Kaupo | Images of Old Hawaiʻi

August 7, 2025 by Peter T Young Leave a Comment

Mokulau Landing

“Ethnobotanical surveys provide evidence of extensive alteration of coastal and lower montane ecological zones and indicate that the entire area of East Maui from Ke‘anae to Kaupo was densely steeled prior to European contact.” (Cusick)

“[R]esearchers agree that Kipahulu and its neighbors, Hana to the northeast and Kaupo to the southwest were historically important relative to other districts in the Hawaiian Islands because of their abundant natural and human resources”. (Cusick)

“They were coveted lands, prized by the ali’i (nobility) for their abundance of foodstuffs and all the valued products of the land and sea. Plentiful food and resources made possible a large population, and many followers meant power of the chief controlling the land.” (Cusick)

The southeastern section of the island of Maui, comprising the districts of Hāna, Kīpahulu, Kaupo and Kahikinui, was at one time a Royal Center and central point of kingly and priestly power – Piʻilani ruled from here (he built Hale O Piʻilani – near Hāna.) This section of the island was also prominent in the later reign of Kekaulike.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

Long before the first Europeans arrived on Maui, Kīpahulu was prized by the Hawaiian aliʻi for its fertile land and abundant ocean. The first written description of the region was made by La Pérouse in 1786 while sailing along the southeast coast of Maui in search of a place to drop anchor:

“… which are so numerous that a space of three or four leagues (9 – 12 miles, about the distance from Hāna to Kaupō) may be taken for a single village.” (La Pérouse, 1786; Bushnell)

“But all the huts are on the seacoast, and the mountains are so near, that the habitable part of the island appeared to be less than half a league in depth. The trees which crowned the mountains, and the verdure of the banana plants that surrounded the habitations, produced inexpressible charms to our senses…”

“… but the sea beat upon the coast with the utmost violence, and kept us in the situation of Tantalus, desiring and devouring with our eyes what it was impossible for us to attain … After passing Kaupō no more waterfalls are seen, and villages are fewer.” (La Pérouse, 1786; Bushnell)

With the development of the whaling industry on the island in 1880s the southeastern Maui population started to decline as people moved to main whaling ports, such as Lāhainā. In the early-1900s, one of the regular ports of call for the Inter-Island Steam Navigation Company was at Kīpahulu. Steamships provided passenger service around Maui and between the islands.

“As long as Hawaii has been inhabited, there has been intercourse between the Islands. Before the white man came, and for some years after, the mode of travel was by outrigger canoe. Kamehameha I transported whole armies by this method while engaged in his campaign of conquest of the Islands.”

“The white man introduced the sailing schooner as a means of travel which continued in vogue until the middle of the eighteenth century, at which time the time the first steamship was placed in inter-island service.”

As the needs of transportation between the Islands grew, more steamships were brought over from the Mainland. By 1900 there were two fleets of ships in inter-island service: one operated by the Wilder Steamship Company and the other by the Inter-Island Steam Navigation Company.

“When these, two companies amalgamated in 1904 as the Inter-Island Steam Navigation Company the combined fleet totaled 14 vessels”. (Progress Report (1939) – Transportation)

“The Kaupo residents are delighted with the wharf and approach just completed at Mokulau. The approach just built may be driven over by a light wagon while the old route was such that the landing could only be reached by footmen or by pack animals.” (Maui News, Dec 8, 1906)

Also known as Kaupo Landing, “the best landing place in the vicinity during trade-wind weather. The local steamer visits this place occasionally”. (Hawaiian Place Names)

“At 9:15 a.m., we arrived at Mokulau. It is a small place. There is only one building, a storehouse. The wharf is a tall rocky hill. The storehouse and around it were full of men and women. We met with friends and acquaintances.”

“At 9:50 a.m., the Kilauea anchored. When the cargo and lumber were unloaded, the passengers were called. We gave our final farewell to Joseph Marciel, Mrs. Marciel and friends and got on the final rowboat. The Kilauea left Mokulau at 12:30 p.m.” (KaupoMaui)

February 27, 2024 by Peter T Young Leave a Comment

ʻOheʻo

Although the canoe was a principal means of travel in ancient Hawaiʻi, extensive cross-country trail networks enabled gathering, harvesting other necessities for survival.

