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November 14, 2019 by Peter T Young 2 Comments

Fort DeRussy

The Artillery District of Honolulu was established in 1909 and consisted of Forts Ruger, DeRussy, Kamehameha and Armstrong.  The District was renamed Headquarters Coast Defenses of Oahu sometime between 1911 – 1913.

Battery Randolph within Fort DeRussy was built between 1909 and 1911 and gained international, national, state and local significance at a time when British, French, Russian, German and even the Japanese had ships in the Pacific, and were expressing interest in Hawai‘i.

The Army mission in Hawai‘i was defined as “the defense of Pearl Harbor Naval Base against damage from naval or aerial bombardment or by enemy sympathizers and attack by enemy expeditionary force or forces, supported or unsupported by an enemy fleet or fleets.”

The Army fortified O‘ahu’s harbors with a system of gun emplacements employing mortars and long-range rifled guns.  Although its guns are gone, the old batteries are still there.

Batteries at Fort DeRussy, including Battery Randolph and Battery Dudley, were responsible for the defense of Honolulu Harbor.

In 1906, the US War Department acquired more than 70-acres in the Kālia portion of Waikīkī for the establishment of a military reservation to be called Fort DeRussy.

Back then, nearly 85% of present Waikīkī (most of the land west of the present Lewers Street or mauka of Kalākaua) were in wetland agriculture or aquaculture.

Fort DeRussy has evolved immensely when it was sold as a 72-acre parcel of “undesirable” land, to the building of Battery Randolph at the east end of Fort DeRussy in 1911, to the significant roles that Fort DeRussy played during WWII.

The Army started filling in the fishponds which covered most of the Fort – pumping fill from the ocean continuously for nearly a year in order to build up an area on which permanent structures could be built.  Thus, the Army began the transformation of Waikīkī from wetlands to solid ground.

Battery Randolph at Fort DeRussy demonstrates the shift in emphasis from fortification structures to the weapons contained therein. In contrast to the stark, vertical walls of older forts, the new works of reinforced concrete were designed to blend, so far as possible, into the surrounding landscape.

The low profile, massive emplacements all possess concrete frontal walls as much as twenty feet thick behind 30 or more additional feet of earth.  The batteries were (and still are) all but invisible and invulnerable from the seaward direction. The permanency of construction is also evident by their present condition.

In its heyday, Battery Randolph had two 14-inch guns and Battery Dudley had two six-inch guns mounted on disappearing carriages. When they were installed, they were the largest guns in the entire Pacific from California to the Philippines.

The disappearing carriages allowed the guns to remain hidden from sight of approaching battleships by solid concrete walls called parapets, capable of withstanding a direct hit from a 2,000-pound artillery shell.

To get the gun into the firing position, the artillery crew tripped a lever attached to a 50-ton weight. As the weight fell, it lifted the gun tube into battery (the firing position), and the gun was then ready to fire again.

A crew of roughly 14 artillerymen would load a shell in the breech, and then load 340-pounds of gun powder behind it.

After lobbing the 1,556-pound shells up to 14 miles out to sea, the recoil automatically pushed the gun carriage back down behind its concrete parapet; the gun was then reloaded.

A well-trained crew could fire a round downrange every 30-seconds.  As one round was impacting its mark, the second round was already half way in flight to hit the target again.

Protecting Soldiers inside the battery, the overhead concrete was up to 12-feet thick.  On the ocean side of the battery, concrete was the equivalent of 30-feet thick.

These 1890s-era weapons were very accurate.  Observation points on top of Diamond Head and Tantalus were used to triangulate the distance, direction and speed of potential adversaries via telephone to the plotting room at Battery Randolph.

The guns were capable of hitting a 20-foot target from six miles away – the equivalent of hitting a bus in Kāneʻohe (or a fly on a wall 60-feet away with a bullet the size of a pinhead, all without the aid of a computer.)

With the end of World War II came the realization that the fort was no longer capable of meeting the needs of the US military in Hawaiʻi. The giant guns were cut up and sold for scrap, having never fired a shot in anger or defense.

Battery Dudley was razed to the ground; Battery Randolph was eventually abandoned and briefly became a warehouse storage facility.  In 1976, the Army designated Battery Randolph home of the US Army Museum of Hawaiʻi.

