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December 26, 2022 by Peter T Young 1 Comment

Sisters of Charity

Appropriately, we read a lot about the good work of Father Damien and Mother Marianne (both, now Saints.) But we don’t seem to hear of the many others who worked with them in ministering to those in need.

Here, we look at only a few (some of the earliest Sisters that worked with Mother Marianne,) and the hard work and hardship they endured.

The first shipment of lepers landed at Kalawao (Kalaupapa) January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu. Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.) (NPS)

In January 1883, Walter Gibson, Minister of Foreign Affairs and president of the Board of Health, appealed to Hermann Koeckemann, Bishop of Olba, head of the Catholic Mission in Hawai’i, to obtain Sisters of Charity from one of the many sisterhoods in the US to come and help care for leprous women and girls in the Islands.

Father Leonor Fouesnel, with a royal commission from King Kalākaua, was designated as agent to go on this mission. Landing in San Francisco and traveling East, Father Leonor petitioned more than fifty different sisterhoods before a favorable reply was obtained, from the Franciscan Convent of St Anthony at Syracuse, New York.

The reply to the King’s emissary was not made lightly, but only after a long, serious debate among the sisterhood. One of the prime supporters of this action was the Mother Superior, Mother Marianne Cope. (Greene; NPS)

“I am hungry for the work and I wish with all my heart to be one of the chosen Ones, whose privilege it will be, to sacrifice themselves for the salvation of the souls of the poor Islanders… I am not afraid of any disease, hence it would be my greatest delight even to minister to the abandoned ‘lepers.’” (Mother Marianne; NPS)

Mother Marianne consulted with all the sisters and, to her credit they felt free to voice their concerns. Responded one: “I am very honest with you. I am afraid. I have heard too much about these poor people. I heard also that there are no rules and regulations. That everyone does as he pleases.”

Another stated: “If it is not a suitable place for any woman how can it be for the Sisters.” (NPS) With calmness, good sense, firmness, and a kind heart she was able to get cooperation from all around her. Her religious life was a series of administrative appointments, culminating in her being placed in charge of missions in Hawai’i.

Only six sisters could be spared to go with Mother Marianne, who insisted that as superior of the convent it was her duty to go with the first group of sisters and help them get established. It was not the intent of the convent that she stay in Hawai’i permanently. (Greene; NPS)

On October 23, 1883, Mother Marianne and her companions set off for Hawai’i, arriving on November 9. These were: Sister M Bonaventure Caraher, Sister Crescentia Eilers, Sister Ludovica Gibbons, Sister M Rosalia McLaughlin, Sister Renata Nash and Sister Mary Antonella Murphy.

Three of the sisters and Mother Marianne went to work at the branch hospital for leprosy victims at Kaka’ako in Honolulu on January 11, 1884, and spent almost five years there. Three others were put in charge of the new hospital at Wailuku on the island of Maui.

“For us it is happiness to be able to comfort, in a measure, the poor exiles, and we rejoice that we are unworthy agents of our heavenly Father through whom He deigns to show His great love and mercy to the sufferers.” (Mother Marianne, 1884)

Queen Kapi‘olani had visited Kalaupapa in 1884 to learn how she could assist those who were diagnosed with leprosy and exiled there, and she raised the funds to build the Kapiʻolani Home for Girls. (KCC) She and others also recognized the need for a home for the non-infected children of the leprosy patients.

On November 9, 1885, the healthy girls living in Kalawao moved into Kapiʻolani Home on the grounds of the sisters’ convent at the Kaka’ako Branch Hospital. (Hawaii Catholic Herald)

On April 22, 1885, a second group of sisters arrived from Syracuse as reinforcements. This included Sister Leopoldina Burns, Sister Carolina Hoffmann, Sister Martha Kaiser and Sister Benedicta Rodenmacher. Shortly after, Sister Antonia Brown, Sister M. Vincentia McCormick, Sister M. Irena Schorp and Sister Ephrem Schillinger. (More came later.)

News continually filtered back to Kaka’ako about conditions at the Moloka’i settlement. The children on the island were in desperate need of care and the venerable Father Damien himself had been diagnosed as having leprosy and obviously had few years left in which to continue his work.

