Ali’i / Chiefs / Governance | Page 112

January 22, 2017 by Peter T Young Leave a Comment

Makaʻāinana

In the generations that followed initial settlement, the Hawaiians developed a sophisticated system of land use and resource management. In the early 1500s, the island (moku-puni) was divided into districts or moku-o-loko.

The large moku-o-loko were further divided into political regions and manageable units of land. Ahupua‘a, another division of land, were usually marked by altars with images or representations of a pig placed upon them, thus the name ahu-pua‘a or pig altar.

The ahupua‘a were also divided into smaller manageable parcels of land—such as the ‘ili, kō‘ele, mahina ‘ai, māla, and kīhāpa – makaʻāinana lived on kuleana.

In these smaller land parcels the makaʻāinana cultivated crops necessary to sustain their families, and supplied the needs of the chiefly communities they were associated with. (Maly)

“The makaʻāinana were the planters and fishers who lived on (ma) the (ka) lands (‘āina;) the final na is a plural substantive.” (Handy) Or, they may be viewed as maka (eye) ‘āina (land) – ‘the eyes of the land.’ Pukui notes the name literally translates to ‘people that attend the land.’

“They were the commoners who were a class distinct and apart from the aliʻi, or class of chiefs, the temple kahuna or priests, koa or warriors, and konohiki or overseers.” (Handy) The rulers were set apart from the general populace, the makaʻāinana, by an elaborate, strictly enforced series of kapu or restrictions. (Mitchell)

“(T)he reason for this division being that men in the pursuit of their own gratification and pleasure wandered off in one direction and another until they were lost sight of and forgotten.” The makaʻāinana are said to have fallen to their common status because they lost their genealogies. (Malo)

The makaʻāinana made up the largest segment of the population. In addition to their work as the planters and the fishermen they were the craftsmen and the soldiers. They were the major source of manpower. (Mitchell)

The ahupua‘a supplied food and materials to the makaʻāinana who tended the land, as well as to the konohiki (overseers,) who administered the ahupua‘a and the aliʻi nui (chief,) who was responsible for several ahupua‘a.

This responsibility to provide for himself and the aliʻi on a long-term basis generally compelled the konohiki toward sustainable management of both human and natural resources. (Garovoy)

The makaʻāinana lived on the lands assigned to them by the chiefs as long as they worked acceptably and paid adequate taxes.
They could be removed from their lands by the konohiki or any chief with authority in the ahupuaʻa. If they were unhappy under a chief they were free to move to another ahupuaʻa. (Mitchell)

As long as sufficient tribute was offered and kapu (restrictions) were observed, the makaʻāinana who lived in a given ahupua‘a had access to most of the resources from mountain slopes to the ocean.

These access rights were almost uniformly tied to residency on a particular land, and earned as a result of taking responsibility for stewardship of the natural environment and supplying the needs of ones’ ali‘i. (Maly)

The makaʻāinana were allotted a plot of ground by their chief. Here they planted, irrigated, nurtured and harvested taro, sweet potatoes and other crops. They raised pigs, dogs and chickens to supplement their diet, and they had the right to fish in the sea or in protected fish ponds.

The makaʻāinana worked for the chief 6 days each month, fought in the chief’s wars, and paid taxes in the form of goods produced. Order and discipline were maintained through a strict code of laws, known as the kapu system. (UH-CLEAR)

The material necessities and the luxuries of the people of old Hawai’i were produced by these skilled workers. The culture materials which we admire in the museums and private collections today as the unique arts and crafts of Hawai’i are from the hands and minds of these “commoners who were not common.” (Mitchell)

Following the Great Māhele, by 1855, the lands in Hawaii had been distributed: the Konohiki were granted 1.5 million acres (Konohiki Lands;) King Kamehameha was granted approximately 1 million acres (Crown Lands;) and the Hawaiian government was granted 1.5 million acres (Government Lands.)