Today, Fort DeRussy Armed Forces Recreation Center is the home of the Hale Koa Hotel (House of the Warrior,) an 817-room, world–class resort hotel and continued favorite R&R destination for our country’s military personnel and the US Army Museum of Hawaiʻi.

The museum houses a gift store that sells military memorabilia, books, clothing, military unit insignia and World War era music.

The museum is funded by the Department of Defense and admission is free of charge and open to the public, Tuesday through Saturday, 9 am-5 pm, and closed on some federal holidays, but open on military holidays.

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Target Practice by the 10th Company, CAC, with the 14-inch guns of Battery Randolph in July 1915-(CoastDefenseJournal)
Target Practice at Battery Dudley-(CoastDefenseJournal)-1938
'South Gun' at Ft. DeRussy -originally from USS New Hampshire(CharlesBugajsky)
Saratoga and Lexington off Diamond Head
One of Battery Randolph’s 14-inch M1907M1 guns on its disappearing carriage-(CoastDefenseJournal)
Loading practice at Battery Randolph, ca. 1920-(CoastDefenseJournal)
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From 1908 until 1917 most of the troops at Fort DeRussy lived under canvas-(CoastDefenseJournal)
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Battery A, 16th CA, conducts a target practice with a mobile 155 mm GPF gun at DeRussy Beach-(CoastDefenseJournal)-late-1930s
Fort DeRussy is nearly complete - area north (right) is still generally undeveloped-Battery Dudley in lower center-CoastDefenseJourna)-1919
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Filed Under: Military Tagged With: Battery Randolph, Battery Dudley, Hawaii, Waikiki, Army Coast Artillery Corps, Fort DeRussy, Hale Koa

October 24, 2019 by Peter T Young 2 Comments

Kainalu

This spot was formerly called Kalehuawehe. The surf break ‘Castles’ is named after the Castle family’s four-story beachfront home.

In 1837, Samuel Northrup Castle arrived in Honolulu as a missionary.  He left Hawaiʻi for a short time then returned as a businessman for the mission.  With Amos Cooke, he founded Castle & Cooke Company in 1851 – it grew into being one of Hawaiʻi’s “Big Five” companies.

One of his ten children would surpass him as a businessman. James Bicknell Castle was born November 27, 1855 in Honolulu to Samuel and Mary (Tenney) Castle. He attended Punahou School 1867–1873, and then Oberlin College.

Castle acquired property in Waikīkī; it had been the home of Boki, the governor of O’ahu, and his wife Liliha.  In 1899, James B. Castle built his Waikīkī home and called it ‘Kainalu.’  It was a lavishly furnished four-story mansion with extensive grounds, an ocean pier and other amenities.

In business, he greatly expanded Castle & Cooke in the sugar and railroad industries.  One of his first moves was in 1890 when Lorrin Thurston and others joined to create the Kahuku Plantation Company on land subleased from Benjamin Dillingham.

Castle is credited with winning control of the Hawaiian Commercial & Sugar Company from Claus Spreckels in 1898, which he sold to Alexander & Baldwin for a large share of their stock. He later bought large amounts of land, such as Kāneʻohe Ranch.

He then moved to his next phase of his work, which was to connect the Dillingham’s Oahu Railway & Land Co. (OR&L) in Kahuku with the proposed street railway system in Honolulu by way of the Windward Coast.

His plan was to extend his Koʻolau Railroad Co. south of Kahana Bay through Kāneʻohe and Kailua, and on to Waimanalo where it would go through a tunnel and into Manoa Valley and connect with the Rapid Transit & Land Co.

Unfortunately, he died in 1918 before the project could be completed; however, he ran the line from Kahuku to Kahana Bay and extended his plantation and used this railway to haul it to the Kahuku mill.  The train service completely closed down by 1952.

When Castle died, his widow found the beachfront property more than she wished to keep up.  Mrs. James B. Castle was impressed by the charitable work being done by the Elks (the Honolulu Elks Lodge 616 was established on April 15, 1901) and in 1920 sold them 155,000 square feet on the beach at Waikīkī complete with lavish home, for $1 a square foot.

For decades, the Elks membership and officers worked to raise funds to pay off the mortgage. Every possible method of raising funds was tried. Elks held carnivals, “smokers,” baseball matches, boxing matches, theatricals, auctions, circuses, concerts and dances.

