape inside, is that of a rectangle lengthens; in one end, there is a flat shape by a wooden partition which does not rise to the roof.”

“This piece serves as a bedroom, in the remaining of the area, box, and at the other end, there is a portion of the high ground from 28 to 30 centimeters, which is covered with several mats: it is this kind of big couch that was placed the ladies and they are held lying on one side or stomach, or they stand to receive and to make room.”

Hale Lama (Waikīkī – King Kamehameha V)

King Kamehameha V’s Waikīkī home was built in 1866.  It was called Hale Lama.  As described by George Kanahele, the residence “was quite modest with only one bedroom, but was notable for its neo-Hawaiian architecture – a low, rectangular-shaped structure, with a high-pitched, hipped roof that was thatched and descended to the poles of the lanai that sounded three of the four exterior walls.”

“The design suited Waikiki’s climate perfectly.  The high pitched roof allowed for the upward expansion of warm air, thus cooling the inside of the house, and the wide overhanging eaves kept out both sun and rain, while inviting the serenity and beauty of the natural setting.”

“It has been mentioned that the lama wood was especially used for building houses of the gods, that is, the thatched houses within the enclosures of the heiau or luakini, and its use in building the house for King lot, Kamehameha V, gave an excuse for its reported use by an old kahuna in the King’s establishment, for a house of prayer, and I am assured by an old resident that prayers to the gods were frequently offered therein”.

After the Kamehameha V’s death in 1872, the house and property went to went to Princess Ruth who bequeathed the property to Princess Bernice Pauahi Bishop.  The Princess and her husband Charles Bishop renovated and enlarged the house with servant quarters.

Hale Kamani (Lāhainā – Princess Nahiʻenaʻena)

When Keōpūolani returned to Maui to live her final years, she had a house on the beach in Lāhainā; her daughter, Nahiʻenaʻena, lived in her own home next door – Nahiʻenaʻena called her house Hale Kamani.

It had an early and convenient addition to the common grass house in a land where the people lived so generally in the open air, was the lanai, with extensions of the rafters at the same or a slightly reduced slope.

This verandah was, generally speaking, the most comfortable part of the house.  This lanai was often detached as in the Hale Kamani and was sometimes large with walls of coconut leaves intertwined, and a nearly flat roof of similar substance which was intended to furnish shade rather than shelter from heavy rain.

At least one other Royal Residence was named after a native wood ‘Āinahau (Princess Kapi‘olani’s home in Waikīkī;) however, it was named such because it was situated in a hau grove, not that its wood was used in the structure.

© 2022 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Ainahau, Kinau, Kauila, Hawaii, Helumoa, Oahu, Lama, Kamehameha V, Kamani, Maui, Lahaina, Nahienaena, Keopuolani, Kaiulani

May 17, 2022 by Peter T Young Leave a Comment

Lord Byron’s 1825 Trip to Pearl River

In 1824, Liholiho (King Kamehameha II), his wife, Kamāmalu, and a group of retainers and foreign advisors, traveled from Hawai‘i to England. Liholiho and his wife died in England and in May of 1825, their bodies were returned to Hawai‘i by Lord Byron.

While in the islands, James Macrae, a botanist, traveling with the Lord, traveled to various locations in the company of native guides, where he took observations and collected biological samples.

One of Macrae’s journeys along with Lord Byron and party took him to Pu‘uloa, the Pearl River, where he described the scene and scenery. (Maly)

“May 17. Joined Lord Byron’s party, with Mantle carrying my traps. We did not embark until noon. After two hours sailing along the coast, we entered the mouth of the Pearl River, which divides itself into several branches, forming two islands.”

“One which is smaller than the other is called Rabbit island [Moku‘ume‘ume], from a person, the name of Marine [Marin], a Spaniard, residing at Hanarura, having put rabbits on it some years ago. The rabbits have since increased in numbers.”

“It became so calm, that his Lordship, Mr. C., and the Bloxoms left us in the launch, and rowed in the small boat in tow, and soon disappeared from sight.”

“We waited in suspense, hour after hour, not knowing the several branches of the river, nor where we were to spend the night.”

