Ali’i / Chiefs / Governance | Page 112

April 12, 2017 by Peter T Young Leave a Comment

Samuel Rice

“Far, far back in the prosperous reign of Kamehameha I, a vessel visited these Islands. She had on board a blacksmith. Kamehameha was every inch a king. All these Islands were made for him; and so he thought was that foreign blacksmith.” (Lucy Thurston)

Kamehameha started to accumulate Western goods, including ships and weaponry. In 1790, he was joined by John Young and Isaac Davis, Europeans who knew how to use both.

A blacksmith would have been needed to keep these ships and weapons in working order. Samuel Rice was a blacksmith by trade. (Solomon)

“Power and skill so interlaced providences, that when the vessel sailed, the blacksmith was detained on shore. (He later) worked for his royal master, but with the full purpose of embracing the first opportunity to leave the Islands.” (Thurston)

Samuel Rice was born in about April 1787; his Hawaiian naturalization certificate notes he was a native of New Hampshire. He came to the Islands around 1811, probably aboard a fur trading ship. (Solomon)

Other note Rice was a native of Springfield, Massachusetts, and left a ship at Kealakekua, of which he was blacksmith, about the year 1815, and became the King’s ‘armourer.’ (Sheldon; Thrum, 1882)

“Kamehameha had never been introduced to the code of Christian morals. Another vessel came and went, and the pioneer blacksmith was still detained. The frightful idea of long and hopeless captivity now burst upon him. He drank more deeply …”

“Such was his sad state when the American Missionaries reached these Islands in 1820. Other foreigners came and took us by the hand. For four years he never approached us. His first call was one never to be forgotten.” (Lucy Thurston)

“If Mr Samuel Rice, of Kailua to be credited, Kamehameha did not forget John Young in his dying instructions to Kaʻahumanu. As Mr Rice was present on that occasion, and as few or any other of those who were, now survive, the statement made by him is to some historical importance, as a record of the olden time.” (The Polynesia, October 11, 1851)

Around 1820, Samuel married a Hawaiian woman known as Kahiwakalana. There are records with other variations of this name as well. They had a daughter named Hannah Kaʻakau Rice. That marriage was annulled; Rice married Kaʻanae of Lanihau on March 24, 1851. (Solomon)

“For about 18 years of his residence in these islands he was addicted to drinking to intoxication, and spent all he earned in this way. But about the year 1833 or 4 there was a marked change in his character in this respect, and he appeared a reformed man; and in the year 35 he was received as a member of the church at Kailua”. (Asa Thurston)

“The daughter had learned to fear, to obey, and to love her father. She then came under his guidance, the instruction and influence of the missionaries, as had never been thought of before. She married, became a faithful wife, a devoted mother, and a humble Christian.” (Lucy Thurston)

In the service of Kamehameha, and later Kuakini, Rice was given property in West Hawaii: Honuaʻino (an ahupuaʻa that runs through Kainaliu) and two house sites in Kailua; the first, Pa O ʻUmi Heiau (on Ololi Road between Kopiko Plaza and Kuakini Hwy.)

During Land Commission hearings regarding various land awards, John ʻIʻi stated, “I have seen this place which is on Hawaii named Honuainoiki (Honuaʻinoiki.) I had heard during the lifetime of Kamehameha that the place had been acquired by him (Rice) and in the year 1843.”

“I had seen the land and house-lot personally. … It is my belief that Kamehameha had given this land to him (Rice) because he (Rice) was Kamehameha’s blacksmith and no one has ever objected.”

“The House lot at Kailua Rice’s house-lot at Kailua is named ʻUmi. It has been enclosed and there are houses. The boundaries are shown in the map of the lot. I believe Kuakini had given him this interest in the year 1829 and since then to this day, no one has objected.” (ʻIʻi; Maly)

The other was Kolelua (in the Honuaʻula ahupuaʻa – in the vicinity of Kona Inn and Huliheʻe Palace;) “the first house built by a white settler”. (Daily Bulletin, April 8, 1886) “Claimant received from Kamehameha I in the year 1814…”

Hannah Rice married Charles Hall. “In the year 1843, Mr Rice came up from Oʻahu to make arrangements with Hall to enter into partnership in a coffee plantation.”