Famed for his energy and intelligence, King Piʻilani and his son Kiha constructed the legendary Alaloa or long trail known as the King’s Highway.

It was built about the time Christopher Columbus was crossing the Atlantic, before there were roads in Hawaiʻi. Back then, they were trails and Piʻilani was ruler of Maui.

According to oral tradition, Piʻilani unified the entire island of Maui, bringing together under one rule the formerly-competing eastern (Hāna) and western (Wailuku) multi-district kingdoms of the Island. Piʻilani ruled in peace and prosperity.

Four to six feet wide and 138-miles long, this rock-paved path facilitated both peace and war. It simplified local and regional travel and communication, and allowed the chief’s messengers to quickly get from one part of the island to another. The trail was used for the annual harvest festival of Makahiki and to collect taxes, promote production, enforce order and move armies.

The southeastern section of the island of Maui, comprising the districts of Hāna, Kīpahulu, Kaupo and Kahikinui, was at one time a Royal Center and central point of kingly and priestly power – Piʻilani ruled from here (he built Hale O Piʻilani – near Hāna.) This section of the island was also prominent in the later reign of Kekaulike.

Long before the first Europeans arrived on Maui, Kīpahulu was prized by the Hawaiian aliʻi for its fertile land and abundant ocean. The first written description of the region was made by La Pérouse in 1786 while sailing along the southeast coast of Maui in search of a place to drop anchor:

“I coasted along its shore at a distance of a league (three miles) …. The aspect of the island of Mowee was delightful. We beheld water falling in cascades from the mountains, and running in streams to the sea, after having watered the habitations of the natives, which are so numerous that a space of three or four leagues (9 – 12 miles, about the distance from Hāna to Kaupō) may be taken for a single village.” (La Pérouse, 1786; Bushnell)

With the development of the whaling industry on the island in 1880s the southeastern Maui population started to decline as people moved to main whaling ports, such as Lāhainā. In the early-1900s, one of the regular ports of call for the Inter-Island Steam Navigation Company was here at Kīpahulu. Steamships provided passenger service around Maui and between the islands.

Kīpahulu Landing also provided a way for growers and ranchers to ship their goods to markets. (Today the land where Kīpahulu Landing existed is private but protected with a conservation easement, overseen by the Maui Coastal Land Trust (now part of the Hawaiian Islands Land Trust.))

The Hāna Sugar Plantation, formed in 1864, gradually increased production by expanding cane plantings toward Kīpahulu Valley. (Cusick)

However, shortly after World War II, Paul I Fagan, an entrepreneur from San Francisco, bought the Hāna Sugar Co, formed a ranch and started tourism on this part of Maui.

It had been only 20-years since Hāna was linked to the outside world by a rough dirt road, and it would be almost two decades more before it was paved.

In 1946, Fagan built a small six-room inn, called Kaʻuiki Inn (it was later expanded). Fagan’s guests consisted of his friends as well as sportswriters, one of which gave Hana the current name of “Heavenly Hana.” (Maui College)

Near here was ʻOheʻo; here was a succession of several waterfalls tumbling from one pool into another and so on up the gulch. (One interpretation of the name Oheo is “moving origin” – suggesting all pools as one (Yardley.))

In order to entertain guests and promote tourism in East Maui, employees at Fagan’s Inn crafted a legend that these pools had been reserved exclusively for Hawaiian Royalty and, therefore, were considered a sacred site. (Cusick)

Billed as Hawaiʻi’s “Seven Sacred Pools” to attract tourists, ʻOheʻo Gulch actually has a series of 24 bowls that carry water down the slopes of 10,023-foot Mount Haleakalā to the sea. (NY Times)

Then in the 1960s, Kīpahulu residents Charles Lindbergh and Sam Pryor, and philanthropist Laurance Rockefeller, concerned that public use of this area may be lost, worked to protect it. Through their efforts, Kīpahulu Valley and ʻOheʻo Gulch became the Kīpahulu District of Haleakala National Park on January 10, 1969. (NPS)

This part of the Park is located about 15-minutes past Hāna town, near mile marker 42 on the Hāna Highway (Road to Hana) after it turns into Highway 31.

