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August 6, 2022 by Peter T Young 1 Comment

Hui Kawaihau

When Kalākaua ascended to the throne in 1874, he named his youngest brother, William P Leleiōhoku, the heir apparent.

Leleiōhoku was educated at Saint Alban’s College (forerunner to ʻIolani School.)  An accomplished musician, he founded several choral societies. One of them was called Hui Kawaihau.

The Hui Kawaihau name was based on a nickname for an American missionary woman in town who preferred iced water (‘Kawaihau’) over some of the alcoholic libations the others were enjoying.

Leleiōhoku composed several songs, including, Adios Ke Aloha, Aloha No Wau I Ko Maka, Nani Wali Līhuʻe, Moani Ke Ala, Ke Kaʻupu, He Inoa No Kaʻiulani (a different song from the one with the same name by Liliʻuokalani), Nani Waipiʻo, Hole Waimea (this one was co-written with his singing club.)

He also wrote Kaua I Ka Huahuaʻi (Johnny Noble adapted most of the melody and kept most of the same lyrics of this one, and changed the spelling of the title, for his 1926 song Hawaiian War Chant (Taua I Ta Huahuaʻi.))

The Hui Kawaihau choral group had about fifteen members; it was more social than business.  When Leleiōhoku died in 1877, King Kalākaua reorganized the Hui into a business group.

Among the twelve hui charter organizers were some well-known names, including King Kalākaua; Governor Dominis, the King’s brother-in-law; Colonel George W. Macfarlane; Captain James Makee; Col. Curtis P. ʻIaukea; Governor John M. Kapena of the Island of Oahu; J. S. Walker and C. H. Judd; and Koakanu, a high chief of Kōloa, on Kauaʻi.

Their first order of business was to sign on more members and contract for the cultivation of sugar cane on land in Kapaʻa, on Kauaʻi.

The twelve organizers signed up thirty-two resident members.  About the first of August, 1877, the members of the Hui – over twenty men, with about the same number of women and children – set out from Honolulu, on the steamer “Kilauea,” on the voyage to their new home on Kauaʻi.

At the time, the districts of Hanalei and Līhuʻe shared a common boundary.  Kawaihau was set apart by the King, who gave that name to the property lying between the Wailua River and Moloaʻa Valley.  A bill was introduced into the legislature and the eastern end of Hanalei District was cut out and Kawaihau became the fifth district on the island of Kauaʻi.

About the time the Hui was started, Captain James Makee obtained a concession from the King to build a sugar mill at Kapaʻa and establish a plantation there.  He was the first manager of the Plantation, and had agreed with Kalākaua to grind in his mill all the cane grown by the Hui.

The contract with the Makee Sugar Company (under which each members of the Hui who came to Kauaʻi had signed separately with the plantation) required each of them to plant two hundred and forty acres of cane the first year, and they were to receive, in payment for their cane, two-fifths of the returns from the sale of the sugar obtained from it.

Each planter was required to plow his own portion of the tract and to buy his own seed-cane for planting.  A portion of the seed cane came from the neighboring Līhuʻe Plantation, ten miles to the south, and the balance they brought from Lāhainā.

Upon Makee’s death in 1878, his son-in-law, Col. ZS Spalding took over management of the new sugar venture.  Spalding also started the neighboring Keālia Sugar Plantation.  In the 1880s, Spalding built the “Valley House,” a Victorian-style wooden mansion, one of the finest on the island.

From 1877 to 1881, Hui Kawaihau was one of the leading entities on the eastern side of the Island of Kauaʻi, growing sugar at Kapahi, on the plateau lands above Kapaʻa.

As part of the infrastructure of the new plantation, the Makee Landing was built in Kapaʻa during the early years of the Makee Sugar Plantation.   Today, in place of the old Makee Landing, a breakwater is located on the north side of Mōʻīkeha Canal.

