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March 20, 2016 by Peter T Young 1 Comment

Hokuloa Church

Lorenzo and Betsy Lyons arrived in the Hawaiian Islands as missionaries of the American Board of Commissioners for Foreign Missions (ABCFM)  on the ‘Averick’ on May 17, 1832. They were part of the large Fifth Company, including the Alexanders, Armstrongs, Emersons, Forbes, Hitchcocks, Lymans and others.

Ultimately, 17 missionary stations were created throughout the Islands; these became the centers for establishing outlying churches (each church served as a community gathering area and was typically accompanied by a school.)

By 1831 eleven hundred schools had been established by the missionaries. The schools were organized in the most populated areas and native teachers and lay-ministers were appointed to administer them.

On July 16 1832, Lyons replaced Reverend Dwight Baldwin as minister at Waimea, South Kohala, Hawai‘i. Lyons’ “Church Field” was centered in Waimea, at what is now the historic church ‘Imiola.

On October 15, 1840, Kamehameha III enacted a law that required the maintenance and local support of the native schools in all populated areas. By this time, one church and school each were established in Kawaihae and Puakō.

By 1851, the lands on which the churches and schools were situated were formally surveyed and conveyed to their respective administrative organizations. (Maly)

Lyons built fourteen churches in the expanse of his mission station including Waipi‘o Valley, Honokaʻa, Kawaihae and Puakō. Each of the churches represented the designs of New England congregational churches.

Each church was constructed of materials found where the church was built. Some were constructed of lava rock and some of wood. The churches at Kawaihae and Puakō were built of lava rock.

The construction of the Hokuloa Church (Hoku loa – ‘evening star’) in Puakō began in 1858 and was completed and dedicated March 20, 1860. It’s the oldest functioning lava rock structure in the district of South Kohala.

The building is rectangular in shape, approximately 25 feet by 40 feet. The original wooden floor was repaired several times; seriously damaged during the tsunami of 1960 and in 1967, it was replaced with concrete.

The 10-foot walls are constructed of lava rocks bound with burnt coral mortar. The side walls vary from two to three feet thick with the gabled ends being the thinner part.

Most of the wood used for construction of the building was hauled from forests growing at higher elevations. Some of the wood was brought by ship from the northwest US. The ships delivered the wood to the edge of the Puakō reef where it was dropped into the ocean and dragged to land.

The original shingled roof was replaced several times with metal sheet roofs and then again in 1990 with a fireproof shingle made of a composite material.

The bell tower houses the original bell purchased from New England for the church by Rev Lyons and installed for the dedication in 1860.

“The stone church, with its whitened walls, and reddened roof and humble spire give the place an air of civilization and religiousness, and the school house in close proximity with its similar walls though thatched roof, makes something of a show, and indicated the existence of a school.” (Lyons, 1863)

“This school carries 18 children on the register, but only 10 attended on the day I was there. The proficiency of the scholars was not very satisfactory. I am inclined to believe that ‘the Schoolmaster is abroad’ too much of his time, he living at Kawaihae too far from the school; but none other was to be had.” (School Inspector Gulick, 1865)

“Puakō is a village on the shore, very like Kawaihae, but larger. It has a small harbor in which naive vessels anchor. Coconut groves give it a verdant aspect. No food grows in the place. The people make salt and catch fish. These they exchanged for vegetables grown elsewhere.” (Lorenzo Lyons, 1835)

“This parish is from 13 to 18 miles SW of Waimea and consists of several small villages, one of which is Puakō. These villages are mostly beautified by tall waving coconuts groves – the lauhala , the loulu or low palm tree – and Kou tree – and some other shrubbery. “

“There are also fish ponds where the delicious mullet etc sport and valuable salt grounds, that furnish employment for both sexes.” (Lyons, 1863)

“This is the poorest parish in my field, rendered still poorer of late by the frequent rains that have prevented the people from making salt – one of their chief dependencies …”

“… the wind – rough weather, and the heat of the volcanic stream that entered the sea near this place have killed or frightened away all their fish and the second source of wealth. There remain the fruit of a few cocoa nut trees, and the lauhala from their leaf of which the women busy themselves in making mats.” (Lyons, 1859)

Rev Lyons died in 1886 at the age of 79. After Lyon’s death the trained ministers and lay leaders of the Imiola Church continued to lead regular worship services at the Puakō Church; the school also continued.

