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November 25, 2015 by Peter T Young 2 Comments

Vladimir Ossipoff

“An architect has to be a bit of a sociologist, lawyer and psychologist. He has to know human nature.” (Vladimir Ossipoff)

Vladimir Ossipoff was a prominent architect in the Islands, working between the 1930s and 1990s. He was recognized locally, nationally and internationally for his designs. He is best known for his contribution to the development of the Hawaiian Modern movement.

This style is characterized by the work of architects who “subscribed to the general modernity of the International Style while attempting to integrate the cultural and topographical character of the (Hawaiian) region.” (Sakamoto)

This very frequently included an attempt to integrate the interior of buildings with the outdoors, and minimizing the dividing line between the building and the site.

Ossipoff was born in Russia on November 25, 1907 and moved with his family to Japan, where his father was a military attaché in Tokyo during the post Russo-Japanese War period. The family remained in Japan during the Russian revolutionary period, and Ossipoff attended school in Tokyo and Yokohama.

In 1923, Ossipoff and his mother and siblings moved to Berkeley, California where he graduated from Berkeley High School in 1926. He continued on to the University of California at Berkeley, studying architecture. He earned a Bachelor’s in Architecture in 1931, and after losing his first job out of school due to the Great Depression, sailed for Honolulu the same year.

Within a few months of taking up residence in Honolulu, he found work with the architect Charles W Dickey working on the Immigration Station at Honolulu Harbor. He worked as in-house designer for developer Theo H. Davies, designing more than twenty-five residences between 1932 and 1935, before opening his own firm in early 1936.

His early work included mainly upscale homes with Hawaiian elements, though he sometimes included International Style or Modern influences, and still more infrequently designed strict interpretations of these styles.

The 1937 Ossipoff-designed, four-acre Boettcher Estate site on Kailua Beach was acquired by the City and County of Honolulu in 1978. It was restored and is now part of the Kalama Beach Park.

During World War II, Ossipoff worked for the government, with the Contractors, Pacific Naval Air Bases and quickly reopened his office at the end of the war.

About 1947-48, Ossipoff and several other Honolulu architects associated as Fisk, Johnson, Ossipoff and Preis, Associated Architects, combining the resources of their offices in order to obtain large commissions.

The association split up gradually, around 1952-53, as the members withdrew to work on their own projects. In 1956-57, Ossipoff expanded his office, hiring several younger architects, including Sidney Snyder, Jr., Alan Rowland and Gregory Goetz, and in 1973, the firm was incorporated as Ossipoff, Snyder, Rowland and Goetz.

Between the end of the World War II and the 1970s, Ossipoff produced most of the Hawaiian Modern design that he is known for today, and became a leading figure in the Hawaiian Modern movement.

Although he practiced at a time of rapid growth and social change in Hawai`i, Ossipoff criticized large-scale development and advocated environmentally sensitive designs, developing a distinctive form of architecture appropriate to the lush topography, light and microclimates of the Hawaiian Islands.

Ossipoff’s inspiration was Hawaiian architecture, in particular the lanai, an open-sided, freestanding and lightly-roofed structure usually buffered from the weather by foliage. His use of a shaded lanai as the primary living area, created an inviting indoor-outdoor space around an intimate garden. (NY Times)

The adaptation of Modernist building forms to Hawaiian living conditions was to become more pronounced in Ossipoff’s later buildings, and also eventually evolve into his signature style.

Ossipoff’s design employs deep overhangs, carefully oriented windows and vents to create a naturally ventilated structure that is permeable to the powerful Pacific trade winds yet protected from rain and excessive sunlight. (NY Times)

His design values were consistent with recommendations made nearly three decades earlier by the American cultural critic Lewis Mumford in his report “Whither Honolulu” (1938) which was commissioned by the city’s Parks Department.

Mumford cautioned that while much of Honolulu’s natural virtues had “… already been spoilt. More disastrous results may follow unless steps are taken at once to conserve Honolulu’s peculiar advantages such as its connections to the ocean and to create buildings which take full advantage of the balmy trade winds and exceptional foliage that are unique to Hawaiʻi.” (DAM)

His work has been featured in local, national, and international publications, and he won numerous local design awards. Ossipoff served, two times, as president of the Hawaiʻi chapter of the American Institute of Architects (AIA), and also served as the AIA’s northwest regional director in 1972 – the first architect from Hawaiʻi to do so.

