Ali’i / Chiefs / Governance | Page 111

February 7, 2017 by Peter T Young 1 Comment

Timeline Tuesday … 1860s

Today’s ‘Timeline Tuesday’ takes us through the 1860s – Queen’s Hospital formed, Hansen’s Disease patients to Kalaupapa and first Japanese contract laborers. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Timeline-1860s

February 6, 2017 by Peter T Young Leave a Comment

‘Ōpūkaha‘ia – The Inspiration for the Hawaiian Mission

In 1808, a young Hawaiian boy, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Also on board was Hopu, another young Hawaiian, as well as Russell Hubbard. They eventually headed for New York. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ.… Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) set sail on the ‘Thaddeus’ for the Hawaiian Islands. Their 164-day voyage ended They landed at Kailua-Kona April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM.

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background Information on ʻŌpūkahaʻia

Planning ahead … ʻŌpūkahaʻia Celebrations – the Hawaiian Mission Bicentennial is approaching; the following are some of the planned activities (it starts in about a year):

Hawaiian Mission Houses – February 17, 2018 – Free Open House marking the start of the Hawaiian Mission Bicentennial, Reflection and Rejuvenation 1820 – 2020 celebrations – activities follow services at adjoining Kawaiaha‘o Church commemorating ʻŌpūkahaʻia (details to follow).

Kahikolu Church (Napo‘opo‘o (Kealakekua Bay)) – 10 am, February 17, 2018
Kawaiaha‘o Church (Honolulu) – 10 am, February 17, 2018
Cornwall, Connecticut – 3 pm (EST) February 17, 2018

ʻAhahui O ʻŌpūkahaʻia is proposing three simultaneous services/celebrations at the above churches on February 17, 2018 (the bicentennial of his death) to honor ‘Ōpūkaha‘ia.

Anticipated activities at Kahikolu Church include a church service, gravesite commemoration and pa‘ina (food). ʻAhahui O ʻŌpūkahaʻia will be coordinating the activities at Kahikolu Church; Woman’s Board of Missions for the Pacific Islands will be coordinating services at Kawaiaha‘o Church.

This replicates the celebrations in 1968, when 3 events were held. The intent is to hold the Hawai‘i events at 10 am (HST), so the Connecticut event would be at 3 pm (EST). Related to this, each site would be on video, then combined into a single video.

Missionary Period

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activities, please use the following link: Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Henry_Opukahaia,_ca. 1810s

February 4, 2017 by Peter T Young Leave a Comment

Kuini Liliha

Reportedly, Liliha was the daughter of Kalaniulumoku II (or Koakanu) and Loeau, who were themselves full blooded brother and sister (children of Kalaniulumoku I and his own mother the venerable kapu chiefess Kalanikuiokikilo.)

This makes Liliha a niaupio child, a chiefess of the highest possible princely rank in the system of Hawaiian chiefs. She was hanai (adopted) daughter of Ulumāheihei (Hoapili.) (Kekoolani)

Ulumāheihei’s father, High Chief Kameʻeiamoku, was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

Liliha was reared in the traditional cultural system of the day. As a young woman, Liliha witnessed Ka‘ahumanu’s successful assault on the ancient kapu system. She was the wife of Kahalaia, but was soon preempted by his uncle, Boki, the governor of O‘ahu.

Liliha was known as a woman who took her pleasures seriously. She apparently had several husbands in her life and was also quite fond of strong spirits. These characteristics made her a natural opponent of the Protestant missionaries and Ka‘ahumanu. (Kurkjian)

Boki was appointed governor of O‘ahu and confirmed in his post by Kamehameha II. Boki agreed to the breaking of the kapu in 1819 and accepted the Protestant missionaries arriving in 1820, although he had been baptized as a Catholic aboard the French vessel of Louis de Freycinet, along with Boki’s brother, Kalanimōku, the previous year.

Boki, Liliha, and Mataio Kekūanāo‘a were principal members of the entourage that accompanied Liholiho (King Kamehameha II) and Kamāmalu his Queen) on an 1824 diplomatic tour of the United Kingdom, visiting King George IV.