The Hui members all worked their share of the plantation – cultivating, irrigating and weeding the sugar cane under their supervision.  But they were all new to the business of growing cane – being mostly city men from Honolulu – all clerks and office men, etc.

The first crop was quite successful, netting the Hui over $17,000, from which was deducted the expense paid by the King for the Hui’s transportation to Kauaʻi, and the preliminary operations there – about $5000, which left enough to pay the members nearly $500 apiece, after paying the expenses.

In spite of the successful opening of the enterprise, it soon encountered dark days.  For nearly four years, troubles were increasing.

Colonel Spalding advised them to sell out to the Plantation, and thus end all their troubles; but they would not agree.

By 1881, four years after the favorable opening of the Hui’s plantation efforts, the members, disheartened and discouraged, had all drifted away, their property and leasehold rights, etc., passing into the hands of Colonel Spalding, the successor of Captain Makee as the head and principal owner of the Makee Sugar Company.

The Hui Kawaihau of Kauaʻi had passed into history.

In 1933, the Līhuʻe Plantation Co. purchased all of the outstanding Makee Sugar Co. stock and in the next year the mill was dismantled and combined with the Līhuʻe factory.  (Lots of information here from “The Hui Kawaihau” by Charles S Dole and The Friend, April, 1920.)

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Filed Under: General, Economy, Place Names Tagged With: Hawaii, Kalakaua, Sugar, Kauai, Leleiohoku, Lihue Plantation, James Makee, Kapaa, Kawaihau

July 5, 2022 by Peter T Young Leave a Comment

Early Stages to the Overthrow – Challenges with Kalākaua

Some suggest the overthrow of the Hawai‘i constitutional monarchy was neither unexpected nor sudden.

Dissatisfaction with the rule of Kalākaua (and, later, Lili‘uokalani) led to the ‘Bayonet Constitution,’ then, the overthrow. Mounting dissatisfaction with government policies and private acts of officials led to the formation of the Hawaiian League, a group of Honolulu businessmen.

Folks generally cite the efforts to form the Polynesian Confederacy, the opium license bribery case and the extravagance (and growing debt) as issues of concern about Kalākaua’s rule.

Polynesian Confederacy

“Kalākaua (one of the most theoretical of men) was filled with visionary schemes for the protection and development of the Polynesian race; (Walter Murray Gibson) fell in step with him … The king and minister at least conceived between them a scheme of island confederation.” (Stevenson)

“(Gibson) discerned but little difficulty in the way of organizing such a political union, over which Kalākaua would be the logical emperor, and the Premier of an almost boundless empire of Polynesian archipelagoes.” (Daggett; Pacific Commercial Advertiser, February 6, 1900)

“The first step once taken between the Hawaiian and Samoan groups, other Polynesian groups and, inclusively, Micronesian and Melanesian groups, might gradually be induced to enter into the new Polynesian confederation just as Lord Carnarvon gets colony after colony to adopt His Lordship’s British Federal Dominion policy.” (Pacific Commercial Advertiser, November 17, 1877)

John Bush, Hawaiʻi’s ambassador to Sāmoa, succeeded in negotiating Articles of Confederation, which the Hawaiian cabinet ratified in March 1887. Kalākaua sent the Kaimiloa to salute High Chief Malietoa Laupepa in Sāmoa. (However, a German warship there warned Kalākaua to stop meddling in Samoan affairs.) (Chappell)

Eventually, the confederacy attempts failed. It part, it is believed too many changes to existing systems were proposed, many of which were modeled after the Western way.

Later, the Berlin Act (signed June 14, 1889,) between the US, Germany and Britain, established three-power joint rule over Sāmoa. This ultimately led to the creation of American Sāmoa.