“Some four or five miles beyond Keauhou I reached Mr Hall’s place where he has an extensive coffee plantation. His thatched house, or rather houses, is pleasantly situated among beautiful shade trees – among them the Pride of India, kukui, etc.”

“He has many thousand coffee trees, and after five years’ labor is beginning to find it profitable. He estimates that coffee may be afforded at 5 cents per pound; the actual price this year is 16 cents, and in past years it has been 20 cents or more. “

“There is abundance of rain in this elevated region (some 2000 or 3000 feet above the sea and about 3 miles inland,) and the climate is moderate and bracing. He has a native wife and a family of several children. His wife is a daughter of Mr. Rice of Kailua…” (Lyman; Maly)

“He has been a member of the Church for about 18 years, during which period, and except the faults above mentioned, after each of which he professed repentance, he has exhibited himself as on the Lord’s side.”

“He was a regular attendant on the means of Grace, and his seat in the house of God was never vacant except from ill health, absence from home, or some press of business which could not well be deferred.”

“He read the Bible much till his eyesight failed, and since he frequently requested his wife to read to him some chapter or portion of the word of God; and a short time since lie was seen to take the blessed book and pressing it to his lips, with streaming eyes, expressed his tears that he should no more be able to peruse its sacred pages.”

“He died on the morning of the 24th (of July, 1853,) rather suddenly, with the cholic or cramp, of which he had many previous attacks in years past.” (Asa Thurston)

“Honor be to the memory of the humble old patriarch. I knew him well. He had my most profound sympathy in his deep degradation, in his mighty conflicts, and in his great conquests.” (Lucy Thurston)

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Rice, Samuel – Naturalization Cert 8 July 1846-Solomon

April 10, 2017 by Peter T Young Leave a Comment

Kalamaʻula

A he sure maoli no e a
Meke onaona, auwē he
Me ka nani, o Kalamaʻula

E kapaia nei ea
He uʻi mai hoi kau, auwē he
Me ka nani, o Kalamaʻula

Surely, it is so, the genuine
Attractiveness and
Splendor of Kalamaʻula

There in the bower
We arrive and behold the beauty and
Splendor of Kalamaʻula
(Emma Dudoit, 1922)

In a moʻolelo recounted by Fornander, Maniniholokuaua, known for his ‘great strength and fleetness,’ lived in Kaunakakai, while his moʻo grandmother, Kalamaʻula, lived in the neighboring ahupua‘a, with which she shared the name.

When the fastest runner of O‘ahu, Keliimalolo, arrived on the beach of Kaunakakai, he was warned of the thief who would steal his canoe. Sure enough, Maniniholokuaua lifted the canoe onto his back and carried it to a cave, for which Keliimalolo could not find the opening.

After traveling to Kaua‘i in search of fast runners who would help him retrieve his canoe, Keliimalolo found Kamaakamikioi and Kamaakauluohia. Once again, as the canoe landed, Maniniholokuaua was there to steal it. Ignoring their warning to not take the canoe, Maniniholokuaua put it on his back and ran to his cave of treasures.

Ultimately, Kama‘akamikioi caught up with Maniniholokuaua, and as he demanded the cave to open, Kamaakamikioi ordered the cave to close, crushing Maniniholokuaua and the canoe. Inside the cave, Kalama‘ula was dead, and the Molokai residents entered the cave to retrieve all of their precious belongings stolen by Maniniholokuaua. (Keala Pono)

At the time of Kamehameha’s conquest of the Islands, Kalola was the highest tabu chiefess on Maui; she was sister of the King Kahekili and an aunt of Kalanikūpule. Kalola lived with two brothers, Kalaniʻōpuʻu and Keōua, both Hawai’i island niʻaupiʻo (very high rank) chiefs.

From Kalaniʻōpuʻu, the older brother, she had a son, Kalanikauikeaouli Kiwalaʻo (Kiwalaʻo.) From Keōua, the younger brother, she had a daughter, Kekuʻiapoiwa Liliha.

