Images of Old Hawaiʻi

by Peter T Young 2 Comments

The Great Māhele

At the time of Captain Cook’s contact with the Hawaiian Islands the land was divided into several independent Kingdoms.  By right of conquest, each King was owner of all the lands within his jurisdiction.
 
After selecting lands for himself, the King allotted the remaining to the warrior Chiefs who rendered assistance in his conquest.  These warrior Chiefs, after retaining a portion for themselves, reallotted the remaining lands to their followers and supporters.
 
The distribution of lands was all on a revocable basis.  What the superior gave, he was able to take away at his pleasure.  This ancient tenure was in nature feudal, although the tenants were not serfs tied to the soil – they were allowed to move freely from the land of one Chief to that of another. 
 
Under King Kamehameha III, the most important event in the reformation of the land system in Hawaii was the separation of the rights of the King, the Chiefs and the Konohiki (land agents.)
 
The King retained all of his private lands as his individual property; one third of the remaining land was to be for the Hawaiian Government; one third for the Chiefs and Konohiki; and one third to be set aside for the tenants, the actual possessors and cultivators of the soil.
 
More than 240 of the highest ranking Chiefs and Konohiki in the Kingdom joined Kamehameha III in this task.  The first māhele, or division, of lands was signed on January 27, 1848; the last māhele was signed on March 7, 1848 (164-years ago, today.)
 
Each māhele was in effect a quitclaim agreement between the King and a Chief or Konohiki with reference to the lands in which they both claimed interests.
 
In each māhele for lands for the King, the Chief or the Konohiki signed an agreement: “I hereby agree that this division is good.  The lands above written are for the King.  I have no more rights therein.”
 
The remaining lands were set aside for the Chief or Konohiki and the King signed an agreement: “I hereby agree that this division is good.  The lands above written are for (name of Chief or Konohiki); consent is given to take it before the Board of Commissioners to Quiet Land Titles.”
 
The Great Māhele itself did not convey title to land.
 
The high Chiefs and the lesser Konohiki were required to present their claims before the Land Commission to receive awards for the lands.  Until an award for these lands was issued by the Land Commission, title to such lands remained with the government.
 
Even after receiving a Land Commission Award, the recipient did not acquire a free and clear title.  He was still required to pay commutation to the government, in cash or by surrender of equally valuable lands (set at one third of the value of the unimproved land.)
 
Kamehameha III divided the lands he reserved for himself into two separate parts; the smaller portion he retained for his personal use (“Crown” lands); the larger portion he gave ‘to the Chiefs and people’ (“Government” lands.)
 
The lands identified and separated in 1848 as Crown lands, Government lands and Konohiki lands were all “subject to the rights of native tenants” on their respective kuleana.
 
The Land Commission was authorized to award fee simple titles to native tenants who occupied and improved the land (and proved they actually cultivated those lands for a living.)
 
In the Great Māhele of 1848, of the approximate 10,000 awards, around 1,000,000-acres were reserved by King Kamehameha III as “Crown” lands, 1,500,000-acres were given by the King (as “Government” lands) to the ‘government and people’, approximately 1,500,000-acres were set aside for the Chiefs (as “Konohiki” lands) and less than 30,000-acres of land were awarded to the native tenants (Kuleana lands.)
 
The awarding of these completed the māhele of the lands into the Crown lands, Government lands, Konohiki lands and Kuleana lands and brought to an end the ancient system of land tenure in the Hawaiian Kingdom. 
 
 

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Merry or Merrie?

Today, we typically reference King David Kalakaua as the ‘Merrie Monarch;’ and most also say it was his nickname used by those outside of Hawai‘i.  Most suggest it was inspired by the king’s love of music, parties and fine food and drinks.  Yet, it is not clear why we spell ‘Merry’ that way.

It is probably coincidental, but about the same time Kalakaua was ruling in the Islands, there were numerous articles written about King Charles II, who had been ruling about 200-years earlier in England.  Charles was also referred to as the “Merry Monarch of England,” or simply, the “Merry Monarch.”

