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March 31, 2018 by Peter T Young 1 Comment

Kalanimōku Meets the Missionaries

“On the 31st of March (1820), a considerable number of the natives came off to our vessel, from the shores of Kohala, to dispose of their little articles of barter, and to look at the strangers.”

“Their manoeuvres in their canoes, some being propelled by short paddles and some by small sails, attracted the attention of our little group, and for a moment, gratified curiosity”.

“On the 1st of April, as we were abreast of Kawaihae, Kalanimōku and his wives, and Kalākua (subsequently Hoapiliwahine) and her sister Nāmāhāna (sometimes Opi‘ia), two of the widows of the late king, came off to us with their loquacious attendants, in their double canoe. It was propelled with spirit, by eighteen or twenty athletic men.”

“Having over their heads a huge Chinese umbrella, and the nodding kahilis or plumed rods of the nobility, they made a novel, and imposing appearance as they drew near our becalmed Mission Barque, while we fixed on them, and their movements, our scrutinizing gaze.”

“As they were welcomed on board, the felicitous native compliment, aloha (good-will, peace, affection), with shaking hands, passed between them, and each member of the mission family, Captain Blanchard and others.”

“Their tall, portly, ponderous appearance seemed to indicate a different race from those who had visited the vessel before, or a decided superiority of the nobility over the peasantry. Their weight has I think been overrated.”

“The younger brother of these queens, on coming to maturity, balanced in the scales two peculs of their sandal wood, 266 2/3 lbs. – This was about the weight of Kalanimōku, and may be regarded as the average weight of the chiefs of the islands, male and female.”

“Kalanimōku was distinguished from almost the whole nation, by being decently clad. His dress, put on for the occasion, consisted of a white dimity roundabout, a black silk vest, yellow Nankeen pants, shoes, and white cotton hose, plaid cravat, and fur hat.”

“One of the bare-footed females of rank, soon threw off her printed cotton gown, to which she was unused, retaining a gingham shirt, and the customary Hawaiian robe for a female of rank.”

“This consisted of ten thicknesses of thin unwoven bark cloth, three or four yards in length, and thirty inches in breadth, laid together, and tacked by single stitches, at several places, through the upper edge.”

“It is worn by being wrapped several times round the middle, and having the upper or stitched edge turned over a little on the hip, to confine the outer end, and keep the whole from falling off. It would be difficult to say which party was most impressed with the novelty of the objects they beheld.”

“Kalanimōku was much attracted by the kamali‘i keokeo [white children], and all were struck with the first appearance of civilized women.”

“Happy in so early and pleasant an introduction to personages of so much influence, we were assiduous in our efforts to impress them favorably, making them acquainted with our business, and our wish to reside in the country.”

“But, notwithstanding our solicitude to obtain Kalanimōku’s assent at once, he referred us to the king. As a token of friendship and confidence, he presented us a curiously wrought spear, a signal, we hoped, that their weapons of war were soon to be converted into implements of husbandry, and their warriors enlisted as soldiers of the Lord Jesus Christ.”

“Near sunset, our distinguished guests took leave and returned to the shore on their state vehicle – their double canoe, seated on a light narrow scaffolding which rested on the semi-elliptical timbers by which two large parallel canoes, each neatly carved from a tree, are yoked together, five or six feet apart. …”

“The next morning our brig being in Kawaihae bay, I made my first visit on shore, landed on the beach near where Keōua and his companions had been murdered, and called on Kalanimōku at his thatched hut or cottage in that small uninviting village.”

“With him, I visited Puukahola, the large heathen temple at that place, a monument of folly, superstition and madness, which the idolatrous conqueror and his murderous priests had consecrated with human blood to the senseless deities of Pagan Hawaii.”

“This monument of idolatry, I surveyed with mingled emotions of grief, horror, pity, regret, gratitude, and hope; of grief and horror at the enormities which men and devils had perpetrated there before high heaven;”

“… of pity and regret that the victims and many of the builders and worshippers, had gone to their account without the knowledge of the Gospel, which ought to have been conveyed to them;”

“… of gratitude, that this strong-hold of Satan had been demolished and the spell around it broken; and of hope, that soon temples to the living God would take the place of these altars of heathen abomination.”