Deeds executed during the Māhele conveying land contained the phrase “ua koe ke kuleana o na kānaka,” or “reserving the rights of all native tenants,” in continuation of the reserved tenancies which characterized the traditional Hawaiian land tenure system.

The Kuleana Act of 1850 authorized the Land Commission to award fee simple titles to all native tenants who lived and worked on parcels of Crown, Government, or Konohiki Lands. Most makaʻāinana never claimed their kuleana.

Of the 29,221 adult males in Hawaii in 1850 eligible to make land claims, only 8,205 makaʻāinana actually received kuleana awards. Their awards account for a combined 28,600 acres of kuleana lands—less than one percent of the Kingdom’s lands. (Garovoy)

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January 18, 2017 by Peter T Young Leave a Comment

Military Strength

In 1866, King Kamehameha V looked to have a separate barracks building for the Royal Guard (prior to that time, they were quartered in Fort Kekūanāoʻa (Fort Honolulu, which used to be at the bottom of ‘Fort” Street.))

Prior to becoming a US territory, Hawaiʻi’s modern army consisted of a royal household guard and militia units. By the 1860s, the Hawaiian military had been reduced to the Royal Guard, a unit assigned to guard the sovereign.

They were also known as the Household Guard, Household Troops, Queen’s Guard, King’s Own and Queen’s Own – they guarded the king and queen and the treasury and participated in state occasions.

On March 4, 1866, Heuck submitted a drawing and verbal description of the proposed Barracks to Governor Dominis – a ‘romantic betowered building’ of coral rock in the Victorian military style. (HHF, Peterson)

In 1870, Heuck was contracted to design and build the barracks for the Royal Guard. Halekoa was designed to berth between 86 to 125 soldiers depending on whether double or triple-tier bunks were used. In practice, the size of the Royal Guard did not exceed 80 men at any time in the 1870s, 80s or 90s. (HHF)

“During the reign of Lunalilo a mutiny occurred among the Household Guard …. The men mutinied over the kind of poi being issued to them as rations and defied the authority of the king to make them obey orders until new poi was given them.” (The Independent, March 13, 1902)

“Two companies of volunteers, the Honolulu Rifles and the Hawaiian Calvary, some forty men in all, were called out but were given nothing to do beyond serving as a rather ineffectual guard for parts of two days.” (Kuykendall)

After further negotiation, the mutineers obeyed the king’s order. Lunalilo then issued a decree disbanding the Household Troops and the kingdom was thus left without any regular organized military force.Public Safcommittee

On February 12, 1874, nine days after the death of King Lunalilo, an election was held between the repeat candidate David Kalākaua and Queen Emma, widow of King Kamehameha IV.

The election was held by the members of the legislature, not the public. The election was held in a special session of the Legislature at the old Courthouse on Queen Street (it was almost the last official action to take place in the courthouse.) When the vote was tallied, Kalākaua won by a count of 39 – 6.

Emma’s supporters (referred to as the “Queenites,” “Emmaites” or the “Queen Emma party”) were unhappy with the decision – an angry mob of about 100 of the Queen’s followers gathered.

No outbreak occurred … until the Committee of five representatives, which had been appointed to notify the King of his election, attempted to leave the building and enter a carriage waiting to convey them to the Palace. A riot ensued and many of the legislators were attacked (1 died.)

During the election riot of 1874, “No dependence could be placed on the police nor on the Hawaiian Guards; these had proved unfaithful to their duties to preserve order, and had in some cases joined the partisans of Queen Emma in their riotous actions.” (Lili‘uokalani)

“The only alternative, in this emergency, was to seek aid from the war vessels in port. About half-past 4 pm, a written request was sent by Charles R Bishop (the Minister of Foreign Affairs,) on behalf of the Government, to the American Minister Resident, for a detachment to be landed from the US ships Tuscarora and Portsmouth, lying in the harbor. And a similar request was transmitted to the British Consul General.” (Hawaiian Gazette – March 4, 1874)

The request stated, “Sir: A riotous mob having unexpectedly made a violent attack upon the Court House and the Members of the Legislature which we have not the force at hand to resist, I have to request that you will cause to be furnished at the earliest moment possible aid from the US ships “Tuscarora” and “Portsmouth” to the Police, in quelling the riot and temporarily protecting life and property. Your obedient servant, Chas. R. Bishop” (Hawaiian Gazette – March 4, 1874)

A force of 150 American marines and sailors under Lieutenant Commander Theodore F. Jewell were put ashore along with another seventy to eighty Britons under a Captain Bay from the sloop HMS Tenedos.