Charles II (born May 29, 1630, London—died February 6, 1685, London) was king of Great Britain and Ireland (1660–85).  He was restored to the throne after years of exile during the Puritan Commonwealth.

The years of his reign are known in English history as the Restoration period. His political adaptability and his knowledge of men enabled him to steer his country through the convolutions of the struggle between Anglicans, Catholics, and Dissenters that marked much of his reign. (Britannica)

“Charles Stuart the 2nd of England who lived an “eventful life” with “wild orgies” in “his depraved and dissolute court” was referred to in England as the “merry monarch.” (It was sometimes spelled ‘merrie monarch.’)

He was described as “a man of great and varied talents, a heartless libertine, sunk in vice and debauchery, and soddened with lust”.  (The Chelmsford Chronicle (Chelmsford Essex, England, January 13, 1860)

It is not clear if Charles II was referred to as the Merry Monarch during his reign; Hawai‘i’s King Kalakaua was also referred to as a Merry Monarch.  However, the first reference of such appears to be in news accounts of his death. (He died January 20, 1891.)

Several, primarily Mid-Western, newspapers on the continent ran identical stories with the heading that stated “He Was a Merry Monarch” The lead line of the story was “King David of Hawaii is dead.”  (January 29, 1891)

Later, the Honolulu Advertiser, in writing about the King in an October 23, 1901 article, noted, “when the merry monarch came to the throne a new nobility was created”.

In reference to Kalakaua, though, we call him ‘Merrie’, as noted above and below, it was not always so.

Early newspaper references to a Kalakaua nickname were all, effectively, using ‘Merry.’

In 1903, the Pacific Commercial Advertiser (PCA) referenced, “King Kalakaua, the merry monarch.”  The next year, he was again referred to as ‘the merry monarch.’

Later, in 1904, the PCA reported on the christening of the infant son of Prince and Princess Kawananakoa where the paper stated, “the name of the ‘Merry Monarch of Hawaii’ was revived, for the young Prince will bear the name of David Kalakaua II.”

Later, the Honolulu Advertiser referred to Kalakaua as the “Merry Monarch of the Paradise of the Pacific.”  Kuykendall’s 3rd and final volume, describing the “Kalakaua Dynasty,” says that it “covers the colorful reign of King Kalakaua, the Merry Monarch.”

Even the festival that bears the nickname is not clear, nor consistent, with the spelling …

The first hula festival (held in 1964) that bore Kalakaua’s nickname was called the ‘Merry Monarch Festival’.  In anticipation of the event, the Hawaii Tribune Herald referred to “the first Merry Monarch Festival to be held in Hilo next April.”

Newspaper reports note that, “A purpose of the Merry Monarch Festival, a special project of the Hawaii Island Chamber of Commerce, is to develop an attraction that will draw visitors here during tourism’s slack period of the year.” (Hawaii Tribune Herald, March 31, 1964)

A later Hawaii Tribune Herald story (September 29, 1963) noted, “A Merry Monarch Festival designed to bring back for a brief period the colorful years if King Kalakaua will be held in Hilo next April, it was announced today by George Naope, promotor of activities for the County.”

In announcing that the Hawaii Island Chamber of Commerce had agreed to sponsor the “Merry Monarch Festival,” chairman Gene Wilhelm said, “the Merry Monarch Festival, named for Hawaii’s King Kalakaua, who reigned from 1874 to 1891, is planned for an annual event during the first week following Easter.” (Hawaii Tribune Herald, January 10, 1964)

in the early years, in addition to an annual parade and hula, there were a variety of other programs associated with the festival.

Men competed in a Kalakaua look-alike contest; quarter- and semi-finals of a sideburns-mustache contest at Mooheau Park.  (If he was married, the festival gave a gift certificate to “The Most Understanding Wife” (Hawaii Tribune Herald)

A couple of athletic competitions also took place. Single riders and relay teams competed in the Merry Monarch Festival Bicycle Pete Beamer Derby and rode bicycles from the Kamehameha Statue in Kohala, headed through Waimea, along the Hamakua Coast and ended up at Kalakaua Park in Hilo.  The winner of the 85-mile race received a trophy and $25.