The children, Kiwalaʻo and Kekuʻiapoiwa, had the same mother, different fathers, offspring of a naha union (brother-sister mating of niʻaupiʻo chiefs.) These two lived together, and Keōpūolani was born to them, also the offspring of a naha union. (Mookini)

When Maui Island was conquered by Kamehameha – Kalanikūpule (Kahekili’s eldest son and heir-apparent) and some others (including Kalola and her family) escaped over the mountain at the back of the valley and made their way to Molokai and Oʻahu.

On the island of Molokai at Kalamaʻula, Kalola became ill and they could not carry out their original intention of going to Oʻahu to join Kahekili. Kamehameha followed Kalola to Molokai and asked Kalola for Keōpūolani (Kalola’s granddaughter) to be his queen.

Kalola, who was dying, agreed to give Kamehameha Keōpūolani and her mother Kekuʻiapoiwa Liliha, if he would allow the girls to stay at her death bed until she passed. Kamehameha camped on Molokai until Kalola died, and returned to Kona with his high queen Keōpūolani.

Another story suggests the area was named for a stone … and a song was written (excerpts above) about the beauty of the area …“I was born In Kaka’ako on August 20, 1918, and I was the second youngest of the eight children in our family. My brother John was the youngest. My parents, Emma Kala and Marcellus Dudoit, moved to Kalamaʻula in 1922.”

“The Kalamaʻula stone was right in our driveway, but we didn‘t know it was a famous stone. My dad wanted to get rid of it. So John and I tried with a sledge hammer, but we couldn’t break it. Then we found out that it was the stone that Kalamaʻula was named for, so we left it where it was.”

“It has five natural veins in it, and the legend is that it’s the handprint of a young woman. My mother wrote the song Kalamaʻula about the beauty of the area and our home there. She died when I was five, so my sister, Hannah, later copyrighted the song on her behalf.” (Valentine Dudoit, September 22, 2000; Clark)

Kalama‘ula by Johnny Noble and his Hawaiians – Emma Bush vocals 1929

“In Kalama‘ula is a coconut grove that is said to have been planted by Kamehameha V, having about 1,000 trees covering an area of ten acres.”

“Molokai was the favorite rest resort of this monarch, who had an establishment on the beach which was reserved for sunbathing by the ali‘i at Kalama‘ula near Kaunakakai.”

“There was a fine spring there that ‘bubbled up through all eight-inch vent and ran as a stream to the shore. Along the banks of the stream sugar cane, bananas, and taro flourished. There were many shrimp in the spring.’”

“‘It is said that a woman’s shrimp-net was once washed away by a freshet down the valley above the spring. She found her net in the spring at Kalama‘ula, at least six miles from the place she had left it’.” (Handy)

The US Congress passed the Hawaiian Homes Commission Act to provide lands for Hawaiians; in 1922, Kalamaʻula became the first Hawaiian homestead subdivision in the islands.

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Kalamaula

Kapuaiwa_Grove,_Kalamaula-Kaunakakai,_Molokai

House of Kamehameha V at Kaunakakai on the south shore of Molokai where the Kapuaiwa groves stands today. It served as fishing lodge for the King-1888

Kapuaiwa_Grove,_Kalamaula-Kaunakakai,_Molokai

Kalamaula-Google Earth

April 5, 2017 by Peter T Young 1 Comment

Kaleleakeʻanae

Nuʻuanu Valley is romantic ground!
Here every knoll and dingle hath its talc.
Woven from legends stark of lonely swale
And Pali steep! Aye, long ago, to sound
Of savage warfare waged by Chiefs renowned.
Th’ historic Vale was scarred with bloody trail.
E’en now the bent ear hears the wild death-wail
Of warriors, in the winds which still rebound
The cliffs along: or, in the depths the eye
Doth catch the twinkling of spry Epas’ feet
Where, ‘neath the trailing clouds which not half hide
The tropic moon, they dance in circles nigh
To sound of falling waters—requiem meet,
Where mouldering heroes dim for aye abide!
(Johnstone; Thrum)

The battle was the last stand of Kalanikūpule and 9,000-warriors of O‘ahu against Kamehameha and his invading army of 12,000-warriors from Hawai‘i. (Dukas)

