Isaac Davis | Page 2 | Images of Old Hawaiʻi

June 23, 2022 by Peter T Young Leave a Comment

Isaac Ridler

“[T]he maritime fur trade on the Northwest Coast of America had its origin in the accidental discovery by Captain Cook’s sailors that the furs which they had obtained at Nootka in exchange for the veriest trifles were of great value in the eyes of the Chinese. Naturally the earliest of these traders came from India and China.”

“In September of [1788] appeared at Nootka a new flag – that of the United States of America. This first American venture consisted of the Columbia and the Washington, commanded by captains Gray and Kendrick.” (Howay)

“The Columbia, after remaining at Nootka until October, 1789, carried furs to Canton, exchanged them for teas, completed the circumnavigation of the earth, and in August, 1790, her return was celebrated at Boston with much enthusiasm.”

Back in the Islands, “In 1787, or less than ten years after the death of Cook, the Irish ship’s surgeon John Mackey, formerly in the East India Company’s service, was landed in Hawai’i from the Imperial Eagle, en route to China, at his own request.”

“Within a year he had been joined by three deserters – Ridler, carpenter’s mate of the Columbia; Thomas; and a youth named Samuel Hitchcock …”

“… while by 1790 the Hawaiian beachcombers numbered 10, including John Young, kidnapped at Kealakekua, and Isaac Davis, spared at the cutting off of the Fair American, both of whom were destined to leave their mark on Hawaiian history.” (Maude)

Isaac Ridler was Carpenter’s Mate on the Columbia and was left in the fall of 1788 to collect sandalwood.

Ridler was a ‘Beachcomer’ in the Islands – beachcombers were typically a motley crew of castaways, deserters, traders and escaped convicts. (Maude))

“Beachcomber is a word of American coinage. Primarily, it is applied to a long wave rolling in from the ocean, and from this it has come to be applied to those whose occupation it is to pick up, as pirates or wreckers, whatever these long waves wash in to them.”

“Nothing comes amiss to the so-called beachcomber; he is outside of civilization – is indeed a waif and stray not only on the ocean of life, but on the broad South Pacific, and he is certainly not above picking up those chance crumbs of the world around him which may be washed within the circle of his operations.”

“If the average British colonist and capitalist has not since his boyhood’s days, when he may have dipped into Cook’s Voyages, given a thought to the islands of the great South Sea, other white men have; and these pioneers of the Pacific are chiefly of their own stock – English or American.” (Chambers, 1881)

“In the majority of cases, the beachcomber has been a seafaring man, who has become weary of a life of hard work, with but scant remuneration, on board of Whalers or trading craft; and having landed from his vessel on one of the Pacific islands, and becoming domesticated among the natives”.

“While it is true that their intellect is of a low order, and that they know little or nothing of ordinary morality, as we understand it, it yet must be borne in mind that the race of half-castes thus produced is likely to form a prominent factor in the future civilisation of Polynesia.” (Chambers, 1881)

“Historically beachcombing is as old as European contact itself, for the first beachcombers came from Magellan’s own Trinidad, deserting at one of the northern Marianas.”

“(N)ot more than a handful of Europeans settled in the islands, either voluntarily or as castaways, in all the two and a half centuries of the age of discovery, which may be said to have lasted roughly to the founding of New South Wales.”

“Desertion was attempted, of course; even Cook, on his last voyage, had difficulty in recovering a midshipman and two others who deserted at Raiatea, and he recorded that they were ‘not the only persons in the ships who wished to end their days at these favourite islands.’” (Maude)

In his four years in the Islands, Ridler “was what he termed one of Tommahommahaw’s (Kamehameha’s) runners, who boarded all vessels to windward merely to discover their strength and give information to the King.”

“Other American vessels had recently stopped at the Sandwich Islands, and had not been favorably impressed with the character of the natives. In the latter part of 1789 the Eleanor, an American armed trading vessel, commanded by Captain Metcalf, of New York, stopped en route to China.”

“Natives stole a small boat in order to get nails and iron, and Metcalf, a few days later, took revenge by firing into a crowd, who had come in canoes to trade, and killed many innocent persons.”

“The Fair American, commanded by Metcalf, after having been detained at Nootka, arrived a few days later, and was captured by natives, who proceeded to kill all on board except Isaac Davis.”