December 10, 2022 by Peter T Young Leave a Comment

Kekūhaupiʻo

By the time of Cook’s arrival, Kamehameha had become a superb warrior who already carried the scars of a number of political and physical encounters. The young warrior Kamehameha was described as a tall, strong and physically fearless man who “moved in an aura of violence.” (NPS)

Physical attributes helped him get there, so did the assistance and training he received from Kekūhaupiʻo. Let’s look a little into his trainer. But first, let’s see how the trainer was trained.

Kohapiolani, father of Kekūhaupiʻo, was a warrior chief who had been involved in some battles in earlier times. He is said to have been born at Keʻei close to Nāpoʻopoʻo. His mother was also from Keʻei and here he grew up in the days of his youth.

His father began to instruct Kekūhaupiʻo in the warlike arts, such as spear hurling, boxing and wrestling; as well, he trained him to run swiftly, for the father said: “One who is learning the warlike arts of the land does well to accustom himself to swift running whereas, by speed, the fleeing enemy can be pursued from the battlefield and caught. I am training you now, but when you become big, you will be taught by experts.”

After the passage of several anahulu (ten day periods) in practice, Kekūhaupiʻo had become quite adept and then his father said: “My son, fighting a battle consists not only in hurling a spear, but a most valuable thing in this warlike profession of our ancestors is the knowledge of how to dodge the spears that will be thrust at you—this knowledge makes a famous warrior.”

His father quickly saw that Kekūhaupiʻo had advanced in his training and determined it was time to seek some teachers in the art of war, including the spear and also the wooden staff, as well as lua, the bone-breaking arts of wrestling.

Laʻamea, his lua instructor noted, “This young aliʻi will become a famous warrior in the future and will become a fighter on the side of some famous aliʻi of the land. He will become one who seeks land for some of our aliʻi ʻai moku. If he exhibits such competence at this young age, his future competence is established and not only with the weapons in his hand, but combined with his genuine strength. This one’s status is as a moa lawai one who is sufficiently adept to prevail in future battles.”

After training under Laʻamea, Kekūhaupiʻo was under the instruction of Koaia, a certain man of Kapalilua very famous for bone-breaking wrestling.

When Koaia realized he had taught his student all he knew, having spent some months together with him and having been drawn to him by his agreeable nature, he said to him:

“‘Auhea ʻoe, e kuʻu aliʻi haumana, in my teaching of the various methods of our ancestors’ lua fighting, all that remains is the ʻailolo ceremony to confirm you an adept; however, unlike others I have taught to overcome a man, you shall also become adept in fighting that terrifying fish of the wide ocean which people fear …”

“… then you shall become a niuhi shark (tiger shark) on the battlefields of the future. Do you dare to become an adept by (overcoming) this terrifying fish of the ocean and eating the eye of the niuhi shark for your ‘ailolo ceremony?”

Preparing himself to battle the shark, Koaia advised, “E Kekūhaupiʻo ē, don’t hasten to leap into the fight with your opponent, but let us play with him.”

“This is something good for you to learn: in the future when you fight an opponent, don’t hasten to leap forward, but first study his nature to enable you to learn his weakness, then it will be easy for you to secure him by one of the methods you have learned. However, prepare yourself and look well at the place where you can kill him. I only ask of you that you act fearlessly.”

When the time was right, on hearing his teacher’s order, Kekūhaupiʻo dove straight to the shark’s side giving it no time to turn. All that was seen by the people on board was the strong flick of the shark’s tail when it received the thrust behind its gills.

Kekūhaupiʻo withdrew his spear and thrust again near the first thrust and the shark was weakened near to death – it only thrashed and Kekūhaupiʻo clung to its side and killed it.

Eventually, Kekūhaupiʻo went to live and serve as a warrior with the aliʻi ʻai moku of Kaʻū (Kalaniʻōpuʻu) and in his presence demonstrated his proficiency in the arts of battle.

