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May 17, 2022 by Peter T Young Leave a Comment

Lord Byron’s 1825 Trip to Pearl River

In 1824, Liholiho (King Kamehameha II), his wife, Kamāmalu, and a group of retainers and foreign advisors, traveled from Hawai‘i to England. Liholiho and his wife died in England and in May of 1825, their bodies were returned to Hawai‘i by Lord Byron.

While in the islands, James Macrae, a botanist, traveling with the Lord, traveled to various locations in the company of native guides, where he took observations and collected biological samples.

One of Macrae’s journeys along with Lord Byron and party took him to Pu‘uloa, the Pearl River, where he described the scene and scenery. (Maly)

“May 17. Joined Lord Byron’s party, with Mantle carrying my traps. We did not embark until noon. After two hours sailing along the coast, we entered the mouth of the Pearl River, which divides itself into several branches, forming two islands.”

“One which is smaller than the other is called Rabbit island [Moku‘ume‘ume], from a person, the name of Marine [Marin], a Spaniard, residing at Hanarura, having put rabbits on it some years ago. The rabbits have since increased in numbers.”

“It became so calm, that his Lordship, Mr. C., and the Bloxoms left us in the launch, and rowed in the small boat in tow, and soon disappeared from sight.”

“We waited in suspense, hour after hour, not knowing the several branches of the river, nor where we were to spend the night.”

“The boat party pulling into one branch of the river, the other in which I was tacking about from bank to bank till the boaters hauled their boat ashore and we cast anchor.”

“Both parties were opposite each other on Rabbit Island, but ignorant of the fact, till on walking about the island, the parties met.”

“One hut was noticed, and those on the island made for it, but the launch having the ladies and some others on board, got up anchor and sailed round to the hut, where with the help of canoes, they all landed.”

“The ladies were somewhat discontented, but after a good dinner partaken sitting on mats spread on the grass, harmony was restored.”

“At dusk we embarked to cross to a larger hut. Landed at 8 p.m. At ten o’clock two old men entered our hut to play the hura dance on a couple of bottle shaped gourds. They took a sitting posture, beating time on the gourd’s with the palms of their hands, accompanied by a song made up about the late king.”

“About 11, we all retired to rest, lying down beside each other on mats, some with pumpkins or what else they could get for a pillow. The ladies got themselves screened off in a corner with a flag without any other accommodation.”

“Pearl River is about seven miles west of Hanarura, and is improperly called a river, being rather inlets from the sea, branching off in different directions. There are three chief branches, named by the surveyors, the East, Middle and West Lochs.”

“The entrance to Pearl River is very narrow and shallow, and in its present state it is fit for very small vessels to enter, but over the bar there is deep water, and in the channel leading to the lochs there are from 7 to 20 fathoms. The lochs themselves are rather shallow.”

“The coast from Hanarura to the west of Pearl River possesses no variety of plants beyond two or three species, such as Argemones (kala, beach poppy), Portulacas (‘ihi, yellow purslane), and a few other little annuals, intermixed with the common long grass so plentiful everywhere on the coast round the island.”

“The oysters that are found in Pearl River are small and insipid and of no value or consequence.”

“May 18. Got up at 4 a.m., after a restless night, having been tormented with fleas. Departed with my man Mantle, leaving the rest yet asleep. But after travelling about three miles, the path which we had first struck terminated, and the grass became longer and more difficult to travel over.”

“At last, after another three miles, we got so entangled with creeping plants running a little above the ground beneath the grass, that Mantle, who was stockingless, shed tears, complaining of his ankles, and refused to go on.”

“Being yet five miles from the woods, and not having sufficient provisions for two days, we were forced to return to the town by a path leading through taro ponds, some distance inland from the coast.”

“On the path we had left near the Pearl River, we saw several thickly inhabited huts, situated on the side of a ravine stocked with bananas, taro and healthy breadfruit trees just forming their fruit. Here we met with an old Englishman, who told us there was on the opposite side of the ravine a large river coming out under the ground.”

“We went to the place and found that what he had told us was correct, and stood admiring the subterranean stream of fine, cool water. Its source was rapid, forming a cascade nearly 20 feet in height, having ferns and mosses on its sides.”