“After this brief survey of this part of the field, Kalanimōku, his wives, and two of the widows of Kamehameha, embarked with us; and as we together proceeded toward Kailua, the residence of the king …”

“… we engaged in public worship, and dwelt with pleasure on the glorious theme, the design of the Messiah to establish his universal reign, and to bring the isles to submit to him, and rejoice in his grace, as indicated by the language of the Prophet Isaiah, ‘He shall not fail nor be discouraged till he have set judgment in the earth, and the isles shall wait for his law.’” (Hiram Bingham)

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March 30, 2018 by Peter T Young Leave a Comment

Snow Play

“(A)t early morning, March 30th (1820), to the joy of our expecting little company, the long looked for Hawaii appeared in the West. The lofty Mauna Kea lifted its snow crowned summit above the dark and heavy clouds that begirt its waist.”

“As we approached, we had a fine view of about sixty miles of the NE coast of the island – the districts of Hilo, Hāmākua, and part of Kohala; and as the sun shining in his strength dissipated the clouds, we had a more impressive view of the stupendous pyramidal Mauna Kea …”

“… having a base of some thirty miles, and a height of nearly three miles. Its several terminal peaks rise so near each other, as scarcely to be distinguished at a distance.”

“These, resting on the shoulders of this vast Atlas of the Pacific, prove their great elevation by having their bases environed with ice, and their summits covered with snow, in this tropical region, and heighten the grandeur and beauty of the scene …”

“… by exhibiting in miniature, a northern winter, in contrast with the perpetual summer of the temperate and torrid zones below the snow and ice.” (Bingham)

Such was the first impression of Hiram Bingham as the Pioneer Company of American Protestant missionaries first approached and landed in the Islands. He later (September, 1830) visited the summit region with Kauikeaouli, King Kamehameha III.

“(T)he king set out with a party of more than a hundred, for an excursion further into the heart of the island, and an ascent to the summit of Mauna Kea. To watch over and instruct my young pupil, and to benefit my health, I accompanied him.”

“(C)rossing over to Kawaihae with my family, we ascended at evening to the new inland station. When we had escaped from the oppressive heat on the shore, and reached the height of about 2000 feet, we were met by a slight rain and a chilly wind, which made our muscles shiver, though covered with a cloak, as we came within some twenty-five miles of the snows of the mountain.”

“The rain and clouds passed away as we approached the place of the sojourn of Mr. Ruggles and Dr. Judd. The full-orbed moon looked serenely down from her zenith upon the hoary head of Mauna Kea, and the ample and diversified scenery around.”

“The babbling brook, the sound of a small cataract in a glen, the rustling in the tops of the trees, at a little distance, the scattered huts of the natives in the settlement, while their occupants were hushed at midnight …”

“… and the hospitable light of a fire and lamp, beaming from a glass window of the missionary cottage pitched near the north side of the plain, over against Mauna Kea, which appeared in its grandeur …”

“… all contributed to awaken peculiar emotions, and called forth the aspiration, ‘May the Gospel and the Spirit of God dwell here, and the wilderness and the solitary place be glad for them.’”

“The excursion occupied nearly five days, though it might have been accomplished much sooner. Crossing in a southerly direction the plain of Waimea, some on horseback and some on foot, the party ascended a small part of the elevation of the mountain, and being in the afternoon enveloped in dense fog, they halted and encamped for the night.”

“The next day they passed over the western slope of the mountain to the southern side thence eastward along a nearly level plain, some seven thousand feet above the level of the sea, to a point south of the summit, and encamped out again, in the mild open air.”

“In the course of this day’s journey, the youthful king on horseback, pursued, ran down, and caught a yearling wild bullock, for amusement and for a luncheon for his attendants. A foreigner lassoed and killed a wild cow.”

“The next day was occupied chiefly in ascending in a northerly direction, very moderately. Our horses climbed slowly, and by taking a winding and zigzag course, were able, much of the way, to carry a rider.”

“Having gained an elevation of about ten thousand feet, we halted and encamped for the night, in the dreary solitudes of rocks and clouds. When the night spread her dark, damp mantle over us, we found ourselves in the chilly autumnal atmosphere of the temperate zone of this most stupendous Polynesian mountain.”

“Below us, towards Mauna Loa, was spread out a sea of dense fog, above which the tops of the two mountains appeared like islands.”

“We found it a pretty cold lodging place. … In the morning we proceeded slowly upwards till about noon, when we came to banks of snow, and a pond of water partly covered with ice.”