Kamehameha’s fleet landed at Waikiki where it covered the beaches from Waiʻalae to Waikiki. Kalanikūpule and his chiefs were stationed at strategic points in Nuʻuanu at Kanoneakapueo, Kahapaʻakai, Luakaha, Kawananakoa, Kaukahoku, Kapaʻeli, Kaumuʻohena, and Puʻiwa (where the fighting began.) (Kamakau)

Outnumbered and outgunned, the O‘ahu defenders were already weakened by the Battle of ‘Aiea (Kukiʻiahu) and a failed attempt to seize two well-armed foreign merchant vessels. (Dukas)

The landings were unopposed, and Kamehameha’s forces had four days to gather food and scout out enemy positions. The army began to move west and first clashed with Kalanikūpule’s men near Punchbowl Crater.

Both armies used traditional Hawaiian weapons, augmented with Western firearms. Kamehameha, however, used European-style flanking tactics and sited cannons on the Papakōlea ridgeline, routing similar positions held by Kalanikūpule’s cannoneers. (James)

“Kalanikūpule’s men were also supplied with these foreign weapons, however, not as well because they had lost those foreign weapons on board Captain Brown’s ships which the foreigners had taken at that time Kalanikūpule had first thought of attacking Kamehameha.” …

“In the beginning of this battle, the female aliʻi on Kamehameha’s side used their muskets, firing their bullets amongst the warriors on Kalanikūpule’s side.”

“Those on Kamehameha’s side were better skilled with the muskets, and perhaps these warriors furnished with the foreign weapons were electrified (ho‘ouwila ‘ia paha) by seeing the fearlessness of these aliʻi wahine.” (Desha)

Just a little above the Queen Emma’s property was a decisive point of the battle. There a well-directed shot from John Young’s cannon brought death to the restless and ambitious Kaʻiana; Kaʻiana had landed with Kamehameha but defected to the side of Kalanikupule.

With his death, Kalanikūpule’s forces scattered – some to the hills and valleys beyond, and drove the rest to a swift destruction over the famous pali. (Thrum)

Kamehameha’s cannon’s rained fire down on Kalanikūpule’s forces, which disorganized under the assault from above. From that point on, it was a running fight, a desperate rear-guard action as Oʻahu’s defenders were herded up Nuʻuanu Valley.

A number of them did escape. Some went up Pacific Heights, but primarily they went up Alewa and over into Kalihi and escaped to Aiea and through there.

Others went up over the pali or went up to Kalihi and then went over into Kāne’ohe. A lot of them went down the old trails on the pali. (Pacific Worlds)

But the actions of some gave the battle another name …

The name of the Battle of Nuʻuanu is also referred to as Kaleleakeʻanae, which means “the leaping of the mullet fish.” With their backs to the sheer cliff of the Nuʻuanu Pali, many chose to fall to their deaths than submit to Kamehameha.

In 1897, while improving the Pali road, workers found an estimated 800-skulls along with other bones, at the foot of the precipice. They believed these to be the remains of Oʻahu warriors defeated by Kamehameha a hundred years earlier. (Island Call, October 1953; Mitchell)

Kalanikūpule survived the battle, but was later captured and sacrificed by Kamehameha at the Diamond Head heiau of Papaʻenaʻena. (Dukas)

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The Battle of Nuuanu-Kalelekaanae-(RobJames)-Map

April 1, 2017 by Peter T Young Leave a Comment

Aztec

June 28, 1914, Archduke Franz Ferdinand, heir to Austria-Hungary’s throne, and his wife, Sophie, were visiting Sarajevo; Serbian nationalist Gavrilo Princip assassinated the couple. A month later, Austria-Hungary declared war on Serbia.

Within days, other countries got into the fray, including, Germany, Russia, France and United Kingdom; US President Woodrow Wilson announced the US would remain neutral.

After the German sinking of the British passenger ship Lusitania in May 1915 (which killed 1,201 people, including 128 Americans,) Wilson sent a strongly worded warning to Germany. After attempts to broker peace, then sinking of the American cargo ship Housatonic, Wilson broke off diplomatic relations with Germany.