He was asked to serve as a visiting critic at the Cornell University School of Architecture, and as a juror for the Sunset magazine Home Design Awards in 1959. In 1964, he chaired the jury for the Mount Olympus International Design. (Lots of information here is from Jones, NPS.)

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Vladimir_Ossipoff
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Henderson House-Ossipoff
Henderson House-Ossipoff
William H. Hill House, Keauhou, Kona, Hawaii, 1954-Ossipoff
William H. Hill House, Keauhou, Kona, Hawaii, 1954-Ossipoff
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US-immigration-station-Honolulu-(WC)-Dickey-(Ossipoff)
University of Hawaii Administration Building, Manoa, Honolulu, 1949-Ossipoff
University of Hawaii Administration Building, Manoa, Honolulu, 1949-Ossipoff
Punahou-Winnie Units
Punahou-Winnie Units
Punahou spring flows into pools inside Robert Shipman Thurston, Jr. Memorial Chapel, 1967-Ossipoff
Punahou spring flows into pools inside Robert Shipman Thurston, Jr. Memorial Chapel, 1967-Ossipoff
Pacific_Club-Ossipoff
Pacific_Club-Ossipoff
Liljestrand House, carport and entry at centre-Ossipoff
Liljestrand House, carport and entry at centre-Ossipoff
Liljestrand House with views of Honolulu-Ossipoff
Liljestrand House with views of Honolulu-Ossipoff
Kalama_Beach_Park-Covered lanai and courtyard-Boettcher Estate-c. 1950-Ossipoff
Kalama_Beach_Park-Covered lanai and courtyard-Boettcher Estate-c. 1950-Ossipoff
Kalama_Beach_Park-Boettcher Estate-Ossipoff
Kalama_Beach_Park-Boettcher Estate-Ossipoff
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IBM_building-Ossipoff
Honolulu International Airport, Departures Terminal and access ramp, 1974-Ossipoff
Honolulu International Airport, Departures Terminal and access ramp, 1974-Ossipoff
First_Hawaiian_Bank-Kalihi-Ossipoff
First_Hawaiian_Bank-Kalihi-Ossipoff

Filed Under: Prominent People Tagged With: Hawaii, Vladimir Ossipoff

November 24, 2015 by Peter T Young 1 Comment

Kahoʻolawe

Kaho‘olawe is the smallest of the eight Main Hawaiian Islands, 11-miles long and 7-miles wide (approximately 28,800-acres,) rising to a height of 1,477-feet. It is seven miles southwest of Maui.

Archaeological evidence suggests human habitation began as early as 1000 AD; it is known as a navigational and religious center, as well as the site of an adze quarry. Subsistence farmers and fishers formerly populated Kaho‘olawe.

Interestingly, the entire island of Kaho‘olawe is part of an ahupua‘a from the Maui district of Honua‘ula. The island is divided into ʻili (smaller land units within ahupua‘a.)

Kekāuluohi “made Kahoʻolawe and Lānaʻi penal settlements for law breakers to punish them for such crimes as rebellion, theft, divorce, breaking marriage vows, murder and prostitution.” (Kamakau)

The first prisoners exiled to Kahoʻolawe were a Hawaiian man convicted of theft, and a woman accused of prostitution, both of whom were sent to the island on June 13, 1826. (Reeve; KIRC)

“The village is a collection of eight huts, and an unfinished adobe church. The chief has three large canoes for his use. In passing over the island, the walking had been found very tedious; for they sunk ankle-deep at each step.”

“The whole south part is covered with a light soil, composed of decomposed lava; and is destitute of vegetation, except a few stunted shrubs.”

“On the northern side of the island, there is a better soil, of a reddish colour, which is in places susceptible of cultivation. Many tracks of wild hogs were seen, but only one of the animals was met with.”

“The only article produced on the island is the sweet-potato, and but a small quantity of these. All the inhabitants are convicts, and receive their food from Maui: their number at present is about fifteen.”