The Puakō school was closed in the 1920s and Ihe children from Puakō were sent to the Kawaihae school. However, students who wanted to progress beyond the ninth grade went to Kohala and Honoka‘a for the upper grades.

The Hokuloa Church was not completely abandoned, although regular services were no longer held. Church members from Imiola from time to time would come to the Puakō church to hold small worship and prayer gatherings. The building lost its roof and bell tower.

In the early 1950s Puakō lands were subdivided into more than 165 house lots and sold at public auction. But it wasn’t until the 1960s when most of the lots had been sold that they began to be used for vacation hideaways.

In 1960 a tsunami which originated in Chile inundated the northern end of Puakō and did extensive damage to the inside of the Hokuloa Church. By 1966, the National Park Service had surveyed the building, and a group of Puakō residents formed to begin repairs of the Hokuloa Church.

In 1990 the building was completely restored and a new congregation was established. (Lots of information here is from the Hokuloa National Register Nomination form.)

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Hokuloa Church
Hokuloa Church
Hokuloa Church HABS-LOC General View
Hokuloa Church HABS-LOC General View
Hokuloa Church HABS-LOC Window
Hokuloa Church HABS-LOC Window
Hokuloa Church HABS-LOC Remnants of Belfry
Hokuloa Church HABS-LOC Remnants of Belfry
Hokuloa Church HABS-LOC Entrance Door
Hokuloa Church HABS-LOC Entrance Door
Hokuloa Church HABS-LOC Cover
Hokuloa Church HABS-LOC Cover
Hokuloa Church HABS-LOC Elevations
Hokuloa Church HABS-LOC Elevations
Hokuloa Church HABS-LOC Sections
Hokuloa Church HABS-LOC Sections
Hokuloa Church HABS-LOC Plan-Details
Hokuloa Church HABS-LOC Plan-Details
Hokuloa Church - Site Plan -NPS
Hokuloa Church – Site Plan -NPS
Hokuloa Church-HVB Warrior Marker
Hokuloa Church-HVB Warrior Marker

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hokuloa Church, Hawaii, Hawaii Island, Lorenzo Lyons, South Kohala, Kawaihae, Puako

March 19, 2016 by Peter T Young Leave a Comment

Moon Nights

Reasoning from observations has been important to modern scientific practice at least since the time of Aristotle (384–322 BC.) A scientific process or scientific method requires observations of nature and formulating and testing the hypothesis. It consists of following four steps.

Scientists observe something and ask questions about a natural phenomenon (scientific observation,) make hypothesis, make predictions about logical consequences of the hypothesis, test the predictions by observational study and create a conclusion on the basis of the information gathered. (Stanford)

Hawaiians in traditional times also made observations of the world around them. Most of the makaʻāinana (common people) were farmers, a few were fishermen. Tenants cultivated smaller crops for family consumption, to supply the needs of chiefs and provide tributes.

They followed a systematic and careful regimentation of planting in accordance with what had been observed over time, noting the influence of the stages of the moon had on farming and fishing.

https://upload.wikimedia.org/wikipedia/commons/c/c0/Lunar_libration_with_phase2.gif

Following is a summary noted in Handy & Handy with Pukui for planting according to moon phases, together with the names of the ‘Moon Nights,’ are compiled by them from notes derived from a variety of sources:

Hilo (first ‘night.’) The new moon appears ‘slender and twisted’ (hilo.) Fish ‘hide’ in the lagoons on this night, but it is good for deep-sea fishing; food maturing underground will ‘hide,’ but some recommend the day following Hilo for planting, especially sweet potatoes and taro, although they will be small when mature as the new moon is small. This was the first night of the kapu period of Ku.

