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May 8, 2023 by Peter T Young Leave a Comment

Molokai Waterfalls

 

There is something about falling water that fascinates a human being.

“The glimpses of Molokai which one obtains from a steamer’s deck while passing to Honolulu from San Francisco or in passing to and from Maul (along its south shore,) give the impression that the island is bleak, mountainous and desolate.”

“Skirting its (north) shores on the Hālawa, Wailua and Pelekunu sides on Wilder’s fine steamer Likelike, gives a far different picture.  For miles sheer precipices rise from the sea and tower 1,500 feet into the air.”

“Now and then, and sometimes in groups, beautiful waterfalls are seen on the face of the cliff, now falling in clear view for a couple of hundred feet, now hidden under denses masses of foliage, only to reappear further down, another silvery link In the watery thread which ends In a splash and scintillating mist in the breakers below.”  (Hawaiian Gazette, March 31, 1905)

In the eastern half of Kamalō is the large, amphitheater-headed Kamalō Gulch.  Along the steep back wall of the gulch are a series of waterfalls that are known locally as “The Seven Sisters.”

Three of the waterfalls are named on USGS maps (Hina Falls, Moʻoloa Falls, and Haha Falls) and are mentioned in the song Wahine ʻIlikea, by Dennis Kamakahi (1975.)  (McElroy)

Nani wale nō nā wailele ‘uka
‘O Hina ‘o Haha ‘o Moʻoloa
Nā wai ‘ekolu i ka uluwehiwehi
‘O Kamalō i ka mālie.

Beautiful waterfalls of the upland
Hina, Haha and Moʻoloa
The three waters in the verdant overgrowth
Of Kamalō, in the calm.

The fourth-highest waterfall in the world, Oloʻupena Falls is located on this isolated north shore of the Island.  At 2,953 feet, Olo’upena Falls is a tiered, ribbon-thin stream plunging over the side of one of the world’s tallest seaside cliffs, Haloku Cliffs.

Surrounded by huge mountains on either side, the waterfall is so remote that there are no access trails to reach it; it is only accessible by air or sea. If you can get there, the best time to view the falls is during the rainy season – November through March.

These are not the only waterfalls on Molokai – unfortunately, all listed here are relatively hard to get to.  Rather than words – look through the album at the images of the falls.

Haha Falls
About a 700-foot tall fall, one of seven tall waterfalls at the upper rim of Kamalo Canyon.

Haloku Falls
About 2,100-feet high seasonal waterfall, falling directly into Pacific Ocean.

Hina Falls
About a 1,200-foot tall fall, one of seven tall waterfalls at the upper rim of Kamalo Canyon.

Hipuapua Falls
Approximately 450-foot tall horsetail falls with a single drop.

Kahiwa Falls
About 1,900-foot high waterfall with 6 drops, falling almost directly into Pacific Ocean. Strong winds can rise the waterfall up in the air.

Moaʻula Falls
Picturesque horsetail fall with at least 7 drops.

Moʻoloa Falls
1,300-foot tall fall, one of seven tall waterfalls at the upper rim of Kamalo Canyon.

Oloʻupena Falls
About 2,953-feet high seasonal waterfall, falls directly into Pacific ocean. One the highest known waterfalls in the world.

Papalaua Falls
1,500-foot high waterfall with 5 drops. Located at the far end of the deep valley.

Puʻukaʻoku Falls
About 2,756-feet high seasonal waterfall, falling directly into Pacific Ocean.

Wailele Falls
About 1,700-foot high seasonal waterfall, falling almost directly into Pacific Ocean.

Waimanu Falls
Approximately 1,700-foot high waterfall.

© 2023 Hoʻokuleana LLC

 

Filed Under: Place Names Tagged With: Hawaii, Molokai, North Shore Molokai, Waterfalls

May 7, 2023 by Peter T Young Leave a Comment

All We Really Need To Know …

All we really need to know about how to live and what to do and how to be we learned when we were young.
Think what a better world this would be if we:
  • Share everything
  • Play fair
  • Don’t hit people
  • Put things back where you found them
  • Clean up your own mess
  • Don’t take things that aren’t yours
  • Say you’re sorry when you hurt somebody
  • Wash your hands before you eat
  • Flush
  • Warm cookies and cold milk are good for you
  • Live a balanced life – learn some and think some and draw and paint and sing and dance and play and work every day some
  • Take a nap in the afternoon
  • When you go out into the world, watch out for traffic, hold hands and stick together
  • Be aware of wonder
  • Things die; So do we

These words convert into “adult-like” references and they apply to our lives today – family, personal relationships, community, business, etc.  Everything we need to know is in there somewhere: The Golden Rule, love, basic sanitation, ecology, politics, equality and sane living.