Liholiho and Kamāmalu contracted measles. George IV took great care of the king and sent his own physician to take charge of the case, but first Queen Kamāmalu died, July 8, 1824, and five days later Liholiho, died in London at the age of twenty-six. Their bodies were sent home on a British warship, Blonde. (Kamakau)

King George IV encouraged Boki and Liliha “to take good care of the missionaries for they were sent to teach the nation the word of God and to enlighten them”. (Damon) However, they had serious disagreements with the missionaries and Ka‘ahumanu, their strong supporter.

Kaʻahumanu pronounced certain laws banning things such as: murder, robbery, cheating, and stealing; adultery and prostitution and the manufacture of liquor.

Ka‘ahumanu and the council in May, 1827, charged Boki and Liliha with misconduct, intemperance, fornication and adultery, and had them fined. In return, Boki and Liliha objected to the laws and made no effort to enforce them. (Kelley)

At times the peace of the country was threatened by this division, as when Governor Boki of O‘ahu in 1829 seemed on the point of attempting to overthrow Ka‘ahumanu. (Kuykendall)

Boki incurred large debts and, in 1829, attempted to cover them by assembling a group of followers and set out for a newly discovered island with sandalwood in the New Hebrides.

Boki fitted out two ships, the Kamehameha and the Becket; before sailing Boki announced that Liliha was to be his successor as governor of O‘ahu. Unfortunately, Boki and two hundred and fifty of his men apparently died at sea.

Just prior to Boki’s sailing in search of sandalwood, the lands of Kapunahou and Kukuluaeʻo were transferred to Hiram Bingham for the purpose of establishing a school, later to be known as Oʻahu College (now, Punahou School.)

These lands had first been given to Kame‘eiamoku, a faithful chief serving under Kamehameha, following Kamehameha’s conquest of Oʻahu in 1795. At Kameʻeiamoku’s death in 1802, the land transferred to his son Hoapili, who resided there from 1804 to 1811. Hoapili passed the property to his daughter Liliha.

Sworn testimony before the Land Commission in 1849, and that body’s ultimate decision, noted that the “land was given by Governor Boki about the year 1829 to Hiram Bingham for the use of the Sandwich Islands Mission.”

The decision was made over the objection from Liliha; however, Hoapili confirmed the gift. It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.

Due to Liliha’s excesses, Kaʻahumanu had taken the king away from Liliha because she was afraid of her influence over him because of her indulging in drinking and other worldly pleasures.

Rumors of war were spread; they plotted to disembowel Kaʻahumanu and cut off her head. Liliha was implicated in the threats. In October, 1830, there was a meeting of the council of chiefs.

The main things decided by the council included: removal of Liliha from the governorship of O‘ahu; all land and other property belonging to the king left by Boki in Liliha’s care to be taken away from her and the removal of the king from Liliha’s care.

“At a public meeting on the first of April, 1831, the young king declared the control of Oahu to be in the hands of Kaahumanu. She appointed her brother, J. Adams (Kuakini,) to the governorship. He declared his purpose to restrain crimes and immoralities …”

“… such as had been specified in the edict of 1829, but had not been well enforced, including Sabbath-breaking, gambling, and the traffic in ardent spirits.” (Bingham)

Following the death of Ka‘ahumanu, Kauikeaouli (Kamehameha III) was considering the appointment of Liliha to replace Ka‘ahumanu as Kuhina Nui (instead of Kīna‘u.)

“A faction representing the worst element in the islands endeavored to persuade him to depose Kinau and proclaim Liliha Premier in her stead. The King, however, although apparently alienated and in sympathy with the reactionary spirit that threatened to carry everything before it, was not insensible to the steadfast virtues of Kinau.” (Krout)

At a gathering of chiefs and others, the king asked Hoapili, “Why did you come here?” Hoapili replied, “We came because we had heard rumors that you were going to appoint Liliha premier of the kingdom.”