“In his first contact with a snow bank, the juvenile king seemed highly delighted. He bounded and tumbled on it, grasped and handled and hastily examined pieces of it, then ran and offered a fragment of it in vain to his horse.”

“He assisted in cutting out blocks of it, which were wrapped up and sent down as curiosities to the regent and other chiefs, at Waimea, some twenty-eight miles distant.”

“These specimens of snow and ice, like what are found in the colder regions of the earth, excited their interest and gratified their curiosity, and pleased them much; not only by their novelty, but by the evidence thus given of a pleasant remembrance by the youthful king.”

“After refreshing and amusing ourselves at this cold mountain lake, we proceeded a little west of north, and soon reached the lofty area which is surmounted by the ‘seven pillars’ which wisdom had hewed out and based upon it, or the several terminal peaks near each other, resting on what would otherwise be a somewhat irregular table land, or plain of some twelve miles circumference.

“Ere we had reach’d the base of the highest peak, the sun was fast declining and the atmosphere growing cold. The king and nearly all the company declined the attempt to scale the summit, and passing on to the north-west crossed over, not at the highest point, and hastily descended towards Waimea.” (Hiram Bingham)

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March 29, 2018 by Peter T Young Leave a Comment

Wai‘oli Mission

In 1834, the American Board of Commissioners for Foreign Missions (ABCFM) sent Reverend William P Alexander to scout the north coast of Kauai for a suitable location for a second station (the first started in 1820 at Waimea.)

A pole and thatch meetinghouse was constructed by Hawaiians on the Mission Hall site, in anticipation of the arrival of the missionaries.

Alexander chose the Hanalei area because of its harbor, fertile soil, and needs of the people. The site was called Waioli, ‘Singing Waters.’

Deborah Kapule, the dowager Queen of Kauai and earnest convert, assisted in establishing the Mission. Governor Kaikioewa of Kauai provided the land, and encouraged the Mission in many ways.

The first thatch church was destroyed by fire in 1834, just prior to the arrival of the Alexanders. He immediately built another similar structure.

Alexander and his wife and son began work immediately, preaching to hundreds of islanders in a huge thatched meeting house while living in a small grass hut. They began their secular teaching also, and could soon report that 1,232 of their students could read and 257 could write.

The Alexanders carried on alone with their work until 1837 when the Board of Commissioners sent a teaching couple, Mr. and Mrs. Edward Johnson, to the mission. In the meantime, the Alexanders built a frame house for their growing family.

The Johnson’s took over the bulk of the teaching duties and began to place more of an emphasis on educating the children rather than the adults. (Alexander had earlier noted a drop in enthusiasm for schooling among the older parishioners.)

To help make ends meet, the mission planted crops in land donated by the Governor of Kauai. The students helped cultivate the crops, and by so doing, learned agricultural techniques. Cotton was tried without much success. Sugar cane proved much more suitable.

In 1838, a frame house was built for the Johnsons, as their grass hut had fallen victim to the elements. Plans were also made for the construction of a frame church/meeting house. Materials were collected, and the sugar crop was earmarked to help pay construction costs. (NPS)

In 1841, Rev. Alexander dedicated the present old Waioli Hui‘ia Church. Shortly after the church was dedicated, a belfry was constructed behind the main structure. Its architecture is similar, and it stands twenty-four feet in height.

The old Church is an imposing structure, with a main interior space of 35 by 70 feet. An open lanai (porch) surrounds the building on three sides, with wood posts supporting the eaves of the tall, high-pitched roof.

The pitch is broken over the plate line with a lesser slope above the lanai. This type of roof is a modified copy of the type of roof used in early Hawaiian structures. The original roof was thatch, later replaced by shingles then galvanized iron, then back to shingles, which now cover it.

In 1843, the Alexanders were transferred to the Lahaina station due to illness, and Rev. and Mrs. George Rowell took their place. In the meantime, Mr. Johnson, concerned about the slowness of the Lahainaluna High School in turning out native teachers, began classes of his own to train them.

Additional land was cultivated to meet expenses. Shortly after this, the Hawaiian government began to take more control of education, and Wai‘oli Mission School became a ‘select school.’

One feature of this was that the most promising students were taught English. Wai‘oli sent several students to the Lahainaluna High School for advanced education, and many trained by Mr. Johnson took over teaching duties in the common schools on Kauai.