Opium License Bribery Case

Another issue that particularly incensed people was the opium franchise bribery case, in which the King was implicated. (Forbes)  An opium bill was passed providing for a license for four years, to be granted by the minister of the interior with the consent of the King. (Reports of Committee on Foreign Relations)

“Early in November, 1886, Junius Kaae, (who has access to the King,) informed a Chinese rice planter named Tong Kee, alias Aki, that he could have the opium license granted to him if he would pay the sum of $60,000 to the King’s private purse, but that he must be in haste because other parties were bidding for the privilege.” (Executive Documents US House of Representatives, 1895)

“With some difficulty Aki raised the money, and secretly paid it to Kaae and the King in three instalments between December 3d and December 8th, 1888. Soon afterwards Kaae called on Aki and informed him that one, Kwong Sam Kee, had offered the King $75,000 for the license, and would certainly get it, unless Aki paid $15,000 more.”

“Accordingly Aki borrowed the amount and gave it to the King personally on the 11th. Shortly after this another Chinese syndicate, headed by Chung Lung, paid the King $80,000 for the same object, but took the precaution to secure the license before handing over the money.” (Alexander)

In a later affidavit, Tong Kee (Aki) noted, “I asked the King to return me all of my money and drop the whole thing. He exclaimed that this could not be done that it was all understood and arranged about the division of the license and could not be changed.” (Hawaiian Gazette, May 17, 1887)

Initially the king, through his minister of foreign affairs, disclaimed any involvement. However, “To cap the climax of the opium matter, the Attorney General proceeds to acknowledge that the money was paid over by the Chinese … (H)e informed the gentlemen interested in getting the money back that he would never accomplish his object so long as he allowed the newspaper to speak of the affair.” (Hawaiian Gazette, May 17, 1887)

“The Attorney General then sees that there is no use in denying the receipt of the money but suggests that if a quiet tongue is kept in the matter the cash received for the bribe may be returned. … This is a pretty piece of morality for the Attorney General to put forth and shows the obliquity of vision of all who are connected with the government.” (Hawaiian Gazette, May 17, 1887)

Extravagance/Debt

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world (1881), it was determined that Hawaiʻi’s King should also be properly crowned (1883).

“ʻIolani Palace, the new building of that name, had been completed the previous year (1882), and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family; but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)

“On Monday, 12th February, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace. … Like a mechanical transformation scene to take place at an appointed minute, so did the sun burst forth as the clock struck twelve, and immediately after their Majesties had been crowned.” (Pacific Commercial Advertiser, February 17, 1883)

The building of ‘Iolani Palace, in and of itself was an enormous extravagance, and so far as its cost is concerned remains a mystery to this day. The contract was not put out to tender in the customary manner, but the work was given for private reasons to architects and builders whom the King wished to favor. There were no requisitions upon the Treasury, and bills were paid by the King without any Ministerial intervention. (Krout)

During the Aki Opium Bribery Case, noted above, it was learned that, “the King’s liabilities of one kind and another amounted to more than $250,000. He was finally induced to make an assignment for the benefit of his creditors … it was decided, in conformity with the Constitution, which adhered to the old mediaeval tradition, that the King could ‘do no wrong.’”

“This interpretation meant that Kalākaua ‘could not be sued or held to account in any court of the kingdom,’ but the revenue in the hands of the trustees was held liable to Aki’s claim.” (Krout)

“Official advices from Honolulu, just received here, shows that the financial condition of the Hawaiian Kingdom is such that there is not the slightest hope of the Government ever again being independent of money lenders. The consequence will be trouble which must come sooner or later, involving the interest of Americans, Englishmen and Germany.”