Hoaka (second ‘night.’) The name means ‘faint light’ or ‘casting a shadow.’ Ghosts cast shadows and frighten fish away. The second night of the Ku kapu.

Ku kahi, Ku lua, Ku kolu, Ku pau (third, fourth, fifth, and sixth ‘nights’.), The names mean ‘First Ku’ ‘Second Ku,’ ‘Third Ku,’ and ‘Last Ku.’ The kapu period of Ku ended with ‘First Ku,’ Recommended for planting sweet potato and taro, which will grow ‘upright’ (ku) in the soil. Recommended also for fishing.

Taros planted on this first night will have but one shoot (ku kahi ), second night will have two (ku lua), and third night will have three (ku kolu.), Bananas planted these nights will stand erect (ku.) The ocean currents change.

‘Ole ku kahi, ‘Ole ku lua, ‘Ole ku kolu, ‘Ole pau (First ‘Ole, Second, Third, Last; seventh to tenth ‘nights’). The tides run high and the sea is rough. Fishing is poor. Not recommended for planting or fishing, for ‘ole means ‘nothing, without, nonproductive.’ Recommended for weeding. However, planting at ‘Ole pau (‘end of non-productivity,’) especially for breadfruit.

Huna (eleventh ‘night’), The name means ‘hidden’ and is recommended for root plants which will flourish, hidden under dense foliage, and especially for gourds which will be hidden under their leaves. Recommended also for fishing, for the fish are hiding-in their holes.

Mohalu (twelfth ‘night.’) Good for planting flowers, which will be round and perfect like the moon all this night; and gourds, potatoes and taro will grow well. Fruits, fish, and seaweed were kapu, for this night was sacred to Kane the life-giver. This is a good ‘night,’ for fishing. ‘The sea is covered with fishing canoes’ (after abolition of kapu).

Hua (thirteenth ‘night’), The name means ‘fruit’ and ‘seed,’ hence it was fruitful on land and sea, especially for many-seeded gourds, The moon is egg-shaped (hua), This night is sacred to Lono, Good fishing.

Akua (fourteenth ‘night.’. All things reproduce abundantly (ho‘oakua.) Fishing is good. This is a kapu night when the gods (akua) are about, and offerings are made to them to increase food (ho‘oulu‘ai) and fish (ho‘oulu i‘a).

Hoku (fifteenth ‘night.’) Hoku kua means ‘lined up close together,’ hence root plants and bananas will be prolific, but fruit will be small. Good for trees in general. Good fishing.
Mahealani (sixteenth ‘night’: full moon.) Mahea means ‘whiter,’ and the plants are so prolific and large that they say ‘whither can we grow?’ Currents run strong, but fishing is good. Good for all work.

Kulu (seventeenth ‘night.’) Kulu means ‘to drop.’ The banana sheath drops off this day exposing the new bunch. Good for potatoes and melons. Currents are strong, but it is a good time for fishing. This was the time for offering first fruits to the gods.

La‘au ku kahi, La‘au ku lua, La‘au pau (First La‘au, Second, Last: eighteenth to twentieth ‘night’). Sweet potatoes, melons, and gourds will run to woody (la‘au) vines. For medicines (la‘au) this is a time favored for gathering herbs and for their preparation by the medical kahuna.

Good for planting banana and other trees (la‘au): the fruit will be so heavy that poles (la‘au) will be required to support them. Favorable for fishing. Breadfruit planted in these days will be hard and woody (la‘au.) Some say bananas will be hard and woody. Some say La‘au pau is a good day for all planting.