“The boat party pulling into one branch of the river, the other in which I was tacking about from bank to bank till the boaters hauled their boat ashore and we cast anchor.”

“Both parties were opposite each other on Rabbit Island, but ignorant of the fact, till on walking about the island, the parties met.”

“One hut was noticed, and those on the island made for it, but the launch having the ladies and some others on board, got up anchor and sailed round to the hut, where with the help of canoes, they all landed.”

“The ladies were somewhat discontented, but after a good dinner partaken sitting on mats spread on the grass, harmony was restored.”

“At dusk we embarked to cross to a larger hut. Landed at 8 p.m. At ten o’clock two old men entered our hut to play the hura dance on a couple of bottle shaped gourds. They took a sitting posture, beating time on the gourd’s with the palms of their hands, accompanied by a song made up about the late king.”

“About 11, we all retired to rest, lying down beside each other on mats, some with pumpkins or what else they could get for a pillow. The ladies got themselves screened off in a corner with a flag without any other accommodation.”

“Pearl River is about seven miles west of Hanarura, and is improperly called a river, being rather inlets from the sea, branching off in different directions. There are three chief branches, named by the surveyors, the East, Middle and West Lochs.”

“The entrance to Pearl River is very narrow and shallow, and in its present state it is fit for very small vessels to enter, but over the bar there is deep water, and in the channel leading to the lochs there are from 7 to 20 fathoms. The lochs themselves are rather shallow.”

“The coast from Hanarura to the west of Pearl River possesses no variety of plants beyond two or three species, such as Argemones (kala, beach poppy), Portulacas (‘ihi, yellow purslane), and a few other little annuals, intermixed with the common long grass so plentiful everywhere on the coast round the island.”

“The oysters that are found in Pearl River are small and insipid and of no value or consequence.”

“May 18. Got up at 4 a.m., after a restless night, having been tormented with fleas. Departed with my man Mantle, leaving the rest yet asleep. But after travelling about three miles, the path which we had first struck terminated, and the grass became longer and more difficult to travel over.”

“At last, after another three miles, we got so entangled with creeping plants running a little above the ground beneath the grass, that Mantle, who was stockingless, shed tears, complaining of his ankles, and refused to go on.”

“Being yet five miles from the woods, and not having sufficient provisions for two days, we were forced to return to the town by a path leading through taro ponds, some distance inland from the coast.”

“On the path we had left near the Pearl River, we saw several thickly inhabited huts, situated on the side of a ravine stocked with bananas, taro and healthy breadfruit trees just forming their fruit. Here we met with an old Englishman, who told us there was on the opposite side of the ravine a large river coming out under the ground.”

“We went to the place and found that what he had told us was correct, and stood admiring the subterranean stream of fine, cool water. Its source was rapid, forming a cascade nearly 20 feet in height, having ferns and mosses on its sides.”

“In the grounds of the natives, I saw plenty of the awa plant (piper) mentioned in the history of these islands, as being destructive to the health of the natives when used to excess, owing to its intoxicating qualities. I obtained several specimens of it in flower.”

“The old man informed me that he had been on the island over sixteen years, and that the grounds we were then upon, belonged to Boki, and had been in his charge for ten years.”

“Upon Boki going to England with the king, another chief had turned him away, and taken all his little ground from him, so that he had been forced to live on the charity of the natives.”

“The neighbourhood of the Pearl River is very extensive, rising backwards with a gentle slope towards the woods, but is without cultivation, except round the outskirts to about half a mile from the water.”

“The country is divided into separate farms or allotments belonging to the chiefs, and enclosed with walls from four to six feet high, made of a mixture of mud and stone.”

“The poorer natives live on these farms, also a few ragged foreigners who have a hut with a small spot of ground given them, for which they must work for the chiefs a certain number of days besides paying an annual rent in dogs, hogs, goats, poultry and tapa cloths, which they have to carry to whatever spot their master is then living on the island.”

“On the least neglect to perform these demands, they are turned away and deprived of whatever stock, etc., they may possess. Such is the present despotic or absolute law in the Sandwich Islands.”

“This is corroborated by all foreigners met with at different times, who, on our arrival, hoped that Lord Byron would render them their little property more secure in future. Unfortunately they must wait till the British Consul helps them, as we have no authority to interfere with the laws of the country.”