In 1846, Rowell and his wife were transferred to Waimea and Johnson was licensed to become the minister at Wai‘oli. Mr and Mrs Abner Wilcox and their four boys were sent from O‘ahu to take over the teaching duties.

Wilcox was to “raise up teachers for the common schools of the island and to prepare those who may go from our Island to the High School”.

While carrying out his teaching duties, he also managed the growing agricultural enterprises of the mission, which by now included taro, yams, potatoes, beans, corn, and bananas. The produce was sold to passing vessels to help the mission meet expenses.

By mid-century, most of the people in the Islands had received some sort of Christian instruction, and they were further advanced in the eyes of the missionaries than any other Pacific islanders.

Because of this, the ABCFM began to withdraw support of the Hawaiian Missions. In 1863, they transferred the Sandwich Islands Mission to the Hawaiian Evangelical Association. (NPS)

As the center of mission activities on the Hanalei side of Kauai, Wai‘oli Church and Mission House played an important role in the history of that part of the island.

Presently, the old Waioli Church is the oldest (1841) church on the Island of Kauai and the whole mission complex is retained in excellent, livable condition despite its age and the deteriorating effects of the weather on Kauai. It was later used as a social hall.

In 1912, a new Wai‘oli Church building was given by three sons of Abner Wilcox; Sam, George and Albert. This shingled church, built in the American Gothic architectural style, has a belfry tower which houses the old Mission Bell.

This bell was rung throughout the years, calling people to worship. In 1921 the Wilcox descendants restored the Mission House and the Mission Hall.

The Wai‘oli Church grew under the guidance of the Hawaiian ministers. By 1945, the Wanini Church and the Ha‘ena Church had joined the Wai‘oli Church to form the Wai`oli Hui‘ia Church. (Hanalei Church)

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Old Waioli Church

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March 28, 2018 by Peter T Young 1 Comment

Alfred Preis

“I do believe deeply that the arts (reside) in the truly human area, where each individual is going to do something he or she does because he or she wants to do something well and does it better and better and better until he or she is gratified; that this is the essence of a successful life. Because you can do that as a cook, you can do that by making beds.” (Alfred Preis)

“I hoped to be interned! I wanted America to win the war, and if I hadn’t been picked up, I would have lost confidence in the authorities.” (Pries; Clarke)

Whoa … let’s look back …

Alfred Preis was one of 112 Germans and Italians – both aliens and naturalized citizens – who were interned in Hawai‘i on December 8, three days before the US went to war. (Clarke)

Preis “was born February 2, 1911, in Vienna, Austria. That was before the outbreak of the First World War. I lived at that time in a working-class district. My grandfather, whom I never knew, was a furniture maker and had his workshop there.”

“And my father was in the army and sent his wife to live somewhere near the grandmother, so that she would be sheltered and protected and have help. I lived in that area for three years and got ill, because the living conditions in Vienna at that time were dreadful. The apartments were not worth anything.”

“My grandmother lived in a suite composed of a large kitchen and one room, and to get into the room you had to walk through the kitchen. The only illumination at that time was kerosene lamps, which absorbed all the oxygen in the room.” (Preis; SFCA)

“But the situation in Vienna at that time-already before the outbreak of the war – was so that tuberculosis was all-prevalent. And when I was four years old, I got a touch of [tuberculosis] on my lungs.”

“The war broke out in 1914. [The sanatorium] was administered by the wives and daughters of Austrian aristocrats. It was a little chalet – a hunting chalet – up on the foothills of the Alps. I was dropped there by my mother, and she was advised, evidently, to leave me (without saying goodbye).”

“I (was released) after about half a year, not only hale but a different person. They planted seeds in me of curiosity-of (love for) literature (and good German). But the sheer interest these women had in us left an imprint on me which I still cherish. It was very important (for my future education).”

“I (grew up) in Catholicism. My father, however, was Jewish. Under the Nazi’s law I would have been considered half Jewish or Jewish, which (in effect) is the same thing. I was in danger.”

“My future wife also was in danger, although she was Catholic. She came as a refugee from the Russian Revolution and had to leave, as a child at that time, without a passport. So she had no citizenship, and she was vulnerable therefore.”