‘Ole ku kahu, ‘Ole ku lua, ‘Ole ku pau (First ‘Ole, Seconds, Last: twenty-first to twenty-third ‘night.’) Not recommended for planting or fishing. It is windy and tides run high. A good time for weeding. ‘Lazy days for farmers.’ ‘Ole pau and kaloa ku kahi are the kapu periods of Kanaloa or Kaloa, when offerings are made with prayers.

Kaloa ku kahi, Koloa ku lua, Koloa pau (First kaloa, Second, Last: twenty-fourth to twenty-sixth ‘night.’) Good for fishing. Makaloa and ‘ole shellfish are plentiful. It is a good time to plant bamboo for braiding hats. Plants with long stems (banana, sugar cane, bamboo) will grow long. Potato and yam will run to long vines (ka loa.) Good for wauke, which will develop long stems (ka loa). Pandanus will develop long leaves. The first Kaloa is sacred to Kanaloa with mild kapu.

Kane (twenty-seventh ‘night’). This and the night following Lono, are sacred to Kane. This period was devoted to prayers to Kane and Lono for health and food. The Kane kapu was rigorous.

Lono (twenty-eighth ‘night.’) Prayers for rain. Recommended for melons and gourds (which were ‘bodies’ of Lono.)

Mauli (twenty-ninth ‘night.’) Uli (dark) implies rich, dark-green vegetation. Tides are low. Fishing is good, good day for marriages.

Muku (thirtieth ‘night.’) Bananas will bear bunches one muku long (from tip of fingers of one hand to opposite elbow.) Not recommended for sweet potatoes. Trees and sugar cane will prosper. Fishing is good. The moon is cut off, muku (vanishes.)

The planting calendar may be summarized as follows : On the Ku nights potatoes will grow erect (ku,) also taro. The ‘Ole nights are periods of scarcity (‘ole ) on land and sea. On Huna, roots and gourds will prosper, hidden (huna) under earth or dense foliage. Hua (fruit, seed) means plenty, Akua (deity) supernatural abundance.

In Hoku the fruits will be lined up (hoku hua.) In Mahealani roots will ask ‘ ‘whither can we grow (mahea, whither ; lani (under) heaven?’ Kulu (drop) implies dropping of the fruit sheath.

The la‘au are good for woody growth (la‘au means wood.) The second series of ‘Ole are again periods of dearth. Kaloa indicates long vines and stems. Kane and Lono, nights of prayer for plenty, health, and rain. Mauli implies dark green (uli) vegetation, and Muku long bunches of bananas.

During each month (moon, mahina) there are four kapu periods. Families who worshiped one of the major gods to whom the ‘nights’ were dedicated abstained from work and play and prayed to their gods at the altar (kuahu) in the men’s house (mua.)

The kapu periods were:
On Hila, Hoaka and Kukahi (1st-3rd,) the Ku kapu.
On Mohalu and Hua (12th-13th,) , the Hua (Lono) kapu.
On ‘Ole pau and Kalo aku kahi (23rd-24th,) the Kanaloa kapu.
On Kane and Lono (27th-28th), the Kane kapu.

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Full Moon
Full Moon

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Moon Phases, Moon Nights

March 18, 2016 by Peter T Young Leave a Comment

Manokalanipō

Poetically Kauai is reportedly called, “Manokalanipō”, or “Kauaʻi a Mano” after the ancient chief who was largely responsible for elevating Kauaʻi’s ancient society to sophisticated heights of advancement and productivity. (NativeKauai)

Independent chiefdoms were ruled by a supreme chief, or aliʻi ʻaimoku (chief possessing an island or district); at times referred to as aliʻi-nui (great chief) to distinguish him from lesser chiefs.

Typically this position was attained by inheritance, as holder of highest rank among the nobility; however it could also be gained by force by a relative, lesser chief or outside invader.

The aliʻi-nui had complete control over his lands and production, as well as the lives of his subjects. He derived these rights from his familial relationship with the Hawaiian gods.