“On our way home we noticed that the country on the side towards the woods still remained uncultivated, also towards the sea coast, except the lower ends of the small valleys which are cultivated with the taro in ponds, which much resemble peat mosses that had been worked and afterwards allowed to get full of stagnant water.”

“There is no convenient road to travel anywhere on the island. We met with another subterranean river at the side of one of the hollows, larger than the other, but of no great fall after its appearance from underground.”

“By 4 pm we gained the summit of a high hill, thickly covered with tufts of long grass. It lies within three miles of Hanarura. There is a burying ground of the natives at the top, which was formerly where the chiefs of high rank had a morai.”

“At the bottom towards the sea, there is a circular salt pond, nearly two miles in circumference, surrounded by low conical hills. In places on the sides of a valley leading to the pond from the interior, are several huts of the natives with taro ponds and a large grove of coco-nut trees, apparently very old from their height and mossy appearance.”

“We reached town about six o’clock having travelled twenty miles since morning without much success, being too near the coast to meet with a variety of plants. We learnt, however, a good deal about the present mode of life of the natives, and the manner in which they continue to cultivate their grounds, differing but little, if any, from the descriptions given Capt. Cook and others.” (Macrae)

© 2022 Hoʻokuleana LLC

Honolulu-South_Shore-Pearl_Harbor-to-Diamond_Head-Kotzebue-1817-portion-for_GoogleEarth-600
Pearl_Lochs_and_Puuloa_Entrance-Map-1873
Pearl_Lochs_and_Puuloa_Entrance-Map-1873
Puuloa-map
Puuloa-map
Pearl_Harbor,_Hawaii-2009
Pearl_Harbor,_Hawaii-2009
Puʻuloa_in_the_1880s
Puʻuloa_in_the_1880s
Ewa_ahupuaa

Filed Under: General, Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Pearl Harbor, Ewa, Puuloa, Pearl River, Lord Byron

May 7, 2022 by Peter T Young 2 Comments

Hulihe‘e Palace

Hulihe‘e Palace is Kona’s only existing royal residence and one of three palaces in the United States.  (The other two are ‘Iolani Palace and Queen Emma’s Summer Palace, both on O‘ahu.) 
 
Hulihe‘e, built in 1838, was the residence of Governor John Adams Kuakini and a favorite retreat for Hawai‘i’s royal families.
 
The Palace was constructed by foreign seamen using lava rock, coral, koa and ōhi‘a timbers.  Kuakini oversaw the construction of both Mokuaikaua Church and Hulihe‘e Palace and these landmarks once shared a similar architectural style with exposed stone.
 

After Kuakini’s death in 1844, the Palace passed to his adopted son, William Pitt Leleiohoku.  Leleiohoku died a few months later, leaving Hulihe‘e to his wife, Princess Ruth Luka Ke‘elikōlani.  It became a favorite retreat for members of the Hawaiian royal family.

Flanked to the north by Niumalu and to the south by Kiope Fish Pond, Hulihe‘e Palace was also the site of the observation of the Transit of Venus (when the planet Venus crosses between the Earth and the Sun) in 1874 by British astronomers, one of the most important astronomical observations of the 19th century (helping to calculate the distance between the Sun and the Earth.)
 
When Princess Ruth passed away in 1883 leaving no surviving heirs, the property passed on to her cousin, Princess Bernice Pauahi Bishop.  Princess Bernice died the following year and the home was purchased by King David Kalākaua and Queen Kapi‘olani.
 
Extensive remodeling by King Kalākaua and Queen Kapi‘olani in 1884 transformed the original structure to suit the Victorian tastes of the late 19th century (with stucco and plaster, widened lanai, and much to the interior décor.)
 
Early description of Hulihe‘e Place (Hawai‘i Nei, by Mabel Clare Craft Deering – 1898:)
 
”There is a fine royal residence there, now the property of the dowager Queen Kapiolani. It is a big house with a wide hall and immense rooms. The kitchen and servants’ quarters are detached, and there is an open lanai a little way from the house where Kalakaua gave famous luaus and hulas, and where his celebrated red chairs were set in rows.”
 
