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July 17, 2018 by Peter T Young 1 Comment

‘Hometown Proud’

The Independent Grocers Alliance (IGA) was founded in 1926, bringing together independent grocers across the United States to ensure that the trusted, family-owned local grocery store remained strong in the face of growing chain competition. (IGA)

Unlike the chain store business model, IGA operates as a franchise through stores that are owned separately from the brand. (IGA)

“Instead of trying to set up the ramifications for how these local businesses should be run – say, specific building designs, like you might run into at a McDonald’s – it instead offered different kinds of help to those retailers. “

“That help, traditionally, has come in the form of marketing and access to a consistent supply chain. After a few years, the company even began making its own canned foods.”

“And though IGA helped its members, when it came down to it, the owner of the store was still the guy in the stockroom, writing reports and cutting the checks.” (Smith)

“This organization has helped independent grocers in 46 states to increase their sales and modernize their stores. IGA has become the world’s largest voluntary foodstore chain.”

“It has given its members the same tools as those of their larger corporate competitors, and there are several markets where IGA independent grocers are the sales volume leaders.” (Sen Mike Mansfield, 1966)

One such Hawai‘i IGA store was the Hale‘iwa Super Market. Kasaku Sakai had the first store in 1907; it was situated where First Hawaiian Bank is now located and it was named K Sakai Shoten. (Miller, MidWeek)

Former plantation workers Kasaku and Tomi Sakai served the Hale‘iwa community and plantation workers for many years. “It used to be a horse and buggy days they used to go out plantation camps Dole and sugar plantations. Take orders and deliver them.”

Later, Kasaku’s illness forced his son, Charles Sakai, to take over the small general store. (Advertiser)

In the mid-1950s, Charles and his wife Myrtle Sakai moved the store across the street (where Pioneer Ace Hardware now stands) to expand it into a supermarket concept and a cash-and-carry system. (Advertiser)

In 1975, they expanded the business again and moved back across the street to its last location on Kamehameha Highway next to the town’s courthouse. (Advertiser & Miller, MidWeek)

For over 100 years four generations of one family ran the Haleiwa Super Market; at its peak, the market employed more than 60 people. It shut down in 2009 and a Long Drugs replaced it.

Today, the Independent Grocers Alliance includes nearly 5,000 Hometown Proud Supermarkets worldwide, with stores in 46 of the United States and more than 30 countries, commonwealths and territories around the globe. (IGA)

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Haleiwa - IGA 1974
Haleiwa – IGA 1974
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IGA-2015-global map

Filed Under: General, Buildings, Economy Tagged With: Hawaii, IGA, Independent Grocers Alliance, Haleiwa Super Market, K Sakai Shoten, Kasaku Sakai

July 16, 2018 by Peter T Young Leave a Comment

Mission Memorial Building

“Impressive ceremonies marked the laying of the cornerstone yesterday afternoon of the Mission Memorial building in King street, ewa of the YWCA Homestead, being erected at a cost of $90,000 as a monument to pioneer missionaries and to be the center of the missionary work in Hawaii in the future.” (Hawaiian Gazette, July 20, 1915)

Designed by architect H.L. Kerr and built between 1915 and 1916, these structures were commissioned by the Hawaii Evangelical Association in preparation for the centennial commemoration of the arrival of the American Protestant missionaries to Hawaii in 1820. (C&C)

“‘Various forms of memorials have been suggested, but instead of some monument of beauty, perhaps, but which could be put to no practical use, why not something which would be of lasting value and usefulness …’”

“‘… and what would combine all so well as a building whch would be the center of activity for the Hawaiian board, where work along the lines of those whose memories are now being revered, should be directed!’”

“‘Then came the idea of combining the old with the new in a building which would honor the work of those who had gone before and provide place for the workers of the present.”

“The object met with a hearty response from our friends and we were offered free of charge two sites, one ii out the Atherton estate and one from the Mary Castle Trust. Both were in the section of the city formerly known to all as the ‘Mission,’ but this one which was chosen by the board was the one offered by the Mary Castle Trust and was ground which had been hallowed by actual missionary work.”