“In the grounds of the natives, I saw plenty of the awa plant (piper) mentioned in the history of these islands, as being destructive to the health of the natives when used to excess, owing to its intoxicating qualities. I obtained several specimens of it in flower.”

“The old man informed me that he had been on the island over sixteen years, and that the grounds we were then upon, belonged to Boki, and had been in his charge for ten years.”

“Upon Boki going to England with the king, another chief had turned him away, and taken all his little ground from him, so that he had been forced to live on the charity of the natives.”

“The neighbourhood of the Pearl River is very extensive, rising backwards with a gentle slope towards the woods, but is without cultivation, except round the outskirts to about half a mile from the water.”

“The country is divided into separate farms or allotments belonging to the chiefs, and enclosed with walls from four to six feet high, made of a mixture of mud and stone.”

“The poorer natives live on these farms, also a few ragged foreigners who have a hut with a small spot of ground given them, for which they must work for the chiefs a certain number of days besides paying an annual rent in dogs, hogs, goats, poultry and tapa cloths, which they have to carry to whatever spot their master is then living on the island.”

“On the least neglect to perform these demands, they are turned away and deprived of whatever stock, etc., they may possess. Such is the present despotic or absolute law in the Sandwich Islands.”

“This is corroborated by all foreigners met with at different times, who, on our arrival, hoped that Lord Byron would render them their little property more secure in future. Unfortunately they must wait till the British Consul helps them, as we have no authority to interfere with the laws of the country.”

“On our way home we noticed that the country on the side towards the woods still remained uncultivated, also towards the sea coast, except the lower ends of the small valleys which are cultivated with the taro in ponds, which much resemble peat mosses that had been worked and afterwards allowed to get full of stagnant water.”

“There is no convenient road to travel anywhere on the island. We met with another subterranean river at the side of one of the hollows, larger than the other, but of no great fall after its appearance from underground.”

“By 4 pm we gained the summit of a high hill, thickly covered with tufts of long grass. It lies within three miles of Hanarura. There is a burying ground of the natives at the top, which was formerly where the chiefs of high rank had a morai.”

“At the bottom towards the sea, there is a circular salt pond, nearly two miles in circumference, surrounded by low conical hills. In places on the sides of a valley leading to the pond from the interior, are several huts of the natives with taro ponds and a large grove of coco-nut trees, apparently very old from their height and mossy appearance.”

“We reached town about six o’clock having travelled twenty miles since morning without much success, being too near the coast to meet with a variety of plants. We learnt, however, a good deal about the present mode of life of the natives, and the manner in which they continue to cultivate their grounds, differing but little, if any, from the descriptions given Capt. Cook and others.” (Macrae)

© 2022 Hoʻokuleana LLC

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Ewa_ahupuaa

Filed Under: General, Ali'i / Chiefs / Governance, Place Names Tagged With: Ewa, Puuloa, Pearl River, Lord Byron, Hawaii, Pearl Harbor

May 16, 2022 by Peter T Young Leave a Comment

First Encounter

The Pilgrims decided to emigrate to America despite the perils and dangers.

On September 6 (September 16), 1620, the Mayflower departed from Plymouth, England, and headed for America.  The first half of the voyage went fairly smoothly, the only major problem was sea-sickness.  But by October, they began encountering a number of Atlantic storms that made the voyage treacherous.

Arrival at Cape Cod

The voyage itself across the Atlantic Ocean took 66 days; November 9 (November 19), 1620 they sighted Cape Cod.  The Pilgrims safe arrival at Cape Cod aboard the Mayflower:

“Being thus arived in a good harbor and brought safe to land, they fell upon their knees & blessed ye God of heaven, who had brought them over ye vast & furious ocean, and delivered them from all ye periles & miseries therof, againe to set their feete on ye firme and stable earth, their proper elemente.”

“And no marvell if they were thus joyefull, seeing wise Seneca was so affected with sailing a few miles on ye coast of his owne Italy; as he affirmed, that he had rather remaine twentie years on his way by land, then pass by sea to any place in a short time; so tedious & dreadfull was ye same unto him.”  (Bradford)

Native Americans

As the chill of an approaching winter settled in, the native people who lived 400 years ago in what is now the outermost region of Cape Cod were likely spending their days preparing for the change in weather and moving inland to be away from winds coming off the sea.

