Peter T Young

September 3, 2016 by Peter T Young 2 Comments

Lopaka

In 1790, two Western ships, Simon Metcalf (captaining the Eleanora) and his son Thomas Metcalf (captaining the Fair American) were trading in Hawaiian waters.

The Eleanora arrived in the islands first; after a brief confrontation with local chief Kameʻeiamoku in Kohala, she sailed to the neighboring island of Maui to trade along the coast.

Kame‘eiamoku vowed revenge on whatever ship next came his way. By coincidence, the Fair American was the next ship to visit the territory of chief Kameʻeiamoku, who was eager for revenge. Isaac Davis was a crew member of the Fair American.

On March 16, 1790, the Fair American was attacked by Kameʻeiamoku’s warriors at Puako, near Kawaihae, Hawaii. The schooner was manned by only four sailors, plus its relatively inexperienced captain. It was easily captured by the Hawaiians (Davis was spared.)

Unaware of the events and fate of the Fair American, the Eleanora returned from Maui and arrived at the Big Island; Captain Simon Metcalf sent John Young ashore to see the country.

That evening, as Young attempted to return to his ship, Kamehameha’s forces detained him (Kamehameha had placed a kapu on anyone going on the ship.)

Young was captured and Metcalf, unaware, was puzzled why Young did not return. Metcalf waited two days for Young to return, firing guns in hope that the sound would guide Young back and sending a letter to foreigners ashore.

Finally, sensing danger or becoming frustrated, Metcalf departed and set sail for China (abandoning Young,) not knowing that his son had been killed not far away.

A number of muskets, swords, axes, powder and clothing, as well as a brass cannon, were recovered from the Fair American, which Kamehameha kept as part of his arsenal. Kamehameha made Young and Davis his advisors. (Rechtman)

Kamehameha gave the name ‘Lopaka’ to the powerful pū kuniahi (cannon) that was captured from the British ship Fair American.

Later described as “ka puʻuhonua o ko Kamehameha aoao” (the sanctuary of Kamehameha’s side), Lopaka would gain fame at the decisive battles of Kapaniwai on Maui and Paʻauhau on Oʻahu. (Bishop Museum)

The famous cannon, Lopaka, was dragged and set up at a place called Kawelowelo, and from there it was fired into the ‘Iao Valley, and turned to fire at the cliffs where the Maui people were attempting to flee.

The thundering sound of the Lopaka cannon caused absolute terror amongst the Maui warriors, and some of them met their death by the weapons of the foreigners. They were slaughtered below the pali.

While the Lopaka cannon was being fired by John Young, Maui warriors gathered together some men and sprang to seize the Lopaka cannon.

That cannon fell into the hands of Keoua’s men (for a time,) and John Young ran for his life arriving before Isaac Davis at the place now called Honoka‘a.

At this place a very hot battle was fought between the two sides. If John Young had not run, he would have died at the hands of Ka‘ie‘iea, Keoua’s fearless warrior. (Desha) But the damage had been done.

Had they fought face-to-face and hand-to-hand, as the custom was, they would have been equally matched. But the defensive was drawn up in a narrow pass in ʻIao, and the offensive advanced.

Kamehameha’s warriors pursued them and slew the vanquished as they scrambled up the cliffs. The battle was called “Clawed off the cliff” (Kaʻuwaʻupali) and “The damming of the waters.”

During the fight Kalanikupule and other chiefs escaped to Oʻahu; others went over the pass in ʻIao Valley into Olowalu, then they sailed to Molokai. (Kamakau)

Because of their knowledge of European warfare, Young and Davis are said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

Kamehameha appointed John Young as Governor of Kamehameha’s home island, Hawai‘i Island, and gave him a seat next to himself in the ruling council of chiefs. In 1819, Young was one of the few present at the death of Kamehameha I.

Davis became a respected translator and military advisor for Kamehameha. Davis brought western military knowledge to Hawai‘i and played a big role during Hawaii’s first contacts with the European powers. His skill in gunnery, as well as Lopaka from the Fair American, helped Kamehameha win many battles.

Davis had the King’s “most perfect confidence” and he attended to Kamehameha’s needs on all travels of business or pleasure – and ventured with him during times of war. Davis earned Kamehameha’s “greatest respect and the highest degree of esteem and regard.”