“‘The main building is to provide offices for the secretary and the treasurer, the superintendents of the various branches of the work, the book rooms for the board as well as the rooms for its regular meetings; provision as mentioned for the Mission Children’s Society; a meeting place for the Christian Endeavor Society, etc.’”

“‘The building in the rear and connected with the main building will provide an auditorium with a seating capacity of 600, and this we believe will be the center of much active Christian work in the future.’” (Lowrey, Hawaiian Gazette, July 20, 1915) (A third building, the Christian Education Building, was added in 1930.)

“It will only be a short time before this building, in red brick, on old colonial lines, will be up and from the street you will see across the front the words ‘Mission Memorial.’”

“This will bring to the attention of many people in years to come the work which was commenced on these Islands in 1820, and may the work which shall be done in, and directed from this building, in all time to come be worthy of what it commemorates and may the work extend on all lines to the bringing in of all races to the melting pot from which shall issue a happy, contented, God-fearing and God-serving community.”

“Among the documents placed in the metal box which, was encased in the cornerstone is an album of portraits of Hawaiian missionaries presented by the Hawaiian Mission Children’s Society, reports of the Hawaiian Evangelical Association, year book of Central Union Church, …”

“… copies of The Advertiser, Star Bulletin, the Friend, Ka Hoaloha, Ke Kuhunaao, Tomo; facsimile of contract with owners of brig Thaddeus made in 1819, list of donors and financial statement, copy of deed of building lot, program of this year’s conference of Hawaiian Evangelical Association and copy of program of cornerstone laying.” (Hawaiian Gazette, July 20, 1915)

“The handsome new Mission Memorial Building of the Hawaiian Board of Missions was dedicated July 16th (1916), with interesting ceremonies.” (Missionary Review, 1916)

Click HERE to read more on the Mission Memorial Building.

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Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Mission Memorial Building, Hawaii, Missionaries, Hawaiian Mission Childrens Society, American Protestant Missionaries

July 14, 2018 by Peter T Young 1 Comment

John Young and Mission

John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790. Kamehameha brought Young to Kawaihae, where he was building the massive Pu’ukoholā Heiau.

For the next several years, John Young, and another British sailor, Isaac Davis, went on to assist Kamehameha in his unification of the Hawaiian Islands.

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his [Kamehameha’s] most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

Kamehameha appointed John Young as Governor of Kamehameha’s home island, Hawai‘i Island, and gave him a seat next to himself in the ruling council of chiefs.

He was married twice. His descendants were also prominent in Hawaiian history. The most prominent of his descendants was his granddaughter, Queen Emma.

In 1819, Young was one of the few present at the death of Kamehameha I. He then actively assisted Kamehameha II (Liholiho) in retaining his authority over the various factions that arose at his succession to the throne.

Young was also present for the ending of the kapu system in 1819 and, a few months later, advised the new king to allow the first Protestant missionaries to settle in the Islands

Of the missionaries, on November 27, 1826, he stated, “Whereas, it has been represented by many persons, that the labours of the missionaries in these Islands are attended with evil and disadvantage to the people, I hereby most cheerfully give my testimony to the contrary.”

“I am fully convinced that the good which is accomplishing, and already effected, is not little. The great and radical change already made for the better, in the manners and customs of this people, has far surpassed my most sanguine expectations.”

“During the forty years that I have resided here, I have known thousands of defenceless human beings cruelly massacred in their exterminating wars. I have seen multitudes of my fellow beings offered in sacrifice to their idol gods.”

“I have seen this large island, once filled with inhabitants, dwindle down to its present numbers through wars and disease, and I am persuaded that nothing but Christianity can preserve them from total extinction.”

“I rejoice that true religion is taking the place of superstition and idolatry, that good morals are superseding the reign of crime, and that a code of Christian laws is about to take the place of tyranny and oppression.”