Poʻipū, Kauai was a Royal Center for the southern shoreline of Kauai. Here resided high chiefs Kukona (7th aliʻi ʻaimoku) and Manokalanipō (8th) when on the south-side; and they were kept in paramount chiefly control until the last Prince Keliiahonui, son of Kaumualiʻi (23rd) in the 1830s.

Manokalanipō has the characteristic honor of having had his name as a nickname to the island over which he ruled, and in epical and diplomatic language it was ever after known as “Kauai-a-Manokalanipō.”

Manokalanipō was noted for the energy and wisdom with which he encouraged agriculture and industry, executed long and difficult works of irrigation, and thus brought fields of wilderness under cultivation. The wife of Manokalanipō was Naekapulani. He was son of Kukona.

Kukona (7th aliʻi ʻaimoku (high chief or king) of Kauai), whose name in Hawaiʻi became a symbol of the very highest ideals of chivalry in battle, was born in Kōloa and fought his defining battle at Poʻipū. His year of birth is estimated at around 1405.

In the first part of the 15th century, Kalaunuiohua, the ambitious chief of Hawaiʻi who had already conquered three other islands, tried to seize Kauai. He was accompanied into battle by the combined armies and chiefs of Maui, Molokai and Oʻahu. The war is known as the War of Ka-welewele.

When the armada of Kalaunuiohua, touched the shores of Kauaʻi, they were met by an army of only 500 men who were the defenders of Kauaʻi.

Kukona had not even bothered to attend; he sent Manokalanipō. A small and greatly outnumbered force of Kaua`i warriors had decisively beaten the combined armies of all of the other islands. (Fornander)

Kukona captured all four chiefs of Hawaiʻi, Oʻahu, Maui and Molokai.

He had the opportunity to kill them all and assume leadership over the islands. However, he preferred peace and allowed them to return safely home with a promise that they never again make war on Kauai.

As noted by Fornander: “The war with the Hawaiʻi chief, and the terrible defeat and capture of the latter, as well as Kukona’s generous conduct towards the four chiefs who fell into his hands after the battle, brought Kauai back into the family circle of the other islands, and with an éclat and superiority which it maintained to the last of its independence.”

This peace lasted for four hundred years; the peace was called ka lai loa ia Kamaluohua (The Long Peace of Kamaluohua – named for the captured Maui chief who, while Kukona was sleeping, stated to the others, “Let us do no hurt to Kukona, because he has been kind to us. Here we are in his hands, but he has not put us to death. Let us then treat him kindly.” (Malo))

No foreign wars disturbed Kukona’s nor Manokalanipō’s reign, and it is remembered in the legends as the golden age of that island. (Fornander)

Today, people of Kauai proudly proclaim that their island was never conquered over the centuries, even when larger armies attempted to do so.

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Kauai-Wilkes-map-1845
Kauai-Wilkes-map-1845

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Kauai, Manokalanipo

March 17, 2016 by Peter T Young Leave a Comment

Two Cummins Schools – Now None

Today, Washington Intermediate and Liholiho Elementary serve their respective communities in Pawaʻa and Kaimuki.

But they weren’t known as such (at least by conflicting claims of the City and Territory.) Depending on who you talked to, each was known as Cummins School, named after John Adams Kuakini Cummins.

Cummins, born March 17, 1835 in Honolulu, was a namesake of Hawaii Island Governor John Adams Kuakini (1789–1844 – Queen Ka‘ahumanu’s brother,) who had taken the name of John Quincy Adams when Americans were settling on the Islands in the 1820s.

In the 1840s, Cummins’ father (Thomas Jefferson Cummins (1802–1885)) first developed a cattle ranch and horse ranch on the windward side. By the 1880s, facing diminishing, John began to grow sugar cane in place of cattle. That plantation was known as the Waimanalo Sugar Company.