Reminiscent of the old days of Hawai‘i when relays of the swiftest runners carried fresh fish to the chiefs, the festival had a 4-mile relay race through Hilo (starting and finishing at Mo‘oheau Park).  The relay runners used mullet as ‘batons.’

Another of the early festival activities was a Treasure Hunt.  Hunters were to dig up a buried box containing a Kalakaua medallion, redeemable for a cash prize, that was buried in a secret location.

“Samuel Clemens Moke, King Kalakaua’s emissary who pays daily visits to the Tribune Herald” provided cryptic clues on the treasure’s location.  These were published in the Hawai‘i Tribune Herald.

In reporting on its 50th anniversary, The Hawaii Tribune Herald noted that, “Andres Baclig, the county bandmaster in 1964, composed a number called the ‘Merry Monarch Festival March.’”

“The song, which was received with much acclaim, was presented at the Mooheau Bandstand on April 2, 1964, and it was a spirited number, featuring ‘lots of trombones and baritones.’”

In a report on planning for the 5th annual festival in the Honolulu Advertiser (December 24, 1967), it was reported that, “The largest planning committee ever set up for a Hilo Merry Monarch Festival is at work on the fifth annual festival”.

The ‘Merry’ name was used at least until 1969.

However, the 1977 program for the festival was a bit ambidextrous. The program was titled ‘Merrie Monarch Festival,’ but text on its initial pages, noted, “Hilo’s Merry Monarch Festival is named for Kalakaua who was Hawaii’s Merry Monarch.”

In 1971, the first competitive Merrie Monarch contest took place at the Hilo Civic Auditorium.  In 1979 the festival moved to the Edith Kanaka‘ole Tennis Stadium, where it has been held ever since.

In the late-1970s, newspaper reporting noted that performing at Hulihee Palace was the ‘Merry Monarchs Hawaiian Glee Club,’ “the foremost all male Hawaiian language singing group in the Islands (December 12, 1977).  A similar concert to celebrate the birthday of “Hawaii’s Merry Monarch, Kalakaua” was held that year at the Waikiki Shell.

Today, the King and Festival are referred to as the ‘Merrie Monarch.’  It is not clear when and why the nickname or the festival name changed from ‘Merry’ to ‘Merrie’.  However, the festival remains the premier hula competition.

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Henry Poor

Henry French Poor was the eldest son of Henry Francis Poor and Caroline Paakaiulaula Bush; he was born here June 8, [1857].

“Poor received his early education under Mr. Gulick, Sr., father of the late Charles T. Gulick of Honolulu. He afterwards attended Punahou College, at that time under the direction of Professor Church.”

“He left school, however, at the age of 13 and entered the banking house of Bishop & Co. as a clerk, where he remained about eight years.”

“At that time, owing to ill health, Mr. Poor first visited the United States, where he spent some three months. When he returned to Honolulu he entered the mercantile house of Castle & Cooke.”

“At this time he was selected by the Government to act as secretary to Hon. C P. Iaukea, the head of the Hawaiian Embassy to the coronation of Alexander III of Russia.”

“Continuing from there he made a tour of the world, visiting the greater part of Europe, India, Japan, Egypt, the United States and England and meeting many great personages there. His visit to India was immediately connected with the question of securing a labor supply for the plantations of Hawaii.” (PCA, Nov 29, 1899)

“Henry F Poor was one of the most brilliant Hawaiians whose cradle ever rocked in these beautiful Islands.  … He possessed the generous spirit of his race and the keen intelligence of his New England’s forebears.”

“As secretary to Colonel Iaukea on the Kalakaua embassy to the rulers of the world he covered himself with honors and his bright letters were published in the local papers.” (The Independent, Nov 29, 1899)

“While abroad Mr. Poor received several foreign decorations, among which were the Order of the Rising Sun of Japan, the Order of Simon Bolivar of South America, an Austrian and a Russian order and several others. He also held the Hawaiian Order of Crown of Hawaii and Order of Kapiolani.” (PCA, Nov 29, 1899)

“Later on he went to Samoa with Governor Bush and to his tact and gentlemanly action was due the fact that the Kaimiloa incident did not end in an international scandal.” (The Independent, Nov 29, 1899)

“In 1887 [Kaimiloa] was purchased by King Kalakaua, and after being fitted up as a man-of-war, was sent on a mission to Samoa. This mission was a failure …”

“King Kalakaua had just returned from a trip around the world. Sundry people, at all the places he stopped filled him with hot air, and he wanted to be emperor of the Pacific. On his return to Honolulu he promptly set about the work of trying to get control of all the islands which had not yet been seized by European rulers.”