There were constant battle-practice exercises and it was noted that Kekūhaupiʻo overcame his opponents and his fame spread as far as Maui, O‘ahu, and even to the sun-snatching island to the leeward (ka ‘āina kāʻili lā o lalo ē – a poetic reference to Kauai.)

Then, Kamehameha came onto the scene. When Kalaniʻōpuʻu reigned over Hawai‘i, Kamehameha returned to his uncle’s court and lived together with Kalaniʻōpuʻu’s own son, the young Kīwalaʻō.

Kalaniʻōpuʻu instructed Kekūhaupiʻo to teach Kamehameha the ancient martial arts of the land. Kekūhaupiʻo was determined to give all his knowledge to his chiefly pupil, and he indeed did so. This brought about the firm bond between Kekūhaupiʻo and the young Kamehameha.

Kamehameha became the most skillful of all the chiefs in the use of the spear. Captain George Vancouver later wrote that he once saw six spears hurled at Kamehameha all at the same time. Kamehameha caught three with one hand as they flew at him. Two he broke by hitting them with a spear in his other hand. One he dodged. (Williams)

Kekūhaupiʻo is arguably the one man most closely connected to Kamehameha I during Kamehameha’s formative years, while he developed his skills as a warrior, and through the early period of Kamehameha’s conquests.

A short while after this, Kalaniʻōpuʻu raised an expedition to Maui. Part of Maui, specifically the district of Hāna and the famous fortification of Kaʻuiki, had previously been held by those of Hawai‘i. Kekūhaupiʻo and Kamehameha were taken along on this war expedition by Kalaniʻōpuʻu, king of Hawai‘i.

While Kalaniʻōpuʻu was at Hāna he sent his warriors to plunder the Kaupō people. Kahekili was king of Maui in those days, and when he heard of the deeds of King Kalaniʻōpuʻu of Hawai‘i in slaughtering the Kaupō people and the taking of land, he raised a great army led by his very famous general named Kāneʻōlaelae. When Kahekili’s warriors met those of Kalaniʻōpuʻu at Kaupō, a very strong battle developed between the two sides.

This battle showed the fearlessness of Kekūhaupiʻo. It was said that when the battle started Kekūhaupiʻo moved amongst Kahekili’s warriors, and it was said of him: “The man raised up is broken in the strong hands of Kekūhaupiʻo.” However, while he was fighting fearlessly he was surrounded by the Maui warriors, and they combined in their multitudes so that Kekūhaupiʻo was in dire trouble.

When Kamehameha saw that his teacher was in trouble, he leapt into the heat of the battle attempting to rescue his teacher. By Kamehameha’s action, Kekūhaupiʻo escaped with his life.

Outnumbered and overpowered, the Hawai‘i warriors fled but many were slaughtered by the Maui people at that battle at Kaupō which was named the Battle of Kalaeokaʻīlio (it happened in 1775.)

This is the first battle of the rising warrior Kamehameha, and during the fighting, the young aliʻi chief showed fearlessness and bravery by coming to the rescue of his war instructor Kekūhaupiʻo.

Kekūhaupiʻo first served as Kamehameha’s instructor in the skills of combat before becoming his stalwart bodyguard, fearless warrior and trusted advisor.

Much of this summary is from a newspaper serial originally published in Ka Hoku o Hawaiʻi, written in Hawaiian by Reverend Stephen L Desha, translated by Frances N Frazier and produced into a book with assistance from DLNR by Kamehameha Schools. The image shows Kamehameha as a young warrior (Herb Kane.)

November 26, 2021 by Peter T Young Leave a Comment

Haleakalā

On the morning of November 26, 1778, Captain James Cook awoke to the sight of the northern coast of Maui. “Next morning there lay the land, the island of Maui, with its ‘elevated saddle hill’ – the extinct 10,000 foot volcano Haleakala …”

“… rising to its summit above the clouds, and descending gently towards the deep ravines and falling waters of that steep rocky coast, where the trade wind hurled other waters into perpetual surf.” This was the first documented sighting of the island. (Fredericksen)