We already know most of what’s necessary to live a meaningful life – it isn’t that complicated.  The challenge is living it.
Special thanks to Robert Fulghum, author of “All I Really Need to Know I Learned in Kindergarten,” for keeping life in perspective.
http://www.robertfulghum.com

Filed Under: General Tagged With: All We Really Need To Know

May 6, 2023 by Peter T Young Leave a Comment

Nearshore Fisheries

“It will be seen that fisheries are governed here by principles recognized by the common law. There are common fisheries, commons of fisheries, and several fisheries; but owing to the peculiar conditions that have existed here the two latter classes of fisheries exist here to a much larger extent than in other English-speaking countries.”

“Rights of fishery here are, as at common law, subject to rights of navigation. They are subject also to statutory regulation.” (Report of Committee on Fisheries, September 7, 1898; Maly)

“Probably the most peculiar feature of the Hawaiian fisheries is the well-developed principle of the private ownership of the fishes found in the open sea and bays to within a certain prescribed distance from shore.” (Preliminary Report On An Investigation Of The Fishes And Fisheries Of The Hawaiian Islands, 1901; Maly)

“For generations following initial settlement, communities were clustered along the watered, windward (ko‘olau) shores of the Hawaiian Islands. Along the ko‘olau shores, streams flowed and rainfall was abundant, and agricultural production became established.”

“The ko‘olau region also offered sheltered bays from which deep sea fisheries could be easily accessed, and near shore fisheries—enriched by nutrients carried in the fresh water—could be maintained in fishponds and coastal fisheries.”

“It was around these bays that clusters of houses where families lived, could be found. In these early times, the residents generally engaged in subsistence practices in the forms of agriculture and fishing.”  (Maly)

The “proprietors of land are entitled to the privilege of fishing upon their own shores as far as the tallest man in the island can wade at low water, and they may exercise that right at all seasons …”

“… but beyond that the sea is tabooed, except at two periods in the year, of six weeks each, during which unlimited fishing is allowed; at these times it is the general employment of the natives, and they cure enough to serve them through the tabooed season.” (Campbell)

“By the Law respecting fisheries, Kamehameha III distributed the fishing grounds and resources between himself, the chiefs and the people of the land. The law granted fisheries from near shore, to those of the deep ocean beyond the sight of land to the common people in general.”

“He also specifically, noted that fisheries on coral reefs fronting various lands were for the landlords (konohiki) and the people who lived on their given lands (ahupua‘a) under the konohiki.” (Maly)

Kamehameha III codified the nearshore fishing rights as: “I. Of free fishing grounds. (No ka noa ana o ke kai): His majesty the King hereby takes the fishing grounds from those who now possess them, from Hawaii to Kauai, and gives one portion of them to the common people, another portion to the land-lords, and a portion he reserves to himself.”

“These are the fishing grounds which his Majesty the King takes and gives to the people; the fishing grounds without the coral reef. viz. the Kilohee grounds, the Luhee ground, the Malolo ground, together with the ocean beyond.”

“But the fishing grounds from the coral reefs to the sea beach are for the landlords, and for the tenants of their several lands, but not for others.”

“But if that species of fish which the landlord selects as his own personal portion, should go onto the grounds which are given to the common people, then that species of fish and that only is taboo.”

“If the squid, then the squid only; or if some other species of fish, that only and not the squid. And thus it shall be in all places all over the islands; if the squid, that only; and if in some other place it be another fish, then that only and not the squid.” (Of free and prohibited fishing grounds, 1839-1841; Maly)

“It was not, however, until 1848 that land tenure was put upon a solid legal basis by the division of the lands between the King, the chiefs, and the tenants, investing the titles in each.”

“Each island was divided into “moku,” or districts. The subdivisions of a “moku” were “ahupuaa,” which is really a unit of land in the islands. The “ahupuaas” are generally long, narrow strips, running from the mountain to the sea, include mountain, the plateau, the shore, and for a certain distance out to sea.”

“The distance into the sea was to the reef, if there was one; if not, to one geographical mile from shore. The owner of this portion of the sea naturally had the right to control it, so far as the fishing was concerned, the same as he did his land.”

“When he placed a tabu on it, branches of the hau tree were planted it all along the shore. The people seeing this token of the tabu respected it.”