The men would have been stockpiling meat and catching fish to provide food for their families; the women foraging, gathering nuts and fallenbranches as firewood. In the evenings, family members would have been sharpening tools or making mats and pottery.  (Bragg, USA Today Network)

Initial Exploring Party

William Bradford writes of how the exploring party from the Mayflower, sailing in the shallop, survived a storm and landed on Clark’s Island. After spending the Sabbath on the island, the party finally landed for the first time in Plymouth.

“Wednesday, the 6th of December, it was resolved our discoverers should set forth, for the day before was too foul weather, and so they did, though it was well o’er the day ere all things could be ready.”

“So ten of our men were appointed who were of themselves willing to undertake it, to wit, Captain Standish, Master Carver, William Bradford, Edward Winslow, John Tilley, Edward Tilley, John Howland, and three of London, Richard Warren, Stephen Hopkins, and Edward Doty, and two of our seamen, John Allerton and Thomas English.”

“Of the ship’s company there went two of the master’s mates, Master Clarke and Master Coppin, the master gunner, and three sailors.” (Bradford) The narration of which discovery follows, penned by one of the company.

“We landed a league or two from them, and had much ado to put ashore anywhere, it lay so full of flat sands. When we came to shore, we made us a barricade, and got firewood, and set out our sentinels, and betook us to our lodging, such as it was. We saw the smoke of the fire which the savages made that night, about four or five miles from us.”

“In the morning we divided our company, some eight in the shallop, and the rest on the shore went to discover this place, but we found it only to be a bay, without either river or creek coming into it. Yet we deemed it to be as good a harbor as Cape Cod, for they that sounded it found a ship might ride in five fathom water.”

“We on the land found it to be a level soil, though none of the fruitfullest. We saw two becks of fresh water, which were the first running streams that we saw in the country, but one might stride over them. …”

“We then directed our course along the sea sands, to the place where we first saw the Indians. When we were there, we saw it was also a grampus which they were cutting up; they cut it into long rands or pieces, about an ell long, and two handful broad. We found here and there a piece scattered by the way, as it seemed, for haste. …”

“Anon we found a great burying place, one part whereof was encompassed with a large palisade, like a churchyard, with young spires for or five yards long, set as close one by another as they could, two or three feet in the ground. Within it was full of graves, some bigger and some less; some were also paled about, and others had like an Indian house made over them, but not matted.

“Those graves were more sumptuous than those at Cornhill, yet we digged none of them up, but only viewed them, and went our way. …”

“About midnight we heard a great and hideous cry, and our sentinels called, “Arm! Arm!” So we bestirred ourselves and shot off a couple of muskets, and the noise ceased; we concluded that it was a company of wolves or foxes, for one told us he had heard such a noise in Newfoundland.”  (Mourt’s Relation)

First Encounter

“About five o’clock in the morning [December 8, 1620] we began to be stirring, and two or three which doubted whether their pieces would go off or no made trial of them, and shot them off, but thought nothing at all.”

“After prayer we prepared ourselves for breakfast and for a journey, and it being now the twilight in the morning, it was thought meet to carry the things down to the shallop. Some said it was not best to carry the armor down; others said they would be readier; two or three said they would not carry theirs till they went themselves, but mistrusting nothing at all.”

“As it fell out, the water not being high enough, they laid the things down upon the shore and came up to breakfast. Anon, all upon a sudden, we heard a great and strange cry, which we knew to be the same voices, though they varied their notes.”

“One of our company, being abroad, came running in and cried, ‘They are men! Indians! Indians!’ and withal, their arrows came flying amongst us. …”

“The cry of our enemies was dreadful, especially when our men ran out to recover their arms; their note was after this manner, ‘Woach woach ha ha hach woach.’ Our men were no sooner come to their arms, but the enemy was ready to assault them. …”

“We followed them about a quarter of a mile, but we left six to keep our shallop, for we were careful about our business. Then we shouted all together two several times, and shot off a couple of muskets and so returned; this we did that they might see we were not afraid of them nor discouraged.”

“Thus it pleased God to vanquish our enemies and give us deliverance. By their noise we could not guess that they were less than thirty or forty, though some thought that they were many more.”