“Besides this little cluster of convicts’ huts, there are one or two houses on the north end, inhabited by old women. Some of the convicts are allowed to visit the other islands, but not to remain.” (Wilkes, 1845)

The “Act of Grace” of Kamehameha III, in commemoration of the restoration of the flag by Admiral Thomas July 31, 1843, let “all prisoners of every description” committed for offenses during the period of cession “from Hawaiʻi to Niʻihau be immediately discharged,” royal clemency was apparently extended to include prisoners of earlier conviction. (Thrum)

Located in the “rain shadow” of Maui’s Haleakala, rainfall has been in short supply on Kaho‘olawe. Historically, a “cloud bridge” connected the island to the slopes of Haleakalā. The Naulu winds brought the Naulu rains that are associated with Kaho‘olawe (a heavy mist and shower of fine rain that would cover the island.)

In 1858 the first lease of Kahoʻolawe was sold at public auction. Plans were made to turn the Island into a sheep ranch. From then until World War II, Kahoʻolawe was effectively used as a livestock ranch.

A constant theme from 1858 on was elimination of wild animals that were destroying the vegetation. At first wild dogs, hogs, and goats were the predators. By the end of the 19th century, grazing of cattle, goats and sheep were the destroyers. (King; KIRC)

“The Island of Kahoolawe consists of one government land, at present under an expiring lease held by Mr Eben P Low, that runs out on January 1, 1913. This lease was formerly held by Mr. CC Conradt, now of Pukoʻo, Molokai, and was transferred by him to Mr Low a few years since.”

“Prior to that time the island had passed through many hands. It has been used continuously for many years for the grazing of cattle, and especially of sheep.” (Hawaiian Forester, 1910)

“A great part of the time it has been badly overstocked, a condition which has resulted in the destruction of the original cover of vegetation, followed by erosion and the loss of large quantities of valuable soil, much of which has literally been blown away to sea by the strong trade wind.”

“As the result of long years of overstocking, Kahoolawe has become locally a name practically synonymous with desolation and waste. The object of declaring the island a forest reserve is to put it in a position where, upon the expiration of the existing lease, effective steps could be taken toward its reclamation.” (Hawaiian Forester, 1910)

The Island was a forest reserve from August 25, 1910 to April 20, 1918. But, it was determined, “(I)t would be a foolish waste of money to attempt to reforest the bare top of the island; that for the good of the island the remaining sheep and goats should be exterminated or entirely removed”. (Hawaiian Forester, 1918)

“(T)here is a vast area of pili grass valuable for fattening cattle for the market and tons of algaroba beans on the island going to waste annually; that under a carefully prepared lease of the island with due restrictions and limitations good use could be made of these and at the same time the goats could be required to be exterminated.” (Hawaiian Forester, 1918)

While ranching restarted with a lease to Kahoʻolawe Ranch, it was a later use that further impacted the Island. Military practice bombing of the island is reported to have begun as early as 1920. (Lewis; american-edu)

Then, in May 1941, Kahoʻolawe Ranch signed a sublease for a portion of the island with the US Navy for $1 per year to 1952, when the Ranch’s lease expired. Seven months later, following the attack on Pearl Harbor and initiation of martial law, the military took over the whole island and ranching operations ended. (PKO)

Bombing of the island continued to 1990. Then, in 1992, the State of Hawai‘i designated Kahoʻolawe as a natural and cultural reserve, “to be used exclusively for the preservation and practice of all rights customarily and traditionally exercised by Native Hawaiians for cultural, spiritual, and subsistence purposes.” (KIRC)

In 1993, Congress voted to end military use of the Island and authorized $400-million for ordnance removal. In 2004, The Navy ended the Kahoʻolawe UXO Clearance Project.

At its completion, approximately 75% of the island was surface cleared of unexploded ordnance (UXO). Of this area, 10% of the island, or 2,647 acres, was additionally cleared to the depth of four feet. Twenty-five percent, or 6,692 acres, was not cleared and unescorted access to these areas remains unsafe. (KIRC)

With the help of hard work by volunteers and Kahoolawe Island Reserve Commission (KIRC) staff, the island is healing and recovering. Kahoʻolawe is being planted with native species that include trees, shrubs, vines, grasses and herbs.

Every year, the planting season begins with a ceremony that consists of appropriate protocols, chants, and hoʻokupu given at a series of rain koʻa shrines that were built in 1997.

The shrines link ʻUlupalakua on Maui to Luamakika, located at the summit of Kahoʻolawe, seeking to call back the cloud bridge and the rains that come with it.