Haleakalā was thought to have been known to the ancient Hawaiians by any one of five names: “Haleakalā,” “Haleokalā,” “Heleakalā,” “Aheleakalā” and “Halekalā.” (Hawaiʻi National Park Superintendent Monthly Report, December 1939)

Historian Abraham Fornander wrote that “Haleakalā” was a misnomer and that the ancient name for the crater was “Aheleakalā,” which meant “rays of the sun,” and…th[o]se which the demigod Māui snared and broke off to retard the sun in its daily course so that his mother might be able to dry her kapas. Fornander further noted that Lemuel KN Papa, Jr., insisted that the correct name was Alehelā “on account of Māui’s snaring the rays of the sun.” (Fredericksen)

“Of course Haleakalā is the sacred home of our Sun, and the ancient Path to Calling the Sum as depicted in its ancient name: Ala Hea Ka La. Why is this critical to our survival?”

“The Sun’s energy is the source of all life, and governs our most basic rhythm of day and night. Ancient cultures have venerated its being, and we as a human race follow its course without thought and are insignificant in respect of its power.”

“However, our Native Hawaiian Culture praises its existence, until this very day the sun is praised for its cycle.” (Maxwell, Fredericksen)

Haleakalā is best known in stories related of the demi-god Māui; he is best known for his tricks and supernatural powers. In Hawaiʻi, he is best known for snaring the sun, lifting the sky, discovering the secrets of fire, fishing up the islands and so forth. (Fredericksen)

In addition to Māui, Haleakalā stories recall Pele who fled the Big Island and while in exile, Pele stopped for a brief time on Maui, where she dug a pit with her pāoa (divining rod) and started a fire. Haleakala is such a huge pit that she found it difficult to keep the fire going to keep warm.

Sometime later the two sisters (Pele and Namakaeha) engaged in a fierce battle, and Pele was weakened – her body torn to pieces and scattered along the coast into huge mounds of broken lava at the base of Haleakalā, on the east side, near Hāna. This place is now known as “Na Iwi o Pele”—the bones of Pele. (Fornander)

Another deity connected with Haleakala is Poliʻahu—the snow goddess and another rival of Pele. Her younger sister is Lilinoe – goddess of the mists. She is sometimes referred to as the goddess of Haleakalā. She was able to check the eruptions that could break forth in old cinder cones on the floor of the crater. Her presence is noted in heavy mists that shroud the mountain. (Fredericksen)

The slopes of Haleakalā had originally been covered with forests but had been logged out for sandalwood for the China Trade (1788–1838), then for koa, ʻōhia and other indigenous trees for uses ranging from railroad ties to firewood.

The lands were then utilized to grow sugar cane and vegetable crops, or were left as pastureland and served as the locations of a number of small plantation or ranch settlements. (NPS)

“Platforms related to traditional Hawaiian ceremony [were] predominantly found along the crater floor and at high promontory locations. Caves [were] often found on the crater rim.”

“Temporary shelters built against rock outcrops or boulders [were] found scattered along the crater rim and within the crater, but [were] concentrated on the leeward sides of cinder cones such as Pakaoa‘o. Cairns or ahu [were] scattered over Haleakalā.” (Hammatt, NPS)

The first visit to Haleakalā by non-Hawaiians occurred in August 1828 when missionaries Lorrin Andrews and Jonathan Green, along with Dr. Gerrit P. Judd, physician, visited the crater.

They were followed by a US Navy expedition led by Commander Charles Wilkes in 1841, and later, others. Significant public interest was generated by written accounts of these visits that determined that Haleakalā would eventually become a destination for tourism. (NPS)

Homesteading on the slopes of Haleakalā as well as other public lands in Hawai`i had been encouraged by the Territorial Government in 1910. This prompted a “rush for homesteads,” applications which were filed and adjudicated by a land court in Honolulu, including one petition by an unidentified applicant who attempted to acquire the entire “floor of Haleakalā Crater” (Maui News, 8 August 1910) (NPS)

The largest tracts were held by ranches, among them: Grove Ranch (Kaonoulu Ranch), owned by the Baldwins and later sold to Senator Harold W. Rice; Kaupo Ranch, owned by Dwight Baldwin; Ulupalakua Ranch, owned by J.I. Dowsett and then J.H. Raymond, then was purchased by the Baldwins; and Haleakalā Ranch, owned by Harry A. and Frank F. Baldwin and managed by S.A. Baldwin. (NPS)