“The house is marked by the tabu-sticks set up at the doors, sticks with white balls at the top, in imitation of the old days when balls of white kapa at the top of the sticks marked the residence of the king, within which common people could not go on pain of death.”
 
“Inside, the house is a marvel of polished woods. There is a table of satiny koa, the mahogany of the Pacific, the” royal tree,” fit to make you weep. This table stands in the center of the drawing-room, and around the walls are elaborate carved chairs, vases, and fine pottery from China and Japan. There are portraits of Kalakaua, Kapiolani, and Liliuokalani, as well as busts of royalty. At the windows are exquisite lambrequins of the finest kapa I saw on the islands, painted in patterns, and some of it extremely old.”
 
“The big dining-hall across the vestibule has a fine carved sideboard, and on it are a number of koa calabashes, polished, and marked inside with the crown and royal coat – of- arms, etched with a poker. These calabashes all have covers, and were designed for pink poi.”
 
In 1925, Hulihe‘e was purchased by the Territory of Hawai‘i to be operated as a museum by the Daughters of Hawai‘i. (My mother was a Daughter.)
 
Most of the furnishings were originally in the Palace during the Monarchy.  Hulihe‘e Palace was placed on the National Register of Historic Sites in 1973.
 
Hulihe‘e Palace contains a fine collection of ancient Hawaiian artifacts, as well as ornate furnishings that illustrate the lifestyle of the Hawaiian nobility in the late 19th century.  Intricately carved furniture, European crystal chandeliers and immense four-poster beds fill the rooms.
 
Hulihe‘e Palace reveals the Hawaiian nobility’s passion for western fashions and is a reminder of Kailua’s past as a favorite royal residence.
 
© 2022 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Kapiolani, Hulihee Palace, Kailua-Kona, Princess Ruth Keelikolani, Daughters of Hawaii, Hawaii, King Kalakaua

May 3, 2022 by Peter T Young 1 Comment

1819

The Era of Good Feelings began with a burst of nationalistic fervor. The economic program adopted by Congress, including a national bank and a protective tariff, reflected the growing feeling of national unity.

The Supreme Court promoted the spirit of nationalism by establishing the principle of federal supremacy. Industrialization and improvements in transportation also added to the sense of national unity by contributing to the nation’s economic strength and independence and by linking the West and the East together.

But this same period also witnessed the emergence of growing factional divisions in politics, including a deepening sectional split between the North and South.

A severe economic depression between 1819 and 1822 provoked bitter division over questions of banking and tariffs. Geographic expansion exposed latent tensions over the morality of slavery and the balance of economic power. (University of Houston, Digital History)

The Panic of 1819 and the accompanying Banking Crisis of 1819 were economic crises in the US that some historians refer to it as the first Great Depression. 

The growth in trade that followed the War of 1812 came to an abrupt halt. Unemployment mounted, banks failed, mortgages were foreclosed, and agricultural prices fell by half. Investment in western lands collapsed.

The panic was frightening in its scope and impact. In New York State, property values fell from $315 million in 1818 to $256 million in 1820. In Richmond, Virginia, property values fell by half. In Pennsylvania, land values plunged from $150 an acre in 1815 to $35 in 1819. In Philadelphia, 1,808 individuals were committed to debtors’ prison. In Boston, the figure was 3,500.

For the first time in American history, the problem of urban poverty commanded public attention. In New York in 1819, the Society for the Prevention of Pauperism counted 8,000 paupers out of a population of 120,000.

Fifty thousand people were unemployed or irregularly employed in New York, Philadelphia, and Baltimore, and one foreign observer estimated that half a million people were jobless nationwide.

The downswing spread like a plague across the country. In Cincinnati, bankruptcy sales occurred almost daily. In Lexington, Kentucky, factories worth half a million dollars were idle. Matthew Carey, a Philadelphia economist, estimated that 3 million people, one-third of the nation’s population, were adversely affected by the panic.

In 1820, John C. Calhoun (later to become US Vice President) commented: “There has been within these two years an immense revolution of fortunes in every part of the Union; enormous numbers of persons utterly ruined; multitudes in deep distress.”