I was fortunate to have served on the Kahoʻolawe Island Reserve Commission (KIRC) for 4½-years and had the opportunity to visit and stay overnight on Kaho‘olawe; the experiences were memorable and rewarding.

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Kahoolawe-USGS-(LOC)-1926
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Cloud Bridge - Kahoolawe to Maui
Cloud Bridge – Kahoolawe to Maui
Cloud Bridge - Maui to Kahoolawe
Cloud Bridge – Maui to Kahoolawe
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Kahoolawe South-hellers
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KIRC Place names
KIRC Place names

Filed Under: Economy, Ali'i / Chiefs / Governance, Military, Place Names Tagged With: Hawaii, Kahoolawe

November 21, 2015 by Peter T Young 3 Comments

Ka Laʻi Loa Ia Kamaluohua

“Kauai, its government and chiefs, had been living apart, or not mingled much with the chiefs or events on the other islands. …“

“But the war with the Hawaii chief … as well as (Kauai Chief) Kukona’s generous conduct towards the Oahu, Molokai, and Maui chiefs … brought Kauai back into the family circle of the other islands, and with an éclat and superiority which it maintained to the last of its independence. (Fornander)

Kalaunuiohua (of Hawaiʻi Island) became very powerful, he had only to point with his hand and direct war against another country and that country would be at his mercy.

Kalaunuiohua began to wage war against Kamaluohua, king of Maui, and he defeated him and added Maui to his possession. Kamaluohua was not put to death, but appointed governor of Maui under Kalaunuiohua.

After that, Kalaunuiohua pointed to Molokai; and he made war on Kahakuohua, and, having defeated him, he appointed Kahakuohua governor of Molokai under himself.

The hand of Kalaunuiohua next pointed at Oahu, and he made war on Hua-i-pou-leilei and overcame him, after which he made that king governor of Oahu.

His hand pointed next towards Kauai, and he waged war against that island, a war which was called Ka-welewele-iwi.

When Kalaunuiohua sailed on his campaign against Kauai to wage war upon Kukona, the king of that island, he was accompanied by Kamaluohua (of Maui,) Kahakuohua (of Molokai,) and Huakapouleilei (of Oʻahu) (chiefs subject to him.)

After the arrival of Kalaunuiohua at Kauai the deity (good luck) deserted that king’s hand and took possession of Kauliʻa, a man of Kauai. The hand of Kalaninuiohua lost the magic power it once had when it pointed.

In the battle with Kukona, king of Kauai, Kalaunuiohua was defeated, but his life and the lives of his allies, the Huas, were spared.

Kalaunuiohua and the other Huas lived peacefully on Kauai with Kukona and were treated by him with all kindness. One time when Kukona was spending the day apart from his own people with these captive Huas about him, he was taken with a desire for sleep.

He rolled himself in his blanket and lay down, but did not fall asleep – he was setting a trap for them – and was all the time alert and watching them from beneath his covering.

Kalaunuiohua and his fellow captives supposed that Kukona had really gone to sleep, and they began to grumble and find fault with Kukona and to plot against his life, at which they of Oahu, Molokai, and Hawaii nodded assent, agreeing that they should turn upon Kukona and put with to death.

But Kamaluohua, the king of Maui, said, “Let us do no hurt to Kukona, because he has been kind to us. Here we are in his hands, but he has not put us to death. Let us then treat him kindly.”

Just then, Kukona rose up and said to them, “What a fine dream I’ve just had while sleeping! I dreamed all of you were muttering and plotting my death, but that one pointing to Kamaluohua, defended me and preserved my life.”

They all acknowledged the truth of his accusations.

“Because, however, of Kamaluohua’s kindness,” continued Kukona, “and because of his determination that no evil should be done to me; because he appreciated that life and the enjoyment of peace were great blessings, I will not trouble you.”

Because Kamaluohua did right, I now declare all of you free to return to your homes with the honors of war (me ka lanakila) , taking your own canoes with you. Do not think I shall oppress you in your own lands. Your lands shall be your own to live in as before.”

So KaIaunuiohua returned home to Hawaii, Huaipouleilei to Oahu, Kahakuohua to Molokai, Kamaluohua to Maui; and they lived peacefully in their own homes.

This peace was called Ka Laʻi Loa Ia Kamaluohua, the long peace of Kamaluohua. (All information here is from Fornander and Malo.) The image shows ahupuaʻa of Kauai (ahamoku.)