“Yet in the dark of the morning we could not so well discern them among the trees, as they could see us by our fireside.”

“We took up eighteen of their arrows which we have sent to England by Master Jones, some whereof were headed with brass, others with harts’ horn, and others with eagles’ claws. … Many more no doubt were shot”….

“So after we had given God thanks for our deliverance, we took our shallop and went on our journey, and called this place, The First Encounter.”  (Mourt’s Relation)

Click the following link to a general summary about the First Encounter:

https://imagesofoldhawaii.com/wp-content/uploads/First-Encounter.pdf

© 2022 Hoʻokuleana LLC

Filed Under: Mayflower Summaries Tagged With: Mayflower, Pilgrims, Cape Cod, First Encounter

May 15, 2022 by Peter T Young 1 Comment

Hālawa Shaft

The Hawaiian Islands are made up of one or more shield volcanoes that are composed primarily of extremely permeable, thin basaltic lava flows (within the flows are a few ash beds.)  Ordinarily, basalts are among the most permeable rocks on earth.

When rain falls on the Islands, it does one of three things: (1) wets the land surface, shallow infiltration saturates the uppermost soil layer and replaces soil moisture used by plants and then is absorbed by the vegetation and/or evaporates (evapotranspiration;) (2) runs off, eroding the land, forming valleys and gouges in the mountain slopes (and also creates some spectacular periodic waterfalls;) or (3) percolates into the ground (slowly sinks into the ground and becomes groundwater.)

The latter contributes to the groundwater recharge of the area (in the Koʻolau, it takes about 9-months for the rain, now groundwater, to seep down through cracks and permeable materials in the mountain.) Other recharge components include cloud drip (moisture condenses on the trees and leaves as clouds/fog drift through) and irrigation of an area helps add to the recharge.

Rainfall percolating through the ground may accumulate in three principal types of groundwater bodies: (1) high-level bodies perched on relatively impervious soil, ash or lava layers; (2) high-level bodies impounded within compartments formed by impermeable dikes that have intruded the lava flows; and (3) basal water bodies floating on and displacing salt water.

The principal source of fresh ground water in the Hawaiian Islands is the roughly lens-shaped basal water body floating on and displacing denser sea water.  (It varies by area, sometimes there is high-level confined water.)  Recharge of the basal water body results directly from percolating rain water or by underground leakage from perched-water bodies and bodies impounded by dikes.

The Ghyben-Herzberg principle applies to this basal water that suggests the top of fresh water above sea level should be balanced by a thickness of fresh water below sea level about 40 times as great.  That generally means, for every foot of fresh water above sea level, there is 40-feet of fresh water below it.)

Water resources were becoming a challenge in the growing Honolulu community. “From the outset it was the Board’s major problem to supply the City of Honolulu with water from sources within its own boundaries as long as that remained possible.”

“The Board’s long range plan, however, contemplated the eventual necessity of going outside the boundaries of the District of Honolulu for additional artesian water but it had been thought that the time when this would have to be done was far in the future. However, when the emergency arose it was possible to advance this phase of the program by deferring the infiltration projects.”

“Bond moneys that would have been applied to infiltration were transferred to a new project through which additional artesian water will be brought into the city from a 284-foot inclined shaft and electrically-operated underground pumping station in North Hālawa Valley.”

“War has delayed the completion of the North Hālawa project and has greatly increased its cost. Army and Navy authorities have given us splendid cooperation on this project, and, although we cannot be certain how soon all the materials and equipment required for completion of the installation will reach us, progress on its construction has been satisfactory, and it should be completed within the year 1943.”  (Report of the Board of Water Supply, Ohrt’s Report, January 28, 1943)

North Hālawa Valley overlies the Pearl Harbor aquifer, an important source of potable water for the island of Oʻahu. Freshwater in the Pearl Harbor aquifer is part of a large, lens-shaped body of ground water that is thickest in the central part of Oahu and thins toward the coastline.

This lens of freshwater, known as the ‘basal lens,’ floats on saltwater that penetrates from the ocean into the basalt flows of which the island is composed.  (Izuka, USGS)

In some early installations, vertical wells were drilled in the tunnels to develop additional water.  Hālawa was different; it is referred to as a skimming tunnel.  It’s commonly called the Hālawa Shaft.