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his (Kamehameha’s) most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Reportedly, Lopaka was lashed to a sled and pulled by ropes; in more difficult terrain, it was removed from its carriage and slung from long poles. (The image shows Lopaka, John Young and Isaac Davis at ʻIao, as drawn by Brook Parker.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Lopaka-Brook_Parker-400

Lopaka-scale_model-Brook_Parker

Lopaka_scale-model-Brook_Parker

September 1, 2016 by Peter T Young Leave a Comment

Hanahauʻoli

George Paul Cooke (grandson of missionaries Amos Starr and Juliette Montague Cooke, son of Charles Montague Cooke and Anna Charlotte (Rice) Cooke) and his wife Sophie Boyd Judd (granddaughter of missionaries Gerrit Parmele Judd and Laura Fish Judd, daughter of Albert Francis Judd and Agnes Hall Judd) started Hanahauʻoli School.

Hanahauʻoli (happy, joyous work) was a dream realized for George and Sophie Cooke in 1918, for their six children and those of many of their friend (it started with 16 children from ages 6 to 11 years old.)

It was a small school, from kindergarten through sixth grade where all the children cooperated as in a large family; it’s in the same location on the corner of Nowewehi (now Nehoa) and Makiki street.

Two small buildings surrounded by a lawn dotted with kiawe trees, a jungle gym and working gardens were the backdrop for shop, art, French and music, in addition to the more ‘traditional’ subjects.

An old bronze hand bell is rung to start and end the day. (The first bell was bought in 1914 by Sophie and her mother in Florence, Italy. The bell was first used to call the Cooke children from their play at Molokai Ranch.)

There long-held traditions (events and ‘rituals,’) most from the earliest days of the school, that help to build a strong social foundation for children who learn what it means to plan and look forward to experiences that have held meaning for generations.

These include, Makahiki, a celebration of thanksgiving; the Holiday Program and tree cutting; the 6th grade odyssey that includes stepping stone making; oratories and Olympics; morning flag; the Head of School handshaking at the end of the day and the slipper toss.

Makahiki started in 1932; the children were studying ancient Hawaiians and making Kapas (that they wore for the first time at Makahiki.) In addition, there were games in the school courtyard.

The first stepping stone day was in 1926; shop teacher, Mrs AA Wilson initially used wood for the frames to make the Stepping Stone, but now they use Styrofoam – students carve their designs, representing their personal “enthusiasms” and memories.

Slipper toss, started in the 1990s, is held on the last day of school every year in the courtyard to wish everyone a good summer. (“In case someone has the same slipper as you and for safety we only throw one slipper.”)

Former Principal Mary Ray Pohl Kahanamoku began Birthday Books (“it’s a way to celebrate a child’s birthday and at the same time to give a book to the Hanahauʻoli Library. A student gets to choose a book, then they make a fancy bookplate and put it in the book.”)

The Childrens’ Fair started as Hanahauʻoli Festival (it began 1920s.) In the beginning, the children did all the work, children made all the crafts they sold at the fairs (the 1933 fair raised $21.80 for the school.) Now there are “rides and games and lots more things, we have crafts that children can make at the fair to take home.”

Tree cutting got started because children at Hanahauʻoli used to get their Christmas trees from the Territorial Nursery in Makiki Valley. Later, they planted a Norfolk pine tree by the courtyard and when it got big enough they cut it down but left part of the trunk so another tree can grow for another Christmas. (They soon began growing more trees for future supply.)

Oratories started in 1963. “They use to tell stories and poems now they only tell Greek myths. … 6th graders get to choose which myth they want to present. They present their myths in the music room and people come in small groups to watch them.”

Graduation started in 1920 at the pavilion (back in 1918, only two students would be graduating.) Graduates got orange and white crepe paper lei they had to make themselves; now they’re made of orange and white ribbon.

Still a small school for 208-children from Junior Kindergarten through 6th grade, children are now in multi-age classes that acknowledge individual growth and developmental readiness.

Small wood frame buildings that opened out to play areas are now state of the art classrooms with 21st century technology built in, yet they still open to outdoor work and play areas that honor Hawai`i climate and complement project-based programs.

The 2.5-acre campus has facilities including classrooms for JK and 6th grade and multiage classrooms with homegroup learning spaces for K/1, 2/3 and 4/5; classrooms for each of 5 specialty areas, a library containing 15,000-volumes, Gym, playing field with climbing structure and outdoor hard court surface area.