“The latter’s life was saved by interposition of one Ridler, the carpenter’s mate of the Columbia, who had remained at Hawaii.”

Ridler “said a small schooner named the Fair American was taken by the natives of Owhyhee (Hawaii). This schooner was tender to the Eleanora, Captain Metcalf, of New York, and commanded by his son, whom the natives killed with 3 seamen.”

“One (Isaac Davis) they threw overboard, but after beating and bruising him in a most shocking manner, they took him into one of the canoes and lashed him in with his face downwards, where Ridler found him, and interceded to save his life, in which he succeeded.” (Ingraham

“The natives were preparing 26,000 canoes to attack Captain Metcalf’s brig, a few miles away, while pretending to be trading, but the Americans on the island exaggerated the power of Metcalf’s guns and obtained permission of the king to send a letter requesting the captain to depart, but not stating what had occurred.” (Callahan)

“When Kamehameha learned of the taking of the schooner, he feared retaliation. So, when Captain Metcalf stood off shore, Kamehameha placed a taboo with penalty of death upon the sailing of any canoe. He hoped, by so doing, to keep Metcalf ignorant of the theft of the Fair American.”

“This taboo accounts for the closed houses. John Young knowing nothing of the system of the taboo, was unaware of the situation.” (Kelley)

“Six months later, Captain Douglas, in the schooner Grace, arrived, and sent a letter requesting the delivery of the whites that remained, but failed to get them. He left Young and James Cox in care of the king to oversee the collection of sandalwood for the China market.” (Callahan)

“When Kamehameha met John Young and Isaac Davis, he took them home with him to his own houses, showing them the greatness kindness. Isaac Davis’ wounds were given careful attention. He was blind for several months, but eventually recovered his sight.”

“It is said many times that John Young and Isaac Davis were prisoners on Hawaii. They were not prisoners, although a careful watch was kept that they did not leave the islands.”

“The Captain of an incoming ship, learning that the two Englishmen were stranded on Hawaii, sent a letter ashore offering them passage. The chief, Kaiana, who was especially jealous of the friendship of Kamehameha for the two men, volunteered to take them out to the vessel in his own canoe.”

“But Kamehameha, knowing the secret desire of the chief, perhaps to destroy them. persuaded them not to go. It was with this background that John Young and Isaac Davis began their lives in the Sandwich Islands.” (Kelley)

Following the events of 1790 with the Eleanora and Fair American, “Davis and John Young … finally became chiefs, and instructed natives in the use of firearms.”

“In 1791 Captain Joseph Ingraham in the brig Hope, while cruising off Maui, was hailed by a double canoe in which were three white men, besides natives. These men were dressed in malos (loin cloths), being otherwise naked.”

“They were so tanned that they resembled the natives. They told Captain Ingraham that they had deserted Kamehameha, who had maltreated them, after the arrival at Kailua of the boatswain of the Eleanora.”

“These men were [Isaac] Ridler, James Cox and John Young (an American, not the boatswain of the Eleanora).” (Cartwright)

Ridler joined Ingraham in October, 1791 and accompanied him back to New England on the same voyage. (The image shows the Columbia.)

November 28, 2021 by Peter T Young Leave a Comment

Foreigners and Fire Power

Combat in ancient Hawaiʻi was essentially hand to hand fighting, with various held or thrown weapons (included spears, daggers, clubs, slings, strangling ropes, shark tooth weapons and more.)

The cannon and other fire arms – and people who knew how to effectively use them – were pivotal factors in the outcomes of future battles after “contact.” Here are a few who helped.

John Young (1790)

John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790. Kamehameha brought Young to Kawaihae, where he was building the massive temple, Puʻukoholā Heiau.

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons.

Young was instrumental in building fortifications throughout the Islands, which included the conversion of Mailekini Heiau (below Pu‘ukoholā Heiau) into a fort, which he armed with as many as 21 ship cannons. Young also served as a negotiator for the king, securing various trade and political agreements with many of the foreigners that visited the Islands.

Kamehameha appointed John Young as Governor of Kamehameha’s home island, Hawai‘i Island, and gave him a seat next to himself in the ruling council of chiefs. In 1819, Young was one of the few present at the death of Kamehameha.