“Commander Belknap and Commander Skerrett of the United States forces took possession of the square on which the court-house is built; and on seeing this, the mob melted silently and entirely away. The armed marines subsequently, at the request of the Hawaiian authorities, guarded the treasury, arsenal, jail, and station-house.”

“The British marines were marched to the residence of Queen Emma, and, after dispersing the rioters assembled there, they occupied the barracks and guarded the palace itself.” (Liliʻuokalani)

Then, the newly-elected king, Kalākaua, restored the army, and named it the Household Guard. (It was reported Kalākaua sympathized and sided with the mutineers and advised and instigated them.)

In 1893, the Kingdom’s force strength was 496 (224 at the Police station and 272 at the barracks.) “Queen Lili‘uokalani attempted on Saturday, Jan 14 (1893,) to promulgate a new Constitution, depriving foreigners of the right of franchise and abrogating the existing House of Nobles, at the same time giving her the power of appointing a new House.”

“This was resisted by the foreign element of the community, which at once appointed a committee of safety of thirteen members, which called a mass meeting of their classes, at which 1,200 or 1,500 were present.”

“That meeting unanimously adopted resolutions condemning the action of the Queen and authorizing the committee to take into consideration whatever was necessary for the public safety.” (New York Times, January 28, 1893)

The Committee of Safety, formally the Citizen’s Committee of Public Safety, was a 13-member group also known as the Annexation Club; they started in 1887 as the Hawaiian League.

The Committee of Safety was made up of 6-Hawaiian citizens (3-by birth and 3 naturalized (1-former American, 1-former German & 1-former Tasmanian;)) 5-Americans, 1-Scotsman and 1-German.

Most were not American, and, BTW, none were missionaries and only 3 had missionary family ties – the Missionary Period ended in 1863, a generation before the overthrow.

“During our meetings from the 14th to the 17th we had been looking up men, arms, and ammunition, and in every meeting had reports. We had figured up about 200 of the old Honolulu Rifles besides from 400 to 600 citizens that would shoulder a gun if it became necessary. We had to make estimates, as we could not expect to succeed without backing. We counted on those men as ready in squads around town to be at the building at 3 o’clock.” (McChesney, Morgan Report)

On January 16, 1893, the Committee of Safety wrote a letter to John L Stevens, American Minister, that stated: “We, the undersigned citizens and residents of Honolulu, respectfully represent that, in view of recent public events in this Kingdom, culminating in the revolutionary acts of Queen Liliʻuokalani on Saturday last, the public safety is menaced and lives and property are in peril, and we appeal to you and the United States forces at your command for assistance.” (Pacific Commercial Advertiser, January 17, 1893)

“(A) small force of marines and sailors was landed from the United States ship Boston, as a precautionary step for the protection of American life and property, and as a safeguard against night incendiarism stimulated by the hope of plunder, greatly feared by many of the best citizens.” (Stevens, The North American Review, December 1893)

“About 5 o’clock in the afternoon (January 16, 1893,) the USS Boston landed (162) men. Each man had two belts of cartridges around his waist and was armed with a rifle. The men marched up to the office of the Consul-General of the United States where a halt was made.”