“You must first kill me before making my daughter premier lest I be blamed as her parent. Here (Kīna‘u) is the daughter of the house of Kamehameha. Let her serve you. My daughter is but a tenant here. … Do me this favor to place the duties of the kingdom upon her who is here ready to serve you.” (Kamakau)

“The chiefs were present; the revocation was upon his (the King’s) lips, when he unexpectedly turned to Kīna‘u and solemnly confirmed her in office. The effect was electric; all perceived the days of misrule were numbered. When expostulated with for not carrying out his intention, he gave the significant reply: ‘Very strong is the Kingdom of God.’”

“Kīna‘u succeeded Ka‘ahumanu as Premier, with the title of Kaahumanu II. Her character also had been transformed by her conversion to Christianity, being mild and just where she had been tyrannical and passionate.”

“She did her utmost to restrain the King in his tendency to extravagance, and endeavored to shield him from the temptations which beset him through bad associates.” (Krout)

Liliha died on August 24, 1839 in Honolulu and was buried on the sacred island called Moku‘ula on Maui. Later she was reburied in the Waiola Church cemetery. Although treated as a rebel by Kaʻahumanu, she was generally loved by the people. A street is named for her in Honolulu.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Na_Poki._and_his_wife_Liliha-1824

January 31, 2017 by Peter T Young 2 Comments

Timeline Tuesday … 1850s

Today’s ‘Timeline Tuesday’ takes us through the 1850s Kuleana Act, Smallpox Epidemic, death of Kamehameha III and growth in rice cultivation. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

January 24, 2017 by Peter T Young Leave a Comment

Abdication

On the afternoon of January 24, 1895, the members of the Cabinet were informed that the ex-Queen Lili‘uokalani had an official document which it was desired should be presented to the Executive. (Alexander)

Lili‘uokalani then read and signed a letter addressed to The Honorable Sanford Ballard Dole, President of the Republic of Hawai‘i, which stated, in part:

“After full and free consultation with my personal friends and with my legal advisors, both before and since my detention by military order in. the Executive building, and acting in conformity with their advice, and also upon my own free volition, and in pursuance of my unalterable belief and understanding of my duty to the people of Hawai‘i …”

“… and to their highest and best interests, and also for the sake of those misguided Hawaiians and others who have recently engaged in rebellion against the Republic, and in an attempt to restore me to the position of queen, which I held prior to the 17th day of January, AD 1893 …”

“… and without any claim that shall become entitled, by reason of anything that I may now say or do, to any other or different treatment or consideration at the hands of the Government than I otherwise could and might legally receive …”

“… I now desire to express and make known, and do hereby express and make known, to yourself, as the only lawful and recognized head of the Government, and to all the people of the Hawaiian Islands …”

“… whether or not they have yet become citizens of the Republic, or are or have been adherents of the late monarchy, and also to all diplomatic and other foreign representatives in the Hawaiian Islands, to all of whom I respectfully request you to cause this statement and action of mine to be made known as soon as may be, as follows, namely:”

“First. In order to avoid any possibility of doubt or misunderstanding, although I do not think that any doubt or misunderstanding is either proper or possible, I hereby do fully and unequivocally admit and declare that the Government of the Republic of Hawai‘i is the only lawful Government of the Hawaiian Islands …”

“… and that the late Hawaiian monarchy is finally and forever ended, and no longer of any legal or actual validity, force or effect whatsoever …”

“… and I do hereby forever absolve all persons whomsoever, whether in the Hawaiian Islands or elsewhere, from all and every manner of allegiance, or official obligation or duty, to me and my heirs and successors forever …”

“… and I hereby declare to all such persons in the Hawaiian Islands that I consider them as bound in duty and honor henceforth to support and sustain the Government of the Republic of Hawaii.”

“Second. For myself, my heirs and successors, I do hereby and without any mental reservation or modification, and fully, finally, unequivocally, irrevocably, and forever abdicate, renounce and release unto the Government of the Republic of Hawai‘i and the legitimate successors forever all claims or pretensions whatsoever to the late throne of Hawai‘i …”

“Third. I do hereby respectfully implore for such misguided Hawaiians and others as have been concerned in the late rebellion against the Republic of Hawai‘i, such degree of executive clemency as the Government may deem to be consistent with its duty to the community, and such as a due regard for its violated laws may permit.”