“It is understood that when that period is reached our Government will insist that only American authority shall be recognized in the Hawaiian Kingdom, in what form this control will be established has not been considered, but no foreign Government will be permitted, under plea of setting up a protectorate, to establish itself in that country.” (Sacramento Daily Union, June 29, 1887)

This led to the ‘Bayonet Constitution’ (signed July 6, 1887) that greatly curtailed the monarch’s power, making him a mere figurehead; it placed executive power in the hands of a cabinet whose members could no longer be dismissed by the monarch but only by the legislature; it provided for election of the House of Nobles, formerly appointed by the monarch. (hawaiibar-org)

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Kalakaua_1882
Kalakaua_1882

Filed Under: Economy, General, Ali'i / Chiefs / Governance Tagged With: Bayonet Constitution, King Kalakaua, Coronation Pavilion, Overthrow, Opium, Hawaii, Kalakaua, Iolani Palace

June 21, 2022 by Peter T Young 2 Comments

To the Jubilee

“Monday, June 20th inst., being the 50th anniversary of the accession of Her Majesty Queen Victoria, it is ordered as a mark of respect that all Government offices be closed during the day. L. Aholo, Minister of the Interior. Honolulu, Hawaiian Islands, June 15, 1887.”

That wasn’t the only thing … church services, concerts, picnics and royal salutes made up the celebration in the Islands. The Royal Hawaiian Band played “God Save the Queen” at Emma Square.

The longest-reigning British monarch, Queen Victoria celebrated her Golden Jubilee on June 20 and 21, 1887, marking 50 years of her reign. Fifty foreign kings and princes, along with the governing heads of Britain’s overseas colonies and dominions, attended. (British Monarch)

“I received from my brother, the king, a most unexpected proposition. This was that I should accompany the queen to the grand jubilee at London, in honor of the fiftieth year of the reign of the great and good Queen of Great Britain.”

“It was on a Saturday night early in April that I received this invitation, which I at once accepted. … I then told (my husband) what had transpired between His Majesty and myself, and that it was my wish and intention to accept. He cordially agreed with me, and said that he would like to be of the party”.

“Only a few days of necessary preparation were left to us and by the 12th of April (1887) we were ready to embark on the steamship Australia, by which we had taken passage for San Francisco.” (Liliʻuokalani)

Queen Kapiʻolani brought along Liliʻuokalani to serve as Kapiʻolani’s interpreter. Even though Kapiʻolani was raised to understand English, she would speak only Hawaiian. Newspapers noted that Liliʻuokalani was fluent in English while Kapiʻolani spoke ‘clumsily.’ (UH Manoa Library)

Their entourage for the trip included Liliʻuokalani’s husband General John Owen Dominis; Curtis Piʻehu ʻIaukea, Governor of Oʻahu; Colonel James Harbottle Boyd and four servants. (Mr Sevellon A Brown, chief clerk of the US State Department; Captain Daniel M Taylor, US War Department; and Lieutenant Christopher Raymond Perry Rodgers, US Navy Department accompanied them on the continent.)

They stopped off in San Francisco for a week where Lili‘uokalani tended her sick husband. They passed through Sacramento where most of them experienced snow for the first time. (OHA)

“A special train of three cars – kindly placed at the disposal of the excursionists by the D&RG (Denver & Rio Grande Railroad) … (was) reserved for their use over the D&RG system”. (Salt Lake Herald, April 30, 1887) They headed for the Great Salt Lake in Utah where they met with prominent elders of the Mormon Church. (OHA)

“Half an hour before the time for the train to arrive people began to gather at the depot. Whole schools of young children accompanied by their teachers flocked upon the platform and their number swelled by ladies and gentlemen made a crowd of several hundred people”.

“… the crowd gathered around the coach eager to get a glance at the Queen, a line was formed in the rear car and quite a number passed through the coach to shake the royal hand. The Queen received them all with a gracious smile in recognition of the courtesies shown her…. As the train pulled out of the depot the band played ‘Yankee Doodle’”. (Salt Lake Evening Democrat, April 29, 1887)

In Chicago, “The Kanakas’ Queen, Kapiʻolani and Suite in Chicago Enroute to Washington … “for the first time Chicago was visited by a real live queen. Her name is Kapiʻolani and she is the Queen of the Sandwich Islands There were no soldiers drawn up in line to receive her when the Burlington train roiled into the West Side station promptly at 2 p m and the populace consisted of an idle crowd of railroad men a few dozen curiosity hunters and two or three persistent reporters.”