“The Marines were detached and sent to the American Legation on Nuʻuanu Avenue, while the sailors marched out along Merchant Street with two gatling guns and made a halt at Mr JA Hopper’s residence. About sundown they moved to the grounds of Mr JB Atherton’s and after a stay of several hours returned to the Arion Hall, where they camped overnight.” (Pacific Commercial Advertiser, January 17, 1893)

“If the Queen, or the people, or both acting in conjunction, had opposed the landing of the troops from the Boston with armed resistance, their invasion would have been an act of war. But when their landing was not opposed by any objection, protest, or resistance the state of war did not supervene, and there was no irregularity or want of authority to place the troops on shore.” (Morgan Report)

The Honolulu Rifles, a volunteer group of men who supported the Committee of Safety, assembled in opposition to the loyalist guard stationed across King Street at the Palace. With horse blankets and boxes of hard tack, the Honolulu Rifles camped in the halls of Ali‘iolani Hale. (Judiciary History Center)

Following the reading of the Proclamation establishing the Provisional Government, “dozens and scores of armed men poured in till the buildings and premises were filled to overflowing. I believe that before 5 pm, 1,000 to 1,500 men were there, not all armed by any means, but asking for arms to support the Provisional Government. Several hundred were armed and all were determined to hold the (armory) at any cost.” (Tenney, Morgan Report)

“At the time the Provisional Government took possession of the Government buildings, no troops or officers of the United States were present or took any part whatever in the proceedings.” (John Foster, State Department, February 15, 1893, Blount Report)

Kuykendall put the Hawaiian army at 272; this is consistent with the Blount report that noted an affidavit by Nowlein, commander of the palace troops that put its strength at 272 (with an additional local police force of 224.)

“A part of the Queen’s forces, numbering 224, were located at the station house, about one-third of a mile from the Government building. The Queen, with a body of 50 troops, was located at the palace, north of the Government building about 400 yards. A little northeast of the palace and 200 yards from it, at the barracks, was another body of 272 troops. These forces had 14 pieces of artillery, 386 rifles, and 16 revolvers.” (Blount Report)

The present military force of the Provisional Government is “between 1,200 and 1,500,” well armed and equipped with modern arms and ammunition. (Oleson, Morgan Report)

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Royal Guards c.1880s

Royal_Guards-Washington_Place,_circa_1890

Royal_Guards_of_Hawaii

Hale_Aliʻi_with_Royal_Guards

Royal_Guards_in_front_of_Iolani_Barracks

Disbandment of the Queen’s Guard, Honolulu-(HHS-6056)-1893

Purported Landing of US Marines & Sailors from the USS Boston-PP-36-3-003-Jan 17, 1893

Honolulu Rifles, a volunteer group of men who supported the Committee of Safety

Troops_of_the_Republic_of_Hawaii_in_1895-WC

Provisional_Government_Troops-(hawaii-edu)

Provisional Government soldiers-Revolution of 1895-PP-53-6-020-1895

January 17, 2017 by Peter T Young Leave a Comment

John Lota Kaulukou

“John Kaulukou, ‘racked native candidates who sympathized with Caucasians … after carefully piling up factual evidence against his opposition concluded … that his native opponents ‘kissed the hoofs’ and ‘did the bidding’ of white enemies of the Hawaiian race, and that they ‘wanted to run the country in their own interests.’” (Osorio)

John Lota Kaulukou was speaker of the House of Representative of the Kingdom of Hawaii of the district of Honolulu from 1880 to 1886 and also served in many posts including Postmaster General, Attorney General (October 13, 1886 – October 23, 1886) and Marshal of the Kingdom.

Kaulukou was the leading native lawyer in Honolulu, a man of strong native sense and force, with much combativeness and insistence, but genial manner. (Bishop)

As an ardent Royalist, he’d been a strong supporter of Kalākaua and was outspoken in his opposition to the ‘Bayonet Constitution’ of 1887, which weakened Kalākaua’s power to rule and restricted voting rights only to Hawaiian, American, and European men, provided they met prescribed economic and literacy tests. (Soboleski)

When Kalākaua’s Hale Nauā Society was forming, at its initial meeting on September 20, 1886 were King Kalākaua and Queen Kapiʻolani … members included John Lota Kaulukou, elected representative in the Hawaiian legislature during the 1880s. (HJH)

According to its constitution, the society was “the revival of Ancient Sciences of Hawaii in combination with the promotion and advancement of Modern Sciences, Art, Literature, and Philanthropy.” (Daws)

The original hale nauā scrutinized the genealogical qualifications of those who claimed relationship to the chiefs, as Hawaiian historian David Malo described in a short passage of Moʻolelo Hawaiʻi.