“These things are what I have long wished for, but have never seen till now. I thank God, that in my old age I see them; and humbly trust I feel them too.” (John Young; Ellis)

Both Davis and Young lived out their lives in the Islands. When Davis died in 1810, Young adopted the Davis children. Although Young had died by the time of the Great Māhele land division, his property was awarded to his wife and children, including the children of Isaac Davis.

Finally, in 1835, at the age of 93, John Young, statesman, high chief, friend and advisor to Kamehameha the Great, died at his daughter’s home on O‘ahu.

His service to Kamehameha was considered to be so great that Young’s heirs did not have to pay commutation for their māhele awards.

John Young and his granddaughter Emma are buried at Mauna ‘Ala (the Royal Mausoleum on O‘ahu,) the final resting place of the high chiefs and royalty of the Kamehameha and Kalākaua dynasties.

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Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People Tagged With: Missionaries, John Young, American Board of Commissioners of Foreign Missions, Kamehameha, American Protestant Missionaries, Hawaii, Isaac Davis

July 13, 2018 by Peter T Young Leave a Comment

Thomas ap Catesby Jones to Hawaii

“When a candid and impartial view is taken of the nature and condition of our trade and commerce among the South Sea islands, and of the condition of the governments of those islands in 1823 …”

“… compared with what they now are, and with what they are destined to be, it will hardly be denied that our interests in that quarter, even in 1826, were sufficient to warrant the expense of a mission of high grade.”

“Between our trade with China, and our whale-fishery and commerce among the South Sea Islands, I consider the latter vastly more important to the United States, viewed in whatever light the question may be.”

“Master Commandant Jones was instructed to endeavor to relieve those islands from American seamen, who improperly deserted from whaling and other vessels, and taken refuge there, to the annoyance, not only of the people, but to the injury of our own citizens …”

“… to make arrangements by which such desertions might be prevented, and, if possible, to secure certain debts due to our citizens by the people, and government.”

Thomas ap Catesby Jones was born April 24, 1790 to Major Catesby and Lettice Turbeville Jones at Hickory Hill in Westmoreland County, Virginia. (The ‘ap’ in his name is a Welch prefix noting he is ‘Thomas, the son of Catesby Jones.’)

Growing concerns over treatment, safety and attitudes toward American sailors (and therefore other US citizens in the Islands) led the US Navy to send Jones to sail to the Islands, report back on what he learned, banish the bad-attitude sailors and maintain cordial relations with the Hawaiian government.

In his words … “The object of my visit to the Sandwich Islands was of high national importance, of multifarious character, and left entirely to my judgment as to the mode of executing it, with no other guide than a laconic order, which the Government designed one of the oldest and most experienced commanders in the navy should execute …”

“… if then it should appear that I have transcended the authority legally vested in me by the course I have pursued, whether as regards the arrangements made with the authorities of the several islands …”

“… or with respect to the exercise of judicial power over, and the removal of citizens of the United States from the scenes of their lawless practices, I once for all place my defence upon the grounds of imperious necessity in a situation altogether then novel and without a precedent.”

“For here we find the flag of most commercial nations covering their ships richly laden, whilst their heterogeneous crews promiscuously intermix on shore without the constraint of law …”

“… which, if necessary, to curb the inordinate propensities of man in the best regulated societies, what might we not expect of sailors, who from time immemorial, have been looked upon, though with great injustice, as the very refuse of the human species …”

“… when those who convey them there, and who ought to set a better example, declare that ‘there is no law round Cape Horn,’ and that no act however atrocious, committed by a foreigner at those Islands is cognizable, or can be punished by the laws of the country to which the offender owes allegiance …”

“… and they even go further and declare that the Rulers of the Islands have no authority to punish foreigners who transgress their laws. Such were the judicial views of the foreign residents and traders at ‘ Woahoo’ when the Peacock arrived.”

“Then may I be asked what guarantee had the American Merchants for the safety of five millions of their property that enters the port of Honolulu annually, or the individual engaged in this commerce, for his life and liberty. The answer must be none!”