Similar to the early days, there is a low faculty-student ratio and the curriculum remains true to the belief that disciplines are not separate and that learning integrates school life with the home and world. And, the traditions, events and ‘rituals’ continue. (Lots of information here is from Hanahauʻoli, including quotes from former students.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Hanahauoli-First_Buildings-1921-(hanahauoli)

Hanahauoli-Makahiki-1942-(hanahauoli)

Hanahauoli-Bell-(hanahauoli)

Hanahauoli_Stepping_Stones_Day-1960-(hanahauoli)

Hanahauoli_Fair-1920s-(hanahauoli)

Hanahauoli_Central_Courtyard-(hanahauoli)

Hanahauoli-new_building-2009-(hanahauoli)

Hanahauoli_Slipper_Toss-(hanahauoli)

August 31, 2016 by Peter T Young 1 Comment

Waiākea Sugar Mill

Theophilus Harris Davies and Alexander Young started the Waiākea Mill Company in 1879. It was “Situated one mile from Hilo in a southerly direction are the vast fields of sugar cane and mill of the Waiākea Mill Company …”

“… which controls 95,000 acres of land, 5,000 of which are now in cane, the product from same being converted into sugar at the mill of the company, which has a capacity of seventy tons in twenty-four hours. It is a 9-roller mill and fitted with every appliance for the successful reduction of the product of the plantation.” (Evening Bulletin, November 30, 1901)

The Mill was located at the back (most mauka side) of Waiākea Pond, part of what we now refer to as the Wailoa Pond and River. They would barge bagged sugar here from the headwaters through the pond to Hilo Bay.

“The lands of Waiākea, now held by the Waiakea Mill Company under General Lease No. 124, comprise an area of 96,988 acres. The lease is for a term of Thirty Years from June 1st, 1888, and expires on June 1st, 1918, and provides for an annual rental of $2000.00.” (Hawaii Legislature, House Journal, 1913)

“During the year 1900 the company cleared 700 acres of land, but this year, owing to the scarcity of labor, will not be able to clear any additional land and make it ready for planting.”

“The cane as it comes to the mill in cars of large capacity looks well and will average right through about four and one-half tons of sugar to the acre the year around.”

“As is the case elsewhere in the Hilo district of Hawaii, no Irrigation is required, as the rainfall is quite sufficient.”

“Some thirty miles of railroad is maintained upon the plantation, and some 700 men find steady employment in the fields of cane and about the main works.” (Evening Bulletin, November 30, 1901)

“Today, the steam train of the Waiakea Mill Co, was tested and it went well. There were some dignitaries and also regular people rode who rode the train, and it progressed to where the tracks were laid, and returned back to where it started.”

“I heard from a haole that it went well, and it would seem that in short time it will be chugging upland to where the cane is being grown. Sincerely, C. K. Hapai, (Kuiniki). (Ko Hawaii Pae Aina, July 19, 1879)

“During an Interview with C. C. Kennedy, the manager of the plantation, and likewise one of the owners, it was ascertained that the question of labor is one at great moment to the planters, and that at the present time the plantations throughout the entire islands could easily employ 20,000 additional laborers in clearing land, planting cane, etc.”

“(T)he first sugar cane was planted twenty-two years ago, which was the time that Mr. Kennedy came to Hilo to erect the Waiākea mill and also to manage the property.”

“He has made a careful study of the subject of cane culture in all its branches, and in his dally operations displays a practical knowledge of the subject In hand.”

“The company has a large warehouse capable of holding 1600 tons, in which the sugar is temporarily stored, It being shipped every week direct from Hilo to the Mainland.” (Evening Bulletin, November 30, 1901)

As leases expired, they implemented the Waiākea ‘experiment,’ some homestead and houselots were created on Waiākea cane land

In addition, “some of the property under lease to the Waiākea Mill Company in the vicinity of Reed’s Bay was sublet to persons who wanted dwelling places or week-end homes near the sea.” (Thrum)

This seems to be part of the transition for Waiākea Mill company that “has been reduced from the status of a sugar producing and manufacturing company to that of only a sugar manufacturer.”

“‘In the year 1917, the labor force employed by the mill company averaged 1,030 men per day. This force has dwindled to 270 men per day at present, distributed in the following occupations”. (Maui News, April 18, 1922)

Anticipating the expiration of some major leases on the island of Hawaii in 1947, the land commissioner appointed a special commission to determine the size of tracts to be disposed of by public auction.