“There was no one to cry in soft Kanaka ‘Aloha’ or ‘Love to you’ and as for the hundreds of people who at that hour alight from incoming trains they pursued their way all unmindful of the presence of royalty and its retinue.” (Fort Worth Gazette, May 6, 1887)

Unlike her visit to Chicago, in Washington DC, when the royal entourage arrived at Arlington Hotel, “There were scores of people at the station and hotel when her Majesty and suite arrived, and the crowd pushed hither and thither to get a glimpse of the company. Never before in the history of the Republic has a genuine Queen of a foreign power visited the United States.” (Sacramento Daily Union, May 4, 1887)

“Queen Kapiʻolani, wife of the Hawaiian King, was presented to the President and Mrs Cleveland today. The ceremony took place in the Blue Room. … Kapiʻolani is the first Queen to cross the White House threshold. … she carries herself with stately dignity”. (New York Tribune, May 5, 1887)

Under director John Philip Sousa, the band played ‘Hawaiʻi Ponoʻi,” Hawaiʻi’s national anthem and the “Star Spangled Banner.” Earlier, Kapiʻolani gave the former’s score to the band. (UH Mānoa, Library)

“After spending a few days here (Washington DC) sight-seeing she will go to New York. From there she goes to England to be present at the Queen’s jubilee. She has never been out of her own country before, and is quite anxious to see the “greatest woman on the face of earth,” as she calls Queen Victoria.” (The Stark Democrat, Ohio, May 5, 1887)

After a few days in New York City, Queen Kapiʻolani and her entourage departed for England, where they attended the Queen’s Jubilee.

Upon their return from Europe, Queen Kapi‘olani and her entourage stopped again in Washington, D.C. At that time, they toured the National Museum, later to become the Smithsonian Museum of Natural History. As a result of that visit, Queen Kapi‘olani gifted the museum with a Hawaiian outrigger canoe to add to their collection. (OHA)

Queen Kapiʻolani had left the Islands under stress. Just before she left, Liliʻuokalani and Kalākaua’s sister, Miriam Likelike, wife of Archibald Cleghorn and mother of Princess Kaʻiulani, died on February 2, 1887. Her return was under stress, and expedited, as well. Rather than visits and state affairs, she limited her time.

Queen Victoria’s Golden Jubilee was held on June 20 and 21, 1887. On June 30, 1887, the Honolulu Rifles demanded that King Kalākaua dismiss his cabinet and form a new one. Within days, with firearms in hand, the Hawaiian League presented King Kalākaua with a new constitution. Kalākaua signed the constitution under threat of use of force. (hawaiibar-org) As a result, the new constitution earned the nickname, The Bayonet Constitution.

“Queen Kapiʻolani and party reached (New York) from London (on July 11.) The queen expressed a wish to return home as soon as possible consistent with the health of the suite. It was decided not to stop more than a day or two at the longest in New York.”

“The queen … had been inclined to tears when she first heard the news of the Hawaiian revolution”. (Bismarck Weekly Tribune, July 15, 1887) Queen Kapiʻolani returned to Hawai‘i on July 26, 1887.

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Queen Kapiolani wearing the peacock gown, and Princess Liliuokalani in London-PP-97-14-009-1887
Queen Kapiolani wearing the peacock gown, and Princess Liliuokalani in London-PP-97-14-009-1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England,_1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England,_1887
Princess_Liliuokalani-at Queen's_Jubilee-S00012-1887
Princess_Liliuokalani-at Queen’s_Jubilee-S00012-1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England_1887
Kapiolani_and_Liliuokalani_at_the_Stewart_Estate,_England_1887
Queen Kapiolani at Queen Victoria's Golden Jubilee, Westminster Abbey-PP-97-15-011-June_21,_1887
Queen Kapiolani at Queen Victoria’s Golden Jubilee, Westminster Abbey-PP-97-15-011-June_21,_1887
Kapiolani Canoe-Na Mea Makamae o Hawaii-National Museum of Natural History- 2004–05
Kapiolani Canoe-Na Mea Makamae o Hawaii-National Museum of Natural History- 2004–05