Skimming tunnels consist essentially of a vertical or inclined shaft constructed from the ground surface down to about the water table and one or more horizontal, or nearly horizontal, tunnels constructed laterally at, or just below, the water level to collect water.  (Peterson)

The fundamental advantage of the skimming tunnels over conventional wells is their capability to produce large quantities of fresh water from lenses so thin that drilled wells would recover only brackish water.

For this reason, skimming tunnels are especially useful in some of the dry leeward coastal areas of Hawaiʻi, as well as on many small oceanic islands with extremely thin fresh-water lenses.

Owing primarily to economic considerations and also to the greater flexibility of modern deep-well pumping stations, no new major skimming tunnels have been constructed in Hawaiʻi since the early 1950s. (Peterson)

The Hālawa Shaft facility is at an elevation of 165 feet above sea level; it’s one of five main shafts operated by the Honolulu Board of Water Supply. (The other main shafts include Wai’alae, Kalihi, Makaha and Pearl City.)

Approximately 15-million gallons of pure water is pumped every day from the Hālawa shaft by three pumping units which have a capacity of 18 to 20-million gallons per day.

The water pool is a ‘hole’ at the top of a 919-foot long water development tunnel below. The Hālawa Shaft was put in operation on August 22, 1944.  (Papacostas)

The completion of the Hālawa Shaft made possible the importation of water from the Pearl Harbor area to Honolulu permitting a reduction in draft from the Honolulu aquifer.

This change in draft has raised the water levels in Honolulu to the extent that this aquifer now appears to be functioning well within the limits of its safe yield. (Ground Water Development, 1958)

While I was at DLNR, I had the opportunity to have a private tour of the Hālawa Shaft.  The lack of a key to unlock a gate on the stairs leading down the shaft caused quite an embarrassment to the Water staff.

Rather than turn back, we climbed over the gate and were able to view the shaft and water pool.  

© 2022 Hoʻokuleana LLC

 

Filed Under: General, Economy Tagged With: Hawaii, Oahu, Halawa, Water Supply, Halawa Shaft

May 14, 2022 by Peter T Young Leave a Comment

City Mill

“The articles of incorporation of the City Mill Co, Ltd., were approved (June 13, 1899.) The names that appear are as follows: Wong Leong, CK Ai, WW Ahana, C Mun Kai, Pang Chong and Ho Fon. The capital stock is $60,000 to be divided into 60 shares at $100 per share.”

The officers were: Wong Leong, president; Chung Kun Ai, vice president, treasurer and manager; C Mun Kai, secretary; WW Ahana and Yeong Chee, auditors and Pang Chong, foreman.

“The company intends to carry on the business of rice millers, rice merchants, planing mill, builders and contractors, lumber merchants and dealers in builders’ and contractors’ supplies and any other business that can be carried on in connection therewith.”  (Evening Bulletin, June 14, 1899)

So it began; and it continues to provide much of the same core services it started with over a century ago.  Let’s look back.

In 1879, at 14 years of age, Zhong Wenyu (better known in later life as Chung Kun Ai or CK Ai and his father sailed for Hawaii on a three-masted German schooner from the port of Whang Poo near Canton, China. (Rhoads)

Chung Kun Ai’s father had been to Hawaiʻi eleven years earlier and was a merchant in Kona, Hawaiʻi. With a prospering business, he returned to China to bring his family to their new home.

As a young teenager, and speaking neither English nor Hawaiian, Chung Kun Ai enrolled in ʻIolani where he spent two years (his only formal schooling.)  It was here that Ai converted to Christianity, which was to remain the central force in his life.

It was also at ʻIolani where he met and developed a lasting friendship with a fellow student, Sun Tai-Cheong, later known to the world as Sun Yat Sen, father of the Chinese Republic.

Their friendship provided a foundation to formulate the principles of the Chinese Republic.  On his third trip in Hawaiʻi (on November 24, 1894) Sun established the Hsing Chung Hui (Revive China Society,) his first revolutionary society. Among its founders were many Christians, one of them being Chung Kun Ai.)