The doings at the house were conducted in the following manner. When the king had entered the house and taken his seat, in the midst of a large assembly of people including many skilled genealogists, two guards were posted outside at the gate of the pa. (The guards were called kaikuono.) (Malo)

If the genealogists who were sitting with the king recognized a suitable relationship to exist between the ancestry of the candidate and that of the king he was approved of. (Malo)

“(O)n or about 2:30 pm of the 17th day of January last (1893,) it had been declared in front of the Government building a new form of government for Hawai‘i nei known as the ‘Provisional Government’ …”

“… that at the said time the troops of the Boston were lined between the Government building and the Arion Hall, and well supplied with ammunition and Gatling guns, which were faced to the palace, where Her Majesty the Queen, was then residing”.

“(T)he Provisional Government at the aforesaid time had only 50 armed men, more or less, and it could have been suppressed by the guards of the Queen’s Government in a short time …”

“… at the aforesaid time Her Majesty Queen Liliuokalani was residing in the palace and had charge of that building, the barracks, the guards, and the ammunition, and also the police station, where Marshal Chas. B. Wilson, the constables, and those who lent their assistance to Her Majesty the Queen’s Government, who have been well armed.”

“That at the aforesaid time the said buildings, the police force, and the other public buildings were riot under the charge of the Provisional Government, and that in or about 2:45 pm of said date …”

“… Chas L Hopkins took a communication from the Queen’s cabinet from the police station, where they were then, to JL Stevens, envoy extraordinary and minister plenipotentiary of the United States of America, residing at the court of the Hawaiian Islands”.

“ (O)n or about 3:15 pm of said date the said Chas L Hopkins returned to the said police station with a letter from said JL Stevens; and that after that it had been announced to the public, who were there then …”

“… that said United States minister, JL Stevens, had recognized the Provisional Government of the Hawaiian Islands, and will back and help the said Provisional Government, and not to Her Majesty the Queen’s Government.” (Affidavit of John Lota Kaulukou; Report of the Committee on Foreign Affairs, May 18, 1894)

While a Royalist, he appears to appreciate the actual political situation of Hawai‘i better than a majority of the natives, and seems likely to be of service to his countrymen. (Bishop)

“I regard Annexation as the best thing that could happen for Hawaii, both native and foreign population. I have advocated it ever since it became an issue in political politics and I rejoice heartily that it has come.”

“For years I have looked upon it as being, if not inevitable, at least as the only way in which the best interests of Hawaii could be protected and advanced.”

“The Queen and some of her partisans were then striving for an entirely new Constitution. … The platform upon which I went before the people was that an attempt to replace the then Constitution with an entirely new instrument was, in the condition of affairs that existed at that time, dangerous both to the Queen and to the Native Hawaiians.”

“I urged that the better way was to secure the changes that seemed desirable by amendment. I told the people that the country was in no mood to submit to the Queen’s notions of unlimited power, and that if the effort to entirely overthrow the constitution and replace it with a new one were persisted in, there would be an end of monarchy.”

“I said that the interests of the natives and of the foreign residents were identical; that both wanted a stable, efficient and well-administered government, and that the way to this lay through representative government, and not through unlimited monarchy.”

“I said that what the Hawaiians needed was better schools, better public improvements and more of them, an equitable assessment of taxes and an honest administration of the revenues for public purposes, and not more power in the monarchy and more … display and ostentation in the court.” (John Lot Kaulukou; San Francisco Chronicle, July 28, 1898)

“With the establishment of the Provisional Government and the Republic, I advised my people to take the oath of allegiance, to take part in public affairs and to join with the ‘haoles’ …”

“… among whom were many of their best friends and very many of their best advisers, in securing good government and that advance in material and intellectual prosperity which our race pride made us believe was within our power and the achievements of some of our people have demonstrated that it is so.”