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kalakaua, Queen Victoria, Kapiolani, Jubilee, Bayonet Constitution, Hawaii, Liliuokalani

April 14, 2022 by Peter T Young 1 Comment

“The Prophet”

The headline in the October 24, 1868 Pacific Commercial Advertiser boldly stated “Insurrection on Hawaiʻi.”

“For several years past, one (Joseph Ioela) Kaʻona … imbibed the idea that he was a prophet sent by God to warn this people of the end of the world. For the three years he has been preaching this millerite doctrine on Hawaiʻi, and has made numerous converts.”    (PCA, October 24, 1868)

Kaʻona was born and brought up in Kainaliu, Kona on the island of Hawaiʻi. He received his education at the Hilo Boarding School and graduated from Lahainaluna on Maui.

Following the Māhele, Kaʻona was employed surveying kuleana (property, titles, claims) in Kaʻū and Oʻahu. He was well-educated and was later employed as a magistrate, both in Honolulu and in Lāhainā. (Greenwell)

Then, he felt possessed with miraculous powers.

“By the mid-1860s, Kaʻona claimed to have had divine communications with Elijah, Gabriel, and Jehovah, from whom he’d received divine instructions and prophetic.”  (Maly)  Followers called him ‘The Prophet;’ his followers were referred to as Kaʻonaites.)

“Some months ago he was arrested and sent to the Insane Asylum in this city as a lunatic, but the physician decided that he was as sane as any man, and he was therefore set at liberty again.”  (PCA, October 24, 1868)

“He returned to Kona, and the number of his followers rapidly increased, till now it is over three hundred. They are mostly natives, but some are probably foreigners, as we received a letter a few weeks ago from one of them ….”

“These fanatics believe that the end of the world is at hand, and they must be ready. They therefore clothe themselves in white robes, ready to ascend, watch at night, but sleep during the day, decline to cultivate anything except beans, corn, or the most common food.”

“They live together in one colony, and have selected a tract of land about half way between Kealakekua Bay and Kailua, which the prophet told them was the only land that would not be overrun with lava, while all the rest of the island is to be destroyed.”  (PCA, October 24, 1868)

“Kaʻona was received by (Reverend John Davis) Paris and congregation at Lanakila Church, and he once again drew many people to him with his powerful doctrine. But his claims of prophetic visions, unorthodox methods of teaching, questionable morality, soon caused the larger congregations from Kailua to Kealakekua to become suspicious of his intentions.”  (Maly)

“Some three years ago, the neat little church at Kainaliu was built, by subscription …. Paris, the Pastor preached on certain Sundays, and Kaʻona … one of the Lunas, would preach on others.”

“For a time, all went on smoothly enough, until Kaʻona began to introduce some slight innovations in the form of worship, which were opposed by Mr. Paris and minority of the congregation and the church became split into two factions. … The feud continued to increase …” (Hawaiian Gazette, November 18, 1868)”

When asked to leave Lanakila Church, Kaʻona and his followers refused, Governess Keʻelikōlani was forced to intercede and called upon local sheriff Richard B. Neville.  In September 1867, Kaʻona and followers vacated Lanakila, and moved to an area below the church.  (Maly)

The Kaʻonaites settled on the kula and coastal lands at Lehuʻula, south of Keauhou (near present-day Hokuliʻa.)  “There they built a number of grass houses, erected a flag, and held their  meetings, religious and political … he and his adherents were claiming, cultivating and appropriating to themselves the products of the lands leased and owned by others….”  (Paris; Maly)

Neville was sent to evict them from there.