Isaac Davis (1790)

Isaac Davis (c. 1758–1810) (Welch) arrived in Hawaii in 1790 as the sole survivor of the massacre of the crew of The Fair American. He became one of the closest advisors to Kamehameha I. He was instrumental in Kamehameha’s military ventures.

Davis became a respected translator and military advisor for Kamehameha. Davis brought western military knowledge to Hawai‘i and played a big role during Hawaii’s first contacts with the European powers. His skill in gunnery, as well as the cannon from the Fair American, helped Kamehameha win many battles.

Davis had the King’s “most perfect confidence” and he attended to Kamehameha’s needs on all travels of business or pleasure – and ventured with him during times of war. Davis earned Kamehameha’s “greatest respect and the highest degree of esteem and regard.”

Isaac Davis resided immediately next to Kamehameha. He became one of the highest chiefs under Kamehameha and was Governor of Oʻahu during the early-1800s.

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his (Kamehameha’s) most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.” (Both Young and Davis fought alongside Kamehameha in his many battles.)

Mare Amara (1791)

Kāʻeokūlani left Kauaʻi with a well-equipped fleet of war canoes, accompanied by his nephew Peapea, his military commanders Kiikiki and Kaiawa, his foreign gunner Mare Amara and arrived at Oʻahu in the spring of 1791. (Fornander)

Kahekili and his half-brother Kāʻeo sailed for Hawai’i, carrying with them Mare Amara (from France or Italy) and a special group of fighting men called the pahupu.

Once more foreign weapons worked devastation on the old methods of waging war. Mare Amara picked off an enemy chief where he stood, feather-cloaked, directing his warriors with sweeping gestures.

At Kepuwaha’ula’ula, the battle of the red-mouthed gun, for the first time, a Hawaiian sea battle was fought in which both sides had foreign gunners – Mare Amara with Kahekili, and Isaac Davis and John Young with Kamehameha. It was indecisive, and Kahekili was able to break off and withdraw safely to O’ahu. (DeMink)

Later, Captain Brown had Mare Amara aboard advising his crew in a conﬂict. Amara was later executed; he was considered a turncoat. Reportedly, he was burned alive on the deck of the boat in a large pan of his own gunpowder.

Don Francisco de Paula Marin (1793)

Don Francisco de Paula Marin was a Spaniard who arrived in the Hawaiian Islands around 1793. His knowledge of Western military weapons brought him to the attention of Kamehameha, who was engaged in the conquest of O‘ahu. Marin almost immediately became a trusted advisor to Kamehameha I.

Marin also served as purchasing agent for the arms that proved decisive to Kamehameha’s victory of the Battle of Nuʻuanu (1795.)

These are only a few of the prominent foreigners who sided with Hawaiians during the post-contact era – there were others.

In the end, Kamehameha had more weapons on his side. With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

The image shows Herb Kane’s depiction of Kepuwahaʻulaʻula, the battle of the red-mouthed gun, where both sides had foreign guns and gunners.

May 28, 2020 by Peter T Young 1 Comment

Kamehameha’s Haoles

At the time of ‘contact’ (the period of Captain Cook’s arrival (1778,)) the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oahu and Molokai, and the queen of Kauai was disposed to assist him in these enterprises.”

“The occupation of the Hana district of Maui by the kings of Hawaii had been the cause of many stubborn conflicts between the chivalry of the two islands, and when Captain Cook first landed on Hawaii …”

“… he found the king of that island absent on another warlike expedition to Maui, intent upon avenging his defeat of two years before, when his famous brigade of eight hundred nobles was hewn in pieces.” (Kalākaua)

Then, in 1782, Kamehameha started his conquest to rule the Islands. After conquering the Island of Hawaiʻi, he moved on to defeat the armies in Maui Nui and concluded his wars on Oʻahu at the Battle of Nuʻuanu in 1795. After failed attempts at conquering Kauaʻi, he negotiated peace with Kaumualiʻi and the Island chain was under his control (1810.)

Providing the Means, as well as Ways to this End, foreigners supported Kamehameha, including John Young, Isaac Davis, Don Francisco de Paula Marin, George Beckley and Alexander Adams (and others.)

One can only speculate what might have happened had these foreigners not aligned with Kamehameha.

However, it is clear, with their help, he became Kamehameha the Great.