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Kauai_Island-ahupuaa-ahamoku
Kauai_Island-ahupuaa-ahamoku

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kauai, Kukona, Kamaluohua, Kahakuohua, KaIaunuiohua, Ka Lai Loa Ia Kamaluohua

November 20, 2015 by Peter T Young 6 Comments

Kainalu Plane Crash

2nd Lt William Wright and Kainalu Elementary School student Steven Schmitz were killed at 8:30 pm, November 20, 1961, when a “Skyhawk” attack bomber crashed in Kailua.

Two marine jet bombers collided over a residential area and one of them crashed into a home, killing the pilot and the 8 year old boy (son of Coast Guard Commander Frank C Schmitz.)

The planes were returning from a run at the target island (Kahoʻolawe). One plane made it back and landed safely with vertical stabilizer and rudder damage, the other plane went down.

In reconstructing the pieces of the plane in a base hangar, it was evident that Lt. Wright survived the initial impact and could have ejected, but chose to stay with his airplane and tried to dead stick it over the town and into Kailua Bay. Unfortunately, it wasn’t successful despite the heroic efforts of Lt. Wright. (Norm Spilleth)

A military crash crew reported it was unable to approach the plane for an hour after the crash. The jet hit the house squarely after parts of it fell near the Kainalu Elementary School.

Mrs. Robert Craig, principal of the school, said she heard the jets fly over during the PTA meeting (held that night,) then a loud explosion. She said a fence near the school was set afire and she saw the nearby home in a huge sheet of flame. (Chicago Tribune, November 21, 1961)

The matter was the subject of a public presentation by Dr Paul Brennan at a Kainalu Elementary School PTA meeting.

The following link will take you to a video of the presentation; it is followed by a forum discussion by some of the eye witnesses to the event.

The presentation by Brennan and following discussion by the eyewitnesses gives a broad perspective of what happened.

(I had been a 2nd grade student at Kainalu Elementary the year before – Nelia has been a Kainalu 5th grade teacher for the past 10+ years.) The image shows the sad headline.

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Kainalu_Crash-Honolulu Advertiser, November 21, 1961
Kainalu_Crash-Honolulu Advertiser, November 21, 1961
Kainalu_Crash-Kingsport News, TN, November 22, 1961
Kainalu_Crash-Kingsport News, TN, November 22, 1961
Kainalu_Crash-Long Beach, CA Press-Telegram, November 21, 1961
Kainalu_Crash-Long Beach, CA Press-Telegram, November 21, 1961
Kainalu_Crash-Evening Times, MD, November 21, 1961
Kainalu_Crash-Evening Times, MD, November 21, 1961

Filed Under: General, Military, Schools Tagged With: Hawaii, Oahu, Kailua, Kainalu, Marine Corps Base Hawaii, MCBH

November 18, 2015 by Peter T Young 1 Comment

Teeth

Dental care in pre-contact was simple. For cleaning, Hawaiians rubbed wood ash or charcoal on and between the teeth and then rinsed their mouths.

Toothache and periodontal disease were treated with the root of the pua kala (poppy,) bitten into and held between the teeth. Teeth were extracted by pulling them out with an olona cord. (Schmitt)

Some extraction was done as part of mourning – prolonged weeping and sorrowful wailing marked the death of a loved one, distress upon the death of a respected leader was demonstrated by knocking out one’s teeth, cutting one’s flesh, tattooing one’s tongue, or cutting a section of one’s hair. (NPS)

It was found that the custom of knocking out the incisor teeth as a sign of grief for the departed was not prevalent, just over 17-per cent (more often resorted to by men than by women, and more prevalent on the island of Hawai‘i than on the other islands. The lower incisors were removed more often than the upper. (Chappel)

When Kalola died (grandmother of Keōpūolani (future wife of Kamehameha,)) Kamehameha and his chiefs entered into mourning for her. Her chiefs and others were full of grief and Kamehameha knocked out a front tooth (as did other chiefs.) (Desha) When Kamehameha died in 1819, Boki knocked out four of his front teeth. (Daws)

Western dentistry apparently started in the Islands with the coming of the missionaries. “Mr B has almost daily calls to extract teeth, let blood, administrate medicine, etc. If the mission should have perfect health, a physician might still be exceedingly useful at this, or any other station on the islands.” (Sybil Bingham Journal, February 14, 1822) (Bingham was a missionary, not a doctor or dentist.)