Mother Marianne, however, was being kept busy in Honolulu all this time. At one point she had suggested to Walter Gibson that a home for children of leprous parents be built near the sisters’ residence in Honolulu. This establishment opened in November 1885 as the Kapiʻolani Home for Girls. (Green; NPS)

Then, Mother Marianne Cope and Sisters Leopoldina Burns and Vincentia McCormick of the Third Order of St. Francis, Sisters of Charity arrived on November 14, 1888. They managed the Charles R Bishop Home for Unprotected Leper Girls and Women, which opened at Kalaupapa in 1888. (NPS)

Sister Leopoldina describes the place: “One could never imagine what a lonely barren place it was. Not a tree nor a shrub in the whole Settlement only in the churchyard there were a few poor little trees that were so bent and yellow by the continued sweep of the birning wind it would make one sad to look at them.” (Voices of Kaulapapa; SanDiego-gov)

While there was no cure for the residents of Molokai, the sisters tried to bring dignity to their lives. Before the sisters arrived, patients dressed in rags. The sisters gave the girls proper clothes and taught them embroidery, sewing and gardening. They also gave them music lessons.

Father Damien himself succumbed to leprosy on April 15, 1889. Upon the death of Damien, Mother Marianne agreed to also head the Boys Home at Kalawao. The Board of Health had quickly chosen her as Saint Damien’s successor and she was thus enabled to keep her promise to him to look after his boys.

A traveler on a steamer that later (May, 1889) brought Sisters Crescentia and Irene to Kalaupapa noted, “When I was pulled ashore one early morning there sat with me in the boat two sisters bidding farewell (in humble imitation of Damien) to the lights and joys of human life. One wept silently and I could not withhold myself from joining her.” (The Messenger)

The workload was extremely heavy in that Bishop Home alone provided shelter for 103 girls in 1893. There were times when the burden seemed overwhelming. In a moment of despair, Sister Leopoldina reflected, “How long Oh Lord must I see only those that are sick and covered with leprosy?” (Sister Leopoldina: NPS)

The Baldwin Home, which opened in May of 1894, replaced the Boys’ home built by Father Damien. Mother Marianne Cope and the Sisters of Saint Francis managed the Baldwin home until they turned over jurisdiction to Joseph Dutton and the Sacred Hearts Brothers in 1895.

While at Kalaupapa, Mother Marianne predicted that no Franciscan Sister would ever contract leprosy. Additionally she required her sisters use stringent hand washing and other sanitary procedures. No sister has ever contracted the disease. Mother Marianne died in the summer of 1918 at the age of 80.

Mother Marianne was canonized on Oct. 21, 2012, making her the first Franciscan woman to be canonized from North America and only the 11th American saint. Forevermore, she will be known as St Marianne Cope, with the title “beloved mother of outcasts.” (Lots of information here is from NPS and Hawaii Catholic Herald.)