“The Nazis announced that they will put into concentration camp gypsies and loafers. And we were afraid that something would happen to her. We knew the Nazis would come. We still never talked about marriage or of intentions like that. After graduating from high school in 1929, he traveled throughout Europe and later returned to Vienna to study architecture.” (Preis; SFCA)

“We got our papers. But then we had to have a valid passport, which we had originally. But every time the Nazis reorganized the status of Austria, it meant that it had to be a different passport. So I think we had about five passports. The fina passport was a Nazi passport.”

“(W)e found out that the Queen Mary – an English ship, (and the fastest liner at the time) – that they (sold with the tickets) board money. That means (we) could pay with German money and get scrips. And (what we didn’t spend on board), they will (refund) them then in (dollars).”

“We arrived on April the 6th, 1939, in New York, before Easter – we saw an Easter parade on the 5th Avenue – and left on the 28th of May. Now before we could do that, we had to find contacts. I still wanted to go to Hawai’i. We had a letter [from] the priest who married us to a Catholic refugee organization in New York, which we presented.”

“(T)here was a priest – his name was Father Ostermann – and he was very different from the Austrian clerics. He was a very worldly man, experienced, had a sense of humor. I suspect he was skeptical, but certainly he was frivolous. And he said, “What do you want?”

“And we showed him our letter. ‘We would like to go to Hawaii’ (a destination they chose after seeing movies about the South Seas. (Clarke)) Father Ostermann looked at it and said, ‘Let me try.’ He obtained a waiver of a particular prohibition that people could [not] travel from an American port to another American port on a freighter.”

“Maybe Hawai’i was, to them, still a foreign port. He had to get that waiver. So we actually were then booked as a passenger on a 9,000 ton ship (of the Pioneer Line), a freight boat called the Sawoklah. And we were supposed to go through the [Panama] Canal to Hawai’i. … Then we left.” (Preis; SFCA)

Upon arrival in the Islands, he went to work with an architectural firm; “I did (design) a great number of (buildings) and residences, predominantly for Chinese.”

Then, that fateful day that changed the Islands and the world … “(we heard shooting and felt the impact of bombs or shots. And I turned to my wife and said, ‘That’s a very realistic maneuver today.’”

“At ten-thirty we … turned it to radio. KGU every Sunday at ten-thirty had a symphony concert, which we turned on. There was no symphony. There was a man who said, ‘This is not a maneuver. This is the real McCoy.’ We couldn’t believe it. We were all prepared for it, but we couldn’t believe it.”

“About seven o’clock in the evening … (following) the attack (on Pearl Harbor) – two men in civil[ian dress] came and said, ‘We have to ask you to come with us. We have to ask some questions. You will be back very soon.’”

“But it was seven o’clock in the evening. Somehow my upbringing under the Nazis made me skeptical. I said, ‘Do you mind if we take some toothbrushes along?’ ‘Well, you don’t need them, but okay, if you want to.’ We were the only people with toothbrushes.”

“We drove very, very slowly at that time (through the) darkened streets. The headlights were blue – later on red – (painted) with a tiny slit (for) the light (to shine through). And so the cars were creeping. I recognized – it was dark already, it was December – that we (were driving) to the immigration station.”

“We came to a one-story building which used to be a part of the quarantine station for immigrants. (The) man in charge, a major (who was originally) a customs officer, was (evidently) overanxious (and) strict. He (made us strip off) our (wedding) rings, which made me break down. Not even the Nazis took my wedding ring.”

“I was very nervous. I was worried about my wife. I made such a scene there that he returned all of our rings to all of us. With that man we had other (troubles). We were moved to an open area. There was a bunch of rolled up tents, and they said, ‘Erect them.’ So we built tents.”

“We were guarded by people from the national guard, local people. Some of them we were befriended with (from before). They were tired, and they didn’t have any sleep, (so) they begged us to (let them) sleep in our tent and that we would watch them so they wouldn’t get caught, which we did.”

“There were two camps side by side, separated by about (a) twenty-feet (wide maze) of barbed wire. We, the Haoles, were about fifty men. The Japanese camp had about 2,500”.

“The difference between the Japanese camp and ours was striking. Every tent – they had tents, as we did – (was adorned with tiny) pebbles, shells, and coral (splinters). They picked (them) up, and they made patterns like stone gardens out of it – neat, beautiful, clean, (with an innate genius) compared to us. We (at most) picked up cigarette butts (which our men just) threw away.”