On June 17, 1890, Cummins became Minister of Foreign Affairs in King Kalākaua’s cabinet. When Kalākaua died and Queen Liliʻuokalani came to the throne in early 1891, she replaced all the ministers.

Cummins resigned February 25, 1891. He was replaced by Samuel Parker who was another part-Hawaiian. (There is a photo of both Cummins and Parker serving as kāhili bearers for Keʻelikōlani (Princess Ruth.))

Cummins supported the constitutional monarchy; after the overthrow in early 1893, Liliʻuokalani asked Cummins to travel to the continent to lobby for its restoration. Cummins died March 21, 1913. His great-grandson was Mayor Neal Blaisdell.

OK, back to the schools … here’s how the confusion, and correction, came about:

Both schools were built the same year, 1926.

Back then, the Territorial Department of Public Instruction (now the DOE) provided the instruction in schools and the City, through the Board of Supervisors (now the County Council,) owned the school properties and buildings.

The Department named the Pawaʻa school first – consistent with their policy, they called it Washington Intermediate (it was the first Intermediate school on O‘ahu.)

However, the Board of Supervisors wanted the school to be called Cummins Intermediate. (The Pawaʻa school is built on land that was formerly owned by Cummins and the City wanted to recognize that.)

Actually, before Cummins owned it, Anthony D Allen (a former slave from the continent) had his home there (including about a dozen other houses.) Several references note his property as a “resort;” “… it is a favourite resort of the more respectable of the seamen who visit Honoruru. …” (Reverend Charles Stewart) It may have been Waikiki’s first hotel.

Allen entertained often and made his property available for special occasions. “King (Kauikeaouli – Kamehameha III) had a Grand Dinner at AD Allen’s. The company came up at sunset. Music played very late.” (Reynolds – Scruggs, HJH)

Missionaries Hiram and Sybil Bingham (my great-great-great grandparents) also visited. Sybil noted in her diary, “He set upon the table decanters and glasses with wine and brandy to refresh us”. They ended dinner “with wine and melons”.

OK, back to the new schools … as a compromise to the naming issue, the Department kept the Washington name for the Pawaʻa school and named the new elementary school in Kaimuki, Cummins School.

That didn’t go over very well with the City and County and they refused to recognize the name – and they continued to call the Pawaʻa school Cummins Junior High School, while the Territory called that school Washington Intermediate.

The Kaimuki school was referred to by the City and County as Liholiho School, and the Territorial Department of Public Instruction called it Cummins School.

To further add to the confusion, the PTA for the Kaimuki school was known as the ‘Liholiho Parent Teacher Association of Cummins School.’

Effectively, there were two Cummins Schools, depending on who you talked to. The issue was resolved (somewhat) in 1935.

“Ending a longstanding uncertainty, the public school at Maunaloa and 9th avenues, Kaimuki, which has been variously known as Cummins School and Liholiho School since its establishment several years ago, will henceforth be known as Liholiho School.”

For some, the Pawaʻa school on King Street continued to be called Cummins Junior High School, and the name appeared over its door, although the education department clung to its policy of naming Intermediate schools after American Presidents or members of the Hawaiian Royal family, and called it Washington.

Reconstruction of the buildings at Pawaʻa seemed to settle the matter and the school is now referred to as Washington Middle School; and, Liholiho Elementary continues to operate in Kaimuki.

Neither, now, is referred to as Cummins. (Lots of information here is from Star Bulletin, June 3, 1935.)