“Fourth. It is my sincere desire henceforth to live in absolute privacy and retirement from all publicity, or even appearance of being concerned in the public affairs of the Hawaiian islands, further than to express, as I now do and shall always continue to do, my most sincere hope for the welfare and prosperity of its people, under and subject to the Government of the Republic of Hawaii.”

“Fifth. I hereby offer and present my duly certified oath of allegiance to the Republic of Hawai‘i.”

“Sixth. I have caused the foregoing statement to be prepared and drawn, and have signed the same without having received the slightest suggestion from the President of Hawai‘i, or from any member of the Government of Hawai‘i, concerning the same or any part thereof, or concerning any action or course of my own in the premises. …”

“On the 24th day of January, AD 1895, the foregoing was in our presence read over and considered carefully and deliberately by Liliuokalani Dominis, and she, the said Liliuokalani Dominis, thereupon in our presence declared that the same was a correct, exact and full statement of her wishes and acts in the premise …”

“… which statement she declared to us that she desired to sign and acknowledge in our presence as her own free act and deed, and she thereupon signed the same in our presence, and declared the same to be her free act and deed …”

“… in witness whereof we have at the request of the said Liliuokalani Dominis, and in her presence, hereunto subscribed our names is attesting witnesses, at the Executive building, in Honolulu on the Island of Oahu, this 24th day of January, A. D. 1893. (Signed), Wm G Irwin, HA Widemann, Samuel Parker J. Kalua Kahookano, CB Wilson, Paul Neumann”

Three years later (1898,) Lili‘uokalani, in her book ‘Hawai‘i’s Story by Hawai‘i’s Queen,’ stated, “The idea of abdicating never originated with me. I knew nothing at all about such a transaction until they sent to me, by the bands of Mr. Wilson, the insulting proposition written in abject terms.”

“For myself, I would have chosen death rather than to have signed it; but it was represented to me that by my signing this paper all the persons who had been arrested, all my people now in trouble by reason of their love and loyalty towards me, would be immediately released.”

“Think of my position, sick, a lone woman in prison, scarcely knowing who was my friend, or who listened to my words only to betray me, without legal advice or friendly counsel, and the stream of blood ready to flow unless it was stayed by my pen.”

“My persecutors have stated, and at that time compelled me to state, that this paper was signed and acknowledged by me after consultation with my friends whose names appear at the foot of it as witnesses.”

“Not the least opportunity was given to me to confer with anyone; but for the purpose of making it appear to the outside world that I was under the guidance of others, friends who had known me well in better days were brought into the place of my imprisonment, and stood around to see a signature affixed by me.”

Contrary to these last statements, there is consistent information that Lili‘uokalani abdication statement was correct and, through her advisors, Wilson, Widemann and Parker, Alfred Stedman Hartwell prepared the abdication statement for her and she signed it “upon (her) own free volition”.

Several reports, including Lili‘uokalani’s own statements 2-weeks following the abdication and signing of the loyalty oath, show the latter to be true. On February 21, 1895, The Independent noted, “Already before her arrest, she had been planning to throw herself on the mercy of the Executive, and make every possible submission.”

“The President and his associates did not encourage her in doing so; in fact, they declined to listen at all to advances which she sought to make to them.”

“She was permitted, however, to consult with Widemann, Wilson, Newmann, Parker and others of her friends, by whose advice she employed Judge AS Hartwell to draw up in the strongest and completest possible form her renunciation of the monarchy and acceptance of the Republic.”

“This she formally executed on the morning of the 24th, in the presence of several witnesses, and took oath of allegiance to the Republic. The documents were then sent to the President’s room across the hall, with the request to communicate them to the foreign diplomatic representatives and to the public.” (The Independent, February 21, 1895)

Local and mainland papers consistently said the same thing, “Between 10:35 and 11:20 on Thursday morning, in the Executive Building, there took place a ceremony that will form an interesting page in Hawaiian history.”