Years later, Chung Kun Ai received the highest medal of honor from the Chinese government for his recognition of the needs of the people.

Following his education at ʻIolani, at the age of 17, Ai’s father bought him a partnership in a tailor shop. However, the business did not appeal to Ai and he left the business in 1887.  That same year, at the age of 21, Ai joined the firm of James Isaac Dowsett as a secretary, clerk and bookkeeper.

Dowsett (said to have been the first white child, not of missionary parentage, born in Hawaiʻi) was engaged in a conglomerate of activities in the islands.

Dowsett had first worked for the Hudson Bay Company; then, in the early-1860s he entered the whaling business, owning a fleet of whaling ships.  Besides his whaling activities, Mr. Dowsett engaged in the lumber business and owned a fleet of schooners and small steamers operating between the islands.

Dowsett also had extensive ranching interests; properties now occupied by Schofield Barracks, Fort Shafter and Lualualei were once pastures for Dowsett’s cattle and horses.

Ai eventually became Dowsett’s protégé, earning his respect for his careful management skills. As a result, Dowsett allowed Ai to use a portion of his warehouse, and Ai started importing cigars, tea, peanut oil, shoe nails and other items.

Then, following Dowsett’s death, Ai and others started City Mill, a rice milling and lumber importing business in Chinatown, Honolulu.  Unfortunately, within 8-months after opening, it succumbed to the 1900 Chinatown fire.

Without insurance, they raised the necessary funds, rebuilt and added new product lines.   However, again, in 1919, a fire burned City Mill. Fortunately, this time, insurance covered the damage.

By the early 1920s, City Mill was so successful that Ai ventured into the pineapple business, and formed the Honolulu Fruit Company, which owned 5-pineapple fields and a cannery. (It did not survive the Great Depression of the 1930s.)

In 1926, City Mill took an interest in the Vigilant (a 244-foot sailing ship built in 1920) and placed her in service to carry lumber from Puget Sound to Hawaiʻi (it was capable of carrying 2,000,000-board feet of lumber each trip.)  (Gibbs; Caphoneirs)

Prior to World War II, in conjunction with its building supplies, City Mill had the distinction of having the only rice mill in Honolulu and having the largest rice mill in Hawaiʻi.

The war forced City Mill to abandon its rice operation and to concentrate on providing construction materials for the armed forces and civilians. By the war’s end, City Mill emerged as one of the largest building materials suppliers in the Pacific.

Along the way, Chung Kun Ai also ventured into other types of businesses with varying degrees of success in laundry, fishing, tobacco and oil drilling.

In 1950, Chung Kun Ai opened the present City Mill store on Nimitz Highway. The building was dedicated to James I. Dowsett, Ai’s mentor, friend and benefactor.

In 1956, in recognition of his exemplary family life, Chung Kun Ai was awarded “Father of the Year” by the Honolulu Chamber of Commerce. In 1957, Governor Samuel Wilder King bestowed upon Chung Kun Ai the “Order of the Splintered Paddle” for Ai’s outstanding service to mankind.

In the summer of 1980, after 81-years of operation, City Mill phased out its Wholesale Division; this allowed City Mill to concentrate its energies on the expansion of its retail home centers.

With the success of the retail home centers, City Mill expanded into the Honolulu suburbs. The first branch store opened in Kāneʻohe in 1960; then Waipahu (1967,) Waimalu Shopping Center (Pearl City)(1975,) Kaimuki (1984,) Hawaii Kai and Mililani Town Center (1993,) Waianae (1999,) and relocation of the Waipahu store to Laulani Village Shopping Center in Ewa Beach (2012.)  (Lots of information here from City Mill.)

© 2022 Hoʻokuleana LLC

Filed Under: Economy, Prominent People Tagged With: CK Ai, Iolani School, Sun Yat-sen, City Mill, Hawaii, Honolulu, Oahu

May 13, 2022 by Peter T Young 1 Comment

Kahakuloa

There were several major population centers on the Island of Maui: Kahakuloa (West Maui) region; the deep watered valleys of Nā Wai ‘Ehā (Waiheʻe, Wai‘ehu, Wailuku and Waikapū;) the ‘Olowalu to Honokōhau region of Lāhainā; the Kula – ʻUlupalakua region and the Koʻolau – Hana region.  (Handy, Handy & Pukui)

Kahakuloa is a valley that sits between Nā Hono A Piʻilani, The Bays of Piʻilani (aka Honoapiʻilani – the six hono bays (uniting of the bays:) from South to North, Honokōwai (bay drawing fresh water), Honokeana (cave bay), Honokahua (sites bay,) Honolua (two bays), Honokōhau (bay drawing dew) and Hononana (animated bay) to the West) and Na Wai ʻEha to the East.