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JA Cummins Junior High 5-cent Lunch Token-ebay
JA Cummins Junior High 5-cent Lunch Token-ebay
JA Cummins Junior High School
JA Cummins Junior High School
Washington layout
Washington layout
washington-middle-school
washington-middle-school
Liholiho - Floor mat
Liholiho – Floor mat
Liholiho_School
Liholiho_School
Liholiho Elementary
Liholiho Elementary
Liholiho_School-Sign
Liholiho_School-Sign
Liholiho Elementary
Liholiho Elementary
John_Adams_Cummins
John_Adams_Cummins
Locomotive 'Thomas Cummins' at Waimanalo
Locomotive ‘Thomas Cummins’ at Waimanalo
14-1-14-38 =waimanalo plantation mill j.a.cummins photog- Kamehameha Schools Archives
14-1-14-38 =waimanalo plantation mill j.a.cummins photog- Kamehameha Schools Archives

Filed Under: Schools Tagged With: Cummins, Neal Blaisdell, Liholiho, John Adams Kuakini Cummins, Cummins School, Hawaii, Oahu, John Adams Cummins

March 15, 2016 by Peter T Young 1 Comment

Harold Melville Clark

Harold Melville Clark was born October 4, 1890, to Charles Asa Clark and Amanda Palmer Clark in St. Paul, Minnesota. The Clark family had a strong military tradition dating back to the Revolutionary War.

His father fought Spanish forces in the Philippines while assigned to Company E, 13th Minnesota Volunteer Infantry, during the Spanish American War of 1898. Clark’s older brother, Charles, served as a field-artillery officer with the American Expeditionary Forces in Europe during World War I.

The end of the Spanish American War brought a period of growth and interest in the Philippines. In 1904, the Clarks moved to Manila, where they enjoyed considerable wealth and prestige due to the family’s business ventures. During this time, Harold attended the American High School in Manila; he graduated April 1, 1910.

Harold followed in his family’s footsteps and returned to the US for military training. After being commissioned as a second lieutenant in the cavalry in 1913, his first assignment was with 1st Cavalry Division.

A couple years later he transferred into the Signal Corps’ aviation section and went to the North Island Flying School in San Diego, Calif. On May 3, 1917, Clark received his rating as a junior military aviator.

While Clark was getting his Army wings, the Signal Corps’ aviation section and military aviation in general was getting a troublesome start in the Hawaiian Islands. The first Army airplanes, pilots and crews arrived in Oahu in July 1913. The planes were based at Fort Kamehameha, near present-day Hickam Air Force Base.

Lieutenant Harold Geiger, who commanded the aviation assets, noted his limited aircraft were in poor shape. His flights were limited to short flights in Pearl Harbor and a longer flight to Diamond Head and back to Fort Kamehameha.

Geiger was ordered to cease all flying operations in late 1913. The planes were sold locally, and the engines were sent back to the North Island Flying School. The Hawaiian Islands wouldn’t see any more Army aviation activity until 1917. (Romano; Arlington)

Major Harold Clark became Army Department Aviation Officer and arrived in the Territory of Hawaii in 1917 to take command of the Army’s 6th Aero Squadron.

A major construction effort was initiated at the new Army air base at Pearl Harbor. Before long, Ford Island had two double seaplane hangars with concrete ramps, two wooden land plane hangars, one small motor repair and machine shop, and a supply warehouse.

In the center to the south end a narrow strip of land was cleared for land plane operation. By this time, the 6th’s strength increased to 10 officers. (hawaii-gov)

Clark quickly began to learn the Hawaiian winds and how to fly in them. On March 15, 1918, he flew to Molokai and back to Oahu – the first round trip inter-island flight ever made in the Hawaiian Islands.

His next feat was to try a three-island flight. Agreeing to take the mail, on May 9, 1918, Clark and mechanic Sergeant Robert Gray took off from Fort Kamehameha Oahu and flew to Maui. (Griffith)

After landing in Maui, they continued onto the island of Hawai‘i; nearing Hawai‘i’s coastline, Clark encountered thick cloud formations and promptly lost his bearings. Darkness added to his worries, so the Army flyer decided to land quickly. His airplane crashed on the slope of Mauna Kea.