Just before, Sybil was a patient, “Feb. 5th. I have some confidence in the skill of my dear husband, or I could hardly have been prevailed on to sit down, as I did yesterday, to the extraction of a badly decayed tooth, given up as hopeless, a long time since.” (Sybil Bingham Journal, February 5, 1822)

Shortly thereafter, “Feb. 8th. Much distressed again, night before last, with the tooth ache. The seat of the pain was a large black tooth, so much decayed that I thought I never should have resolution to have it extracted.”

“But encouraged by the good success of Monday, I closed school last night and sat down as before, to the operation. Much to my surprise, like the other, it came safely out. I had taken an opiate–now went to bed–slept and was refreshed, and, today, find myself well and free from pain.” (Sybil Bingham Journal, February 8, 1822)

Hawai‘i’s first professional dentist of record was Dr MB Stevens, who appeared in December 1847 and advertised his services over a twelve-week period, and then dropped out of sight.

Dr. Stevens was followed by George Colburn, who arrived in Honolulu on September 20, 1849 and ran an advertisement in the paper; however, like his predecessor, apparently moved on. (Schmitt)

Hawai‘i’s third dentist, and the first to settle permanently in Hawai‘i, was John Mott Smith. Dr. Smith (who eventually acquired a hyphen between his middle and last names, becoming John Mott-Smith) was a New Yorker who studied dentistry by himself, using the textbooks of a friend who was then attending dental college.

After passing the State dental examinations, he located in Albany and practiced there for three years. He moved to California in 1849 and late in 1850 sailed to Hawai‘i. He arrived early in 1851 and remained an Island resident until his death 44 years later, after a distinguished career as a dentist, editor, and government official. (Schmitt)

Intimate friend of both King Kalākaua and Queen Lili‘uokalani, Dr Mott-Smith was an ardent champion of the monarchy and gave freely of his services to the kingdom

Here is a short video about Dr Mott-Smith, portrayed by Adam LeFebvre at a ‘Cemetery Pupu Theatre, sponsored by Hawaiian Mission Houses:

In 1866 Mott-Smith gave up his dental practice to John Morgan Whitney, the first in Hawai‘i to actually graduate from a dental school. Whitney, MD, DDS, was for more than fifty years regarded as Honolulu’s leading dentist.

“When I first came to my practice in Honolulu it was the custom for the physicians to give instructions to the dentist what to do. This I resented with considerable spirit …”

“… for as I said to them, ‘I have spent as many years in preparing for my specialty as you did for your general practice and under as severe discipline, and it is but commonsense that I should know more about it that you do who did not probably give it an hour of time in your full course.’”

“I had so much of this to contend with that I resolved to see for myself the foundation upon which they built their sense of such superior knowledge.” (Whitney; Pacific Dental Gazette)

Notwithstanding the growth in sophistication regarding dental care, standards for dentists remained low or nonexistent through most of this period. Licensing had been instituted for foreign physicians in 1859 and all physicians in 1865, for example, but until the last decade of the century no restrictions were imposed on the practice of dentistry.

‘An Act to Regulate the Practice of Dentistry in the Hawaiian Kingdom’ was approved on December 19, 1892; a three-member Board of Dental Examiners (one physician and two dentists) was created, and standards for licensing were established.

A new, much stricter ‘Act to Regulate the Practice of Dentistry in the Territory of Hawai‘i’ was approved on April 25, 1903. The new law established a Board of Dental Examiners, consisting of three practicing dentists, to be appointed by the Governor upon the recommendation of the Dental Society of Hawai‘i (formed 3-months earlier.)

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No._3._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Portion-Dentist
No._3._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Portion-Dentist
Tooth Extractor-similar to that used at the time of Bingham
Tooth Extractor-similar to that used at the time of Bingham
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John_Mott-Smith
John Morgan Whitney gravestone
John Morgan Whitney gravestone
Hiram_(I)_and_Sybil_Moseley_Bingham,_1819,_by_Samuel_F.B._Morse
Hiram_(I)_and_Sybil_Moseley_Bingham,_1819,_by_Samuel_F.B._Morse

Filed Under: General, Prominent People, Economy Tagged With: Dentistry, Hawaii, Hiram Bingham, John Mott-Smith

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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