The importance of the region is reflected by the number of heiau that were reportedly present in precontact times.  There were a total of seven heiau that were recorded in the Kahakuloa area. These heiau included Hononana, Kaneaola, Kuewa, Keahialoa, Pakai, Waipiliamoo and Kukuipuka.  (Kukuipuka heiau was reported to have been a place of refuge for West Maui.) (Xamanek)

According to Handy the name Kahakuloa refers to a small and famous loʻi about one-half-mile inland in the bottom of Kahakuloa Valley.

This irrigated kalo patch belonged to the haku or lord of the land. Because of the isolation of the area, the haku became known as the “far away master” – ka haku loa.  Kahakuloa was “one of the most genuinely native communities still extant in the islands [with] a population of about 20 families, all Hawaiian and all taro planters.”   (Xamanek)

Descriptions differ on whether Kahakuloa is an ahupuaʻa or another type of land division.  The island (mokupuni that is surrounded by water) is the main division.  Islands were divided into sections within the island called moku; typically, there was a Kona on the lee side and one called Koʻolau on the windward side of almost every island.

These districts were further divided into ʻokana or kalana (smaller districts.)  The next subdivision of land is the ahupua’a, which has been termed the basic unit of land in the Hawaiian system.  Portions of ahupuaʻa were called ʻili.)

The region as Kahakuloa was known for extensive taro loʻi (irrigated taro cultivation.)  Here the taro that grew in the sacred patch of the aliʻi was reputed to be of great size. (Maly)  In addition, it was known for ʻUala (sweet potato cultivation.)

The Māhele land records indicate that much of the lands here were Crown lands with several properties going to Victoria Kamāmalu (daughter of Kīnaʻu, the wife of Kamehameha II) and a number of small awards were granted in the Kahakuloa Village region; many of these awards were granted for taro loʻi cultivation.

During the mid-1800s, a large portion of the surrounding region was used for sugar cane and macadamia nut agriculture, as well as extensive cattle grazing.

Haiku Fruit and Packing Co. utilized some lands in Kahakuloa to grow pineapple. Pineapple production in this part of Maui went into decline after the Great Depression in the 1930s and appeared to have ceased by the 1960s.

Kahakuloa is a small isolated village at the end of a valley – it is described to be a “cultural kīpuka that survived the onslaught of development after Hawaiʻi became a state.”  (McGregor)

Standing tall and overlooking the coastal shoreline is Kahakuloa Head, 636-feet high and known historically for a King Kahekili’s Leap.

During the late-18th century, Maui chief Kahekili, a rival of Kamehameha, was known for many legendary feats in the ancient Hawaiian sport of lele kawa (to leap feet first from a cliff into water without splashing.)  Legend says that in the early morning, the King would climb up the hill and “leap” into the ocean below from about the 200 foot height.

Access continues to be limited to this area (some suggest rental car agencies do not allow rentals to attempt to traverse the region.)

Coming from the West, you start on Honoapiʻilani Highway (Highway 30 – with ascending mile markers,) but as you travel through, the road transforms to Kahekili Highway (Highway 340 – with descending mileage markers.)

A lot of the way is single file on a single lane road – often without makai barriers.  There are hairpin turns, steep ocean-side drops and narrow one-lane sections.  Along the way are the Bell Stone, Olivine Pools and Nakalele Blowhole; in the valley is the Kahakuloa Congregational Church, founded in 1887.

© 2022 Hoʻokuleana LLC

Filed Under: Economy, Place Names Tagged With: Na Hono A Piilani, Na Wai Eha, Kahakuloa, Honoapiilani, Kahekili, Hawaii, Maui, Kamamalu, Pineapple

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Images of Old Hawaiʻi

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