In his words, “The Land Office desires particularly to see that the lands formerly used by … plantations are used in a constructive way.” The two plantations referred to were Waiākea, located near the urban area of Hilo on the island of Hawaii, and Waimānalo, located in an area of O‘ahu that would eventually be incorporated into Honolulu’s spreading metropolitan complex.

“The availability of land such as this for urban development presented a unique opportunity and challenge to those responsible for making Hawaii’s public land policy. They could be reasonably certain that the phasing out of two plantation companies whose operations had become marginal for a variety of reasons would not seriously injure the Islands’ sugar industry.”

“At the same time, the freeing of potentially valuable areas for urban development provided the land commissioner with an opportunity to move decisively in making available substantial numbers of house lots at reasonable prices.” (LRB)

The 1947 session of the legislature provided the land department with a revolving fund of $500,000, to assist in the development, subdivision, and sale of various tracts of government land, including that of Waiākea Mill Co.

“The land office desires particularly to see that the lands formerly used by these two plantations are used in a constructive way.” (Annual Report of the Governor, Year Ended June 30, 1948)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Waiakea Sugar Mill at Waiakea Pond-1890

Waiakea fishpond from Kilauea Ave-PP-29-5-011

Loading_cane_the_old_way

Flooding at Waiakea Mill Camp-PP-29-4-001-Feb_9,_1939

Waiakea River with fishing canoes and people gathered on shore-PP-29-4-014

First sugarcane loader made at the Waiakea Sugar Mill in Hilo

Wailoa Pond-former Waiakea Mill site in foreground

Hilo_and_Vicinity-Baldwin-Reg1561-1891-portion-noting_Waiakea_Mill

Waiakea Mill Bus Token

WaiakeaMillStockCertificate

August 30, 2016 by Peter T Young 1 Comment

Honolulu Streets

Throughout the years of late‐prehistory, AD 1400s ‐ 1700s, and through much of the 1800s, the canoe was a principal means of travel in ancient Hawaiʻi. Canoes were used for interisland and inter‐village coastal travel.

Most permanent villages initially were near the ocean and at sheltered beaches, which provided access to good fishing grounds, as well as facilitating convenient canoe travel.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe‐landing sites being favored.

Ancient trails, those developed before western contact in 1778, facilitated trading between upland and coastal villages and communications between ahupua‘a and extended families. These trails were usually narrow, following the topography of the land; trails over ‘a‘ā lava were paved with water-worn stones.

In 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor. But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

When Kamehameha discovered the Russians were building a fort he sent several chiefs (including Kalanimōku and John Young (his advisor,)) to remove the Russians from Oʻahu by force, if necessary.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young and mounted guns protected the fort. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

Fort Street is named after this fort; it is one of the oldest streets in Honolulu. Today, the site of the old fort is the open space called Walker Park, a small park at the corner of Queen and Fort streets (also fronting Ala Moana/Nimitz.)

The missionaries, who arrived in April 1820, selected their key stations and localities based on their accessibility via the ala loa (long trail) and smaller ala hele (paths) from neighboring ahupua‘a. The mission stations generally coincided with the traditional chiefly centers, which by that time, were also developing as trade points with foreign vessels.

In 1838, a major street improvement project was started. Honolulu was to be a planned town. Kīnaʻu (Kuhina Nui Kaʻahumanu II) published the following proclamation: “I shall widen the streets in our city and break up some new places to make five streets on the length of the land, and six streets on the breadth of the land… Because of the lack of streets some people were almost killed by horseback riders …”

In 1845, Commander Charles Wilkes criticized the city of Honolulu by saying: “The streets, if so they may be called, have no regularity as to width, and are ankle‐deep in light dust and sand … and in some places, offensive sink‐holes strike the senses, in which are seen wallowing some old and corpulent hogs.”

“The boundaries of the old town may be said to have been, on the makai side, the waters of the harbor; on the mauka side, Beretania street; on the Waikiki side, the barren and dusty plain, and on the Ewa side, the Nuʻuanu stream. There were few, if any, residences other than the straw houses of the natives mauka of Beretania street.”

It wasn’t until 1850 that streets received official names. On August 30, 1850, the Privy Council first officially named Honolulu’s streets; there were 35‐streets that received official names that day (29 were in Downtown Honolulu, the others nearby.)