John Young (1790)

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles. With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

Young was instrumental in building fortifications throughout the Islands, which included the conversion of Mailekini Heiau (below Pu‘ukoholā Heiau) into a fort, which he armed with as many as 21 ship cannons. Young also served as a negotiator for the king, securing various trade and political agreements with many of the foreigners that visited the Islands.

Isaac Davis (1790)

When Kamehameha sought to negotiate with King Kaumuali‘i of Kaua‘i, Kamehameha summoned Isaac Davis to escort Kaumuali‘i to O‘ahu. At Pākākā (at Honolulu Harbor, in 1810,) it was agreed that Kaua‘i would join with the rest of the archipelago, but that Kaumuali‘i would continue to rule that island while acknowledging Kamehameha as his sovereign – reportedly, Isaac Davis assisted in the negotiations, on behalf of Kamehameha.

An observer noted in 1798 that, “On leaving Davis the king embraced him and cried like a child. Davis said he always did when he left him, for he was always apprehensive that he might leave him, although he had promised him he would never do it without giving him previous notice.”

Isaac Davis resided immediately next to Kamehameha. He became one of the highest chiefs under Kamehameha and was Governor of Oʻahu during the early-1800s.

Don Francisco de Paula Marin (1793)

Marin spoke four languages (he arrived fluent in Spanish, French and English, and learned Hawaiian) and was employed by Kamehameha as Interpreter, Bookkeeper and part time Physician (although he had no formal medical training, he had some basic medical knowledge.) He also served as purchasing agent for the arms that proved decisive to Kamehameha’s victory of the Battle of Nu‘uanu (1795.)

In April of 1819, Marin was summoned to the Big Island of Hawai‘i to assist Kamehameha, who had become ill. Marin was not able to improve the condition of Kamehameha, and on May 8, 1819, King Kamehameha I died.

Marin was known for his interest in plant collecting and brought in a wide variety of new plants to Hawai‘i. His gardens were filled with trees, vines and shrubs. Marin was responsible for introducing and cultivating many of the plants commonly associated with the Islands. To name only a few, here are some of the plants he introduced and/or cultivated in Hawai‘i: pineapple, coffee, avocado, mango and grape vines.

Marin’s contributions are best noted by Robert C. Wyllie, the Minister of Foreign Affairs, when addressing the Royal Agricultural Society of Hawai‘i in 1850, saying of Marin: “From the brief accounts of the life and works of the don in 1809 to 1820, few of you will doubt that most of the present wealth of these islands is owing to the seeds, roots and plants introduced by Francisco de Paula Marin, and to whom the Hawaiian people are so greatly indebted.”

Captain George Beckley (1804)

George Charles Beckley arrived in the Islands around 1804 and was known as “the English friend and military adviser of Kamehameha the Great.”

Family traditions credit Beckley as being the designer of the Hawaiian Flag (other stories suggest the flag was designed by Alexander Adams, another trusted sea captain of Kamehameha – they may have designed it together (Adams later served as executor of Beckley’s estate and guardian of his children.))

At the birth of the princess Nahiʻenaʻena (Kamehameha’s daughter) at Keauhou, Kona, in 1815, Beckley was made a high chief by Kamehameha, so that he might with impunity enter the sacred precinct, and present the royal infant with a roll of China silk, after which he went outside, and fired a salute of thirteen guns in her honor. (Hawaiian Historical Society)

In 1815, Kamehameha I granted some Russians permission to build a storehouse at Honolulu Harbor. Instead, they began building a fort against the ancient heiau of Pākākā and close to the King’s complex and raised the Russian flag. (Pākākā was the site of Kaua‘i’s King Kaumuali‘i’s negotiations relinquishing power to Kamehameha I.)

When Kamehameha discovered they were building a fort (rather than storehouses,) he sent several chiefs, along with John Young (his advisor) and Kalanimōku, to remove the Russians from Oʻahu by force, if necessary. The partially built blockhouse at Honolulu was finished by Hawaiians who mounted guns in the protected fort.

Beckley was the first commander of the fort (known as Fort Kekuanohu or Fort Honolulu.) Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

Captain Alexander Adams (1811)

Scotsman Captain Alexander Adams arrived in Hawaiʻi 1811. He became an intimate friend and confidential advisor to King Kamehameha I, who entrusted to him the command of the king’s sandalwood fleet. He became the first regular pilot for the port of Honolulu, a position he held for 30-years.