“[Kalakaua’s] Prime Minister, Gibson, induced him to fit out the Kaimiloa as a war ship and send it on a diplomatic mission to Samoa, where Ambassador ‘Ned’ Bush was instructed to either annex the place or induce the King of Samoa to make a treaty acknowledging that Kalakaua was the supreme ruler of a Pacific Island confederacy.”

“On board the warship was ‘Admiral’ Jackson, Ambassador Bush, Henry Poor, secretary of the legation, a big crew, an enormous quantity of gin, a band, and plenty of the King’s dreamy ideas of a Pacific confederacy.”

“To this day the mystery of how the vessel ever reached Samoa has not been solved, and it is a wonder that she ever got there at all, for gin and other drink never flowed freer on a private craft than it did on the Kaimiloa. …”

“Then wild with the dissipation or the voyage, the crew mutinied, and capturing Secretary Poor, chained him to the deck.”    (PCA Aug 8, 1902)


“The officers and crew of the Kaimiloa began to go ashore almost nightly to carouse in the streets of Apia. One night gunner William Cox, on returning to the ship, got into a fight with other officers.”

“He rushed the powder magazine, threatening to blow up the ship. Lt. Frank J. Waiau and ship’s carpenter John Galway stopped him, but the brawling went on. Lt. Sam I. Maikai, nominally in command, went ashore with Waiau to report to the Hawaiian legation.”

“They wanted to resign but Bush would not hear of it. He ordered them back on board and sent along his secretary, H. F. Poor. Jackson also went along with them. He and Poor, revolvers in hand, found the mutineers trying to take over the armory.

“They drove the mutineers out on deck. Waiau over-powered Cox and put him in irons on the bridge.” (Adler)

“The German warship Olga was in the harbor at the time, and her captain, noticing the row on the Hawaiian vessel, sent a longboat over … and threatened to tow the whole outfit bark to Hawaii unless the trouble subsided. …”

“On arrival [back in Honolulu] here [Kaimiloa] was dismantled, and never again used for war purposes. No one knows how many sins were committed aboard the vessel while trading in the South Seas, but many people have heard something of the story of her remarkable cruise as a man-of-war to Samoa.”   (PCA Aug 8, 1902)

Poor hosted Robert Louis Stevenson on his visit to the Islands.  On January 24, 1889, Stevenson arrived in Honolulu and spent the first six months of that year in the Hawaiian Islands (he later settled and lived in Samoa.)

“For the first few days the Stevenson party stayed with Henry Poor and his mother Mrs Caroline Bush, at 40 Queen Emma Street, Honolulu (24-27 January).”

“Then on 27 January 1889 they moved to Poor’s bungalow, Manuia Lanai, at Waikiki, three miles east of Honolulu.  In early February Stevenson decided to send the Casco back to San Francisco and stay on to work in Hawaii.”

“As a result he rented the house next to Henry Poor’s. This too was a one-storey ‘rambling house or set of houses’ in a garden, centred on a lanai, ‘an open room or summer parlour, partly surrounded with venetian shutters, in part quite open, which is the living room’”.  (RLS Website)

Henry French Poor died in Honolulu on November 28, 1899 and is buried at O‘ahu Cemetery.

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Ni‘ihau Lei Pūpū

Privately-owned by the Robinsons, with strict limited access, Ni‘ihau is the island that is least known and visited, and as such has the most intrigue (and thus referred to as the Forbidden Isle.)