At the time, the water’s edge was in the vicinity of what we now call Queen Street. Back in those days, that road was generally called ‘Makai,’ ‘Water’ or Ali‘i Wahine.’ (Gilman)

‘Broadway’ was the main street (we now call it King Street;) it was the widest and longest ‐ about 2‐3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa.) (It was also referred to as, ‘Chapel,’ ‘Halepule,’ ‘Church’ (due to Kawaiahaʻo fronting it) and ‘Ali‘i.’)

To date, 17 of those original names have survived the passage of time: Queen, Richards, School, Smith, Victoria, Young, Mauna Kea, Merchant, Mission, Nuʻuanu, Punchbowl, Beretania, Fort, Hotel, Kīnaʻu, King and Marin. (Gilman)

Some of the earlier-named streets that are no longer in use include, Garden, Crooked Lane, Printers Lane, French Place, Palace, Stone House, Eden House and Kaʻahumanu.

The Privy Council resolved “that the Minister of the Interior is instructed to have posts of solid durable wood, put down at the corners of all the streets that have been named … with the name of such streets … plainly printed in letters of the dimensions of one inch, painting said names in Hawaiian and English”.

In that same meeting, the Privy Council also “Resolved that Honolulu is declared to be a city, and the Capital of the Hawaiian Islands.” (Privy Council Minutes, August 30, 1850)

By the early-1850s, specific criteria were developed for realigning trails and roadways, including the straightening of alignments and development of causeways and bridges.

This system of roadwork, supervised by district overseers, and funded through government appropriations – with labor by prisoners and individuals unable to pay taxes in another way – evolved over the next 40 years.

Paved streets were unknown until 1881. In that year, Fort Street was macadamized (a paving process using aggregate layers of stone with a cementing agent binder – a process named after Scotsman John Loudon McAdam,) followed by Nuʻuanu Avenue.

In 1892, Queen Lili‘uokalani and the Legislature of the Kingdom of Hawai‘i signed into law an “Act Defining Highways, and Defining and Establishing Certain Routes and Duties in Connection Therewith,” to be known as The Highways Act, 1892.

Through this act, all roads, alleys, streets, ways, lanes, courts, places, trails and bridges in the Hawaiian Islands, whether laid out or built by the Government or by private parties were declared to be public highways; ownership was placed in the Government (typically, under the control of the Department of Land and Natural Resources.)

Then, adopted in 1978, “Street names within the city (of Honolulu) … shall consist of Hawaiian names, words or phrases and shall be selected with a view to the appropriateness of the name to historic, cultural, scenic and topographical features of the area.”

“Street names shall be selected so as not to exceed the space limitation of a standard street name sign of the department of transportation services (normally 18 spaces).” (Revised Ordinances of Honolulu, Chapter 22)

“The history of the islands are well preserved in our Honolulu streets… They are a people’s creation … Let us hope that our Lanes and Ways will continue to reflect the charm, the color, and the variety of life in Honolulu.” (Clark, 1939 HHS)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Downtown_Honolulu-Land_Commision_Awards-Map-1847

August 29, 2016 by Peter T Young 1 Comment

Henry Perrine Baldwin

Henry Perrine Baldwin, the most successful sugar producer of the Hawaiian Islands (Mid Pacific, February 1912,) was born on August 29, 1842 in Lahaina, Maui.

His father was American missionary Dwight Baldwin (1798–1886), and his mother was Charlotte Fowler Baldwin. (He was named after Matthew LaRue Perrine (1777-1836), a professor at Auburn Theological Seminary, from which his father had graduated shortly before his departure to the Hawaiian Islands.) (Davis)

After receiving his education at Punahou School, HP Baldwin undertook the management of a rice plantation, but the venture was not successful and in 1863 he turned his attention to the cultivation of sugar cane, working first for his brother, Dwight Baldwin, Jr, who was engaged in planting at Lahaina.

Christopher H Lewers founded Waiheʻe sugar plantation on Maui. It the mid-1860s it was managed by Samuel Thomas Alexander. Henry Perrin Baldwin took a ‘Luna’ (foreman) job with Alexander. (HP Baldwin and Alexander grew up together as kids in Lāhainā and became close friends.)

It was Mr. Baldwin’s intention – he was then but 21 years of age – to earn enough money to enable him to go to Williams College to take a medical course. (His father was a physician.) His youthful ambition to be a doctor was never realized.