“Again we see a great influx of English Renegades from New South Wales into the Sandwich as well as the Society Islands, and I was informed by the English Consul-General for those Islands that his orders were not to molest these scape-gallows …”

“… who as soon as out of the reach of the halter, according to the views of the British ministry, are fit subjects for increasing His Majesty’s influence, and even for giving laws to the South Sea Islanders.”

“The missionaries at the Society Islands will bear testimony to the great evils Otaheite has already experienced by the interference of convicts who have escaped from Botany Bay, and forced their way to that Island.”

“Their number is quite sufficient now, at the different islands – and I know it to have been their design, in the event of war between the United States and England …”

“… to fit out the small vessels of the islands for the purpose of predatory warfare upon our defenceless commerce and whale-fishery in the Pacific Ocean, which, with the assistance of the Islanders, they would have annihilated before protection could be sent to its relief …”

“… hence the importance of strict neutrality on the part of all the South Sea Islanders in future wars between the United States and European Powers.”

“Under so great a responsibility, it was necessary for me to proceed with the greatest caution, and to measure well every step before it was taken; consequently the first ten or fifteen days were devoted to the study and examination of the character and natural disposition of a people who are so little known to the civilized world, and with whom I had important business to transact.”

“I however, at an early period after my arrival, took an occasion to state verbally to the chiefs, etc., that I should in a few days address them some communications designed to place upon a firm and permanent basis the friendly intercourse between our respective countries …”

“… to which they answered ‘it is good,’ or ‘it will be well,’ which is the highest term of approbation their language admits of. At this time Kalaimoku, the Prime Minister, a chief of great talents and influence was laboring under a severe dropsical attack …”

“… and Kaahumanu, in whom the government of the islands at present rests, was absent, and whose approbation could alone render valid any arrangement that might be effected …”

“… my principal communication was not made until the 13th of November; in the mean time preliminary notes were addressed to the King under dates of Oct. 17th, 23rd, and 31st, and November 4th, 1826.”

“The regulations which accompanied the letter of the 23rd were immediately approved of by Governor Boki and the King, and were accordingly adopted, and now form a part of their code …”

“The rule suggested by myself, and which was adopted on that occasion, with regard to citizens of the United States, and which ought never to be departed from, was, that all those sailors who had deserted, however remote the period …”

“… should be removed from the island, and those who were there from any other cause who had not some visible means of making an honest livelihood should also he removed, as well as all other foreigners who did not support a good character.”

“The number of American deserters banished from the scenes of their iniquity (many of whom, however, had been driven to it by the oppression of their employers)on this occassion, amounted to near thirty …”

“… most of whom were ultimately disposed of to the whale-ships in port, while the remainder, with the exception of one or two who were of notorious bad character, were permitted to sign articles for, and now compose a part of the Peacock’s crew.” (Jones Report to Navy Department, 1827)

Jones resolved the sailor desertion issue, the chiefs agreed to pay in full the debts and then Jones negotiated ‘Articles of Arrangement’ noting the “peace and friendship subsisting between the United States and their Majesties, the Queen Regent and Kauikeaouli, King of the Sandwich Islands, and their subjects and people,” (later referred to as the Treaty of 1826, the first treaty signed by the Hawaiians and US.)

He “secured for himself among the people the designation of ‘the kind-eyed chief’ – a compliment falling on the ear of many of different classes”. (Hiram Bingham)

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Thomas_ap_Catesby_Jones_1829
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Filed Under: Sailing, Shipping & Shipwrecks, Economy, General, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Thomas ap Catesby Jones

July 12, 2018 by Peter T Young Leave a Comment

Plain Living and High Thinking

“For while the pros and cons of a local school for mission children were still being eagerly discussed, the mission in general assembly that year, 1831, resolved prayerfully that the time was not yet ripe and that recourse must still be had for an indefinite period to the long separations and the generosity of friends on the other side of the world.”