“In annexation, I saw, or thought I saw, that stability of government and constant source of influence and association in governmental, social and educational affairs which would enable the Hawaiian people to develop and advance to the plane of the highest civilization.”

“I, too, am an Hawaiian. These islands bear in their bosom the bones of my ancestors to the remotest generation. I am proud of my race. I am proud of my nationality. But in annexation I see a larger place for my race, and the stream of national life merging in a still larger national life will flow in deeper and wider channels, in larger and more widespread influence.”

“I shall, as I have done in the past, urge my people to take part in public affairs, to cultivate both individual and civic virtues, to be Americans in that enjoyment and exercise of liberty which is the birthright of an American, as it is the greatest guarantee of race progress and national perpetuity.” (John Lot Kaulukou; San Francisco Chronicle, July 28, 1898)

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January 15, 2017 by Peter T Young Leave a Comment

Kalākua

“Kalākua, a widow of Kamehameha … asked (the missionary women) to make a gown for her in fashion like their own.” (Bingham) “(She) was told that it was the Lord’s day, and that they would make it tomorrow.” (April 2, 1820, Thaddeus Journal)

The next day, the first Hawaiian sewing circle was held on the decks of the Thaddeus, “Kalākua brought a web of white cambric to have a dress made for herself in the fashion of our ladies, and was very particular in her wish to have it finished while sailing along the western side of the island, before reaching the king.”

“Monday morning April 3d (1820,) the first sewing circle was formed that the sun ever looked down upon in the Hawaiian realm. Kalākua was directress. She requested all the seven white ladies to take seats with them on mats, on the deck of the Thaddeus.”

“The dress was made in the fashion of 1819. The length of the skirt accorded with Brigham Young’s rule to his Mormon damsels, – have it come down to the tops of the shoes. But in the queen’s case, where the shoes were wanting, the bare feet cropped out very prominently.” (Lucy Thurston, part of the Pioneer Company)

Kalākua (also Kaheiheimālie) (c. 1778–1842) was daughter of Keʻeaumoku, a chief from Hawaiʻi Island and Namahana, from the royal family on Maui. She was described as physically being ‘tall and gigantic,’ like her siblings. (Bingham)

“(Kalākua) was never a woman to indulge in flirtations, and her name was never coupled with gossip. She may have had her longings, but she remained true to her husband; and her children were never rumored to have been born of a double paternity like so many of the chiefs.”

“Double paternity was considered an honor because it gave a double or triple line of chiefly descent, thick and intermingled, and formed an honorable ancestry doubly blessed in such riches and knowledge as chiefs desire.”

“Not so (Kalākua,) who considered herself sufficiently honored with the root already established. Kamehameha was her uncle, and both he and Keʻeaumoku were directly descended from Haʻae.” (Kamakau)

Kalākua’s siblings included Queen Kaʻahumanu, Hawaiʻi Island Governor John Adams Kuakini, Maui Governor George Cox Kahekili Keʻeaumoku II and Lydia Namahana Piʻia. She first married Kalaʻimamahu, the younger brother of Kamehameha I.

They had a daughter, Kekāuluohi; Kekāuluohi became Kamehameha’s youngest wife. Liholiho (Kamehameha II) later took her as one of his wives and around 1821 Kamehameha II gave Kekāuluohi to his friend Charles Kanaʻina. By Kanaʻina, Kekāuluohi had a son William Charles Lunalilo (future king of the Islands.)

Kekāuluohi succeeded her half-sister Kīnaʻu as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīnaʻu’s infant daughter Victoria Kamāmalu, who would later assume the office. (Archives)

With Kamehameha I, Kalākua had four children: their two sons died as infants; the oldest daughter, Kamāmalu, became wife of Liholiho (Kamehameha II,) and the youngest daughter, Kīnaʻu, later became Kuhina Nui.