Funds were raised for charity, and a bit set aside to retire the mortgage. Finally, on March 3, 1943, as members sang “Auld Lang Syne;” the mortgage was burned with great ceremony.

Several times since 1920 the sale of the property was proposed and even authorized, but motions were defeated or rescinded. Most prominent was a protracted discussion with the Outrigger Canoe Club, which was looking for a new home.

Between 1954 and 1956, Outrigger Canoe Club made several offers to purchase about half the Castle property. All were refused. Eventually, in 1955, the Elks agreed to lease property to Outrigger. Negotiations continued, and a lease was signed effective November 17, 1956.

In 1958 the Lodge determined to raze Kainalu and rebuild a new lodge. After an April gala aloha event, the old Lodge was demolished in June of 1959. Ground breaking for the new building took place on August 17, 1959.  On June 20, 1960, the first meeting was held in a new building, the present lodge building.

In the sand, constantly washed by the waves, are 6 flat-topped black basalt rocks set in cement. The rock is said to come from the Kaimuki Quarry. Also visible is one round, bowl-shaped object. These are the last remnants of the James Castle home.

The multi-sided stones were the footings for pillars holding up the Castle home’s dining room. Facing the ocean, 9 tubular wooden pillars sat on the round cement footings, and in the rear a second row of heavier pillars sat on the lava rock.

In 2007, a rent dispute between the Elks Lodge and Outrigger Canoe Club was settled by a three-member arbitration panel. Terms of the new rent between the next-door neighbors were not disclosed because of a confidentiality agreement (the Elks Lodge, the landowner, was seeking up to $1 million or more a year in rent from the canoe club for a 99-year lease that was renegotiated midway through the term.)

James Castle and his wife had one child, Harold Castle; in the form of various gifts, Harold Castle is the man behind Castle Hospital, Castle High School, Kainalu Elementary, Central Union Windward Church and the Windward Branch of Hawaiʻi Pacific University.

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An aerial view of the Elks Lodge’s original Waikiki building.
James Castle estate built in 1899 and sold to the Elks Club in 1920. Torn down in 1951
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Mrs. Castle, widow of businessman James B. Castle, sold their Waikiki home to the Elks after he died in 1918.
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Filed Under: Economy, Buildings, Prominent People Tagged With: Outrigger Canoe Club, Hawaii, Waikiki, Oahu, Kahuku, Kainalu, Castle and Cooke, Kapiolani Park

September 27, 2019 by Peter T Young Leave a Comment

Kuihelani

Helumoa (meaning “chicken scratch”) was the name bestowed on that niu (coconut) planting that would multiply into a grove of reportedly 10,000 coconut trees.

This is the same coconut grove that would later be called the King’s Grove, or the Royal Grove, and would be cited in numerous historical accounts for its pleasantness and lush surroundings.

Kamehameha the Great and his warriors camped near here, when they began their conquest of O‘ahu in 1795.  Later, he would return and build a Western style stone house for himself, as well as residences for his wives and retainers in an area known as Pua‘ali‘ili‘i (little pig.)

Kamehameha’s kauhale (residence) was called Kuihelani and was situated at the area between the mouth of the ʻApuakehau (Moana Hotel) and Helumoa (Royal Hawaiian Hotel), a favorite dwelling site of Waikīkī’s chiefs.

It was probably adjacent to the old foot-trail that ran from Pūowaina (Punchbowl) to Waikīkī. John Papa ʻĪʻī described this main road into Waikīkī as follows:

“The trail from Kawaiahao which led to lower Waikiki went along Kaananiau, into the coconut grove at Pawaa, the coconut grove of Kuakuaka, then down to Piinaio; along the upper side of Kahanaumaikai’s coconut grove, along the border of Kaihikapu pond, into Kawehewehe …”

“… then through the center of Helumoa of Puaaliilii, down to the mouth of the Apuakehau stream; along the sandy beach of Ulukou to Kapuni, where the surfs roll in; thence to the stream of Kuekaunahi; to Waiaula and to Pali’iki, Kamanawa’s house site.”