“With the removal of the hau branches, indicating that the tabu was lifted, the people fished as they desired, subject only to the tabu days of the priest or alii, when no canoes were allowed to go out upon the water.” (Preliminary Report On An Investigation Of The Fishes And Fisheries Of The Hawaiian Islands, 1901; Maly)

© 2023 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, Economy Tagged With: Hawaii, Fisheries

May 4, 2023 by Peter T Young Leave a Comment

Gaspee Affair

The British government had a crushing debt incurred in winning the French and Indian War. It needed money, and collecting customs duties was one way of getting it.

In 1764, the British Parliament passed the Sugar Act, a tax on sugar, and the British Admiralty bought six ships ‘of Marblehead design’ to enforce it.

Among the first of these vessels was the schooner St. John, commanded by Lieutenant Hill. She arrived in 1764 and was immediately regarded as an enemy to the commerce of the Colony and her every movement watched.

Other war-ships became more or less embroiled with the Rhode Islanders, and the trouble increased as they persisted sending officers to board American ships, inspect the crew, and seize sailors from Rhode Island merchantmen.

A brig, just arrived at home after a long voyage, expected eagerly by those who had relatives and friends among her crew was stopped when in sight of land by the English war vessel Maidstone, and her entire crew seized.

In retaliation about five hundred men of Newport seized one of the Maidstone’s boats, dragged it through the streets of the town and burned it on the common in front of the court house, while a crowd, composed of the major part of the inhabitants of Newport, witnessed and applauded the deed.  The St. John and Liberty were burned.

The Gaspee, a schooner of eight guns, with Lieutenant Dudingston in command, arrived in Narragansett Bay in the spring of 1772 to carry on the work for which the St. John and the Liberty had proved ineffectual. 

By 1772 the Gaspee had become a daily nuisance in Narragansett Bay because her crew had an incentive to collect as much customs duty as possible: They shared in it.

A letter exchange began between Rhode Island’s elected Governor, Joseph Wanton, and the captain of HMS Gaspee, Lieutenant Dudingston. The earliest exchange of letters (April 6, 1772) reveals the colonists’ frustrations with Dudingston’s actions, as well as a dispute regarding whether he has the authority to operate in Narragansett Bay.

Rhode Island was fed up with the Gaspee; so much so that on May 20, 1772, Gov. Joseph Wanton wrote a letter to the British secretary of state complaining about her. He argued the Gaspee’s crew didn’t have the right to seize a quantity of rum and try the owner outside of the colony of Rhode Island. On top of that, they insulted the colonists with ‘the most abusive and contumelious language.’

Lieutenant Dudingston continued his harassment, infuriating merchants and threatening to cripple the economy. Eventually Governor Wanton appealed to the Earl of Hillsborough, England’s Secretary of State for the colonies, for assistance. However Dudingston had pushed Rhode Islanders too far.

Her captain’s persistent harassment of Rhode Island merchants led to a group of Rhode Islanders to retaliate. The attack is the first major armed act of rebellion against the British crown, and the subsequent investigation prompted the colonies to consider united action against England.

On  the morning of June 9, 1772, Hannah, a medium-sized packet boat captained by Benjamin Lindsey, began sailing north from Newport to Providence.

As expected, Lieutenant Dudingston aboard Gaspee gave chase and the two ships worked their way up Narragansett Bay. About six miles from Providence, Hannah tacked across shallow water, and Gaspee, a much larger ship, followed and ran aground.  Hannah continued on to Providence, leaving Gaspee stranded on Namquit Point.

They concluded the Gaspee would be grounded until well after midnight when the rising tide could free her and now saw a way to rid Rhode Island’s merchants of the ship commanded by the much-hated William Dudingston.

Brown ordered eight longboats delivered to Fenner’s Wharf, their oars and oarlocks muffled. He sent a drummer around town to announce the grounding of the Gaspee.  Anyone interested in destroying that troublesome vessel should go to James Sabin’s house, right next to Fenner’s Wharf.

Ephraim Bowen, about 19 years old, answered the call. He grabbed his father’s gun, powder and shot and found a crowd at Sabin’s. His friend, 18-year-old Joseph Bucklin, a tavern-keeper’s son, had arrived, too.  Later that evening, men gather at Sabin’s Tavern in Providence and plan an assault.

On that moonless night, more than 100 Sons of Liberty silently rowed out in a line of longboats to the Gaspee;

Dudingston leaned over the starboard gunwale in his white shirt and demanded, “Who goes there?”