© 2022 Hoʻokuleana LLC

Gibson with the Sisters of St. Francis and daughters of Hansen’s disease patients, at the Kakaako Branch Hospital-1886
Gibson with the Sisters of St. Francis and daughters of Hansen’s disease patients, at the Kakaako Branch Hospital-1886
Sr. M. Rosalia, Sr. M Martha, Sr M. Leopoldina, Sr. M Charles, Sr. M. Crescentia, and Mother Marianne rear-Walter Murray Gibson-1886
Sr. M. Rosalia, Sr. M Martha, Sr M. Leopoldina, Sr. M Charles, Sr. M. Crescentia, and Mother Marianne rear-Walter Murray Gibson-1886
Mother Marianne Cope (in wheelchair) with other nuns and the women and girls of Bishop Home in Kalaupapa, Hawaii, shortly before her death in 1918.
Mother Marianne Cope (in wheelchair) with other nuns and the women and girls of Bishop Home in Kalaupapa, Hawaii, shortly before her death in 1918.
Mother_Marianne_Cope_in_her_youth
Mother_Marianne_Cope_in_her_youth
Sisters (Mother Marianne center) and patients at the Bishop Home in Kalaupapa
Sisters (Mother Marianne center) and patients at the Bishop Home in Kalaupapa
Kakaako Branch Hospital-Patients' Cottage-Hanley&Bushnell-1886
Kakaako Branch Hospital-Patients’ Cottage-Hanley&Bushnell-1886
Beginnings of the Kalaupapa Leprosy Colony
Beginnings of the Kalaupapa Leprosy Colony
Kalaupapa peninsula on the island of Molokai
Kalaupapa peninsula on the island of Molokai
Rebuilt-Kapiolani_Home
Rebuilt-Kapiolani_Home
Charles R Bishop Home for Unprotected Girls and Women-Kalaupapa, Molokai-1900
Charles R Bishop Home for Unprotected Girls and Women-Kalaupapa, Molokai-1900
Old Settlement at Kalawao
Old Settlement at Kalawao
Mother_Marianne_Cope,_Kalaupapa,_1899
Mother_Marianne_Cope,_Kalaupapa,_1899
Malulani_Hospital-women's_ward-(MauiNews)
Malulani_Hospital-women’s_ward-(MauiNews)
Kapiolani_Home
Kapiolani_Home
Kalawao-Kalaupapa
Kalawao-Kalaupapa
Kalaupapa home for unprotected girls
Kalaupapa home for unprotected girls
Bishop Home for Unprotected Leper Girls
Bishop Home for Unprotected Leper Girls
Edward_Clifford_–_Damien_in_1888
Edward_Clifford_–_Damien_in_1888

Filed Under: Missionaries / Churches / Religious Buildings, Place Names, Prominent People, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Molokai, Saint Damien, Kalaupapa, Kalawao, Saint Marianne, Catholicism

November 25, 2022 by Peter T Young Leave a Comment

Louis Désiré Maigret, SS.CC.

In 1819, Kalanimōkū was the first Hawaiian Chief to be formally baptized a Catholic, aboard the French ship Uranie.

“The captain and the clergyman asked Young what Ka-lani-moku’s rank was, and upon being told that he was the chief counselor (kuhina nui) and a wise, kind, and careful man, they baptized him into the Catholic Church” (Kamakau).  Shortly thereafter, Boki, Kalanimoku’s brother (and Governor of Oʻahu) was baptized.

It wasn’t until July 7, 1827, however, that the pioneer French Catholic mission arrived in Honolulu. It consisted of three priests of the Order of the Sacred Hearts of Jesus and Mary; Father Alexis Bachelot, Abraham Armand and Patrick Short.  They were supported by a half dozen other Frenchmen.

The Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Most Holy Sacrament of the Altar is a Roman Catholic religious institute of brothers, priests and nuns. (The letters following their names, SS.CC., are the Latin initials for Sacrorum Cordium, “of the Sacred Hearts”.)

Their first mass was celebrated a week later on Bastille Day, July 14, and a baptism was given on November 30, to a child of Don Francisco de Paula Marin.

The American Congregationalists encouraged a policy preventing the establishment of a Catholic presence in Hawaiʻi. Catholic priests were forcibly expelled from the Islands in 1831.

In 1837, two other Catholic priests arrived. However the Hawaiian government forced them back onto a ship. American, British and French officials in Hawaii intervened and persuaded the king to allow the priests to return to shore.

One of the priests expelled in 1837 was Rev. Louis Désiré Maigret.  Born September 14, 1804 in Maille, France, at the age of 24, Maigret was ordained to the priesthood as a member of the Congregation of the Sacred Hearts of Jesus and Mary on September 23, 1828.

“Governor Kekūanāoʻa, in charge of harbor traffic and of immigration, questions the new arrivals.  The English consul vouches for Columban Murphy, and he is allowed to land.”

“Maigret, however, must stay on board and is to sail away at the first opportunity.  And, together with Maigret, Kekūanāoʻa plans to get rid of another undesirable, the patient Father Bachelot, who, as it happens, is not only a priest but a very sick man.”  (Charlot)

On June 17, 1839, King Kamehameha III issued the Edict of Toleration permitting religious freedom for Catholics.

Maigret sailed to Pohnpei in Micronesia to set up a mission there; he was the first missionary they had seen. He later departed for Valparaiso (Chile.)