Captain Adams was sent to Kauaʻi by Kamehameha I to remove the Russians from Fort Elizabeth that had been set up in 1817. His words reportedly were “upon arriving they were soon dispatched”. Adams raised the Kingdom of Hawai‘i flag over the fort in October 1817.

Adams stood on the shore with John Young at Kailua-Kona when the first American Christian missionaries anchored off shore in 1820. He helped convince the King to allow the missionaries to come ashore and take up residence in Hawaiʻi. When the HMS Blonde arrived in 1825, Adams helped the Scottish naturalist (James Macrae) distribute some plants he thought would be commercially successful in the tropical climate.

After 30 years of piloting, Adams retired in 1853, grew fruit on his land in Kalihi Valley, and was great host to visitors. He also had a home on what was named Adams Lane (in 1850,) a small lane in downtown Honolulu off of Hotel Street named after him (near the Hawaiian Telephone company building) and had an estate in Niu Valley.

Without these and other foreigners, Hawaiʻi’s history may have been significantly different.

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July 25, 2019 by Peter T Young Leave a Comment

Simon Metcalfe

Simon Metcalfe (sometimes spelled Metcalf) (1735-1794) was an American fur trader. He traded furs from the Pacific Northwest for goods from China.

Reportedly, Simon Metcalfe was the first American captain to take sea otters on the Northwest Coast and the first American to trade those skins in China.

Traders used Hawai‘i as a trading and provisioning site; they would take on food and water from Hawai‘i on their way across the Pacific.

Metcalf was, by all accounts, a snappish, irritable, harsh individual, who believed in strong and immediate punishment for infractions of his rules.

Two actions by Simon Metcalfe at the end of the 1700s set in motion a series of events that, without which, the history of Hawai‘i could have been very, very different.

In 1789, Simon Metcalf (captaining the Eleanora) and his son Thomas Metcalf (also a trader, captaining the Fair American); their plan was to meet and spend winter in the Hawaiian Islands.

Because of some infraction, Metcalf mistreated and insulted Kame‘eiamoku (some reports say Metcalfe had Kame‘eiamoku flogged – by the way, Kame‘eiamoku is one of the twins embossed on the Royal Coat of Arms.)

Metcalf then sailed to the neighboring island of Maui to trade along the coast (and ultimately initiated the Olowalu Massacre.)

Kame‘eiamoku vowed revenge on whatever American ship next came his way; the next one happened to be the Fair American. He overpowered the ship and turned it (and its weapons) and its only survivor, Isaac Davis, over to Kamehameha.

Unaware of the events and fate of the Fair American, the Eleanora returned from Maui and arrived at the Big Island; Captain Simon Metcalf sent his boatswain, John Young, ashore to see the country.

That evening, as Young attempted to return to his ship, Kamehameha’s forces detained him (Kamehameha had placed a kapu on anyone going on the ship.) Young was captured and Metcalf, unaware, was puzzled why Young did not return.

Metcalf waited two days for Young to return; finally, sensing danger or becoming frustrated, Metcalf departed and set sail for China (abandoning Young,) not knowing that his son had been killed not far away.

It’s not clear what happened right after Metcalfe left Hawai‘i in 1790.

It was reported, however, that, in 1794, after apparently friendly trading with the Haida natives in Canada, he and his ship were captured (there was only one survivor.)

Looking back at Metcalfe’s two significant events of 1790, it makes you wonder, what would Hawai‘i’s history be like after 1790 if (1) Metcalfe hadn’t insulted Kame‘eiamoku, who later sought revenge and (2) John Young had not gone ashore on their return from Maui.

As it turns out, Kamehameha befriended Young and Davis, who became respected translators and his close and trusted advisors. Their skill in gunnery, as well as the cannon and other weapons from the Fair American, helped Kamehameha win many battles.

With these two men and the weapons, Kamehameha’s military was successful in his eventual conquest and unification of the Hawaiian Islands; first to Maui in 1790 and then O‘ahu in 1795. (Art by Herb Kane.)