Before the battle of Nuʻuanu, Kamehameha had promised the moʻo goddess Kihawahine a special kind of dwelling. According to Kamakau, Kamehameha had spoken to the goddess, saying, …

“If you take Oʻahu, I will build a house for your akua in the calm of Waikiki-a puaniu house …” The hale puaniu was a small structure in which offerings of bananas, coconuts, ‘awa (kava) and capes were kept to use in order to deify a deceased person and make him or her into a mo’o god or goddess. (Kanahele)

Triumphant upon his return, instead of the typical hale pili (grass hut,) Kamehameha built a stone house, enclosed by a fence.  Nearby were the dwellings of Kaʻahumanu and Keōpuōlani and their retainers.

He may have built or commandeered additional houses to accommodate some of his other wives and children, along with their attendants, probably numbering several hundred. It was typical of Kamehameha to surround himself with a large entourage for whom he provided generously.

George W. Bates described Kuihelani and Waikīkī in 1854:  “The old stone house in which the great warrior (Kamehameha I) once lived still stands, but it is falling into a rapid decay.  I could not help lingering there for a time to notice the objects scattered around.”

“There were no busy artisans wielding their implements of labor; no civilized vehicles bearing their loads of commerce, or any living occupant.  But beneath the cool shade of some evergreens, or in some thatched houses, reposed several canoes.”

“Every thing was quiet as though it were the only village on earth, and its tenants the only denizens. A few natives were enjoying a promiscuous bath in a crystal stream that came directly from the mountains (ʻApuakehau) and rolled, like another Pactolus, to meet the embrace of the ocean.”

“Some were steering their frail canoes seaward. Others, clad simply in Nature’s robes, were wading out on the reefs in search of fish.  Here in this quiet hamlet, once unknown to all the world, Kamehameha I, surrounded by his chieftains, held his councils for the safety and consolidation of his kingdom.”

Waikīkī was well-suited for Kamehameha’s shallow-draft canoes that did not require deep water and could be easily beached. Its waters also provided the best anchorage for foreign ships, which were now calling on the islands in increasing numbers.

Captain Vancouver, a friend and counselor to Kamehameha, said of Waikīkī: “although open above half the compass in the southern quarters, it is unquestionably the most eligible anchoring place in the island.”

Its advantages were sandy bottom, soft coral, irregular reef and mild surf. Nonetheless, while foreign ships did anchor at Waikīkī, it was not the perfect harbor.

In contrast, Honolulu was a noisy, dusty port town of 14,000 inhabitants, including hundreds of foreign residents and visitors.

Waikīkī was quiet compared to the bustle of Honolulu’s yelping dogs, rattling carts, saluting cannon and carousing drunks. Over 600 ships a year called on its harbor discharging tons of cargo from all corners of the earth, along with sailors and whalers who rioted and brawled for sport.

Since the capital moved with Kamehameha, Waikīkī’s reign as capital of the kingdom was ended, at least until his next visit. For the next dozen years or so, Waikīkī, Kona and Lāhaina alternated as the capitals as Kamehameha spent long periods of time in each place.

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Kuihelani – Waikiki Home of Kamehameha I-400

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Waikiki, Kamehameha, Helumoa, Apuakehau, Kuihelani, Hawaii

September 26, 2019 by Peter T Young 6 Comments

Mōʻiliʻili Karst

Prior and into the 1800s, Mōʻiliʻili was an agricultural community. It was transformed in the early 20th century into a self-contained town center with expanded businesses along King Street by Japanese immigrants who made Mōʻiliʻili their home.

This area is part of the Waikīkī ahupuaʻa.  Waikīkī was once a vast marshland whose boundaries encompassed more than 2,000-acres.  Here, the Mānoa and Pālolo streams (and springs in Mānoa (Punahou and Kānewai)) watered the marshland below.

With the arrival and settlement of the Hawaiians, this area gradually transformed from marsh into hundreds of taro fields, fish ponds and gardens.  The broad expanse of the Waikīkī ahupuaʻa was once one of the most productive agricultural areas in old Hawai‘i.

In the 1860s and 1870s, former Asian sugar plantation workers (Japanese and Chinese) replaced the taro and farmed more than 500-acres of wetlands in rice fields, also raising fish and ducks in the ponds.  By 1892, Waikīkī had 542 acres planted in rice, representing almost 12% of the total 4,659-acres planted in rice on O‘ahu.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

Many residents of the Mōʻiliʻili area (and beyond) may not be aware that just a few feet below their feet, cars, houses and businesses are remnant caverns and caves (and water) in the Mōʻiliʻili underground.