However, when the Vicar Apostolic of Oriental Oceania was lost at sea, Father Maigret was appointed the first Vicar Apostolic of the Sandwich Islands (now the Roman Catholic Diocese of Honolulu.)  They sought to expand the Catholic presence.

At the end of the year 1840, Maigret jots down this balance sheet: Vicariate of Oceania: Catholics: 3,000; Heretics: 30,000 and Unbelievers: 100,000.  (Charlot)

Maigret oversaw the construction of what would become his most lasting legacy, the Cathedral of Our Lady of Peace, still standing and in use in downtown Honolulu.

Maigret was officially ordained as a Bishop on November 28, 1847.

Maigret divided Oʻahu into missionary districts. Shortly after, the Windward coast of Oʻahu was dotted with chapels.  The Sacred Hearts Father’s College of Ahuimanu was founded by the Catholic mission on the Windward side of Oʻahu in 1846.

“Outside the city, at Ahuimanu, Maigret has now a country retreat that he refers to by the Hawaiian word māla.  It is a combination garden, orchard and kitchen garden.  Nuhou describes it, “The venerable bishop has built his own vineyard and planted his own orchard …”

“His retreat in the mountain, his ‘garden in the air’ as he terms it, is a pleasant and profitable sight … with a small stone-walled cottage about fifteen feet by ten.”  When the pressure of events allows it, Maigret takes refuge there.” (Charlot)

Although the College of Ahuimanu flourished, as apparently reported by the Bishop in 1865, “The college and the schools are doing well. But as the number of pupils is continually on the increase, it has become necessary to enlarge the college. First we have added a story and a top floor with an attic; then we have been obliged to construct a new building. And yet we are lacking room.”

One of its students, Damien (born as Jozef de Veuster,) arrived in Hawaiʻi on March 9, 1864, at the time a 24-year-old choirboy.  Determined to become a priest, he had the remainder of the schooling at the College of Ahuimanu.

Bishop Maigret ordained Father Damien de Veuster at the Cathedral of Our Lady of Peace, on May 21, 1864; in 1873, Maigret assigned him to Molokaʻi.  Damien spent the rest of his life in Hawaiʻi.  In 2009, Father Damien was canonized by Pope Benedict XVI.

The College of Ahuimanu changed locations and also changed its name a couple of times.  In 1881, it was renamed “College of St. Louis” in honor of Bishop Maigret’s patron Saint, Louis IX.  It was the forerunner for Chaminade College and St Louis High School.

Bishop Maigret died on June 11, 1882, after 42 years of service in Hawaiʻi, 35 of those years as a Bishop. He is buried in a crypt below the Cathedral of Our Lady of Peace.

© 2022 Hoʻokuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Cathedral of Our Lady of Peace, Boki, Saint Damien, Ahuimanu, College of Ahuimanu, Edict of Toleration, Hawaii, Maigret, St Louis, Chaminade, College of St Louis, Kamehameha III, Kalanimoku

September 15, 2022 by Peter T Young Leave a Comment

Ahuimanu College

On July 7, 1827, the pioneer French Catholic mission arrived in Honolulu. It consisted of three priests of the Order of the Sacred Hearts of Jesus and Mary; Father Alexis Bachelot, Abraham Armand and Patrick Short.  They were supported by a half dozen other Frenchmen.

The Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Most Holy Sacrament of the Altar (SS.CC.) (better known as the Congregation of Picpus) is a Roman Catholic religious institute of brothers, priests and nuns. (The letters following their names, SS.CC., are the Latin initials for Sacrorum Cordium, “of the Sacred Hearts”.)

Their first mass was celebrated a week later on Bastille Day, July 14, and a baptism was given on November 30, to a child of Don Francisco de Paula Marin.

In 1837, two other Catholic priests arrived (Rev Louis Maigret was one of them). However, the Hawaiian government forced them back onto a ship.  Maigret sailed to Pohnpei in Micronesia to set up a mission there; he was the first missionary they had seen. He later departed for Valparaiso (Chile.)

American, British and French officials in Hawaii intervened and persuaded the king to allow the priests to return to shore.  On June 17, 1839, King Kamehameha III issued the Edict of Toleration permitting religious freedom for Catholics.