Kīnaʻu later married Mataio Kekūanāoʻa; they had several children, including Lot Kapuāiwa (afterwards Kamehameha V,) Alexander Liholiho (afterwards Kamehameha IV) and Victoria. (Liliʻuokalani) That made Kalākua mother of another Queen consort, and grandmother of three future Kings.

“The death of Kamehameha made the first separation from the man she had lived with for twenty years. There was no woman of his household whom Kamehameha loved so much as (Kalākua.)”

“Kamehameha is never known to have deserted (Kalākua,) but it has often been said that she did not love him so much as her first husband Kalaʻimamahu from whom Kamehameha took her away.” (Kamakau)

“In September, 1823, she heard in Hawaii of Keōpūolani’s death and sailed at once for Lāhainā to attend the burial ceremonies. The chiefs had all assembled at Lāhainā, the body of the chiefess had been concealed, and (Hoapili) was in mourning.”

“After the days of mourning were ended (Kalākua) became the wife of (Hoapili) (October 19, 1823,) they became converted, were married under Christian vows, and took the names of Hoapili-kāne and Mary Hoapili-wahine [the Hawaiian form of Mr. and Mrs.]”

“At this time she had not thought much about religion. The chiefs took to drinking and sensual indulgence after the death of the chiefess [Keōpūolani], but (Kalākua) listened to the word of God as taught by the missionaries although in her heart she still enjoyed life and fun.”

“Hoapili had accepted the word of God because of Keōpūolani. (Kalākua) turned to Christianity first, and Kaʻahumanu followed.” (Kamakau)

In 1823, Kalākua (Kaheiheimālie and Hoapili-wahine) offered the American missionaries a tract of land on the slopes surrounding Puʻu Paʻupaʻu for the creation of a school.

Betsey Stockton founded a school for makaʻāinana (common people) including the women and children. The site of the school is now Lahainaluna School.

A good work for which Hoapili-kāne is celebrated was the building of the church at Waineʻe; the cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands.’

It was dedicated on March 4, 1832 and served as the church for Hawaiian royalty during the time when Lāhainā was effectively the Kingdom’s capital, from the 1820s through the mid-1840s (it was destroyed by fire in 1894.) In addition, he erected the Lāhainā fort to guard the village against rioting from the whalers off foreign ships and from law breakers. (Kamakau)

When Lot Kapuāiwa was born to Mataio Kekūanāoʻa and Kīnaʻu, he was hānai by his grandmother Kalākua (Kaheiheimālie and Hoapili-wahine) and step-grandfather Hoapili-kāne. (Lot Kapuāiwa later became King Kamehameha V.) Kalākua died January 16, 1842 and is buried at Waine‘e (now Waiola) Cemetery.

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January 14, 2017 by Peter T Young 1 Comment

Timing

Scorning the opinions and advice of all the best men of the Islands, both of her own race and the whites, she finally united her political fortunes with the opium ring and those who were leagued to carry through the Legislature a sweeping lottery charter of the Louisiana type …”

“This was Saturday, January 14, 1893. From that hour the Hawaiian monarchy was dead, and no restoration is possible, except by the exercise of some outside and foreign force. At the date of her downfall Lili‘uokalani was without the sympathy and aid of the best of the native Hawaiians and of nearly all the respectable and responsible white residents of the Islands.”

“Amid the exciting events in Honolulu following the revolutionary attempts of Lili‘uokalani to proclaim a despotic constitution, by which she flung away her crown …”

“… a small force of marines and sailors was landed from the United States ship Boston, as a precautionary step for the protection of American life and property, and as a safeguard against night incendiarism stimulated by the hope of plunder, greatly feared by many of the best citizens.” (Stevens, The North American Review, December 1893)

“The cabinet was voted out on January 12 (by a vote of 25 to 16;) another was appointed on January 14, on which date the Queen prorogued the legislature and attempted to proclaim new constitution. At 2 pm on January 16 the citizens met and organized a committee of safety.”