During the island’s formative stage, the sea level was more than 25 feet higher than its present level. This period of sea level elevation is responsible for the deposit of fossil reef limestone in southern coastal Oʻahu, including up to the region we now know as Mōʻiliʻili.

The weathering and erosion of Oahu’s dormant volcanoes, the Waianae and Koʻolau, paired with the rise and retrieval of the sea level resulted in the formation of “interbedded marine and terrestrial deposits”.

The underground cave system is thought to be part of the original channel of Mānoa stream – people call it the Mōʻiliʻili Karst (Karst being a geological formation shaped by the dissolution of a layer or layers of soluble bedrock, such as limestone.)

The wide upslope section of the cave is centered near the intersection of University Avenue and South King Street (down slope from the University Avenue – H-1 interchange.)  The lower edge is located at the intersection of University Avenue and Kapiʻolani Boulevard.

The environment above the karst is highly urbanized, containing busy streets, buildings and businesses. The consequences of such urbanization are evident. Before damages due to urbanization and cave-ins, the Mōʻiliʻili Karst contained a half-mile cave that seemed to be a single connected structure.

There were several ponds that were fed by the karsic springs. One was located west of University Avenue, upslope of Beretania Street (near the UH makai campus.) The Kānewai underground pond was important to Hawaiian culture, because its water was said to have healing properties.

According to Hawaiian folklore, fish swam underground from the sea to this pool to eavesdrop on the fishermen who frequented this area and listen to the fishers’ plans.

Another important spring-fed pond was the Hausten (formerly Kumulae) pond. Originally, the pond was a favorite of Queen Kamāmalu (sister of Kamehameha IV and V).  The Queen and her brothers loved swimming in the ponds, which were also said to have healing powers.  The pond became the site of the Willows restaurant, and served as an attraction to customers there.

In 1934, a construction project downslope struck a master conduit of the karst. This caused massive water drainage of the upslope area; “for more than four months, an average of 3.8 x 107 L was pumped daily before the hole could be sealed and construction resumed.” The total amount pumped before the leak could be sealed was greater than one billion gallons of water.

The spring-feed ponds vanished within 24 hours.  There have been several instances of collapses since the dewatering. One instance in 1952 involves the Standard Trading store falling through the ground into the karst below it.  Another instance involves the emergence of a large cavern downslope from the King-University intersection.

The leak was repaired, but had changed the karst forever. Several spots in the formation were deliberately filled.  Cave-ins greatly reduced the size of the cave network, and changed access to the underground.

The Mōʻiliʻili Karst (Mōʻiliʻili Water Cave) is the only place where bare limestone can be seen; the cave is approximated to be as high as ten feet, and have depth of up to five feet in places.

It is entered by only by a drainage grate, and despite the impacts of human intrusion, “construction fill, metal pilings, and trash swept into the system by floodwaters,” the cave has been able to retain its cool and clear water.

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Filed Under: General, Place Names Tagged With: Hawaii, Waikiki, Karst, Moiliili

August 31, 2019 by Peter T Young 1 Comment

Māʻilikūkahi

Traditions on the island of O‘ahu provide the names of a dynasty of ruling chiefs beginning with Māʻilikūkahi, honored as the first great king of O‘ahu.

Māʻilikūkahi holds a prominent place in O‘ahu legends for his wise, firm, judicious government.

He was born ali‘i kapu at the birthing stones of Kūkaniloko; Kūkaniloko was one of two places in Hawai‘i specifically designated for the birth of high ranking children; the other site was Holoholokū at Wailua on Kauai.

Māʻilikūkahi, who ruled in the 1400-1500s (at about the same time Christopher Columbus ‘discovered’ America,) was raised partly in Waialua and is said to have maintained a kulanakauhale (village) there.

There is said to have been a mythical heiau (temple) called Kapukapuākea built by the menehune. Māʻilikūkahi was taken to Kapukapuākea (heiau) at Pa‘la‘akai in Waialua to be consecrated and installed as aliʻi there.