Until 1935, the primary means of getting to Haleakalā was on horseback, and this continued to be the case for the first three decades of the twentieth century. As late as 1932, the Inter-Island Steamship Company and the Maui Chamber arranged trips on horseback to Haleakalā Crater. (NPS)

Thomas Vint described the trip by horseback that he made in 1930: “The trip is now made from the town of Wailuk[u] which contains the principle hotel on the island of Maui that caters to tourist travel …The combined auto and horse back trip to the 10,000-foot summit may be made from noon to noon from Wailuku, spending the night at the top.”

“Trips into the crater are made from the rim rest house as a base.” Vint concluded that “another rest house at the far end of the crater is needed. To see the crater properly, one should camp overnight, making a two-day trip from the present rest house.” (NPS)

Haleakalā Road (now known as Haleakalā Highway) was finally completed on November 29, 1935, and the number of visitors increased substantially, reaching 16,300 within a year. In 1938, the numbers decreased slightly to 14,156 because of a maritime and shipping strike, but continued to rise in the following years until reaching 29,935 in 1940. (NPS)

The increase in visitors was “greatly in excess of expectations…compared with the few hundreds who visited the crater before construction of the Haleakalā [R]oad (Hawaii National Park Superintendent Annual Report 1935, NPS)

The Civilian Conservation Corps (CCC) began in 1937, succeeding the Emergency Conservation Work agency, which started in 1933. In 1939, the CCC became part of the Federal Security Agency. It was eliminated in 1943. (UH Mānoa)

From April 1934 until May 13, 1941, the CCC operated a “side camp” in the Haleakalā Section of the Hawaiʻi National Park; CCC participants were housed in tents and moved to where the work areas were. (NPS)

Major park improvements through the CCC program on Haleakalā included the construction of the approximately 11-mile Haleakalā Road, Haleakalā Observation Station, two Comfort Stations (public toilets) and the Checking Station and Office at the park entrance. Several trail projects were completed within the Park. (NPS)

On August 1, 1916, President Woodrow Wilson signed the country’s 13th national park into existence – Hawaiʻi National Park. At first, the park consisted of only the summits of Kīlauea and Mauna Loa on Hawaiʻi and Haleakalā on Maui.

Eventually, Kilauea Caldera was added to the park, followed by the forests of Mauna Loa, the Kaʻū Desert, the rain forest of Olaʻa, and the Kalapana archaeological area of the Puna/Kaʻū Historic District.

On, July 1, 1961, Hawaiʻi National Park’s units were separated and re-designated as Haleakalā National Park and Hawaiʻi Volcanoes National Park.

October 17, 2021 by Peter T Young Leave a Comment

Battle of Kalaeokaʻīlio

On April 19, 1775, the Battles of Lexington and Concord were the first military engagements of the American Revolutionary War. The battles marked the outbreak of open armed conflict between the Kingdom of Great Britain and its thirteen colonies of British North America.

The first shot (“the shot heard round the world”) was fired just as the sun was rising at Lexington. The American militia was outnumbered and fell back; and the British regulars proceeded on to Concord. Following this, the Continental Congress adopted the Declaration of Independence and it was signed by 56-members of the Congress (1776.)

The next eight years (1775-1783,) war was waging on the eastern side of the continent. The main result was an American victory and European recognition of the independence of the United States (the war ended in 1873 with the signing of the Treaty of Paris.)

In the Islands, over the centuries, the islands weren’t unified under single rule. Leadership sometimes covered portions of an island, sometimes covered a whole island or groups of islands. Island rulers, Aliʻi or Mōʻī, typically ascended to power through familial succession and warfare. In those wars, Hawaiians were killing Hawaiians; sometimes the rivalries pitted members of the same family against each other.