Capt. Abraham Whipple replied, ‘I want to come on board.’

The return was, ‘Stand off, you can’t come on board.’

On which Capt. Whipple roared out, ‘I am the sheriff of the County of Kent; I am come for the commander of this vessel, and have him I will, dead or alive. Men, spring to your oars!’

Joseph Bucklin, standing on the main seat of the longboat, realized he had a shot at Dudingston.

“Ephe, reach me your gun and I can kill that fellow,’ he said to Ephraim Bowen. Bucklin then fired at Lt. William Dudingston, hitting him in the arm and lower abdomen. He exclaimed, “I have killed the rascal.” (Dudingston fell back, but was only wounded.)

Today, Rhode Islanders celebrate that shot as the ‘First Shot of the Revolutionary War.’

Soon after all the party were ordered to depart, leaving one boat for the leaders of the expedition, who soon set the vessel on fire and consumed her to the water’s edge.

The following morning, Sessions learned of the attack and began an investigation, taking testimony from two of the Gaspee crew.

On June 12, 1772, Governor Wanton issued a proclamation offering a reward to anyone who can offer information regarding the Gaspee burning.

In August 1772, with the investigation making little progress, King George III issued a proclamation offering rewards of up to £1000 to anyone who can supply the names of those responsible for the destruction of the ship and the injury to its commanding officer.

He names five officials from different colonies to carry out his orders. They are known as the Gaspee Commission.

With his proclamation, King George III also sends instructions for the Gaspee Commissioners. They include a command to send any accused attackers to England for trial.

From September 1772 to June 22, 1773, the Commission conducts its investigation, issuing warrants and taking testimony from Gaspee crew and people believed to have knowledge of the attack.

After ten months, the Commissioners end their investigation. In their final report to King George III, they explain that due to contradictory evidence and coerced testimony, they are unable to name any of the perpetrators of the crime.

The burning of the Gaspee is celebrated in Rhode Island as an important early strike against the tyranny of the crown. However it was the King’s threat to try the accused in England, rather than on native soil by a jury of their peers, that had the most lasting effect.

Soon after, understanding that the colonies’ many grievances are best addressed with a “unity of action,” a meeting of deputies from every colony is proposed. These deputies become the First Continental Congress.

Click the following link to a general summary about the Gaspee Affair:

Click to access Gaspee-Affair.pdf

© 2023 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: American Revolution, America250, Gaspee Affair, Gaspee

May 3, 2023 by Peter T Young Leave a Comment

Waipuhia

Huli ae au e nana ia Waipuhia, ua moni ia kona mau huna wai e ka makani ; me he lauoho kalole la i luhe i ka makani, i kiaweawe makalii i ka lau o ke kawelu, ka puaki i ka pua o ka ahihi o Malailua. (Kamakau, Ka Nūpepa Kū‘oko‘a, July 13, 1865)

I turned and looked at Waipuhia; its fine droplets of water were being absorbed by the wind. Like straight hair drooping in the wind, it streamed finely down the leaves of the kawelu grass and gathered on the blossoms of the ‘āhihi of Malailua.  (Kamakau; Cultural Surveys)

A story is told in the legend of two children who lived on two hills, one in Nuʻuanu and one in Kalihi.

The boy would visit his playmate on the neighboring hill.

When the girl’s godmother, who was the mist of the valley, saw how happy this made the girl, she enveloped the boy in a mist so he could not leave and return home.

The boy’s parents thought that the boy was dead and went on with their lives.

However, the parents angered the “Lady of the Ferns” a goddess of Kalihi Pass, when they collected lehua, sacred to this goddess, for their lei and forgot to make an offering.

The goddess summoned a horrendous storm to strike the family on its hill.

The cries of his family woke the boy from his spell and he tried to return home, but the lady created a great wind that picked him up and killed him. When the boy did not return, the girl began to weep.

“… lo! Her tears were wafted into the air. They rose in a silvery mist, and to this day the maiden weeps and the mist of her tears rises to caress the spirit voice of her youthful love.”  (Raphaelson; Cultural Surveys)

Waipuhia (blown water,) near the mauka boundary of Nuʻuanu Valley, are more commonly called the “Upside Down Waterfalls.”

At normal times (with typical tradewinds,) the falls only appear after a rain, and the water from the falls never reaches the base of the cliff; it is “blown” up by the winds and “in midair, it suddenly changes its course and rises upward to a cloud of mist”.

© 2023 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Hawaii, Oahu, Nuuanu, Waipuhia, Upside Down Waterfalls

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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