The King also donated land where the first permanent Catholic Church would be constructed; the Catholic mission was finally established on May 15, 1840 when the Vicar Apostolic of the Pacific arrived with three other priests – including Rev. Louis Maigret.

Father Maigret was appointed the first Vicar Apostolic of the Sandwich Islands (now the Roman Catholic Diocese of Honolulu.)  They sought to expand the Catholic presence.

At the end of the year 1840, Maigret jotted down this balance sheet: Vicariate of Oceania: Catholics: 3,000; Heretics: 30,000 and Unbelievers: 100,000.  (Charlot)

Maigret oversaw the construction of what would become his most lasting legacy, the Cathedral of Our Lady of Peace, still standing and in use in downtown Honolulu.  Maigret was officially ordained as a Bishop on November 28, 1847.

Maigret divided Oʻahu into missionary districts. Shortly after, the Windward coast of Oʻahu was dotted with chapels.  The Sacred Hearts Father’s College of Ahuimanu was founded by the Catholic mission on the Windward side of Oʻahu in 1846.

“Outside the city, at Ahuimanu, Maigret has now a country retreat that he refers to by the Hawaiian word māla.  It is a combination garden, orchard and kitchen garden.”

“The venerable bishop has built his own vineyard and planted his own orchard … His retreat in the mountain, his ‘garden in the air’ as he terms it, is a pleasant and profitable sight … with a small stone-walled cottage about fifteen feet by ten.  When the pressure of events allows it, Maigret takes refuge there.” (Charlot)

“The situation of Ahuimanu is very fine. It is in a basin formed by volcanic action. The sea is in the foreground; and its background is a lofty mountain ridge, eight hundred feet high, which is a very wall, whose coping stones are ever in the clouds, and whose foot is buttressed by outreaching spurs, like the everlasting ramparts made by the hand of God.”

“The men of faith who claim that their church is founded on a Rock, have founded this establishment within a ‘munition of rocks,’ from whose fissures there gush forth sweet cool streams in refreshing bounty flowing like waters of life over a hungry land.”

“This ample irrigation feeds redundant taro patches, well burthened banana groves, well loaded peach orchards, producing the most delicious fruit we have eaten in those isles; also groves of mangoes, chirimoyas, rose apples, Tahitian wi, and other choice fruits of tropic lands.” (Nuhou, 7/15/1873)

One of its students was Jozef de Veuster; he was born in Tremeloo, Belgium, in 1840. Like his older brother Pamphile, Jozef studied to be a Catholic priest in the Congregation of the Sacred Hearts.

Jozef arrived in Hawaiʻi on March 9, 1864, at the time a 24-year-old choirboy.  Determined to become a priest, he had the remainder of the schooling at the College of Ahuimanu.

Bishop Maigret ordained Jozef as Father Damien at the Cathedral of Our Lady of Peace, on May 21, 1864.  “Here I am a priest, dear parents, here I am a missionary in a corrupt, heretical, idolatrous country.  How great my obligations are!  How great my apostolic zeal must be!” (Damien to parents; Daws)

Early in June, 1864, Maigret appointed Damien to Puna on the east coast of the island of Hawai‘i; another new missionary, Clement Evrard, was appointed to Kohala-Hāmākua.

Damien learned the Hawaiian language (he had just previously learned English during his long journey to Hawai‘i).  His Hawaiian was far from perfect, but he could manage to get by with it.  Damien’s name became ‘Kamiano.’

Like most Catholic missionaries of that time, he saw his mission in intense competition with that of the Protestant ‘heretics,’ who did not kneel while praying and who distributed the local kalo (taro,) instead of bread for communion and even water instead of wine.  (de Volder)

Shortly after arriving in Puna, in a letter to Pamphile, Damien wrote, “I regret not being a poet or a good writer so as to describe our new country to you.”  Although he had not yet seen the active Kilauea volcano erupting, he added, “from what the other Fathers say it seems there is nothing like it in the world to give a correct idea of Hell.”  (Daws)

A few months in Puna taught Damien at first-hand what he had heard in advance from the Maui missionaries: that life in the field was nothing like life as a novice in the religious order in Europe.

“Instead of a tranquil and withdrawn life, it is a question of getting used to traveling by land and sea, on horseback and on foot; instead of strictly observing silence, it is necessary to learn to speak several languages with all kinds of people …”

“… instead of being directed you have to direct others; and the hardest of all is to preserve, in the middle of a thousand miseries and vexations, the spirit of meditation and prayer.” (Damien in letter to father-general of the Sacred Hearts, 1862; Daws)

Father Clement Evard, his closest but distant neighbor, had an even more formidable area to cover: the double district of Kohala-Hāmākua, about a quarter of the Island.  He was not as strong as Damien.

Damien carried his church on his back (a portable alter which he set up with four sticks pounded into the ground and a board balances on top with a cover cloth.)

His life was simple – with the help of the faithful, Damien began to do some small farming (keeping sheep pigs and chickens; bees for honey and wax for candle making; etc).  “The calabash of poi is always full; there is also meat; water in quantity, coffee and bread sometimes, wine and beer never.”  (Daws)

Eight months after they arrived in their respective districts, Damien and Clement discussed exchanging posts; in early 1865, Damien left Puna for Kohala-Hāmākua.

In 1873, Maigret assigned him to Molokai.  Damien spent the rest of his life in Hawaiʻi.  In 2009, Damien was canonized by Pope Benedict XVI.

The College of Ahuimanu changed locations and also changed its name a couple of times.  In 1881, it was renamed “College of St. Louis” in honor of Bishop Maigret’s patron Saint, Louis IX.  It was the forerunner for Chaminade College and St Louis High School.

© 2022 Ho‘okuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings, Schools, Buildings Tagged With: Saint Damien, Ahuimanu, College of Ahuimanu, Catholicism, Maigret, Catholics, Jozef de Veuster

August 2, 2022 by Peter T Young Leave a Comment

Brother Joseph

Ira Barnes Dutton was born April 27, 1843 on a family farm in Stowe, Vermont, son of Methodist parents Ezra Dutton and Abigail Barnes.  His family moved to Janesville, Wisconsin, four years later.

In 1861, he enlisted with the 13th Wisconsin Infantry and served in the Union Army during the Civil War as a quartermaster, as well as nursing the wounded and burying the dead.  He was discharged in 1866 as a Captain, but stayed in the South tracing missing soldiers, collecting their remains and settling survivors’ claims.

This and a failed marriage led him into alcoholism, and by his own account he spent the next decade in a drunken stupor (“I never injured anyone but myself.”)  When he emerged from the gutter in 1876, wanting to do penance for his “wild years” and “sinful capers,” he began to study religion and in 1883 joined the Trappist Monastery at Gethsemane, Kentucky.

It was only after reading about Father Damien that he found his “real vocation;” he sought to help Damien on Molokai.  His motive was not to hide from the world, but “to do some good for my neighbor and at the same time make it my penitentiary in doing penance for my sins and errors.” From San Francisco, he sailed for Molokai.  (McNamara)

When he arrived on July 29, 1886, although he never took religious vows, he became known as “Brother Joseph” and “Brother Dutton,” “brother to everybody.”  (McNamara)

His days were spent as a janitor, cleaning the primitive shelters, scrubbing floors, while also building latrines and outbuildings and bandaging sores, as well as helping Mother Marianne Cope in keeping records and organizing arriving patients. Like Mother Marianne and unlike Father Damien, he never contracted Hansen’s Disease.  (Rutler)

Every day he marveled more and more at what he saw around him, bravery, he often said, greater than in the war he had been through. He enjoyed the playing of the church organist; one day he saw that one of the man’s hands was so diseased that all that was left was a stump which the organist had fastened to a stick and with which he struck the bass notes.  (Burton)

Damien knew how different they were in temperament “but there is love between us,” he said. Damien had urged Dutton to become a priest; but Dutton felt unfit. “That requires a high character and great purity,” he said and he evidently felt that his early life had disqualified him.   (Burton)

On Molokai, Dutton found real peace and joy. One peer recalled: “Dutton had a divine temper; nothing could ruffle it.” At 83, Joseph wrote: “I am ashamed to think that I am inclined to be jolly. Often think we don’t know that our Lord ever laughed, and here my laugh is ready to burst out any minute.”  (McNamara)

He never left Molokai; he never wanted to. “Seek a vacation?” he asked. “Anything else would be slavery … The people here like me, I think, and I am sure I like them.” He added: “I would not leave my lepers for all the money the world might have.”