Kaʻona was arrested and returned to O‘ahu for a short time, but by March 1868, he, again, returned to Kona.

On April 2, 1868, a destructive earthquake shook the island, causing significant damage and tidal waves, and numerous deaths (the estimated 7.9 magnitude quake was the strongest to hit the Islands.)

Kaʻona described it as the final days.

“(The Kaʻonaites) have taken oath, that they will all be killed before they surrender. I am ready to start from here at any time, with quite a company of men. If we hear that there is need for more help. We are badly off for good firearms here.”

“Kaʻona’s party have threatened to burn all the houses in Kona & to take life. It may not be as bad as it is represented”.  (Governor Lyman of Interior Minister Hutchinson, October 25, 1868; Maly)

On October 19, Sheriff Neville, his deputy and policemen, approached Kaʻona once again to evict them, and Kaʻona encouraged his followers to fight. A riot took place.

“Neville was felled from his horse by a stone, which struck him on the head … (an assistant) tried to get Neville, but the stones were too many, and so he fled likewise, and was pursued ….” (Hawaiian Gazette, June 23, 1869)  Neville and another were both brutally killed.  The event has been referred to as Kaʻona’s Rebellion, Kaʻona Insurrection and Kaʻona Uprising.

Kaʻona eventually surrendered; he and sixty-six of his followers were arrested, and another 222 were released after a short detention.  Kaʻona was returned to O‘ahu, convicted and sentenced to ten years of hard labor.

But in 1874, shortly after David Kalākaua (he and Albert Francis Judd had been appointed Kaʻona’s defense attorneys in 1868) became King, he pardoned Kaʻona. By 1878, Kaʻona had once again taken up residence at Kainaliu vicinity, and undertook work with the poor.  Kaʻona died in 1883.  (Maly)

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Filed Under: Prominent People, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kalakaua, Kona, King Kalakaua, Kaona, RB Neville, Lanakila Church, John Davis Paris, Judd

March 26, 2022 by Peter T Young Leave a Comment

Prince Jonah Kūhiō Kalanianaʻole Piʻikoi

Prince Kūhiō was born in Kōloa on the island of Kauai on March 26, 1871. His father, Kahalepouli, was a high chief and the son of Kaumualiʻi, the last King of Kauai; his mother was Princess Kinoiki Kekaulike, sister of Queen Kapiʻolani (wife of King Kalākaua.) He had two brothers, David Kawananakoa and Edward Keliʻiahonui.

Orphaned after his father died in 1880 and mother in 1884, Prince Kūhiō was adopted by King David Kalākaua’s wife, Queen Kapi‘olani, who was his maternal aunt.

His early education was at the Royal School and Punahou. He studied four years at St. Mathews College of California. Later, he was a student at the Royal Agricultural College in England, finishing his formal education in a business college there.

Upon the assumption of the Kalākaua dynasty to the throne of the Hawaiian Kingdom, a proclamation ending the Kamehameha Dynasty also declared Kūhiō a royal prince. King David Kalākaua, also Kūhiō’s uncle, then appointed him to a seat in the royal Cabinet administering the Department of the Interior. (Prince Kuhio Hawaiian Civic Club)

The overthrow of the Hawaiian monarchy in 1893 and establishment of the Republic of Hawaiʻi brought about abrupt changes. Kūhiō was then about 21 years of age.

Two-years later, there was a counter-revolution attempting to reinstate Liliʻuokalani as Queen. Prince Kūhiō took part in the revolution. He was arrested and sentenced to imprisonment for a year. While he was in prison he became engaged to Elizabeth Kahanu Kaʻauwai and, after his release, married her on October 8, 1896.

In 1900, Robert Wilcox (an Independent) defeated Republican Samuel Parker and Democrat Prince David Kawānanakoa (Kūhiō’s older brother) as Hawaiʻi’s first delegate to Congress Wilcox ran for re-election, but Prince Kūhiō (a Republican) defeated him and served as Hawaiʻi’s delegate from 1903 until his death in 1922.