“It was neither more or less than the formal abdication and renunciation, absolutely and forever, of all claims to the throne of Hawai‘i, on behalf of herself, her heirs and successors, of Liliuokalani Dominis, late Queen of the Hawaiian Islands.”

“There were present, besides the ex Queen, William G Irwin, HA Widemann, Samuel Parker, JK Kahookano, Chas B Wilson, Mrs Wilson, Paul Neumann, AS Hartwell and WL Stanley.”

“Mrs Dominis offered her abdication in the form of a letter to President Dole …. This action was taken on the advice of Mr Wilson, who had been acknowledged by the Government as the ex Queen’s business representative, as well as that of Mr Neumann and Mr Hartwell, her legal advisers.”

“Mr Hartwell had prepared the document and Mr Neumann read it aloud before all present. Then her ex majesty also read it aloud and then signed both the abdication and the oath of allegiance.” (Evening Bulletin, January 25, 1895)

“The ex-Queen has relinquished all her rights to the throne of Hawai‘i. Following her arrest the ex-Queen was allowed frequent interviews with Charles B Wilson, ex-Marshal under the monarchy, HA Widemann, who recently visited the United States and Europe on her behalf … and her attorney, Paul Neumann, but no one connected with the Government saw her.”

“The result of these frequent interviews became apparent last Thursday, when she requested that some person connected with the Government be sent to her, as she had an important official communication to make. …”

“Mrs. Dominis in a few words stated that she desired to surrender all her claims to the throne, and offered her formal abdication to President Dole in the shape of a document drawn up by Judge AS Hartwell, who was consulted by Mr. Wilson, Mr. Parker and Mr. Neumann about the matter and acted as advising counsel for them, but not strictly as attorney for Liliuokalani.” (San Francisco Call, February 7, 1895)

When Lili‘uokalani went to trial two weeks after signing the abdication document and loyalty oath (February 8, 1895,) she told the tribunal prosecuting her involvement in the counter revolution, “Before the 24th of January, 1895, the day upon which I formally abdicated, and called upon my people to recognize the Republic of Hawai‘i as the only lawful government of these Islands, and to support that government …”

“I was not intimidated into abdicating, but followed the counsel of able and generous friends and well-wishers, who advised me that such an act would restore peace and good-will among my people, vitalize the progress and prosperity of the Islands …”

“… and induce the actual government to deal leniently, mercifully, charitably, and impassionately with those who resorted to arms for the purpose of displacing a government in the formation of which they had no voice or control, and which they themselves had seen established by force of arms.”

“I acted of my own free will, and wish the world to know that I have asked no immunity or favor myself, nor plead my abdication as a petition for mercy.”

“My actions were dictated by the sole aim of doing good to my beloved country, and of alleviating the positions and pains of those who unhappily and unwisely resorted to arms to regain an independence which they thought had been unjustly wrested from them.”

Hartwell confirms that he secretly wrote the abdication statement and that Lili‘uokalani and her advisors had participated in the drafting and editing of it, noting, …

“While the queen was under arrest by the Provisional Government, Paul Neumann, Sam Parker, her last foreign minister, and Charles Wilson, the ex-marshal, came to my office with a request, which they said was by her authority, that I draw her abdication.”

“I did this and had three separate drafts made with changes to meet suggestions they brought to me from her. No one else but Stanley, my confidential clerk, knew of this until she formally acknowledged the instrument before a notary, in the presence of Neumann, Parker, Irwin, Widemann, Iaukea and myself.”

“I took a lot of trouble in the matter, and gratuitously, and yet the queen in her Hawai‘i book says that she was deceived and that I was acting as the attorney for the other side.”

Hartwell suspects the misinformation about the abdication statement in Lili‘uokalani’s Book was made by the American journalist who helped her with her book, noting, “I think, however, that this was said for her by (Julius) Palmer, who got up her book, for she knew better.” (Hartwell; HHS)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger