Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Plain of Numbering

At about the same time of Christopher Columbus crossing the Atlantic to America (he was looking for an alternate trade route to the East Indies,) exciting stuff was happening here in the Hawaiian Islands.

The political governance and land management system by Aliʻi-ai-moku, was expanding and developing after two centuries since its inception, and there was a wake of progress taking place on our shores.

It was a natural progression, which began with three brothers as the first Aliʻi-ai-moku in the 12th century; Kumuhonua on Oʻahu, Olopana on Hawaiʻi, and Moikeha on Kauai, as grandsons of Maweke.  (Yardley)

When they arrived from Tahiti with their new system, their first cousins were already serving as High Chiefs – “Laʻakona, High Chief of ʻEwa; Nuakea, Queen Consort of Molokai; Mōʻī, kaula (prophet) of Molokai; and Hinakaimauliawa, High Chiefess of Koʻolau.” (Beckwith, Yardley)

Then, in the time of Columbus, the new Aliʻi-ai-moku were: Māʻilikūkahi on Oʻahu, Piʻilani on Maui, ʻUmi-a-Līloa on Hawaiʻi and Kukona on Kauai.

ʻUmi-a-Līloa (ʻUmi) from Waipiʻo, son of Līloa, defeated Kona chief Ehunuikaimalino and united the island of Hawai‘i.  He then moved his Royal Center from Waipi‘o to Kona.

At about the time of ʻUmi, a significant new form of agriculture was developed in Kona; he is credited with starting it.  Today, archaeologists call the unique method of farming in this area the “Kona Field System.”

The Kona Field System was planted in long, narrow fields that ran across the contours, along the slopes of Mauna Loa and Hualālai.  As rainfall increases rapidly as you go up the side of Hualālai, the long fields allowed farmers to plant different crops according to the rainfall gradients.

In lower elevations all the way to the shore, informal clearings, mounds and terraces were used to plant sweet potatoes; and on the forest fringe above the walled fields there were clearings, mounds and terraces which were primarily planted in bananas.

This intensive agricultural activity changed farming and agricultural production on the western side of Hawai’i Island; the Kona field system was quite large, extending from Kailua to south of Honaunau

In the lower reaches of the tillable land, at elevations about 500-feet to 1,000-feet above sea level, a grove of breadfruit half mile wide and 20 miles long grew.  Sweet potatoes grew among the breadfruit.  Above the breadfruit grove, at elevations where the rainfall reached 60-70 inches or more, were fields of dry land taro.

The Kona Field System was described as “the most monumental work of the ancient Hawaiians.”  The challenge of farming in Kona is to produce a flourishing agricultural economy in an area subject to frequent droughts, with no lakes or streams for irrigation.

The field system was not the only contribution of ʻUmi.

The history of data processing in Hawaii covers almost five centuries, from the legendary census of King ʻUmi (c. 1500) to the present time.

It embraces at least five forms of technology: pre-contact manual methods, post-contact manual methods (including the abacus and slide rule,) the adding machine and desk calculator, punched-card equipment and the modern computer.  (Schmitt)

No statistical record of pre-contact population still exists, unless you look at the legendary census of ʻUmi.  ʻUmi’s census, taken at the beginning of the 16th century, was an early example of data processing.

For this census, each inhabitant of the Island of Hawaiʻi was instructed to come to a place called the “Plain of Numbering” to put a rock on the pile representing his own district. The result, still visible today, was a three-dimensional graphic portrayal of population size and distribution.

ʻUmi collected all the people of Hawaiʻi at a small plain between the cones on the inner side of Hualālai.  Two small hills are said to have been the seats of the king and queen, with their retainers, while the census was being taken

Later all the people went down on the plain, where each deposited a stone, the strongest the largest, making huge stone-pile memorials around the heiau, one for each district and on the sides toward the districts.  (Baker)

Here are some early accounts getting there.  “… after a day’s travel they reached the site of the ancient temple … These ruins lie equally distant from three mountains, Mauna Kea, Mauna Loa and Hualālai.  This temple is said to be built by ʻUmi ….”  (Wilkes, 1841)

“Up the long slope of Hualālai we ascended to Kaʻalapuali, following the old Judd trail through fields of green cane, through grass lands, through primeval forests, over fallen monarchs, finally out on that semi-arid upland which lies between Hualālai and Mauna Loa.  Here we turned up the slope of Hualālai, climbing through a forest cover of ʻōhiʻa lehua and sandalwood carpeted with golden-eyed daisies – another picture of Hawaii, never to be forgotten.”

 “Farther up the Judd trail, we came to that unique “Plain of Numbering”, where King ʻUmi built his heiau over four centuries ago and called his people together from all the Island of Hawaiʻi. There is a romantic glamor hanging around those heaps of rocks which numbered the people who gathered at Ahu a ʻUmi that will remain as a fond memory throughout eternity.”  (Thrum, 1924)

 “… we unexpectedly fell upon an ancient temple of the Hawaiian gods, built in a dreary wilderness, far from the habitations of men. … (it) is a square, 100 feet on a side. Its walls, built of the fragments of ancient lava, were eight feet high, and four feet thick. … Around the principal structure, and at the distance of ten to twenty feet, there were eight pyramids, about twelve feet in diameter, and twelve to fifteen in height.”  (Hiram Bingham, 1830)

The piles (pyramids, as Bingham called them) showed the relative size of the population of the districts.  “Kona is the most populous of the six great divisions of Hawaiʻi.” (Kohala is next.)  (Lots of information here from Baker, Schmitt and Thrum.)

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by Peter T Young Leave a Comment

Charles Lambert

Kalākaua had a great interest in science and he saw it as a way to foster Hawai‘i’s prestige, internationally.

The opportunity to demonstrate this interest and support for astronomy was made available with the astronomical phenomenon called the “Transit of Venus,” which was visible in Hawai‘i in 1874.

“The coming transit of Venus will be observed from about 75 stations, at many of which there will be a large number of instruments. … Wherever knowledge can be gained it is worth being gained … these expeditions will lead to most valuable results.”  (George Forbes, Chief Astronomer)

The King allowed the British Royal Society’s expedition to set up three sites in the Islands, Honolulu’s waterfront in a district called Apua (mauka of today’s Waterfront Plaza,) Kailua-Kona at Huliheʻe Palace and Waimea, Kauai.

The mission of the British expedition was to observe a rare transit of Venus across the Sun for the purpose of better determining the value of the Astronomical Unit – the Earth-to-Sun distance – and from it, the absolute scale of the solar system.

The orbits of Mercury and Venus lie inside Earth’s orbit, so they are the only planets which can pass between Earth and Sun to produce a transit (a transit is the passage of a planet across the Sun’s bright disk.)

Professor George Forbes was the Chief Astronomer for the British expedition.  He befriended Charles Lambert, eldest son of an English gentleman residing at Coqnimbo in Chile.  (Lambert, not one of the astronomers, had been invited by his friend Captain Ralph P Cator, (Commander of the ‘Scout’) to accompany him in his cruise to the Hawaiian Islands.)

“(Lambert) had come out for his health on the ‘Scout,’ from Valparaiso, his father being one of the richest copper-mine owners in Chile. He intended to stay here a short time with the Venus Transit party (Prof. Forbes and Barnacle.)  (Pacific Commercial Advertiser, December 5, 1874)

Then, the fateful day … not December 8, 1874 (the date of the Transit of Venus) – rather, November 13, 1874 when tragedy struck.

“During three days previously a Kona had been blowing into the bay, and having on Thursday seen the natives using the surf-board, Mr Forbes and his friend (Lambert) thought of trying their hands at it.”

“They were furnished by the Hon. Simon Kaʻai, Sheriff and Representative of the District, with surf-boards, he not considering that there was any danger in so doing.”

“Professor Forbes entered the water first.  When it was up to his chest, being about thirty yards from the shore, he began to look out for a good wave to try to ride in upon.”

“Not having been successful and happening to look round he found that he was a hundred and fifty yards from the shore, having been carried out by the under current.  He did not however at that time apprehend any danger.”

“A small native boy, an adopted son or Simon Kaai, now shouted to him, gesticulating and pointing to Mr Lambert, who was about fifty yards nearer to the shore than himself.  He saw that Mr Lambert had let go of his surf-board, and was in difficulty.”

Forbes reached Lambert and tried to bring them both in to shore.  “He made however no head way, but was drifted farther out, and it then occurred to him that there was no prospect of either of them being saved, and he resolved to hold up his friend until they should both go down together.” (Hawaiian Gazette, December 2, 1874)

Folks on shore were able to bring a canoe out through the surf.  Henry Weeks, a carpenter putting up the astronomical buildings, and a local swam “out to their assistance, but (Weeks) was soon exhausted and was just able to reach the canoe.”  (Pacific Commercial Advertiser, December 5, 1874)

“The surf was at this time dashing against the rocks at their side so that landing seemed impossible. … Ten minutes after Professor Forbes became absolutely exhausted; his arms lost their power, and it was only with the greatest difficulty that he was able to hold on to Mr Lambert, every wave engulphing them both.”

Lambert drowned.

“The Professor with the dead body of his friend was put into (the canoe,) and reached the shore in safety.”

“Great credit is due to Simon Kaʻai for his attempts to aid Professor Forbes and his friend, he (Simon Kaʻai) stated that he was much flurried, and that was why he did not think of a canoe sooner.”

“Thanks also are due to Mr Bergman, a German resident here, for coming off in the canoe, and likewise to the stepmother of Simon Kaʻai for the same service.”

“Mr Lambert met his end, as all who knew him must have felt that he would, with fortitude and resignation, it is believed that he died without pain; and the calmness of his expression showed that he died in peace.”

“The conduct of Professor Forbes, in whose arms Mr Lambert drew his last breath, and who, with unequalled courage and devotion, risked and would have sacrificed his life to save that of his friend, is beyond all praise.”  (Hawaiian Gazette, December 2, 1874)

Lambert “was buried the next day, twelve natives carrying the coffin to the English Episcopal Church in South Kona.  The case is all the sadder from the circumstance that Lambert was actually improving here with a good prospect of completely recovering his health.”  (Pacific Commercial Advertiser, December 5, 1874)

On December 8, 1874, the transit was observed by the British scientists; however, the observation at Kailua-Kona was interrupted by occasional clouds.  The Honolulu and Waimea sites were considered perfect throughout the event, which lasted a little over half a day.

Ironically, on December 8, 1874 the big day, the king was absent, being in Washington to promote Hawaiian interests in a new trade agreement with the United States.

When American astronomer Simon Newcomb combined the 18th century data with those from the 1874/1882 Venus transits, he derived an Earth-sun distance of 149.59 +/- 0.31 million kilometers (about 93-million miles), very close to the results found with modern space technology in the 20th century.

After the Transit of Venus observations, Kalākaua showed continued interest in astronomy, and in a letter to Captain RS Floyd on November 22, 1880, he expressed a desire to see an observatory established in Hawai‘i.  He later visited Lick Observatory in San Jose.

Perhaps as a result of the King’s interest, a telescope was purchased from England in 1883 for Punahou School.  The five-inch refractor was later installed in a dome constructed above Pauahi Hall on the school’s campus.

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by Peter T Young Leave a Comment

Kona Lagoon

“Originally called the ‘Kona Hawaiian Resort,’ the new hotel’s developers renamed it ‘to better reflect its environment and because operations will be under management of Hawaiian Pacific Resorts, operators of Hilo Lagoon.’” (HTH, Nov 9, 1972)

“Located next to the Keauhou Beach Hote on Alii Drive, the new Lagoon is a joint venture between Hawaiian Pacific Management Resorts and Mitsubishi of Japan.” (HTH, May 30, 1973)  The 462-room hotel opened April 6, 1973

“A prime feature of the resort will be a 600 person capacity convention hall in Polynesian longhouse design.” (HTH, May 30, 1973) “With the completion of the Kona Lagoon hotel recently my list of impressive buildings on this island is up not one, but two!”

“Portions of this new hotel are the equivalent of an artistic museum of Hawaiian history. The main lobby is a bifurcated sort of a structure with an ‘island’ in the middle on which there is a pictorial history that really amounts to an art gallery.”

“The presentation is vital and the art good, and with enough variations in style to denigrate any possibility of the boredom that can sometimes come with historic subjects.” (Von Garske, HTH, Agu 4, 1974)

“The Kona Lagoon is the third large-scale resort hotel in Keauhou, joining the 314-room Keauhou Beach Hotel operated by Amfac and the 550-room Kona Surf operated by Interisland Resorts. The Bishop development south of Kailua Village now has nearly 1,500 guest rooms in a project that has cost more than $40 million to date.”

“The Lagoon features a 700-seat convention building known as the Polynesian Long House, a highly decorative structure in front of the hotel along AIii Drive. … The resort has two dining facilities – the Tonga Dining Room and the Wharf Gourmet Restaurant – two bars and a specialty Japanese steak house.”

“Another feature is a salt water lagoon surrounding the hotel with first floor guests encouraged to leap immediately from their rooms into the water.” (HnlAdv, March 21, 1974)

“When the Kona Lagoon Hotel opened its doors, guests and staff reported a wide variety of unexplained phenomena – shadowy figures roaming the hallways, disembodied screams piercing the night, and lights flickering without cause. Such events led to whispers of a curse, a belief that the hotel was built upon land that the living were never meant to inhabit.” (AmericanGhostWalks)

“The property was sold in May 1986 through a foreclosure auction … to Otaka Inc.” (Hnl Adv, May 7, 1988) In 1987, Azabu USA, a subsidiary of Azabu-Jidosha, a foreign car bought the Kona Lagoon from Otaka. (SB, April 17, 1987) About a year later, they announced the hotel would close for a 17-month reconstruction to turn it into an all-suites resort. (SB, April 15, 1988)

“When the hotel closed in 1988, the official reason was because the Japanese owners ran out of money and were unable to obtain additional financing.” (Harry Helms)

“Some people think the Kona Lagoon Hotel was cursed from the start. Surrounded by ancient temples and archaeological sites, it was built on the dwelling place of supernatural twin sisters, ‘aumakua who took the form of lizards, according to Hawaiian legend.”

“Security guards hired to watch the property when the 462-room hotel closed in 1988 were frightened at night, said Joe Castelli, who lives at the neighboring Keauhou Kona Tennis and Racquet Club.”

“They told me that they would see lights up there and hear Hawaiians singing and talking,” Castelli said. “…But when they got there, they didn’t find anything. So they said they just didn’t go anymore.”  (HnlAdv, Oct 14, 2002)

“Construction of the hotel obliterated the legendary Keawehala Pond, once thought to be inhabited by twin sisters who wielded extraordinary powers. These superwomen were the fierce protectors of local fresh water, who could transform themselves into formidable 30-foot lizards known as mo‘o.”

“The giant edifice of concrete and glass also infringed on nearby heiaus, sacred Hawaiian temples. … One of these sacred Hawaiian temples, called a luakini, was specifically dedicated to human sacrifice.”

“This ancient walled structure, built from native volcanic rocks, was 7-feet high. Providing a platform for carved wooden idols called ki‘i, which represent Hawaiian gods, the fortress-like enclosure protected thatched huts that held drums and offerings. This luakini was named Ke‘eku Heiau.” (AmericanGhostWalks)

“Whether or not the property is cursed, it’s true that attempts by landowner Kamehameha Schools and its for-profit subsidiary, Kamehameha Investment Corp., have failed to find a lessee.” (HnlAdv, Oct 14, 2002)  The Kona Lagoon was demolished in 2004.

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Ka‘ahumanu’s Kailua-Kona Home Site

For centuries, Kaiakeakua (also spelled Kaiakekua) was a favored place for royalty.  Kamakahonu Royal Center at Kailua Bay was the residential compound of Kamehameha I from 1813 until his death in 1819. It had previously been the residence of a high chief, and it was undoubtedly a residential area back into the centuries prior to European contact. 

During Kamehameha’s use of this compound reportedly 11 house structures were present. These included his sleeping house, houses for his wives, a large men’s house, storehouses and Ahuʻena heiau.  Kamehameha’s entourage (wives and chiefs, etc) had homes surrounding Kaiakeakua Bay (we now call it Kailua Bay in Kona).

Liholiho’s (Kamehameha II) house was where the Kona Inn is; Keōpūolani (mother of Kamehameha II and III) had her house on the south side, at Oneo Bay; and Ka‘ahumanu’s house was adjacent to (on the south side of) what is now Mokuaikaua Church property.

Fast forward … a couple pioneers in neighbor island hospitality helped form Hawaiʻi’s early fledgling visitor industry.  At the time, emphasis and facilities were focused in Waikīkī.  However, two locally-grown chains saw the opportunities and put their attention on the neighbor Islands.

The first, Inter-Island Resorts under the Child family, grew into a number of ‘Surf Resorts’ on the neighbor islands; the other, Island Holidays, under the Guslanders, had several neighbor island ‘Palms Resorts.’

With several smaller business-oriented hotels downtown Honolulu and spotted across the neighbor islands, on November 1, 1928, the Kona Inn in Kailua-Kona (at the place of Liholiho’s house), the first neighbor island visitor-oriented resort hotel, opened with great fanfare.  (Hibbard, Schmitt)

The Inter-Island Steam Navigation Co originally intended to build the Kona Inn on the site of Huliheʻe Palace.  The idea was met with considerable opposition and the Territory bought the Palace and the company erected its new hotel on a 4-acre parcel adjoining the former Royal Residence.  (Hibbard)

A Star-Bulletin editorial noted on February 7, 1928, “The land of the first Kamehameha; the land which cradled the old federation of the Hawaiian Islands, the storied land where an English ship’s captain was worshipped before natives found him human and slew him there …”

“… is to be opened at last to the comfort-loving tourists of the world. … Soon after the completion of the hotel, the territory will have cause to be grateful to the foresight and enterprise of Inter-Island.” (SB, Feb 7, 1928)

It wasn’t until 1955, in the area where Ka‘ahumanu lived, that Guslander brought his competing Palms Resorts to Kona, and was the third facility in the hotel chain that included the Maui Palms and the Coco Palms on Kauai. (HTH Sep 6, 1955)

“The former Kailua-Kona Hotel, now a part of the Kona Palms operation, provides an additional 16 rooms for a combined total of 38 rooms which will be available.” (HTH Aug 26, 1955) “A new restaurant and cocktail lounge, the Kona Marlin club will open between July 5 and 10 as a part of the Kona Palms development though operated by another lessee.” (Adv June 12, 1955)

At the dedication of the hotel and restaurant (Kona Palms and the Kona Marlin Club), “The Rev Abraham Akaka of Haili church gave the dedication prayer, anointed the old stone of King Kamehameha I and Queen Kaahumanu’s residence still at the site, and cut the cord which combined ‘the old and the new’ of Kona.” (Adv Sep 7, 1955)

In 1964, “The Kona Palms Hotel in Kailua-Kona has been sold to the former-publisher of the Honolulu Advertiser and his wife Mr. and Mrs Lorrin P Thurston … the property was sold because … [the owner] will make a substantial investment in the Outrigger Hotel being developed by Roy C Kelley between the Royal Hawaiian and Moana Hotels.” (SB July 11, 1964)

Then, in 1972, “HC [‘Pat’] Patterson … announced forthcoming development of The Dolphin Condominium in Kailua, Kona.  The four-story condominium apartment is planned as 75 residential units and some 10,600 square feet for retail specialty shops and office condominiums”. (HTH Feb 27, 1972)

“HC Patterson, the creator of the Dolphin Condominiums in Kailua, Kona, has lived on the Big Island since his return from Japan in 1962. In Japan, he had been involved in plywood manufacturing in Osaka and the logging industry in Fiji.

“Patterson built the Marlin Plaza in 1962, which was Kona’s first modern shopping center, and the Dolphin Plaza in 1964, which is adjacent to the Marlin.” (HTH May 8, 1975)

Unfortunately, “Glenn Construction Corp, one of the Big Islands’ contracting firms, has gone out of the active construction business.  The firm’s apparent financial demise leaves behind a tangled web of more than 80 unsettled lawsuits and countersuits [most involving subcontractors claims of not being paid] … The majority of these involve work on the Kona Dolphin condominium …” (SB Oct 31, 1974)

The Dolphin condominium property went into foreclosure and project lender, Independence Mortgage Trust Co of Georgia, was the only bidder and ended up with the property. (SB May 20, 1976) Shortly thereafter, the Dolphin project name was changed to Kona Plaza.

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Kalāke‘e

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Waikīkī; in 1809, he moved his Royal Residence to Pākākā at Honolulu Harbor in 1809.

“Kamehameha’s first residence at Kailua, Kona was at Kalakee.” “On this land, Kalakee [site of Hulihee Palace], was the first site of the king’s [Kamehameha] residence, and his house was called Papa.”

“There stones had been heaped up like a wall at the edge of the sea to make a foundation level with that of the inland side. This was done in order to set apart the makai trail that came down from Pa O Umi, a trail used since remote times. The place where the heir of the kingdom lived”.  (John Papa ‘Ī‘ī)

“Between 1810 and 1812, Kamehameha set up governorships on each island, after which he returned to Kalakee, Kona, where the Hulihee Palace now stands.”

“Shortly after, he appropriates land from the Keawamahi family at Kamakahonu and rebuilt the Ahuena heiau that had been there since the 15th century”.

“It was completed in 1813, and Kamehameha moved there. He educated his heir, Liholiho, in agriculture, fishing and statesmanship.”  (Akana, SB June 11, 1980)

“John Papa ‘Ī‘ī began serving in the royal household of Mō‘ī Kamehameha as a kahu ali‘i (attendant and guardian ofr an ali‘i) in 1810, when he was ten years old.  As a kahu ali‘i, ‘Ī‘ī was highly familiar with the inner workings of the royal household.” (Brown) ‘Ī‘ī shared the following:

“Kamakahonu was formerly the place of Keawe a Mahi, the kahu of Keawe a Heulu. When Keawe a Heulu died, it went to his son Naihe, who, it is believed, caused the death of Keawe a Mahi. Kaawa, a favorite kahu of Naihe is said to have been responsible for the king’s residing there”.

“Kamakahonu was a fine cove, with sand along the edge of the sea and islets of pahoehoe, making it look like a pond, with a grove of kou trees a little inland and a heap of pahoehoe in the center of the stretch of sand. A stone wall ran inland from the right side of Kamakahonu, and on the other side of that wall there was sand as far as a rock promontory.”

“This sandy stretch, called Kaiakekua was a canoe landing, with some houses mauka of it. The rock promontory above Kaiakekua is the Pa O Umi. Beyond it are the sands of Niumalu, and next, the spot where Hulihee Palace now stands.”

“On this land, Kalakee, was the first site of the king’s residence, and his house was called Papa. Outside of the enclosure, by the edge of the sea, was a spring called Kiope. Its fresh water came up from the pahoehoe and mixed with the water of the sea.”

“It was a gathering place for those who went swimming and a place where the surf rolled in and dashed on land when it was rough. It was deep enough there for boats to land when the tide was high, and when it was ebb tide the boats came up close to its rocky pahoehoe side.”

“From there the sea was shallow as far as the spring of Honuaula, where there was a house side on a raised pavement. There the young chief lived. Just makai was a patch of sand facing north, where canoes landed, in front of the heiau of Keikipuipui.”

“A Hale O Lono faced directly toward the upland, and toward the north there was a bed of pahoehoe which reached to the sea, where there was a surfing place for children. To the south was where the waves dashed onto the land. West of the Keikipuipui heiau was a surfing place called Huiha, north of Kapohonau. Later, a heiau was built there by the king ….”

“Ii went with them, and the canoe landed where the water was shallow. Then the women led the way to the main trail. They went past the Kaaipuhi spring, between the houses on both sides of the trail, and on until they arrived at the mauka side of the Honuaula cave. On the upper side of this trail, about 5 or 6 chains from where their canoe had landed, was a small group of houses standing apart.”

“Where the houses began on the south side of the trail that ran through the village another trail branched off, ascending the mountain and leading to the food patches. A stone wall to protect the food plots stretched back of the village from one end to the other and beyond ….”

“Soon after the building of the king’s [Kamehameha] houses at Kamakahonu, two ti-thatched houses were built for the young chief [Liholiho] at Papaula in Honuaula.”

“One was a mua [men’s house] for the heir of the kingdom; the other, a hale ʻaina [woman’s eating house] for his young wife. The name of the woman’s eating house was Kawaluna; that of the husband was Hookuku. “

“Two or three storehouses, some work sheds (halau), and work houses in which women could print their tapa were also built. There were two kinds of work sheds, all thatched with pili grass, behind the white sands of Kaiakeakua and the brine-covered sands close to the pahoehoe.”

“Behind these houses was the trail that went up to the plains, to the area overgrown with thickets, to the bottom of the mountain slope, to the region where the ʻamaʻu ferns grew wild, and on to the mountain.”

“In the storehouses were piled bundles of surplus paʻu, malos, and tapa sheets. These had been given to the chiefs as makahiki taxes that were presented to the gods when they made a circuit of the island every twelfth month.”

“Because the profit received from these taxes on the land was so large, combined with the king’s personal sharesfrom his other lands, goods were piled in great heaps. If one looked into the storehouses, one saw small, large, extra large, and medium-sized bundles and wooden bowls filled with hard poi. There were separate bundles for women and for men.”

“Consequently, separate storehouses were provided for the food to be eaten by each sex. There was no separation of the fishes, however, because either men or women could take what they wanted.” (John Papa ‘Ī‘ī)

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