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Attack_on_the_Fair_American-(HerbKane)

Battle_of_the_Red-Mouthed_Gun-(HerbKane)

Kamehameha_Aboard_Fair_American-(HerbKane)

Simon_Metcalfe_Letter_Concerning_John_Young-03-22-1790

May 18, 2019 by Peter T Young 2 Comments

‘Īao

Some might feel the point of establishing a State Monument at ‘Īao Valley is to call attention to the much-photographed ‘Īao Needle – it was traditionally known as Kūkaemoku (literally ‘broken excreta.’)

The 1,200-foot-tall ‘Īao Needle (“cloud supreme”) is a basaltic core that remained after the valley’s heavy rainfall washed away the weaker stones surrounding it.

Actually, what people see is a bump on a side-ridge on the right-side of ʻIao Valley with a large protrusion that sticks up on top; it looks like a ‘needle’ of rock, but really isn’t (it’s part of the ridge).

Rainfall from Pu‘u Kukui, the summit of West Maui – at nearly 5,800-feet in the back of ‘Īao Valley, has an average annual rainfall of 364-inches per year.

Of course, this natural feature is interesting and important; but here are some other pieces of history that make ‘Īao even more important in the history of Hawai‘i.

First, the distance past.

From the highest peak of Pu‘u Kukui to the shoreline of Kahului Bay, the ahupua‘a (land division) of Wailuku was a favorite place of Ali‘i and a ruling center of Maui. ‘Īao Valley is part of the ahupua‘a.

For centuries, high chiefs and navigators from across the archipelago were buried in secret, difficult-to-access sites in the valley’s steep walls.

‘Iao Valley became a “hallowed burying place for ancient chiefs” and is the first place mentioned in the historical legends as a place for the secret burials of high chiefs. (Thrum)

Because this was sacred ground, commoners were not permitted to enter the valley, except for the Makahiki festival.

Some suggest the last burial was in 1736, with the burial of King Kekaulike.

Then, in the late-1780s into 1790, Kamehameha conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought conquer the rest of the archipelago.

At that time, Maui’s King Kahekili and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered O‘ahu.

In 1790, Kamehameha travelled to Maui. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remaining on O‘ahu to maintain order of his newly conquered kingdom.)

After a battle in Hana, Kamehameha landed at Kahului and then marched on to Wailuku, where Kalanikūpule waited for him.

The ensuing battle was one of the hardest contested on Hawaiian record. The battle started in Wailuku and then headed up ‘l̄ao Valley – the Maui defenders being continually driven farther up the valley.

Kamehameha’s superiority in the number and use of the newly acquired weapons and canon (called Lopaka) from the ‘Fair American’ (used for the first time in battle, with the assistance from John Young and Isaac Davis) finally won the decisive battle at ‘Īao Valley.

Arguably, the cannon and people who knew how to effectively use it were the pivotal factors in the battle. Had the fighting been in the usual style of hand-to-hand combat, the forces would have likely been equally matched.

The Maui troops were completely annihilated, and it is said that the corpses of the slain were so many as to choke up the waters of the stream of ‘l̄ao – one of the names of the battle was “Kepaniwai” (the damming of the waters.)

Maui Island was conquered and its fighting force was destroyed – Kalanikūpule and some other chiefs escaped over the mountain at the back of the valley and made their way to O‘ahu (to later face Kamehameha, again; the next time at the Battle of Nu‘uanu in 1795.)

After the battle at ‘Iao, Kamehameha received Keōpūolani as his wife. Kamehameha left for Moloka‘i to secure it under his control, before proceeding to O‘ahu.

Then, in 1795, Kamehameha moved on in his conquest of O‘ahu.

Today, ‘Iao Valley State Monument is operated under DLNR’s State Parks system. It is at the end of ‘Iao Valley Road (Highway 32.) Free parking for Hawai‘i residents, $5 per car for others (open 7 am to 7 pm.)

A paved walking trail provides a scenic viewpoint of Kuka’emoku; a short paved loop trail meanders through an ethnobotanical garden adjacent to ‘Iao stream.

“‘lao stands without rival, as the loveliest spot in these tropical isles placed in the midsummer sea, or as Mark Twain has lovingly called it, ‘The loveliest fleet of islands that lie anchored in any Ocean’ …”

“… for seek throughout the four corners of the lands of the Kamehamehas, you will never find a place with such incomparable environment of lofty peaks, giant lehua trees, with blossoms of rosy hues glistening in the glare of the noonday sun, and deep canyons through which the mighty waters run down, as here in lao.” (Field)

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