The Panic of 1819 and the Banking Crisis left many people destitute. People lost their land due to their inability to pay off their mortgages. United States factory owners also had a difficult time competing with earlier established factories in Europe.

The United States did not fully recover from the Banking Crisis and the Panic of 1819 until the mid-1820s. These economic problems contributed immensely to the rise of Andrew Jackson.  (Ohio History Central)

In the Islands …

The ʻaikapu is a belief in which males and females are separated in the act of eating; males being laʻa or ‘sacred,’ and females haumia or ‘defiling’ (by virtue of menstruation.)

Since, in this context, eating is for men a sacrifice to the male akua (god) Lono, it must be done apart from anything defiling, especially women.  Thus, men prepared the food in separate ovens, one for the men and another for the women, and built separate eating houses for each.

The kahuna suggested that the new ʻaikapu religion should also require that four nights of each lunar month be set aside for special worship of the four major male akua, Ku, Lono, Kane and Kanaloa. On these nights it was kapu for men to sleep with their wahine.  Moreover, they should be at the heiau (temple) services on these nights.

Under ʻaikapu, certain foods, because of their male symbolism, also are forbidden to women, including pig, coconuts, bananas, and some red fish.  (Kameʻeleihiwa)

“The custom of the tabu upon free eating was kept up because in old days it was believed that the ruler who did not proclaim the tabu had not long to rule. If he attempted to continue the practice of free eating he was quickly disinherited.”

“The tabu of the chief and the eating tabu were different in character. The eating tabu belonged to the tabus of the gods; it was forbidden by the god and held sacred by all. It was this tabu that gave the chiefs their high station.”  (Kamakau)

If a woman was clearly detected in the act of eating any of these things, as well as a number of other articles that were tabu, which I have not enumerated, she was put to death.  (Malo)  (Sometimes surrogates paid the penalty.)

But there were times ʻaikapu prohibitions were not invoked and women were free to eat with men, as well as enjoy the forbidden food – ʻainoa (to eat freely, without regarding the kapu.)

“In old days the period of mourning at the death of a ruling chief who had been greatly beloved was a time of license. The women were allowed to enter the heiau, to eat bananas, coconuts and pork, and to climb over the sacred places.”  (Kamakau)

“Free eating followed the death of the ruling chief; after the period of mourning was over the new ruler placed the land under a new tabu following old lines.  (Kamakau)

Following the death of Kamehameha I in 1819, Liholiho assented and became ruling chief with the title Kamehameha II and Kaʻahumanu, co-ruler with the title kuhina nui.

Kaʻahumanu, made a plea for religious tolerance, saying:  “If you wish to continue to observe (Kamehameha’s) laws, it is well and we will not molest you. But as for me and my people we intend to be free from the tabus.”

“We intend that the husband’s food and the wife’s food shall be cooked in the same oven and that they shall be permitted to eat out of the same calabash. We intend to eat pork and bananas and coconuts. If you think differently you are at liberty to do so; but for me and my people we are resolved to be free. Let us henceforth disregard tabu.”

Keōpūolani, another of Kamehameha I’s wives, was the highest ranking chief of the ruling family in the kingdom during her lifetime.  She was a niʻaupiʻo chief, and looked upon as divine; her kapu, equal to those of the gods.  (Mookini)  Giving up the ʻaikapu (and with it the kapu system) meant her traditional power and rank would be lost.

Never-the-less, symbolically to her son, Liholiho, the new King of the Islands, she put her hand to her mouth as a sign for free eating.  Then she ate with Kauikeaouli, and it was through her influence that the eating tabu was freed.  Liholiho permitted this, but refrained from any violation of the kapu himself.  (Kuykendall)

Keōpūolani ate coconuts which were tabu to women and took food with the men, saying, “He who guarded the god is dead, and it is right that we should eat together freely.”  (Kamakau)

The ʻainoa following Kamehameha’s death continued and the ʻaikapu was not put into place – effectively ending the centuries-old kapu system.

Coming of the American Protestant Missionaries – 1819

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail from Boston on the Thaddeus for Hawai‘i.