The one exception was in 1917, when the 74-year-old patriot tried “to buckle on my sword-belt again” and re-enlist. His application was rejected, but he wasn’t heart-broken.  (McNamara)

Brother Joseph taught the children the games he had played as a child. Molokai became very proud of its baseball teams, coached and uniformed by Brother Joseph himself.

The one thing that had troubled Father Damien was what would happen to his children when he died. Now he could smile and say, “I can die now.  Brother Joseph will take care of my orphans.”  (Burton)  (Damien came to Kalawao in 1873, he died in 1889. Brother Joseph worked with Damien for three years; he continued to serve the patients there for several more decades.)

In 1908, while the fleet of the US Navy toured the Pacific, President Theodore Roosevelt ordered the ships to sail with flying colors as they passed the leper colony of Molokai in order to acknowledge the years of selfless service given by Brother Joseph. Despite such an honor, Brother Joseph’s desire was to work and pray in obscurity.  (Heisey)

Still, more honors came.  A bill in the Hawaiʻi Territorial legislature proposed to give Brother Joseph a $50 monthly pension for his “inspiring services;” the bill was tabled at his request and he said he “was in good health and wanted no reward for his work among the lepers.”  (Arkansas Catholic, July 19, 1919)  In 1929 Pope Pius XI sent his apostolic blessing.  (Heisey)

On the eve of his 86th birthday, the 1929 session of the legislature adopted a resolution of appreciation of Brother Joseph Dutton’s services that briefly notes, “Resolved, that this House put on record its appreciation of the great and inspiring service and influence for good in the splendid and effective service he has rendered in their behalf during the past 40 years by Brother Joseph Dutton, in his ministration to the afflicted in Kalawao and Kalaupapa, and that the thanks of the House of Representatives be extended to him in this memorial.”  (Thrum)

Brother Joseph died on March 26, 1931.  Former president Calvin Coolidge in his daily syndicated newspaper column noted, “Far out in the islands of the Pacific the soul of Brother Joseph Dutton has been released from the limitations of this earth … (T)his man died a saintly world figure.”

“His faith, his works, his self-sacrifice appeal to people because there is always something of the same spirit in them.  Therein lies the moral power of this world.  He realized a vision which we all have. The universal response to the example of his life is another demonstration of what mankind regard as just and true and holy.”

“He showed the power of what is good and the binding force of the common brotherhood of man.”  (Milwaukee Sentinel, March 29, 1931)

A couple interesting side notes relate to Brother Joseph and Stowe, Vermont.  After fleeing Austria in 1938, the von Trapp family (Trapp Family Singers (of Sound of Music fame; refugees from pre-war Austria)) bought a farm in the mountains of Stowe in 1942 and made it their adopted home.

When the town was looking for a site for a new church, Maria von Trapp, the family matriarch, provided support for acquisition of land and building of the Blessed Sacrament Church (they purposefully purchased a portion of the Dutton’s former farm where Brother Joseph was born.)  The first mass was held on March 6, 1949.

The church windows, walls and ceilings were painted and decorated by internationally renowned French artist Andre Girard. Twelve exterior panels depict the life of Damien and Brother Joseph at Kalawao.  The church and its panels were recently restored.

In March 1952, the Trapp Family Singers visited Molokai and sang over Brother Joseph’s grave.  (Yenkavitch)  “Gently, Johannes placed our Mount Mansfield pine wreath at the foot of the cross. Then we began to sing. How often have I felt with deepest gratitude this great glory of our life as a singing family: that, whenever words failed to say what was taking place in our hearts, we could always express it in music.”  (Maria von Trapp, The News and Tribune, January 3, 1960)

Recently, a 7-foot marble statue of Brother Joseph, depicting him as a young Civil War Union soldier, was placed at Molokai’s St. Joseph Church in Kamalo (the church Damien built;) a second statue is expected to be installed at Damien Memorial School in Honolulu (it is planned to be placed in back of the school, facing the campus’ running track.)