With German submarine warfare continuing unabated, the final straw came on April 1, 1917, when the armed merchant ship Aztec was sunk off the northwest coast of France by U-boat 46 under the command of Leo Hillebrand. The Aztec was on its way from New York to Le Havre, France with a cargo of timber, copper, steel, chemicals and machinery.

All twenty eight members of the crew were killed, including Boatswain’s Mate First Class John I Eopolucci, a Naval Armed Guard – the first US Navy sailor killed in action in World War I. The attack on the Aztec was the final straw and led to America’s intervention into World War I.

“There are five Hawaiian boys thought to have been killed along with 16 Americans when the American steamer the Aztec was sunk.”

“This ship was sunk outside of the seas of France by the German submarine without being given prior time for the captain and his sailors to prepare themselves on the previous Sabbath.”

“Amongst the Americans who are thought to have died are some sailors of the navy which the government placed aboard the ship ….”

“These are the first sailors of the navy to become victims of the Prussians as they attacked without giving time for them to distance themselves from the calamity of the sea placed upon them, and it is believed that Germany is at fault for breaking the pact with America by Germany starting its massacre with its submarines.”

The Hawaiian boys killed on the Aztec by the Germans were: Julian R Macomber, Honolulu; Charles Pinapolo, Honolulu; Ekila Kaoki, Hawai‘i Island; Tato Davis, Hawai‘i Island and HK Price, Hawai‘i Island.

“When (Charles G) Macomber, the father of Julian Macomber, one of the Hawaiian boys whose bones were left at sea, heard the news, the father said:”

“‘My dear son as an American sailor, and a Hawaiian sailor, died a desirable death and I am happy. My son returned the other month in July of last year …’

“‘… and I told him that if he returned to the Atlantic coast, his life would be in danger, but he said that he was an American sailor so he was not frightened to go someplace, because he will only die once, and that he will die sometime. He was not going to be scared by Germany; I am a Hawaiian and an American sailor.’”

“This father repeated that he was happy to hear this news, but not over the death of his son.” (Aloha Aina, April 6, 1917)

On April 2, 1917, President Wilson appeared before Congress to deliver his historic war message and asked for a declaration of war against Germany.

Then as Congress convened, two more ships were sunk, the large freighter Missourian and the schooner Marguerite, with no casualties aboard either ship. On April 6, 1917, after twenty-nine months of official neutrality, the US declared war on Germany, formally entering World War I.

Support grew for an event to mourn the loss of Hawaiʻi’s first war dead. In a memorial service for the five, held April 22, 1917, “The dead were eulogized as heroes who lost their lives while maintaining the right of the principle that the seas are free to all. About a pavilion platform that was decorated with the Star Spangled Banner and the flag of Hawaiʻi … more than 2000 gathered …”

“That the Hawaiians died in the service of their country in upholding American right of legitimate commerce at sea was emphasized by the presence on the platform of the heads of the military and naval service in Hawaiʻi, and there was a solemn martial atmosphere to the gathering to remind even casual spectators that this was a memorial service in war time.” (Honolulu Star-Bulletin, April 23, 1917)

“Senator HL Desha speaking in Hawaiian delivered an oration appropriate to the occasion. He spoke of the five brave men who died doing their duty and declared that for all we know on this earth, these men might have sacrificed their lives for the peace of the whole world.” (Hawaiian Gazette, April 24, 1917)

“An incident of unusual interest took place just prior to the reception. Colonel ʻIaukea had told Lili‘uokalani of the sinking of the Aztec, resulting in the death of five Hawaiian sailors, and asked her if on that account she would like to raise the American flag over her home.”

“She replied, most emphatically: ‘Yes. Have you a flag?’ When he said, ‘No’ an army officer who happened to be present offered to procure one. On its arrival the Queen went into the yard to watch the ceremony of raising the Stars and Stripes for the first time over Washington Place.” (Kihapi‘ilani; Ola o Hawaii, June 21, 1917)

“For the first time in its long and picturesque history, Washington Place, home of Queen Liliʻuokalani, was decorated today with an American flag.”