Unhurt, pilot and mechanic found themselves in a jungle-like brush with no civilization in sight. Hoping to draw attention to their location, the pair set a fire some distance away from the wreckage … no rescuers came, so they started to walk out. (Hawaii-gov)

Two days after the crash, Clark and Gray emerged from the jungle unhurt. Clark delivered the letters, received an enormous welcome from the island’s residents and was the first airman to fly the mail in the Hawaiian Islands. (Griffith)

Clark continued to make regular flights among the islands. However, he was ordered back to the US mainland August 28, 1918, for pursuit training at the North Island Flying School.

Following this, Clark assumed command of Pursuit Group, First Provisional Wing, at Minneola, Long Island, N.Y. Clark commanded this group for only a short time before being ordered to Panama at the end of 1918.

On the morning of May 2, 1919, Clark and two other aviators, Lieutenant JRL Hitt and Lieutenant Thomas Cecil Tonkin, left France Field for Balboa in an Army seaplane. While enroute, the plane developed engine problems, but the trio made it to Balboa safely.

That same afternoon, the three aviators began the return flight to France Field with Hitt at the controls. Due to the plane’s earlier troubles, the flight followed the Panama Canal at an altitude of 250 feet. Shortly into the flight, the plane’s engine stopped.

The plane crashed into the front of Miraflores Locks at about 5 pm. “The machine crumpled up like a house of cards, and the three men were thrown into the water of the lock. Lieutenant Tonkin was undoubtedly killed instantly by the twisting timbers of the machine.”

“… Major Clark sank to the bottom of the lock, and it’s not known whether he was killed in the crash or whether he drowned.” (Panama Star & Herald; Romano; Arlington)

Hitt was severely injured in the crash, but bystanders rescued him. The Army ruled his death as an accident due to internal injuries caused by “aeroplane traumatism,” according to a Defense Department report on Clark’s death dated May 8, 1919. Clark was buried May 29, 1919, with full military honors at Arlington National Cemetery.

The base in the Philippines that would eventually bear Clark’s name was established in 1902 as Fort Stotensberg. The Army used this installation as a cavalry post following the Spanish American War. During World War II, this base would be pivotal in the Army Air Force’s effort to win the air war against Japan.

Following the end of World War II and creation of the U.S. Air Force in 1947, Fort Stotensberg was renamed Clark Air Base. The US turned over possession of Clark Air Base to the Republic of the Philippines November 26, 1991. Clark Air Base is now an international airport serving the Philippines. (Romano; Arlington)

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Maj_Harold_Melville_Clark
Maj_Harold_Melville_Clark
Harold_Melville_Clark-HS Diploma
Harold_Melville_Clark-HS Diploma
Harold_Melville_Clark-Junior Military Aviator Certificate
Harold_Melville_Clark-Junior Military Aviator Certificate
Harold_Melville_Clark
Harold_Melville_Clark
In 1918 Maj Harold Clark & Sgt Robert Gray flew a Curtiss R-6 seaplane (similar to this) on the first flight from Oahu to Big Island
In 1918 Maj Harold Clark & Sgt Robert Gray flew a Curtiss R-6 seaplane (similar to this) on the first flight from Oahu to Big Island
In 1918 Maj Harold Clark and Sgt Robert Gray survived a crash on Mauna Kea volcano on the Big Island of Hawaii
In 1918 Maj Harold Clark and Sgt Robert Gray survived a crash on Mauna Kea volcano on the Big Island of Hawaii
Cloudy slopes of Mauna Kea volcano on the Big Island of Hawaii, where Maj. Harold Clark crashed in 1918
Cloudy slopes of Mauna Kea volcano on the Big Island of Hawaii, where Maj. Harold Clark crashed in 1918
Harold Melville Clark gravestone
Harold Melville Clark gravestone
Clark Air Force Base
Clark Air Force Base

Filed Under: Economy, General, Military, Prominent People Tagged With: Mauna Kea, Flight, Army, Fort Kamehameha, Harold Melville Clark, Clark Air Force Base, Hawaii

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