© 2022 Hoʻokuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Kalawao, Trapp Family Singers, Saint Marianne, Brother Joseph, Ira Barnes Dutton, Hawaii, Molokai, Saint Damien, Kalaupapa

July 30, 2022 by Peter T Young Leave a Comment

George Washington Houghtailing

George Washington Houghtailing (April 7, 1817 – September 2, 1887,) a Dutchman from the Hudson-Mohawk Valley in New York, came to Hawai‘i around 1845.

He married a Hawaiian woman in 1850, and ran the Bay Horse Saloon on Bethel and Hotel Street in Honolulu.  (Cultural Surveys)

His first wife died after their daughter Sara was born (Sara married Jerome Feary.) Houghtailing remarried (Elizabeth Thompson) and had ten more children (5-boys and 5-girls,) nine of whom lived to adulthood.

During the Māhele, he was given several kuleana, later consolidated into a 15-acre tract along a road later named after him, Houghtailing Road. The family home was between School and Vineyard Streets.

“On the premises there was a large pond which had a natural spring and which also fed the lower land where we had taro patches and cultivated the other truck gardening on the land. The land was quite open.”

“We had a couple of bay horses and raised chickens and pigs for family consumption. There was a large open area fronting Houghtailing Road which was used as a park for the neighborhood kids.”  (Houghtailing Jr; Cultural Surveys)

Mr. Houghtailing located the ponds, taro fields, and rice patches from School Street to Liliha Street; other taro patches were in the area “between Pālama Street and Liliha Street, below School Street down to what in now Vineyard Street”.

The rice ponds and taro patches, usually operated by the Chinese, were cultivated up to the 1920s, when many were filled in for the development of residential subdivisions.

The Japanese took over some of the land as truck farms, and the Japanese also gradually took over the small stores once operated by the Chinese.  Additionally, the development of one of the first subdivision, the McInerny Tract was developed around 1918-1920.

“The upper part of McInerny Tract used to be planted with pineapple. The other part was more grazing and open area where guavas and other natural types of fruits, like mangoes, grew. … The sugarcane fields in the Pālama area, ran all the way up to what would be now the Dole (cannery) parking lot … extended above what is now Vineyard Street.”

“The management of that plantation at that time was the Honolulu Plantation, where the mill was located in Aiea. … Cane growing in the Kapālama area phased out about the late ‘20s. I think.”

“The phasing out program took place because lands were being purchased by the federal government to expand military reservations, including Hickam Field.” (Houghtailing Jr; Cultural Surveys)

Back to the Bay Horse … “On Sunday the 17th inst. Geo. Houghtailing an employee of the Bay Horse Saloon was arrested for selling liquor on that date and placed under bonds. At the same time James Gibbs was arrested for selling liquor without a license at the same time and place, and also placed under bonds to appear on the following Monday.”  (Hawaiʻi Holomua, June 27, 1894)

The warrants were later seen as defective and “After the close of the prosecution the defense moved for their discharge, and the court discharged Mr. Houghtailing as there was no evidence against him, and after viewing the premises did charge  Mr. Gibbs on the grounds that there was no evidence to hold him guilty of the offence charged.”  (Hawaiʻi Holomua, June 27, 1894)

At the end of World War II, the Catholic Diocese of Honolulu saw the need for a second Catholic School on Oʻahu. The new school was named after Saint Damien de Veuster.

The Congregation of Christian Brothers, students, and parents volunteered to turn the land, which included 4-acres of taro patches and a good deal of uneven swampland into a school campus, because the company that started the construction on Damien went bankrupt.

Damien Memorial School is now situated on what was part of the Houghtailing homestead in Kapālama.

Regarding the name, the theory is that all Houghtailings and various spellings in the United States are descended from Conrad Mathias Houghtaling who emigrated from the Netherlands around 1650.

Reportedly, the correct pronunciation for Houghtailing Street (named for the family,) is Ho-tailing (Hough as in dough, not as in cough.)  (Midweek)  (Lots of information here from Houghtailing message boards, as well as Cultural Surveys.)

© 2022 Hoʻokuleana LLC

Filed Under: Prominent People Tagged With: George Washington Houghtailing, Kapalama, Bay Horse Saloon, Damien Memorial School, Saint Damien, Hawaii, Oahu

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