“Prince Kalanianaʻole was a prince indeed – a prince of good fellows and a man among men; a man of sterling sincerity and strong convictions – he always stood for what he deemed right-yielding to no weakness, and manly always.” (Congressional Record, 1923) Prince Kūhiō restored the Royal Order of Kamehameha I and established the Hawaiian Civic Club.

The Order of Kamehameha I was established on April 11, 1865 by King Kamehameha V (Lot Kapuāiwa) to honor the legacy of his grandfather, the unifier of the islands, Kamehameha the Great. The Order was reorganized by Prince Kūhiō in 1902.

The Hawaiian Civic Clubs were organized in 1918 and were formed to provide scholarship aid for the education of Hawaiian students; preserve and promote the Hawaiian heritage, traditions, language and culture; improve the conditions of the Hawaiian people and community at large; and perpetuate the values that dignify all human life.

Kūhiō was often called Ke Ali‘i Maka‘āinana (Prince of the People) and is well known for his efforts to preserve and strengthen the Hawaiian people.

“A pure-blooded Hawaiian, a member of a diminishing race, it was natural and greatly to his credit that he devoted much serious thought and energy to their rehabilitation – it was a work of love on his part.”

“He saw the tendency of his people to flock to the larger cities where their life in crowded tenements, learning the vices of the white man, was leading to racial extinction, and he devoted himself to getting them back to the land.” (Congressional Record)

“His efforts in this line culminated in the passage in 1921 by this Congress of the Hawaiian Homes Commission act, a measure to provide homesteads for native Hawaiians for an indefinite term at a nominal rental and for government loans to the settlers.”

“The Prince was made one of the commissioners and took great interest in the practical carrying out of his dream.” (Congressional Record)

“Kuhio on February 11 introduced a resolution in congress providing for statehood for Hawaiʻi under qualifications to be fixed by congress, and giving Hawaii half of the federal revenues derived from here for territory’s public works for a period of 20 years.” (Maui News, February 28, 1919)

This first bill in Congress calling for Hawaiʻi statehood didn’t pass. (After several other related bills by others, Hawaiʻi achieved statehood on August 21, 1959.)

“Prince Kalanianaole was an unusual man. There was much of the magnetic about him. He possessed a kindliness and a courtliness that instinctively attracted people to him and made him a most welcome guest at every gathering.”

“While his was the philosophy of optimism and he always looked with confidence toward the future, still it seemed to me that there was ever present the element of pathos in his fine character.” (Congressional Record)

“At Pualeilanl through the night of vigil, while the Prince was sitting in his armchair, himself knowing that death could not long be barred from entrance to his chamber, he sat with his face toward the open door facing Kalākaua Avenue …”

“… his lessening vision drinking in deeply of the green verdure across the way in what was formerly the great acres of his aunt the Queen Dowager Kapiʻolani, in whose home he had spent so many happy days of his boyhood and young manhood.”

“Sitting by his side was Princess Kalanianaʻole. She held his hand closely. The Prince smiled often as his eyes met those of his sweetheart Princess and he appeared to be hoping that her last view of him would be a memory of him still smiling.” (Congressional Record, 1923)

Jonah Kūhiō Kalanianaʻole Piʻikoi died on January 7, 1922 of heart disease. He was given the last state funeral for an Ali‘i; he is buried at Mauna ‘Ala, the Royal Mausoleum.

The territorial Legislature passed a resolution in 1949, establishing March 26 as a territorial holiday in honor of Prince Kūhiō; Prince Kūhiō Day continues as an official holiday in the State of Hawaiʻi. It is celebrated annually on March 26, to mark the birth of Prince Kūhiō.

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kalakaua, Kapiolani, Prince Kuhio, Royal Order of Kamehameha, Statehood

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