“On Monday, January 16, there was a large and enthusiastic mass meeting, composed of the representative men of Honolulu, held in the largest hall in the city, at 2 pm. On the same day I received from the United States minister a request to land the sailors and marines of the Boston to protect the United States legation, consulate, and the lives and property of American citizens. … At 4:30 pm landed force in accordance with the request of the United States minister plenipotentiary.” (Wiltse, January 18, 1893, Blount Report)

“At the time the Provisional Government took possession of the Government buildings, no troops or officers of the United States were present or took any part whatever in the proceedings.”

“No public recognition was accorded to the Provisional Government by the United States minister until after the Queen’s abdication and when they were in effective possession of the Government buildings, the archives, the treasury, the barracks, the police station, and all the potential machinery of the Government.”

“Then, and not until then, when the Provisional Government had obtained full de facto control, was the new order of things recognized by the United States minister, whose formal letter of recognition was promptly followed by like action on the part of the representatives of all foreign governments resident on the Hawaiian Islands.” (John Foster, State Department, February 15, 1893, Blount Report)

“As soon as the Provisional Government was in possession, it sent notifications of the situation to all the representatives of the foreign powers. Recognitions began to pour in as soon as it became clear that the Government was a genuine de facto one, until all the powers had accepted the situation.”

“The list includes Sweden, Germany, the United States, Austro-Hungary, Belgium, Russia, Peru, Italy, the Netherlands, France, England, Japan, China, Portugal, Chile, Denmark, Spain, and Mexico.” (Wiltse, February 1, 1893, Blount Report)

“(T)he cabinet came to the conclusion that it was absurd to think of resisting the United States, and waited only until Mr. Stevens formally notified them of his recognition of the Provisional Government, which he sent us in answer to a letter from us. This letter in answer to ours reached us before 4 o’clock and less than an hour after the issuing of the proclamation by the Provisional Government.” (AP Peterson, July 13, 1893, Blount Report)

US recognition of the Provisional Government was made in a statement on United States Legation stationary dated January 17, 1893; it states, “A Provisional Government having been duly constituted in the place of the recent Government of Queen Liliuokalani …”

“… and said Provisional Government being in full possession of the Government Buildings, the Archives, and the Treasury and in control of the capital of the Hawaiian Islands, I hereby recognize said Provisional Government as the de facto Government of the Hawaiian Islands.” (Stevens, January 17 1893)

“As to the precise time when the letter of recognition was received from American Minister Stevens I can not be positive. My recollection is that it was about the time that Messrs. Damon and Bolte returned from the police station with the four ex-ministers …”

“… but the records of our proceedings at the time, kept by the secretary, place it after the return of Mr. Damon and the ex-ministers from their visit to the Queen. In any event it was very late in the day, and long after Messrs. Wodehouse and Walker had called. (James H Blount, July 15, 1893, Blount Report)

However, a recent revelation (part of the Provisional Government Papers at the Hawaiian Mission Houses Archives and Historic Site) notes a January 17, 1893 ‘Private’ correspondence between Stevens and Dole that suggests that the US de facto recognition of the Provisional Government had been prepared prior to the takeover of the Government Buildings.

That note from Stevens to Dole states: “I would advise not to make known of my recognition of the de facto Provisional Government until said Government is in possession of the Police Station.” (Stevens, January 17, 1893)

Later reports note, “Then, on the 17th day of January, according to the recognition of the United States, from which there has been no dissent or departure, the interregnum ceased, and the executive head of the Government of Hawaii was established.” (Morgan Report)

“The recognition of the Provisional Government was lawful and authoritative, and has continued without interruption or modification up to the present time. It may be justly claimed for this act of recognition that it has contributed greatly to the maintenance of peace and order in Hawai‘i and to the promotion of the establishment of free, permanent, constitutional government in Hawaii, based upon the consent of the people.” (Morgan Report)

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Provisional Government – Letter from United States Minister, John L. Stevens to Sanford B. Dole – January 17, 1893-1

Provisional Government – Letter of recognition from United States Minister, John L. Stevens – January 17, 1893