Once launched in the sugar industry he continued in it, an increasingly important figure, for the remainder of his life. Baldwin was particularly successful as an agriculturist, a developer of plantations.

He left to his associates the office and administrative details of his widespread interests but almost to the day of his death continued to take a personal and active interest in the basic level of the sugar industry, the cultivation and production of sugar. (Orr)

In 1869, Baldwin and Alexander became business partners and bought 12-acres in Hāmākuapoko (an eastern Maui ahupuaʻa (land division.)) (They later formed Alexander & Baldwin, one of Hawai‘i’s ‘Big Five’ companies – and the only Big Five still in Hawai‘i.)

“The early years of the partnership of Alexander & Baldwin, represented a continual struggle against heavy odds. Haiku plantation had to have water.”

“Straining their financial resources almost to the breaking point, the young partners succeeded in bringing to completion the Hāmākua-Haiku ditch, the first important irrigation project in the islands.”

“The eventual enormous success of this enterprise made possible the great future of Alexander and Baldwin. Pā‘ia plantation was started and other extensive acreages were added to the partners’ holdings.” (Orr)

“As a pioneer in the construction of big irrigation ditches, Mr. Baldwin laid the foundation for his great fortune. In the latter 70s he caused other planters to gasp by his daring ventures in ditch construction, risking sums of money that were considered very large in those days in enterprises that were believed to be impossible to consummate because of the great gulches and ravines that had to be crossed in the irrigation projects.”

Then tragedy happened … “In 1876, while engaged in adjusting machinery at the sugar mill at the Pā‘ia plantation. Mr. Baldwin almost lost his life by being drawn between the rolls.”

“The engineer fortunately witnessed the accident and reversed the engine, but not before the right arm had been fearfully mangled almost up to the shoulder blade. The amputation was not followed by any serious results, but the handicap was a severe one to so energetic a worker as was Mr. Baldwin all his life.” (Mid Pacific, February 1912)

“When Mr. Alexander removed to Oakland, Calif., in 1883, because of failing health, Mr. Baldwin assumed full direction of their affairs in Hawaii, and for almost thirty years thereafter he was a leading figure in the industrial expansion of the islands.” (Orr)

“A heavy expansion of Alexander and Baldwin came with the acquisition of control of the Hawaiian Commercial & Sugar Co. of Puʻunene, Maui, formerly operated by the late Claus Spreckels.”

“Mr. Baldwin took personal charge of this plantation in 1902 and made it one of the most successful and productive estates in Hawaii. Today it ranks as one of the world’s finest and most modern sugar plantations.” (Orr)

“As manager of the Hawaiian Commercial and Sugar Company, Mr. Baldwin had the satisfaction of seeing it become one of the greatest sugar plantations of the world, with other plantations under the control of his company ranking very high according to their size.” (Mid Pacific, February 1912)

“During its early years the firm operated a fleet of sailing vessels between Hawaii and the mainland, carrying sugar to California and returning with merchandise. These ships later were replaced by the steamers of the American-Hawaiian line and still later by the freighters of the Matson Navigation Co.” (Orr)

“It has been said that no man was ever more deserving of success, for he worked hard when manual labor was necessary, rising as early as four o’clock in the morning and working late into the night to make his enterprises what they have since become.”

“The benefactions of Mr. Baldwin were innumerable. His life in every way was an example to the white boy born in Hawaii. He was of the second generation to the islands born and behind him left eight children of the third generation and several of the fourth.”

“Mr. Baldwin married Emily W. Alexander, daughter of Rev. and Mrs. William Patterson Alexander, early missionaries, and a sister of Mr. Baldwin’s partner, S. T. Alexander, at Wailuku, Maui, on April 5, 1870.”

“Eight children were born to them, Harry A Baldwin, Frank F Baldwin, Mrs. Maud (Baldwin) Cooke, Arthur D Baldwin, Dr WD Baldwin, Mrs Charlotte (Baldwin) Rice, Fred Baldwin and AS Baldwin.” (Orr)

“His sons were and are all athletes, mental and physical, worthy successors to their father, and sons of Hawaii that demonstrate that the islands produce men of brain and brawn throughout the succeeding generations.” (Mid Pacific, February 1912)

In January 1909, HP had an operation for appendicitis. Just as the incident with his arm, he recovered quickly and by the summer of 1911 he was healthy enough to make the voyage to California, but sadly, he died a few days after returning on July 8, 1911. (Davis)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger