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October 9, 2026 by Peter T Young Leave a Comment

Lāhainā Canal

Hawai‘i’s whaling era began in 1819 when two New England ships became the first whaling ships to arrive in the Hawaiian Islands. Rich whaling waters were discovered near Japan and soon hundreds of ships headed for the area.

The central location of the Hawaiian Islands between America and Japan brought many whaling ships to the Islands. Whalers needed water and food, and the islands supplied this need from its fertile lands.

The whaling industry was the mainstay of the island economy for about 40 years. For Hawaiian ports, the whaling fleet was the crux of the economy.

More than 100 ships stopped in Hawaiian ports in 1824. Over the next two decades, the Pacific whaling fleet nearly quadrupled in size and in the record year of 1846, 736-whaling ships arrived in Hawai‘i.

While it lacked a natural “harbor,” Lāhainā became one of the Islands’ leading whaling ports. Whalers’ small “chase boats” had to come in from the deep-water offshore anchorage to trade.

While the name Lāhainā means “cruel sun” and the area only averages 13 inches of rain per year, spring-fed, freshwater streams and canals once flowed through it .

Reportedly, during the 1790s, British captain George Vancouver visited this part of Maui and called it “the Venice of the Pacific.”

In 1826 the ship “Wellington”, a British whaling or trading ship, arrived at Lahaina, Maui. Seeking fresh water, the crew dumped the water they had in a river and refilled the barrels.

Then, “(missionary William) Richards was returning home to Lahaina one evening about dusk and met a native who informed him that there was a new ‘fly’ in the place.”

“He described it as being a very peculiar ‘fly’ that made its presence known by ‘a singing in the ear.’” (the story as told by Prof. WD Alexander; Hawaiian Gazette, April 17, 1903)

Later, “(missionary) Dr. Judd was called upon to treat a hitherto unknown kind of itch, inflicted by a new kind of nolo (fly) described as ‘singing in the ear.’”

“The itch had first been reported early in 1827 by Hawaiians who lived near pools of standing water and along streams back of Lahaina [Maui].” (Warner)

“To the Reverend William Richards, their descriptions of the flies suggested a pestiferous insect, from which heretofore the Islands were fortunately free. Inspection confirmed his fears. The mosquito had arrived!”

By the 1840s, Hawaiʻi was the whaling center of the Pacific. Lāhainā became a bustling port with shopkeepers catering to the whalers – saloons, brothels and hotels boomed.

The whalers would transfer their catch to trade ships bound for the continent, allowing them to stay in the Pacific for longer periods without having to take their catch to market.

In the 1840s, the US consular representative recommended digging a canal from one of the freshwater streams that ran through Lāhainā and charging a fee to the whalers who wanted to obtain fresh water.

A few years after the canal was built, the government built a thatched Marketplace with stalls for Hawaiians to sell goods to the sailors.

Merchants quickly took advantage of this marketplace and erected drinking establishments, grog shops and other pastimes of interest nearby. Within a few years, this entire area reportedly became known as “Rotten Row.”

In 1859, an oil well was discovered and developed in Titusville, Pennsylvania; within a few years this new type of oil replaced whale oil for lamps and many other uses – spelling the end of the whaling industry.

At about this same time, the sugar industry in Hawaiʻi was beginning to boom. With the growing importance of sugar (and the thirsty crops’ need for water,) waters were diverted to the service of sugar production.

Eventually, the Lāhainā area was drained of its wetlands. In 1913, the canal was filled in to construct Canal Street and the Market is where King Kamehameha III Elementary school used to be.

Later, eleven-and a-half acres of Lāhaina “swamp land” (near the National Guard Armory,) drainage canals and storm sewers were part of the Lāhaina Reclamation District. (1916-1917) Mokuhinia Pond was filled with coral rubble dredged from Lāhaina Harbor.

By Executive Order of the Territory of Hawaii in 1918, the newly-filled pond was turned over to the County of Maui for use as Maluʻuluʻolele Park.

© 2026 Hoʻokuleana LLC

Filed Under: Economy, General, Place Names Tagged With: Lahaina Wetlands, Mokuhinia Pond, Mokuula, Hawaii, Maui, Lahaina

October 8, 2026 by Peter T Young Leave a Comment

Boondocks

“The 1890s were a troubled time for the Philippines and marked by several conflicts, and the 1896 Philippine Revolution marked the start of the country’s fight for independence from Spain.”

“The United States would go on to acquire the Philippines from Spain in 1898 following the signing of the Treaty of Paris, which ended the Spanish-American War.” (Gandhi, NPR)

“In the 1898 treaty ending the Spanish-American War, Spain ceded the Philippines to the United States despite the fact that the islands had declared their independence the previous year.”

“The American military’s attempts to take possession was quickly met with violent resistance from a populace ready to throw off three centuries of colonial rule.”

“Many American troops in the Philippines had begun their combat careers in the so-called Indian Wars, domestic suppression of tribal insurgencies on the wide-open prairie lands of the Great Plains.”

“While American forces acclimated to prairies might still feel in control along the edges of an island, they found they were less safe as they proceeded inland, up into the dense forests and rugged terrain of an island’s mountains. (Rachel Carson Center for Environment and Society)

“The Philippine-American War was a brutal conflict, resulting in the deaths of more than 4,200 American soldiers and over 20,000 Filipino fighters.”

“The Filipino combatants, led by Emilio Aguinaldo, adopted guerrilla warfare tactics in late 1899 after more traditional warfare tactics proved ineffective to them. The combatants would retreat into the jungles and mountains after the surprise attacks.” (Gandhi, NPR)

“Well over a hundred indigenous languages are spoken in the Philippine archipelago, but the 1930s Commonwealth government deemed Tagalog, language of the Manila area, a ‘national language.’”

“Filipino or Pilipino, a standardized form of Tagalog, is the lingua franca of the nation today, with English as the other of the Philippines’ two official national languages.” (Rachel Carson Center for Environment and Society)

Veterans of the Philippines conflict took a Tagalog term to describe the jungles and rugged regions – “The Tagalog word bundok translates literally as “mountain,” but its larger meaning as wilderness bears the inscription of global forces of war and empire.”

“Bundok is plentiful in the Philippines. A volcanically active archipelago, the nation consists of a cluster of hundreds of tiny islands, many little more than a rocky peak, interspersed with large islands where steep-sided, forested ranges loom over the coastlines.” (Rachel Carson Center for Environment and Society)

That term morphed into ‘the boondocks’ and the military brought that term back to the US with them.  The term began to be used by military personnel both in the US and the Philippines. (Gandhi, NPR)

“‘Boondocks’ is a marine word that is as puzzling as it is pure. A marine is ‘out in the boondocks’ when he is practicing his profession in far places which are meanly endowed with comforts, overgrown with vegetation and overpopulated with savage enemies.”

“Recent marine boondocks are Guadalcanal, Tulagi, Gavutu, Tannabóga, Tasimbogo and other islands of the Solomon group, hitherto known chiefly to missionaries, lady explorers and soap manufacturers in need of coconut oil.”

“Although most of them are now in other boondocks, a few marines have returned from the Solomons, and these are mainly wounded. Some of them will never fight again.” (NY Times, Sep 12, 1943)

By 1944, the phrase ‘out in the boondocks’ was firmly entrenched in the lingo of the armed forces. “But while the phrase would occasionally appear in newspaper coverage of the military in the early 1950s, it wasn’t until the aftermath of the events of April 8, 1956, that the average American heard of ‘the boondocks.’”

“That night, Staff Sgt. Matthew McKeon roused his platoon and ordered the men to march to Ribbon Creek on Parris Island, in South Carolina. The sergeant then jumped into the creek and ordered the recruits to follow, forcing them to march across the creek with him.” (Gandhi, NPR)

Recruit Richard W. Asker, who was 17 at the time, gave this description of what happened: “We were all sitting around the barracks. The lights were on. Then the instructor said we were going out in the boondocks.”

“We thought he was kidding, because we were all laughing. Then he told us to fall out. We fell out in front of the barracks and went out through the dark”.  (Daytona Beach Morning Journal – Apr 10, 1956)

“Chaos soon followed when many of the recruits were swept away. Six of the young Marines drowned.” (Gandhi, NPR)  “The Ribbon Creek drownings created a media firestorm and a national conversation about how Marines were trained.”

“Several newspapers and magazines covered every detail of McKeon’s subsequent court-martial and trial. McKeon was charged with manslaughter, cruelty and drinking in violation of regulations.”

“The word ‘boondocks’ was frequently used in the coverage of the incident, with newspapers noting that McKeon led his platoon ‘out into the boondocks and eventually into tragedy.’” (Gandhi, NPR) 

“Brought into nonmilitary use by returning soldiers, boondock was soon stripped of its military connotations. Boondock transformed into a descriptor of mysterious and remote, but not necessarily hostile, hinterlands.”

“Today, the American term boondock [or ‘boonies’] retains little of the specific ecological and topographical descriptiveness that it had in its military context.”

“Boondock’s wilderness today is societal and cultural rather than environmental. The wilderness of bundok, however, remains both mountainous and culturally remote, wild in spirit as well as in ecology.” (Rachel Carson Center for Environment and Society)

© 2026 Ho‘okuleana LLC

Filed Under: Military, Place Names Tagged With: Boondocks

October 7, 2026 by Peter T Young Leave a Comment

About 250 Years Ago … Battle of Kings Mountain

The Battle of Kings Mountain took place on October 7, 1780. The “mountain” is a sixteen-mile ridge that crosses the border of North and South Carolina.

About five miles from the battle is the town of Kings Mountain, in North Carolina. The town was named in honor of the revolutionary battle, which was a Patriot victory.

It was not only a Patriot victory, but an important turning point in the American Revolution.

However, this battle (like Moore’s Creek Bridge early in the war) was a fight between Patriots and Loyalists—a civil war, if you will. The only British soldier was Major Patrick Ferguson, the commander, who died in the conflict.

Major Patrick Ferguson, a respected and twice-wounded commander, had been tapped to go into the Carolinas, guarding the left flank of General Cornwallis’s army as it moved northwest.

The “Overmountain” militias (men from the west side of the Appalachians, located in what is now Tennessee and Kentucky as well as the Carolinas) were led by capable commanders such as Isaac Shelby and John Sevier. They decided to take on Ferguson’s troops.

Some of their soldiers were 100 miles away when the army was being gathered, but they rode overnight to reach the other Patriots.

They were farmers and hunters who used rifles rather than the muskets typically used by the British army.

Joined by Virginians as they responded to the call for Patriot soldiers, the militias added more soldiers as they crossed the mountains.

William S. Powell writes that when he heard about the Overmountain men, “Ferguson laughed at this ragtag band, which he pretended to despise—he called it ‘a set of mongrels.’”

The Battle of Kings Mountain ended a string of British wins as the British moved through the Carolinas. Making the battle a success for the Patriots. (Information here is from North Carolina History, the video is Kings Mountain: The Revolutionary War in Four Minutes posted on YouTube by American Battlefield Trust.)

Filed Under: American Revolution Tagged With: Kings Mountain, American Revolution, American Revolutionary War, America250

October 6, 2026 by Peter T Young 1 Comment

Cow Laws

“Honolulu, a town of dingy habitations, having a population of some five or six thousand, a harbor frequented by a hundred foreign ships a year, besides the vessels owned there, and a dusty plain on the east …”

“… and a well watered and cultivated valley on the north and north-west, and a sprinkling of exotics, restive in its warm temperature, has long been familiar with demonstrations of puerile excitement and folly, even in the full grown-and sometimes among foreign officials.” (Hiram Bingham)

April 25, 1825, Richard Charlton arrived in the Islands to serve as the first British consul. A former sea captain and trader, he was already familiar with the islands of the Pacific and had promoted them in England for their commercial potential (he worked for the East India Company in the Pacific as early as 1821.)

Then, in October 1829, one of Charlton’s cows broke into Kaʻahumanu’s enclosure at Mānoa and began eating her crops. The Queen Regent’s konohiki (land steward) chased the errant cow out of the field and shot it. (Kashay)

“It appears that the cow had been mischievous – often – that in this instance she had been fired upon in the field – had escaped from the enclosure & was pursued and shot in the Common.”

“The consul was greatly enraged – went to the chiefs to complain & desired liberty to punish the man who had shot the cow. This permission he did not gain: but he went in pursuit of the man – found him and having thrown a rope around his neck undertook to bring him along.”

“The consul on horse back & the man on foot; the man not being able to keep up fell & the inhuman monster dragged him it is said some distance along the ground. – Mills cut the rope & thus saved him probably from being killed.” (Levi Chamberlain Journal, October 5, 1829)

“Immediately Mr. Charlton, in conjunction with the other English residents, memorialized the government on the outrage against the cow, pretending that their property and their lives were in jeopardy, and inferring that if natives dared to shoot a cow of a foreigner, they might shoot the foreigners too”.

“(T)hey therefore begged protection for their lives and property, and Mr. C, in presenting the memorial, urged ‘an immediate answer, that he might send it to his Britannic Majesty’s Secretary of State.’” (Hiram Bingham)

“This day the consul stuck up a notification – or a notification was stuck up requiring or requesting the attendance of all British subjects in the place at the office of his BM Consul. – … a petition was drawn up … signed by sixty two persons … requesting the consul to use his endeavors with the Sandwich island government to get the security of their lives & property as in consequence of recent outrages they could not look upon either as safe.” (Levi Chamberlain Journal, October 5, 1829)

The “cow case” culminated in the “cow laws.”

“The Chiefs in council having made out an answer to the letter of the consul handed to Mr Bingham to be translated, having accomplished it, the document was handed back to Kaʻahumanu in order to get the King’s signature.” (Levi Chamberlain Journal, October 9, 1829)

“They quickly issued the following edict, offering the protection of law, and showing what was forbidden and what required in respect to all, both native and foreign. They had no secretary of state, no prime minister to be intrusted with the reply.”

“Still they drew up several articles with great explicitness, and to the point. No pistols, chains, scourges, or daggers appear, yet, considering the circumstances (embracing the time-serving policy of Boki, and the deep interest the two officials had in the result) …”

“… there is a singular combination of the s’uaviter in modo’ and ‘fortiter in re,’ and while with smooth words it shows the absurdity of the memorialists, it keenly rebukes the violence of two foreigners upon a native who deserved no violence at their hands for defending the plantation. The edict was signed by Kauikeaouli, and printed by the mission for the government.” (Bingham)

The aliʻi nui thus very pointedly asserted their authority to make laws for westerners living in their kingdom.

With the cow laws, the Sandwich Island rulers now specifically stated that English residents would be ‘protected’ by statutes that included provisions against not only adultery and fornication, but also the Englishmen’s common pastimes of gambling and drinking. (Kashay)

The Proclamation of the King of the Sandwich Islands, respecting the Treatment of Foreigners within his Territories, Oʻahu, 7th October, 1829 made by Kauikeaouli was acknowledged by the Chiefs in Council (including Kaʻahumanu, Gov. Boki, Gov. Adams Kuakini, Manuia, Kekuanaoa, Hinau, Aikanaka, Paki, Kinau, John li and James Kahuhu.)

In part, the Proclamation and laws stated, “we assent to the request of the English residents; we grant the protection of the laws; that is the sum of your petition. This, therefore, is my Proclamation, which I make known to you all, people from foreign countries”.

“This is our communication to you all, ye parents from the countries whence originate the winds; have compassion on a nation of little children, very small and young, who are yet in mental darkness; and help us to do right and follow with us, that which will be for the best good of this our country.”

“The laws of my country prohibit murder, theft, adultery, fornication, retailing ardent spirits at houses for selling spirits, amusements on the sabbath day, gambling and betting on the sabbath day, and at all times.”

“If any man shall transgress any of these laws, he is liable to the penalty,—the same for every foreigner and for the people of these islands: whoever shall violate these laws shall be punished.”

“This also I make known:—The law of the Great God of Heaven, that is, the great thing by which we shall promote peace; let all men who remain here obey it.”

© 2026 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kaahumanu, Richard Charlton, Cow Laws

October 5, 2026 by Peter T Young Leave a Comment

Palea and the Pinnace

Captain Cook spent the month of December beating around the eastern and southern sides of Hawaiʻi, and finally anchored in Kealakekua Bay January 17, 1779 – having returned to make repairs to a broken mast. (Alexander)

Cook’s reception this time presented a striking contrast to his last. An ominous quiet everywhere prevailed. No one greeted them. A boat being sent ashore to inquire the cause, returned with the information that the king was away, and had left the bay under a strict taboo. (Jarves)

During the king’s absence the chiefs Palea and Kanaʻina kept order among the people. After Cook’s ships had anchored, the chiefs came on board and informed Cook that Kalaniopuʻu would be back in a few days.

Another prominent man, Koa, was apparently the highest officiating priest of the place (in the absence of the high-priest who accompanied Kalaiopuʻu.) (Alexander)

“Being led into the cabin, he approached Captain Cook with great veneration, and threw over his shoulders a piece of red cloth, which he had brought along with him. Then stepping a few paces back, he made an offering of a small pig which he held in his hand, while he pronounced a discourse that lasted for a considerable time.”

“This ceremony was frequently repeated during our stay at Owhyhee, and appeared to us, from many circumstances, to be a sort of religious adoration. Their idols we found always arrayed ill red cloth in the same manner as was done to Captain Cook, and a small pig was their usual offering to the Eatooas.” (King; Cook’s Journal)

“That same afternoon Captain Cook landed and was received by Koa, Palea, and a number of priests, who conducted him to the Heiau (Hikiʻau,) just north of the Nāpoʻopoʻo village and at the foot of the Pali. Here the grand ceremony of acknowledging Cook as an incarnation of Lono, to be worshiped as such, and his installation, so to say, in the Hawaiian Pantheon took place.” (Fornander)

The next day (Friday) the damaged masts and sails and the astronomical instruments were landed at the former camp, and the friendly priests tabued the place as before.

On Saturday afternoon, matters rapidly went from bad to worse.

Some of Palea’s retainers stole a pair of tongs and a chisel from the armorer of the ‘Discovery,’ leaped into their canoe, and paddled with all haste to the shore. Several muskets were fired after them in vain, and a boat was sent in chase.

Palea, who was on board, offered to recover the stolen articles, and followed in another canoe. The thieves reached the shore first, beached their canoe, and fled inland.

Mr Edgar, the officer of the boat, undertook to seize this canoe, which belonged to Palea, who refused to give it up, protesting his innocence of the theft. A scuffle ensued between them, in which Edgar was worsted, when a sailor knocked Palea down by a heavy blow on the head with an oar.

Upon this the whole crowd of natives looking on immediately attacked the unarmed seamen with stones, and forced them to swim off to a rock at some distance.

Palea, however, soon recovered from the blow, dispersed the mob, called back the sailors, and restored the missing articles as far as he could.

The following night the large cutter of the ‘Discovery’ was stolen by Palea’s people, taken two miles north, and broken up for the sake of the iron in it. (Alexander)

“This was the same Palea who from the first had been the constant, kind, and obliging friend of Captain Cook and all the foreigners, and who, only the day before Cook’s death, had saved the crew of the pinnace of the ‘Resolution’ from being stoned to death by the natives, exasperated Palea himself.”

“The boat had been at the brutal and insolent manner in which Palea had been treated by an officer of the ‘Discovery.’”

“It was during the night after the above fracas, the night of the 13th February, that the cutter of the ‘Discovery’ was stolen from her mooring, as King himself admits…”

“… ‘by Palea’s people, very probably in revenge for the blow that had been given him,’ and not by Palea himself. The boat had been taken to Onouli, a couple of miles higher up the coast, and there broken to pieces.” (Fornander)

Captain Cook commanded Kalaniopuʻu, the king of the island, to make search for the boat, and restore it. The king could not restore it, for the natives had already broken it in pieces to obtain the nails, which were to them the articles of the greatest value.

Captain Cook came on shore with armed men to take the king on board, and to keep him there as security till the boat should be restored. (Dibble)

On February 14, 1779, Cook was killed. (The image shows a drawing of Palea by William Ellis.)

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William_Ellis_–_Palea,_a_sub-chief_under_Kalaniopuu-1779
William_Ellis_–_Palea,_a_sub-chief_under_Kalaniopuu-1779

Filed Under: Prominent People, Sailing, Shipping & Shipwrecks, Ali'i / Chiefs / Governance Tagged With: Captain Cook, Kealakekua, Kalaniopuu, Kanaina, Palea

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