“It was the occasion of the visit of the legislators to pay their respects to the aged queen and in view of the extraordinary crisis in international affairs and the prospect of patriotic war action by congress …”

“… the queen allowed the flag to be flown in honor of the government which years ago was responsible for her loss of a monarchy.” (Honolulu Star-Bulletin, April 3, 1917) (Reportedly, the American flag continued to fly over Washington Place.)

Lorrin Andrews delivered an oration on what the American flag represents, “There is a Flag floating over this building which symbolizes to all of us that which we hold most dear.”

“It was conceived in a struggle for liberty against oppression. It presided over the birth of the greatest republic that the world has ever seen, and it has always represented honor, freedom and justice.” (Hawaiian Gazette, April 24, 1917)

Liliʻuokalani continued to occupy Washington Place until her death later that year (November 11, 1917.)

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SS Aztec

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Declaration of War

Declaration of War -Wilson Delivering War Message

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Washington_Place_Honolulu_HI-1

March 31, 2017 by Peter T Young 2 Comments

First Days

“On the 31st of March (1820,) a considerable number of the natives came off to our vessel, from the shores of Kohala, to dispose of their little articles of barter, and to look at the strangers. Their maneuvres in their canoes, some being propelled by short paddles, and some by small sails, attracted the attention of our little group, and for a moment, gratified curiosity …”

“On the 1st of April, as we were abreast of Kawaihae, Kalanimōku and his wives, and Kalākua (subsequently Hoapiliwahine) and her sister Nāmāhāna (sometimes Opi‘ia), two of the widows of the late king, came oft to us with their loquacious attendants, in their double canoe. It was propelled with spirit, by eighteen or twenty athletic men.”

“Having over their heads a huge Chinese umbrella, and the nodding kahilis or plumed rods of the nobility, they made a novel and imposing appearance as they drew near our becalmed Mission Barque, while we fixed on them, and their movements, our scrutinizing gaze.”

“As they were welcomed on board, the felicitous native compliment, aloha (good-will, peace, affection), with shaking hands, passed between them, and each member of the mission family, Captain Blanchard and others.”

“Their tall, portly, ponderous appearance seemed to indicate a different race from those who had visited the vessel before, or a decided superiority of the nobility over the peasantry.”

“Kalanimōku was distinguished from almost the whole nation, by being decently clad. His dress, put on for the occasion, consisted of a white dimity roundabout, a black silk vest, yellow Nankeen pants, shoes, and white cotton hose, plaid cravat, and fur hat. … Kalanimōku was much attracted by the kamali‘i keokeo (white children], and all were struck with the first appearance of CIvilized women.”

“Happy in so early and pleasant an introduction to personages of so much influence, we were assiduous in our efforts to impress them favorably, making them acquainted with our business, and our wish to reside in the country. But, notwithstanding our solicitude to obtain Kalanimōku’s assent at once, he referred us to the king.”

“As a token of friendship and confidence, he presented us a curiously wrought spear, a signal, we hoped, that their weapons of war were soon to be converted into implements of husbandry, and their warriors enlisted as soldiers of the Lord Jesus Christ.”

“Near sunset, our distinguished guests took leave and returned to the shore on their state vehicle-their double canoe, seated on a light narrow scaffolding which rested on the semi-elliptical timbers by which two large parallel canoes, each neatly carved from a tree, are yoked together, five or six feet apart.”

“Their large canoes are two to three feet in depth, and thirty to fifty in length. The thin sides are raised by the addition of a nicely fitted waist-board. Additional pieces of thin wood, ingeniously carved, are attached at the ends, covering a few feet as a deck turning up some fifteen inches at the extremity, and giving the appearance of greater finish, beauty and utility.”

“The favored passengers on a Hawaiian double canoe sit three or four feet above the surface of the water, while the rowers sit on thwarts in the canoe with their feet below the surface and their faces forward. The steersmen sit in the stern. Their paddles have a round handle from three to four feet long, and a thin blade from twelve to eighteen inches long and eight to twelve wide, and are grasped by one hand at the extreme end, and by the other, near the blade, and are used by main strength.”