“The first recorded hint of Punahou as a possibility is given in that same year in the name of Brother Tinker who, one day, when riding past the scene of Mrs (Sybil) Bingham’s activities, remarked to Brother Baldwin, ‘That, sir, is the site of the future college.’”

“The year 1840 … was the year of visible beginnings. At the General Meeting of the Mission it was voted to establish a school for boys and girls at Punahou …. A committee consisting of Brethren Judd, Castle and Powell Smith was appointed to execute the plans.”

“Three Armstrong children were waiting for that first class at Punahou, four Chamberlains, two Emersons, two Forbes, five Gulicks, one Hall, three Hitchcocks, three Judds, three Parkers and two Richards.”

“For lack of a teacher, no further step was taken until the spring of the following year when Mr and Mrs (Daniel) Dole arrived. Miss Marcia Smith was appointed to assist them”. (Damon, The Friend, March 1924)

Dole brought ‘plain living and high thinking’ as the rule of the school; and by common consent, in retrospect from the present time, the work of those early teachers was nobly done. (Portraits of Missionaries)

George Ripley, a Unitarian minister, conceived a plan of plain living and high thinking. He and his associates became the founders of what is known now as “The Great Experiment.”

He had as his associates such able men as Nathaniel Hawthorne and Charles A. Dana, who afterwards became Assistant Secretary of War in the Cabinet of the President of the United States. This “Great Experiment” came to an end in 1846. (McKay)

“The vital principle which ought to reside in the brain is called away … to assist in … digestion and no mental energy is apparent.”

“Let a mother send a child to school with a basket of food sufficient for a laborer’s dinner, and she must expect nothing else than the return of her child at night with no increase of intellectual wealth.” (Dole, Punahou)

“From a long and somewhat intimate acquaintance I can state that I have rarely met a minister who did not have the best interests of his profession first in his thoughts, and did not abhor necessity which forces him even to think of the material side.”

“’Plain living and high thinking’ is the rule amongst them: few care for more than the average comforts and conveniences of life, and these more for the sake of an often over-burdened wife than for themselves.” (Unitarian Register)

“On July 11, 1842 fifteen of the mission children took their seats in the first session of Kapunahou School. Before the end of the year thirty-four were in attendance, thus more than justifying the estimate for accommodations.”

“In 1844 four new rooms were added, and two much beloved teachers, Mr and Mrs Rice from the station at Hana, Maui, came to make their home at Punahou.”

“Many are the stories that are told, – of wearing three pairs of pants when a whipping was judged imminent; of the old green desks in the school room between the two courts …”

“… of the tamarind tree planted near the house in 1842, which is still standing near Bingham Hall; of Father Dole’s red ruler; of Father Damon spelling down the whole school in the annual “exhibition” on the word “separate” …”

“… of the love letters passed behind books; of secret expeditions to Rocky Hill caves … of the talks on stars; of the ‘little birds who can sing and won’t sing, but must be made to sing’ …”

“… of the intense joy over letters and bundles from homes on other islands, — stories which would take a lifetime to re-tell.”

“It was a happy, busy life, a ‘unique experiment in education,’ which drew to itself the notice of strangers in California and Oregon so that many a child was sent across the Pacific to Punahou from those pioneer settlements as yet touched by no railroad and dignified by no schools other than the few scattered ones for Indians.”

“The first decade of the school was, as well as many of the later ones, filled with ‘plain living and high thinking.’ The journals and letters of those early pupils throb with the eager endeavor to be worthy of all that was being done for them …”

“… some, showing the natural result of isolated and over-stimulated childhood, refer to the writers themselves, all under twelve years of age, as ‘vile worm and thrice black-hearted sinner.’”

“But all of them are wide awake, delighted in their work as a rule, and taking keen pleasure in the rare joy of a Saturday’s tramp among the hills.” (Damon, The Friend, March 1924)

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Miss Marcia M. Smith, Teacher
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Filed Under: General Tagged With: Hawaii, Punahou, Oahu College, Daniel Dole, Oahua, Plain Living and High Thinking, Marcia Smith

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