Kalaniʻōpuʻu (Hawaiʻi Island ruler,) from the very beginning of his reign, made repeated attempts to conquer the neighboring island of Maui. He held portions of the Hāna district and the Kaʻuiki fort in 1775, when, in the war between Hawaiʻi and Maui, he commanded a raid in the Kaupō district. (Thrum)

In 1775, war between Hawaiʻi and Maui broke out at Kaupō on the island of Maui; it was the first battle that the rising warrior Kamehameha took part in.

While Kalaniʻōpuʻu was at Hāna he sent his warriors to plunder the Kaupō people. Kahekili was king of Maui at that time, when Kahekili’s warriors met those of Kalaniʻōpuʻu at Kaupō, a battle developed between the two sides.

The Hawaiʻi forces at Hāna, apparently under the command of Kalaniʻōpuʻu in person, raided the Kaupō district (that still acknowledged the rule of Kahekili.) Taken by surprise and unprepared, the Kaupō people suffered great destruction of property, cruelty and loss of life at the hands of the Hawaiʻi soldiers. (Fornander)

When Kahekili heard of this he sent two detachments of soldiers to the relief of Kaupō. A battle ensued between the Hawaiʻi and Maui forces near Kalaeokaʻīlio Point, it became known as the Battle of Kalaeokaʻīlio (“The Cape of the Dog” – also called the War of Kalaehohea.)

Kalaniʻōpuʻu’s army was routed and retreated to their fleet, near at hand, and barely a remnant escaped on board and returned to Hāna.

“Among the warriors on the Hawaiʻi side in this battle of “Kalaeokaʻīlio” the legends make honourable mention of the valour of Kekūhaupiʻo, whose fame as a warrior chief stood second to none of his time.” (Fornander)

“Kamehameha, afterwards famous in history, (also) figured prominently in this battle as having gallantly supported Kekūhaupiʻo”. (Thrum) Despite the courageous fighting of Kamehameha and Kekūhaupiʻo along with the other Hawai‘i Island warriors, the massive Maui army of Kahekili eventually forces the Hawai‘i Island warriors to flee the battlefield.

Kekūhaupiʻo was Kamehameha’s teacher in the ancient martial arts. Kekūhaupiʻo was determined to give all his knowledge to his chiefly pupil, and he indeed did so. This brought about the firm bond between Kekūhaupiʻo and the young Kamehameha.

Kekūhaupiʻo is arguably the one man most closely connected to Kamehameha I during Kamehameha’s formative years, while he developed his skills as a warrior, and through the early period of Kamehameha’s conquests.

Outnumbered and overpowered, after this severe repulse, Kalaniʻōpuʻu went back to Hawaiʻi and made preparations for a revengeful invasion. This occupied a whole year. (Thrum)

Kalaniʻōpuʻu promised revenge and, in 1776, he again went to battle against Kahekili. This battle (known as the Battle of Sand Hills or Ahalau Ka Piʻipiʻi O Kakaniluʻa) was recorded as one of the most bloody. Unfortunately, Kalaniʻōpuʻu was not aware of the alliance between Kahekili and the O‘ahu warriors under Kahahana, the young O‘ahu chief; Kalaniʻōpuʻu lost again.

Although often defeated, Kalaniʻōpuʻu managed to hold the famous fort of Kaʻuiki in Hāna for more than twenty years. (Alexander) At the time of Captain Cook’s arrival (1778-1779,) Kalaniʻōpuʻu was the chief reigning over the Island of Hawaiʻi and Hāna, Maui.

Kalaniʻōpuʻu returned to Hawaiʻi and met with Cook on January 26, 1779, exchanging gifts, including an ʻahuʻula (feathered cloak) and mahiole (ceremonial feather helmet.) Cook also received pieces of kapa, feathers, hogs and vegetables.

In return, Cook gave Kalaniʻōpuʻu a linen shirt and a sword; later on, Cook gave other presents to Kalaniʻōpuʻu, among which one of the journals mentions “a complete Tool Chest.”

After the departure of the Resolution and Discovery, Kalaniʻōpuʻu left the bay and passed to Kaʻū, the southern district of Hawaiʻi, having in his charge the young Kaʻahumanu. (Bingham) Kalaniʻōpuʻu died in 1782; Kahekili died in 1794.