In 1863, King Kamehameha IV put Ni‘ihau up for sale.  A purchase price of $10,000 was agreed to with buyers James and Francis Sinclair.  But Kamehameha IV died on November 30 before the closing, so Royal Patent No. 2944 shows his brother, Kamehameha V, completed the transaction in 1864.  Ownership was subsequently passed down through the family.

The 70-square-mile island (about half the size of Lāna‘i and twice as large as Kaho‘olawe) is the smallest inhabited island in Hawai‘i with 84 residents (mostly Native Hawaiian) and 35 houses (DBEDT & Census.)

The island lacks basic municipal infrastructure.  There are no paved roads (walking, horseback or bicycle are the only transportation options on Ni‘ihau.)  No water and wastewater systems.  No stores.  No restaurants.  No doctors.  No police.  No fire department.  (Ni‘ihau Cultural Heritage Foundation)

“‘Ni‘ihau shells’ means seashells harvested from the island of Ni‘ihau, its waters, or its beaches. [N]o person shall offer, display, expose for sale, or solicit for sale any product or jewelry item fabricated, processed, or manufactured with seashells …”

“… that is described, labeled, or identified using the term ‘Ni‘ihau’ or ‘Niihau’, either alone or in conjunction with other words, or in a trade or brand name …”

“… unless: (1) One hundred per cent of all shells in the product or jewelry item are Ni‘ihau shells; and (2) The product or jewelry item is fabricated, processed, or manufactured entirely within this State.”  (Hawai‘i Revised Statutes, §486-118.5)

Pu‘uwai village, on the western (leeward) side of the island, is the population center of Ni‘ihau.  On this side of the island are the main beaches where Ni‘ihau shells are collected that make the famous and collectible Ni‘ihau lei pūpū.

The origin of the Ni‘ihau shell lei is lost in antiquity, but it is clear that at the time of Captain James Cook first contact in 1778, shell lei were in existence.

A Ni‘ihau shell lei is in the British Museum and was most likely collected by Cook during one of his several visits to the island of Ni‘ihau.

Although ‘shell ornaments’ described by early visitors were primarily made of seashells, some were also made of land shells which were once common throughout the Islands. In the mid-1800s, hula dancers were described as wearing necklaces of shells as well as flower garlands and feather ornamentation.

There are three different shells primarily used to make Ni‘ihau shell lei: kahelelani, momi and laiki. The color of the shells range from bright pink to pale yellow, and can have various types of markings on them.

Fabricating shell lei was not limited to Ni‘ihau, but it was there that this Hawaiian art flourished, most likely due to the abundance of shells available on the island’s beaches and the scarcity of flowers because of the arid climate.

In 1887, Queen Kapi‘olani had a formal portrait taken in New York on her way to attend Queen Victoria’s Jubilee. In the portrait, she wore a multi-strand lei of ivory-colored Ni‘ihau shells which complemented her formal Victorian dress.

Queen Emma, who showed more appreciation of Hawaiian crafts than any other of the Hawaiian royalty, also wore Ni‘ihau shell lei for formal portraits as well as when she was presented to Her Britannic Majesty.

It should be noted that during this time the shell lei was adapted to Victorian jewelry styles which included adding a clasp, thus elevating the traditional lei to the status of a piece of fine jewelry which was worn with the most elegant Western dress.

It is also interesting to note that later, particularly during the early- and mid-1900s, shell lei were more commonly reserved for occasions when Hawaiian attire was worn.

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Kaua Kūloko (Civil War 1895)

Following the overthrow of Queen Liliʻuokalani in 1893, the Committee of Safety established the Provisional Government of Hawaiʻi as a temporary government until an assumed annexation by the United States.

The Provisional Government convened a constitutional convention and established the Republic of Hawaiʻi on July 4, 1894. The Republic continued to govern the Islands.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of three battles on the island of Oʻahu, Hawaiʻi.

This has frequently been referred to as the “Counter-revolution”.  It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In their attempt to return Queen Liliʻuokalani to the throne, it was the last major military operation by royalists who opposed the overthrow of the Kingdom of Hawaiʻi.  The goal of the rebellion failed.