Kapukapuākea was to the Oʻahu aliʻi what Westminster Abbey is to the kings of England, the site of ritual acknowledgement of their divine right to rule (Kirch)

Soon after becoming aliʻi, Māʻilikūkahi moved to Waikīkī. The stories tell us that he was probably one of the first chiefs to live there. Up until this time the chiefs had typically lived at Waialua and ‘Ewa.

From that point on, with few exceptions, Waikīkī remained the seat of Oʻahu aliʻi, until Kamehameha I moved the seat to Honolulu.

Māʻilikūkahi was a religious chief, built several heiau, held the priests in honor and stopped human sacrifices. The island of Oʻahu is said to have become very populous during his reign, and thrift and prosperity abounded.

Land was considered the property of the aliʻi which he held in trust for the gods. The title of aliʻi ensured rights and responsibilities pertaining to the land, but did not confer absolute ownership.

The aliʻi kept the parcels he wanted, his higher chiefs received large parcels from him and, in turn, distributed smaller parcels to lesser chiefs. The makaʻāinana (commoners) worked the individual plots of land (kuleana.)

Māʻilikūkahi is noted for clearly marking and reorganizing land division palena (boundaries) on O‘ahu. Defined palena brought greater productivity to the lands; lessened conflict and was a means of settling disputes of future aliʻi who would be in control of the bounded lands; protected the commoners from the chiefs; and brought (for the most part) peace and prosperity.

Fornander writes, “He caused the island to be thoroughly surveyed, and boundaries between differing divisions and lands be definitely and permanently marked out, thus obviating future disputes between neighboring chiefs and landholders.”

Kamakau tells a similar story, “When the kingdom passed to Māʻilikūkahi, the land divisions were in a state of confusion; the ahupuaʻa, the ku, the ʻili ʻaina, the moʻo ʻaina, the pauku ʻaina, and the kihapai were not clearly defined.”

“Therefore, Māʻilikūkahi ordered the chiefs, aliʻi, the lesser chiefs, kaukau aliʻi, the warrior chiefs, puʻali aliʻi, and the overseers (luna) to divide all of Oʻahu into moku, ahupuaʻa, ʻili kupono, ʻili ʻaina, and moʻo ʻaina.”

What is commonly referred to as the “ahupuaʻa system” is a result of the firm establishment of palena (boundaries.) This system of land divisions and boundaries enabled a konohiki (land/resource manager) to know the limits and productivity of the resources that they managed – and increase its productivity.

Māʻilikūkahi is also known for a benevolent reign that was followed by generations of peace. He prohibited the chiefs from plundering the maka‘āinana, with punishment of death. His reign “ushered in an era of benign rule lasting for several generations.”

Māʻilikūkahi’s peaceful reign was interrupted by an invasion by chiefs from Waipi‘o. It was not considered as a war between the two islands, but rather as a raid by some restless and turbulent chiefs from the Islands of Hawaiʻi.

The invading force landed at first at Waikīkī, but, for reasons not stated in the legend, altered their mind and proceeded up the Ewa lagoon and marched inland.

At Waikakalaua (Wahiawa or Waipahu) they met Māʻilikūkahi with his forces, and a battle ensued. The fight continued from there to the Kīpapa gulch. The invaders were thoroughly defeated, and the gulch is said to have been literally paved with the corpses of the slain, and received its name, “Kīpapa,” (placed prone.)

Māʻilikūkahi’s wife was Kanepukaa. They had two sons, Kalonanui and Kalona-iki, the latter succeeding his father as Aliʻi Aimoku of Oʻahu.

In the past, MAʻO Organic Farms created and facilitated ‘Āina Ho‘ōla o Māʻilikūkahi, the annual statewide Hands Turned to the Soil conference. The word ho‘ōla means to restore/give life.

The conference’s name therefore reflects an understanding that our ‘āina must itself be healthy in order to feed us and that ‘aina, kanaka and kaiaulu (land, people and community) work in concert to provide and maintain sustenance for all living things.

In 2018, the University of Hawai‘i – West Oahu Sustainable Community Food Systems Program, the Sustainable Agriculture Education Association, the University of Hawai‘i System Office of Sustainability and key community partners hosted the 2018 Sustainable Agriculture Education Association Conference and the Hoʻōla ʻĀina O Māʻilikūkahi Youth Food Sovereignty Congress.

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Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Waikiki, Oahu, Kukaniloko, Mailikukahi, Ewa

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Images of Old Hawaiʻi

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