“The chiefs, on this occasion, were rowed off with spirit by nine or ten athletic men in each of the coupled canoes, making regular, rapid and effective strokes, all on one side for a while, then, changing at a signal in exact time, all on the other.”

“Each raising his head erect, and lifting one hand high to throw the paddle blade forward beside the canoe, the rowers, dipping their blades, and bowing simultaneously and earnestly, swept their paddles back with naked muscular arms, making the brine boil, and giving great speed to their novel and serviceable sea-craft.”

“Then, ere the excitement of the chiefs’ visit was over, Mr. Thurston and his yoke-fellow ascended the shrouds, and, standing upon the main-top (the mission family, captain and crew being on deck), as we gently floated along on the smooth silent sea, under the lee of Hawaii’s dark shores, sang a favorite song of Zion (Melton Mowbray), which they had sung at their ordination at Goshen, and with the Park Church choir, at Boston, on the day of embarkation.”

“The next morning, our brig being in Kawaihae bay, I made my first visit on shore, landed on the beach near where Keoua and his companions had been murdered, and called on Kalanimoku at his thatched hut or cottage in that small uninviting village.”

“With him, I visited Puukohola, the large heathen temple at that place, a monument of folly, superstition and madness, which the Idolatrous conqueror and his murderous priests had consecrated with human blood to the senseless deities of Pagan Hawaii.”

“Built on a rough hill, a little way from the shore of the bay, it occupied an area about 240 feet in length, and 120 in breadth, and appeared as much like a fort as a church. On the ends and inland side of the parallelogram, the walls, of loose black stone or fragments of lava, were 15 feet high, 10 feet thick at the bottom, and 5 at the top.”

“This monument of idolatry, I surveyed with mingled emotions of grief, horror, pity, regret, gratitude, and hope; of grief and horror at the enormities which men and devils had perpetrated there before high heaven …”

“…of pity and regret that the victims and many of the builders and worshippers, had gone to their account without the knowledge of the Gospel, which ought to have been conveyed to them; of gratitude, that this strong-hold of Satan had been demolished and the spell around it broken …”

“… and of hope, that soon temples to the living God would take the place of these altars of heathen abomination.”

“After this brief survey of this part of the field, Kalanimōku, his wives, and two of the widows of Kamehameha, embarked with us and as we together proceeded toward Kailua, the residence of the king, we engaged In public worship, and dwelt with pleasure on the glorious theme …”

“… the design of the Messiah to establish his universal reign, and to bring the isles to submit to him, and rejoice in his grace, as indicated by the language of the Prophet Isaiah, ‘He shall not fail nor be discouraged till he have set judgment in the earth, and the isles shall wait for his law.’”

“Kalākua, a widow of Kamehameha, having little sympathy with the Evangelical prophet, and shrewdly aiming to see what the white women could do for her temporal benefit, asked them to make a gown for her in fashion like their own.”

“Putting her off till the Sabbath was over, apprising her that unnecessary labor was on that day prohibited to all by the great Jehovah whom we worshipped, they cheerfully plied scissors and needle the next day, and soon fitted out the rude giantess with a white cambric dress.”

“Thus, feeble, voyage-worn, having been long without fresh provisions, and withering under a tropical sun as they crossed the equatorial regions the second time, they began before we cast anchor, to secure favor by kindness and demonstration of their ability and readiness to make themselves useful.”

“As we coasted slowly along southward, we had a grand view of Hualalai, the volcanic mountain that rises some eight or nine thousand feet, near the western side of Hawaii, with Its terminal crater, its forests, and apparently recent streams of lava. “

“Becalmed in sight of the king’s residence, we were once more allowed on the morrow to unite with thousands of our friends whose sympathies and supplications had followed us, in observing the monthly concert of prayer for the conversion of the world …”

“… mingling thanksgiving for our safe and opportune arrival, with petItions that an abundant entrance among these Gentiles might be ministered to us, and that our service for them might be soon and joyfully accepted.”

“On the morning of the 4th of April, 163 days from Boston, we came to anchor, abreast of the village of Kailua.” (Hiram Bingham)

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