The chief conspirators who conducted the planning were four: CT Gulick, a former Cabinet Minister of Kalākaua, an American; Samuel Nowlein, a hapa haole, former Captain of the Queen’s Guard; WH Rickard, an Englishman long resident in Hawaiʻi; and Major Seward, an American long domiciled with John A Cummins, a wealthy hapa haole.

For three months, these four held frequent meetings at Gulick’s house and settled upon a plan for the capture of the city and public buildings.

Capt. Nowlein was to be commander of the rebel forces. Major Seward was to procure arms, Rickard was generally useful and Gulick was the statesman of the party.

Gulick, with the others, drew up a new Constitution, wrote a Proclamation restoring the Queen’s Government and prepared written Commissions for a number of chief officials.

On December 20th, after several days watching by five of Seward and Cummins’ men on Mānana (Rabbit Island, near Waimānalo,) the schooner signaled and was answered. The men gave the pass word “Missionary.”

They received two cases containing eighty pistols and ammunition which they first buried on the islet, but afterwards carried to Honolulu. The schooner then lay off outside for twelve days.

On the 28th, the little steamer Waimānalo was chartered by Seward and Rickard, and on New Year’s Day intercepted the schooner about thirty miles NE of Oʻahu, and received from her 288-Winchester carbines and 50,000-cartridges.

Captain Nowlein had secretly enlisted Hawaiians in squads of thirty-eight. About 210 of them assembled at Waimānalo during Saturday night and Sunday, the 6th. They captured and detained all persons passing or residing beyond Diamond Head.

Robert Wilcox, of former insurgent fame, had joined the rebels, and was placed in command under Nowlein.

Beginning on the night of January 6, 1895, several skirmishes ensued, with slight victory for the Royalists.  However, their benefit of surprise was now lost and they were out-numbered and out-gunned.

On January 7, 1895 martial law was declared in Hawaiʻi by Sanford B Dole.

Three major battle grounds were involved.  First, Wilcox and about 40 of his men were on the rim and summit of Diamond Head firing down on the soldiers.

Seeing no tactical importance in remaining on Diamond Head, Wilcox ordered his men to retreat to Waiʻalae. The new strategy was to move north into Koʻolau mountains then west, avoiding the Government forces in the south.

On January 7, the Royalists moved into Mōʻiliʻili where they were involved with additional skirmishes.  Then, on January 8, Wilcox and his men were discovered crossing into Mānoa Valley (they were hoping to get above the city, as well as rouse more supporters.)

Wilcox and his men then escaped up a trail on the precipice to the ridge separating Mānoa from Nuʻuanu. On that ridge his men dispersed into the mountain above; Wilcox and a few others crossed Nuʻuanu that night, eluding the guards.

Some 400 of the Government forces guarded the valleys from Nuʻuanu to Pālolo for more than a week, and scoured the mountain ridges clear to the eastern Makapuʻu point.

This resulted in the capture of all the leading rebels.

As evidence against conspirators accumulated, some forty whites and 120 Hawaiians were arrested. Four foreigners and 140 Hawaiians were taken prisoners of war. The prisons were supplemented by the use of the old Barracks.

Liliʻuokalani was put under arrest on the 16th, and confined in a chamber of ʻIolani Palace.

A tribunal was formed and evidence began to be taken on the 18th.  Nowlein, Wilcox, Bertelmann and TB Walker all pleaded guilty, and subsequently gave evidence for the prosecution.

On January 24, 1895, in an effort to prevent further bloodshed, Liliʻuokalani executed a document addressed to President Sanford B Dole, in which she renounced all her former rights and privileges as Queen and swore allegiance to the Republic.  The president pardoned the royalists after serving part of their prison sentence.

Convicted of having knowledge of a royalist plot, Liliʻuokalani was fined $5,000 and sentenced to five-years in prison at hard labor. The sentence was commuted to imprisonment in an upstairs bedroom of ʻIolani Palace.

After her release from ʻIolani Palace, the Queen remained under house arrest for five-months at her private home, Washington Place. For another eight-months, she was forbidden to leave Oʻahu, before all restrictions were lifted.

Lots of the information here comes from an article in The Friend, February, 1895.

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