The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. …”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.”  (The Friend)

“Oct. 23, 1819. – This day by the good providence of God, I have embarked on board the brig Thaddeus (Blanchard master) for the Sandwich Islands to spread the gospel of Christ among the heathens.” (The term ‘heathen’ (without the knowledge of Jesus Christ and God) was a term in use at the time (200-years ago.))

“At 8 oclock took breakfast with the good Mr. Homer; at 11, gave the parting hand toward our dear friends on shore, & came on board accompanied by the Prudential Com. Mr. and Mrs. Dwight and some others.” (Samuel Whitney)

“That day week (the 23d), a great crowd of friends, acquaintances, and strangers, gathered on Long Wharf, for farewell religious exercises. The assembly united in singing the hymn, ‘Blest be the tie that binds.’”

“Dr. Worcester, in fervent prayer, commended the band to the God of missions; and Thomas Hopoo made a closing address. The two ordained brethren, assisted by an intimate friend, & then with perfect composure sang the lines, ‘When shall we all meet again?’”

“A fourteen-oared barge, politely offered by the commanding officer of the ‘Independence’ 74, was in waiting; the members of the mission took leave of their weeping friends, and were soon on board the brig ‘Thaddeus,’ Capt. Blanchard, which presently weighed anchor, dropped down the harbor, and the next day, with favoring tide and breeze, put out to sea. (Thompson)

After 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi.  Hawai‘i’s “Plymouth Rock” is about where the Kailua pier is today.

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies from New England served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

Collaboration between the Hawaiians and the American Protestant missionaries resulted in the

  • Introduction of Christianity;
  • Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
  • Promulgation of the concept of constitutional government;
  • Combination of Hawaiian with Western medicine; and
  • Evolution of a new and distinctive musical tradition (with harmony and choral singing)

First Whalers to Hawai‘i – 1819

Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, made history in 1819 when they became the first American whalers to visit the Sandwich Islands (Hawai‘i.)

“I had one man complaining with scurvy and fearing I might have more had made up my mind to go to the Sandwich Islands. I had prepared my ship with all light sails when I met the Equator.”

“I informed him of my intention. He thought it was too late to go off there and get in time on the West Coast of Mexico. I informed Folger what my determination was.”

“I gave orders in the morning to put the ship on a WSW course putting on all sail. In a short time after the morning, I discovered he was following. We made the best of our way to the Sandwich Islands where we arrived in six-teen days, had a pleasant passage to the Islands and arrived at Hawaii 19th 9 Mo 1819.“ (Gardner Journal)

A year later, Captain Joseph Allen discovered large concentrations of sperm whales off the coast of Japan. His find was widely publicized in New England, setting off an exodus of whalers to this area.

These ships might have sought provisions in Japan, except that Japanese ports were closed to foreign ships. So when Captain Allen befriended the missionaries at Honolulu and Lahaina, he helped establish these areas as the major ports of call for whalers.  (NPS)

“The importance of the Sandwich Islands to the commerce of the United States, which visits these seas, is, perhaps, more than has been estimated by individuals, or our government been made acquainted with.”

“To our whale fishery on the coast of Japan they are indispensably necessary: hither those employed in this business repair in the months of April and May, to recruit their crews, refresh and adjust their ships; they then proceed to Japan, and return in the months of October and November.”

“The importance of the Sandwich Islands to the commerce of the United States, which visits these seas, is, perhaps, more than has been estimated by individuals, or our government been made acquainted with.”

“To our whale fishery on the coast of Japan they are indispensably necessary: hither those employed in this business repair in the months of April and May, to recruit their crews, refresh and adjust their ships; they then proceed to Japan, and return in the months of October and November.”    (John Coffin Jones Jr, US Consulate, Sandwich Islands, October 30th, 1829)

© 2022 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, Sailing, Shipping & Shipwrecks, Economy, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Whaling, Missionaries, Ai Noa, Ai Kapu, Panic of 1819

  • « Previous Page
  • 1
  • …
  • 44
  • 45
  • 46
  • 47
  • 48
  • …
  • 145
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • 1804
  • Charles Furneaux
  • Koʻanakoʻa
  • About 250 Years Ago … Committee of Correspondence
  • Chiefess Kapiʻolani
  • Scariest Story I Know
  • Kaʻohe

Categories

  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kamanawa Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Queen Liliuokalani Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...