“We saw that (from our) fifty people-Germans, Norwegians, Italians, (Austrians, and) Hungarians, all people (whose countries) were invaded and occupied by the Nazis and therefore (suspect) – small groups were leaving the camp.”

“The others, we later learned, were shipped to the Mainland. My wife and I and two others were left over. But eventually we were released on parole on March 28, 1942.” (Preis; SFCA)

Preis returned to his architectural practice. A notable, now iconic, structure was the USS Arizona Memorial.

The USS Arizona Memorial, located at Pearl Harbor, marks the resting place of 1,102 of the 1,177 sailors killed on the USS Arizona during the Attack on Pearl Harbor on December 7, 1941 by Japanese imperial forces and commemorates the events of that day.

The memorial, which was dedicated in 1962 and spans the sunken hull of the battleship Arizona, without touching it. The memorial visually floats above the water like an out stretched white sail hovering above the waters of the harbor.

The memorial was designed by Honolulu architect Alfred Preis, his design set out to create a bridge that would float above the battleship with room for approximately 200 visitors at a time. (Johnston)

Critics of the memorial’s design have likened it to a “squashed milk carton,” but the USS Arizona Memorial’s design is a little more complex than that. Preis had a clear idea in mind when he designed the memorial and everything about it serves a purpose.

The structure is about 184 feet long, and at both ends, it rises. The peaks are connected to a sag in the middle of the structure. This was no random design choice. It’s a metaphor for the United States at the time of World War II.

On one side, the first peak represents the country’s pride before the war. In the middle, the sag represents the shock and depression the country faced just after the bombs fell on Pearl Harbor.

One the other side of the structure, the second peak represents the might and power of the US after the war. Together, all three components tell a story. (Visit Pearl Harbor)

In 1963, Preis became state planning coordinator. While serving in that position, he helped draft the bill that established the State Foundation on Culture and the Arts [SFCA] in 1965. Preis served as acting executive director of the SFCA until July 1, 1966, when he was formally appointed executive director. He retired from the position in 1980. (SFCA)

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USS Arizona Memorial under construction. The memorial opened in 1962

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March 27, 2018 by Peter T Young Leave a Comment

Mokapu

The Hawaiian name for Mokapu is believed to be a contraction of Moku kapu, or ‘sacred island.’

Mokapu is a roughly 10-acre island located approximately 0.7 miles off the north coast of Molokai just east of the Kalaupapa Peninsula.

Mokapu rises steeply out of the water to 360-feet above sea level, ending in a narrow summit ridge.

Like the nearby islands of Okala and Huelo, Mokapu supports some of the most diverse native coastal plant communities in Hawai’i. For example, Mokapu contains 29 native plant species; several of these species are rare and vulnerable to extinction.

The island is dominated by native shrubs, but retains small groves of native lama trees, some native palm trees, which dominate
nearby Huelo, and 11 of the last 14 individuals of the shrub hoawa that is endemic to Molokai.

Mokapu is one of the many offshore islets that form the Hawai‘i State Seabird Sanctuary, created to protect the thousands of seabirds who seek refuge in and around the main Hawaiian Islands.

The majority of seabird-nesting colonies in the main Hawaiian Islands are located on the offshore islands, islets and rocks.

The sanctuary, administered by DLNR’s Division of Forestry and Wildlife, exists to protect not only seabirds but also endangered native coastal vegetation.

These sanctuaries protect seabirds, Hawaiian Monk seals, migrating shorebirds, and native coastal vegetation.

These small sanctuary areas represent the last vestiges of a once widespread coastal ecosystem that included the coastlines of all the main Hawaiian Islands. (DLNR)

“It is prohibited for any person to land upon, enter or attempt to enter, or remain in any wildlife sanctuaries …” Regardless, landing by boat is nearly impossible due to the lack of a safe beach.

Like the nearby islands of Okala and Huelo, Mokapu supports some of the best native coastal plant habitat in Hawai‘i, with 29 native plant species, several of which are rare and vulnerable. (DOFAW)

Historical uses of the island are unknown although rock mound structures are present on the ridgeline of Mokapu. However, the nature and source of these rock structures are unknown.

The difficulty of accessing Mokapu by water and the steepness of its slopes make it unlikely that it was visited often in the past and there are no known human uses of terrestrial areas today.

However, there is fishing along the north shore of Molokai, including areas near Mokapu. Fishing is primarily during the summer since winter seas are often very rough. (DOFAW)

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